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Sample records for aligarh muslim university

  1. Application of Library Management Software in Aligarh Muslim University

    ERIC Educational Resources Information Center

    Ansari, Mehtab Alam

    2008-01-01

    Sir Syed Ahmad founded the Madrasatul Uloom in a small city named Aligarh in India. The establishment of this institute, which was later known as Mohammedan Anglo-Oriental (MAO) College and has now become Aligarh Muslim University (AMU), marks one of the most important events in the educational and social history of modern India. The Maulana…

  2. Epidemiology and Outcome of Chemical Burn Patients Admitted in Burn Unit of JNMC Hospital, Aligarh Muslim University, Aligarh, Uttar Pradesh, India: A 5-year Experience

    PubMed Central

    Akhtar, Md Sohaib; Ahmad, Imran; Khurram, M. Fahud; Kanungo, Srikanta

    2015-01-01

    Aims and Objective: The objectives of this study were to evaluate the epidemiology, clinical variable of chemical burns, and their outcomes to prevent or reduce the frequency and morbidity of such injuries. Materials and Methods: A retrospective analysis was performed on all the patients with chemical burns admitted at author's center between November 2008 and December 2013. All the patients were evaluated in terms of age, sex, total body surface area, etiology, treatment given, morbidity, mortality, final outcome, and then educated regarding specific preventive measures. Results: A total of 96 patients (2.4% of total burn admissions) (42 males and 54 females) were admitted to our hospital with chemical burn injuries. Most of the patients were in the age group of 16–30 years. Incidence in females was slightly higher than in males. Acid was found to be the most common cause of injury. We found 55% patients admitted had <10% total body surface area (TBSA) involvement, 35% had burns involving between 11 and 20% TBSA, and 4% had burns involving 21–30% TBSA, and 6% had burns in >30% TBSA. Morbidity was noticed in the form of skin defect in 80% of cases, soft tissue defect with exposed tendon, bone, or vessels in 16% of cases, and 4% of patients developed contracture and hypertrophic scar. Eighty-six percent of patients required operative intervention. A total of three deaths (3%) were recorded. Conclusion: It was found that chemical burns, though not very common, are deeper burns and can be accidental or non-accidental, and the high-risk age group is 16–25 years. Chemical burns are largely preventable and if properly managed have a good outcome. PMID:25810999

  3. Thedocracy: Christian Universities and Muslim Students

    ERIC Educational Resources Information Center

    Chenoweth, Gregg A.

    2009-01-01

    Few cultural institutions so potently foster free thought and speech, appreciation for others unlike self, and community service as higher education. As such, universities catalyze democracy. One calls them the "Messiah" of that cause. Christian universities in particular, though not designed as political or religiously pluralist entities, assist…

  4. Fairness Perceptions and Experiences of Muslim University Students in Canada

    ERIC Educational Resources Information Center

    Erkan, Serdar; Walker, Keith D.

    2016-01-01

    The purpose of this article is to examine the perceptions and experiences of fairness amongst Muslim post-secondary students based on our gathering of data using a web-based survey. The participants, 189 Muslim students, were reached via student organizations, national and local Muslim organizations, and Muslim student groups organized on…

  5. Muslim Students' Cultural and Religious Experiences in City, Suburban and Regional University Campuses in NSW, Australia

    ERIC Educational Resources Information Center

    Possamai, Adam; Dunn, Kevin; Hopkins, Peter; Worthington, Lisa; Amin, Faroque

    2016-01-01

    Although there has been much research about the growing ethnic and religious diversity on university campuses across the world, relatively little is known about the religious and cultural experiences of Muslim students on university campuses in Australia. We draw upon an analysis of a questionnaire that was completed by 323 Muslim students who…

  6. Muslims in America: An Exploratory Study of Universal and Mental Health Values. Final Report for 1992-1994 Research Project.

    ERIC Educational Resources Information Center

    Kelly, Eugene W., Jr.; And Others

    Muslims now constitute a large and growing segment of American society. This project was an exploratory study whose purpose was to obtain a preliminary picture of counseling-relevant values of Muslims in America. The study obtained a preliminary value profile of American Muslims in two significant value areas: universal values and mental health…

  7. Muslims in the United States: An Exploratory Study of Universal and Mental Health Values.

    ERIC Educational Resources Information Center

    Kelly, Eugene W., Jr.; And Others

    1996-01-01

    Surveys the universal and mental health values of 121 Muslims in the United States and their counseling preferences. Respondents were generally well educated and highly religious. They responded high in the universal values of benevolence and conformity; low in power, hedonism, and stimulation; and high in many humanistic mental health values.…

  8. Abortion index and mortality of offspring among women of different age, caste and population groups of north Indian Muslims.

    PubMed

    Ara, Gulshan; Siddique, Yasir Hasan; Beg, Tanveer; Afzal, Mohammad

    2008-05-01

    The Muslims of Aligarh city are predominantly Sunnis, although there are also a considerable number of Shias. Among the Sunnis, approximately a quarter belong to Syed, Sheikh, Moghal and Pathan groups, and three-quarters belong to various lower biradaris. In the present study, 304 women attending the Primary Health Centre of the J. N. Medical College and Hospital, Aligarh Muslim University, Uttar Pradesh, were surveyed and the following recorded among Muslim women of high-rank (Ashraf) and low-rank (Ajlaf) castes: incidence of marriage, age of the mother at the time of marriage, present age of the mother, abortions, still births, pre-reproductive mortality and overall mortality. The Ashraf are comprised of the Sheikh, Syed and Pathan, whereas the Ajlafs have Qureshi, Saifi and Ansari biradaris. Maternal age was scored as above and below 45 years in each biradari. Significant effects of maternal age were seen on mortality of offspring, whereas populations did not show consistent differences, except when Ashrafs and Ajlafs were considered separately. The results show higher mortality and abortions for various groups. This may be due to various biological and socio-cultural factors, including hidden inbreeding in the remote past.

  9. The Effects of Muslim Praying Meditation and Transcendental Meditation Programs on Mindfulness among the University of Nizwa Students

    ERIC Educational Resources Information Center

    Aldahadha, Basim

    2013-01-01

    The aim of this study was to investigate the Effects of Muslim Praying Meditation (MPM) and Transcendental Meditation (TM) Program on Mindfulness among the University of Nizwa students. The sample of the study consisted of (354) students. The questionnaires of MPM (Al-Kushooa) and Kentucky Inventory of Mindfulness Skills (KIMS) were applied before…

  10. A Case Study on the Experiences of University-Based Muslim Women in Physical Activity during Their Studies at One UK Higher Education Institution

    ERIC Educational Resources Information Center

    Miles, Claire; Benn, Tansin

    2016-01-01

    The case study explores the experiences of Muslim women in the area of physical activity participation conducted whilst they were studying at one UK University. Previous research in the field indicated that Muslim women can be denied opportunities to participate in areas of sport-related physical activity through multiple factors such as…

  11. Muslim American University Students' Perceptions of Islam and Democracy: Deconstructing the Dichotomy

    ERIC Educational Resources Information Center

    Lamont, Sarah; Collet, Bruce

    2013-01-01

    The aftermath of 9/11 and the current surge of revolutions in North Africa and the Middle East have caused Muslim Americans to be either demonized or forgotten altogether, despite the significance of their everyday navigation of both Islamic and democratic values and unique efforts toward identity construction. The neglect of the Muslim American…

  12. Religious Identity and Cultural Refashioning: Educational Constraints for Migrant Muslim Hui University Students in China

    ERIC Educational Resources Information Center

    Zhao, Dong

    2014-01-01

    This study discusses the educational constraints facing Muslim Hui students and the measures that should be pondered by the Chinese government to address these constraints. Three key research questions are addressed: (1) How does the mainstream Han, Confucian, or the state ideology interact with Hui students' culture? (2) In what ways do ethnic…

  13. Psychometric properties of the Persian version of the Duke University Religion Index (DUREL): a study on Muslims.

    PubMed

    Saffari, Mohsen; Zeidi, Isa Mohammadi; Pakpour, Amir H; Koenig, Harold G

    2013-06-01

    The aim of this study was translation and validation of the Duke University Religion Index in Iranian Muslims. The study was performed in two stages. In the first stage, 1,762 college students from Qazvin city with an average age of 21.2 years participated in the study. In the second phase, 796 college students with an average age of 23.7 were recruited from Tehran. A demographic questionnaire, Santa Clara Strength Faith questionnaire (SCSORF), and Duke Religion Index (DUREL) were administered. Cultural adaptation of these measures was performed by a forward-backward translation technique. Test-retest reliability and intraclass correlation coefficients (ICC) were used for assessing reliability. Convergent validity was measured by Spearman correlation between DUREL and SCSORF. Explanatory and confirmatory factor analyses (EFA and CFA) evaluated the factor structure. Results showed that the scale is reliable. Cronbach's alpha ranged from 0.866 to 0.921 and ICC ranged from 0.937 to 0.991. Correlations between DUREL and SCSORF were also strong (ranging from 0.62 to 0.79). Results obtained from CFA and EFA confirmed one-dimension for the DUREL. Thus, the DUREL appears to be a proper measure for assessing religiosity among Iranian Muslims. Further testing of the scale among minorities and those with special health-related conditions is suggested.

  14. Rethinking Governance from the Bottom Up: The Case of Muslim Students in Dutch Universities

    ERIC Educational Resources Information Center

    Bastedo, Michael N.

    2007-01-01

    This paper discusses the results of a study of faculty and university staff at two major universities in the Netherlands: the University of Amsterdam and the Free University of Amsterdam. I sought to understand how faculty viewed the role of the university in relationship to national and European goals promoting social cohesion and the integration…

  15. Prevalence and clinical manifestations of malaria in Aligarh, India.

    PubMed

    Asma, Umm-e; Taufiq, Farha; Khan, Wajihullah

    2014-12-01

    Malaria is one of the most widespread infectious diseases of tropical countries with an estimated 207 million cases globally. In India, there are endemic pockets of this disease, including Aligarh. Hundreds of Plasmodium falciparum and P. vivax cases with severe pathological conditions are recorded every year in this district. The aim of this study is to find out changes in liver enzymes and kidney markers. Specific diagnosis for P. falciparum and P. vivax was made by microscopic examination of Giemsa stained slides. Clinical symptoms were observed in both of these infections. Liver enzymes, such as AST, ALT, and ALP, and kidney function markers, such as creatinine and urea, were estimated by standard biochemical techniques. In Aligarh district, P. vivax, P. falciparum, and mixed infections were 64%, 34%, and 2%, respectively. In case of P. falciparum infection, the incidences of anemia, splenomegaly, renal failure, jaundice, and neurological sequelae were higher compared to those in P. vivax infection. Recrudescence and relapse rates were 18% and 20% in P. falciparum and P. vivax infections, respectively. Liver dysfunctions and renal failures were more common in P. falciparum patients, particularly in elderly patients. Artesunate derivatives must, therefore, be introduced for the treatment of P. falciparum as they resist to chloroquine as well as sulfadoxine-pyrimethamine combinations.

  16. Annual Effective Dose Due to Radon, Thoron and their Progeny in Dwellings of Aligarh City and around a Thermal Power Station in Aligarh District, U.P., India

    NASA Astrophysics Data System (ADS)

    Kumar, Mukesh; Agrawal, Anshu; Kumar, Rajesh

    The present study was conducted to measure integrated radon and thoron concentration levels in dwellings of Aligarh city and around the thermal power station situated in Aligarh District. Solid State Nuclear Track Detectors (LR-115, TYPE-II) based twin cup dosimeters were used for this purpose. Radon and thoron progeny concentration levels in terms of Potential Alpha Energy Concentrations (PAECs) and annual effective dose received by the inhabitants in studied dwellings were estimated from observed values of radon and thoron gas concentrations. The evaluated mean values of radon and thoron gas concentration in Aligarh city were 30.3 Bqm-3 (SD =10.6) and 10.2 Bqm-3 (SD =6.1) respectively and around thermal power station 23.6Bqm-3(SD = 5.2) and 7.7 Bqm-3 (SD= 1.9) respectively. The evaluated mean value of radon and thoron progeny concentration were 3.3 mWL (SD=1.1) and 1.1 mWL (SD= 0.7) respectively, in Aligarh city and 2.6 mWL (SD=0.6) and 0.8 mWL (SD= 0.2) around thermal power station. The estimated average value of annual effective dose in studied dwellings was 0.9 mSv (SD= 0.3) in Aligarh city and 0.7 mSv (SD= 0.2) around thermal power station.

  17. Not Too "College-Like," Not Too Normal: American Muslim Undergraduate Women's Gendered Discourses

    ERIC Educational Resources Information Center

    Mir, Shabana

    2009-01-01

    Building on an ethnographic study of American Muslim undergraduate women at two universities in Washington, D.C., I examine undergraduate Muslim women's construction of gendered discourses. Stereotypes feed into both majority and minority constructions of Muslim women's gendered identities. I highlight Muslim women's resistance to and adoption of…

  18. Partition and Poliomyelitis: An Investigation of the Polio Disparity Affecting Muslims during India's Eradication Program

    PubMed Central

    Hussain, Rashid S.; McGarvey, Stephen T.; Fruzzetti, Lina M.

    2015-01-01

    Background Significant disparities in the incidence of polio existed during its eradication campaign in India. In 2006, Muslims, who comprise 16% of the population in affected states, comprised 70% of paralytic polio cases. This disparity was initially blamed on the Muslims and a rumor that the vaccination program was a plot to sterilize their children. Using the framework of structural violence, this paper describes how the socio-political and historical context of Muslim populations in India shaped the polio disparity. Methods and Findings A qualitative study utilizing methods of rapid ethnography was conducted from May-August 2009 in Aligarh, Uttar Pradesh, India. Field methods included participant observation of vaccination teams, historical document research, and 107 interviews with both Global Polio Eradication Initiative (GPEI) stakeholders and families with vaccine-eligible children. Almost all respondents agreed that Aligarh was a highly segregated city, mostly due to riots after Partition and during the 1990s. Since the formation of segregated neighborhoods, most respondents described that "Muslim areas" had been underdeveloped compared to "Hindu areas," facilitating the physical transmission of poliovirus. Distrust of the government and resistance to vaccination were linked to this disparate development and fears of sterilization influenced by the "Family Planning Program" from 1976-1977. Conclusions Ethnic violence and social marginalization since the Partition and during the rise of Hindu nationalism led to distrust of the government, the formation of segregated slums, and has made Muslims victims of structural violence. This led to the creation of disease-spreading physical environments, lowered vaccine efficacy, and disproportionately higher levels of resistance to vaccination. The causes of the polio disparity found in this study elucidate the nature of possible other health disparities affecting minorities in India. Limitations This study is

  19. A voice for Muslims

    NASA Astrophysics Data System (ADS)

    Bari, Muhammad Abdul

    2008-06-01

    The Islamic and Western worlds have rarely been at ease with one another. In the Middle Ages, Christians travelled from Europe to the Middle East to wrestle the holy lands from Muslim control. Muslims, meanwhile, conquered much of Spain and in 1683 were knocking on the door of Vienna. Throughout history there has been mistrust between the Western and Islamic worlds - a situation made much worse in recent years by the invasion of Iraq and terrorist attacks on New York, London and elsewhere.

  20. The Salmonella mutagenicity of industrial, surface and ground water samples of Aligarh region of India.

    PubMed

    Siddiqui, Athar Habib; Ahmad, Masood

    2003-11-10

    The genotoxicity of three water bodies, viz. industrial waste water of Aligarh city, ground water pumped out from the industrial area of Aligarh, and river water of Yamuna, downstream of Agra, was carried out by means of Ames plate incorporation test and the Ames fluctuation test. All the test samples were significantly mutagenic in both the testing systems. The ground water and river water samples were subjected to XAD concentration prior to the mutagenicity/genotoxicity testing, while the industrial waste water was used directly. Whereas TA98, TA102 and TA104 strains have been found to be maximally sensitive in the Ames plate incorporation assay conducted for various water samples, TA98 and TA100 strains were the most responsive strains in the Ames fluctuation test. The apparent disparity in the sensitivity patterns of various Ames strains by plate incorporation and fluctuation assays could be attributed to a large extent to the different conventional ways of interpretation of the data in these systems.

  1. Farmer's Incentives for Adoption of Recommended Farm Practices in Wheat Crop in Aligarh Intensive Agricultural District, India.

    ERIC Educational Resources Information Center

    Vidyarthy, Gopal Saran

    This study was undertaken to identify farmer incentives that led them to adopt wheat crop practices in Aligarh Intensive Agricultural District Program: the association between the farmer's characteristics and adoption groups; the incentives that lead the farmers to adopt recommended wheat crop practices; relationship between identified incentives…

  2. Family planning: Muslim style.

    PubMed

    Virina, I

    1979-01-01

    Early birth control methods practiced by Muslims included a version of rhythm called takwim. Instead of using a thermometer to determine the safe period, the woman pressed her navel hard. If she felt magnetic sensations she was not in the safe period. Withdrawal, called piil, was also used. Old folks prepared juices extracted from roots like safran, pitawali, and when drunk they contracted the uterus and prevented pregnancy. New methods and programs have not gained popularity because of traditional medicines. Some early methods are still used today. To some Muslims sex is sacred and should not be talked about in polite conversation. If a Muslim discusses sex in front of others he has no delicadeza. Muslims must voluntarily accept family planning. If they are forced they reject the idea entirely. Extensive radio drama series have been broadcast since the establishment of the Provincial Population Office in Jolo in 1977. Muslims still believe in having many children as security in cases of tribal or interfamily feuds. Family planning workers in Stanvac, Zamboanga use the economic approach for motivating people. The financial burden of raising a big family is emphasized.

  3. Discrimination against Muslim American adolescents.

    PubMed

    Aroian, Karen J

    2012-06-01

    Although there is ample evidence of discrimination toward Muslim Americans in general, there is limited information specific to Muslim American adolescents. The few existing studies specific to this age group suggest that Muslim American adolescents encounter much discrimination from teachers, school administrators, and classmates. This descriptive qualitative study complements the few existing studies on Muslim American adolescents by obtaining in-depth description of the discrimination they encounter. The sample was 14 Muslim American adolescents who participated in one of two gender-specific focus groups about their discrimination experiences. Findings identified school settings as rife with discrimination toward Muslims, portrayed Muslim girls as at risk for harassment by strangers in public places, and illustrated how Muslim youth cope with discrimination. The study findings sensitize school nurses to the nature of the problem and provide direction for intervention.

  4. Combating Anti-Muslim Bias

    ERIC Educational Resources Information Center

    Shah, Nirvi

    2011-01-01

    America's 2.5 million Muslims make up less than 1% of the U.S. population, according to the Pew Research Center. Many Muslim students face discrimination and some cases have warranted investigation by the U.S. Department of Education's Office of Civil Rights. Muslim groups have reported widespread bias as well. For many Muslim…

  5. Muslim Families and Family Therapy.

    ERIC Educational Resources Information Center

    Daneshpour, Manijeh

    1998-01-01

    Examines the applicability of the Anglo-American models of family therapy to Muslim immigrant families. The differences in value systems are the Muslim families' preferences for greater connectedness, a less flexible and more hierarchical family structure, and an implicit communication style. Suggests that directions for change for Muslims need to…

  6. Discrimination against Muslim American Adolescents

    ERIC Educational Resources Information Center

    Aroian, Karen J.

    2012-01-01

    Although there is ample evidence of discrimination toward Muslim Americans in general, there is limited information specific to Muslim American adolescents. The few existing studies specific to this age group suggest that Muslim American adolescents encounter much discrimination from teachers, school administrators, and classmates. This…

  7. Muslim families and family therapy.

    PubMed

    Daneshpour, M

    1998-07-01

    Muslim immigrant families living in the United States may well come to the attention of mental health professionals. This article examines the applicability of the Anglo-American models of family therapy to Muslim immigrant families. The most significant differences in value systems between the Muslim and Anglo-American cultures is Muslim families' preference for greater connectedness, a less flexible and more hierarchical family structure, and an implicit communication style. Systemic thinking, which deals with the pattern of relationships, is valid for all families regardless of cultural differences. However, the preferred directions of change for Muslim families need to be integrated into the assessment and goals for family therapy.

  8. Muslim Children's Other School

    ERIC Educational Resources Information Center

    Moore, Leslie C.

    2012-01-01

    Millions of Muslim children around the world participate in Qur'anic schooling. For some, this is their only formal schooling experience; others attend both Qur'anic school and secular school. Qur'anic schooling emphasizes memorization and reproduction (recitation, reading, and transcription) of Qur'anic texts without comprehension of their…

  9. Higher Education for Palestinian Muslim Female Students in Israel and Jordan: Migration and Identity Formation

    ERIC Educational Resources Information Center

    Arar, Khalid; Masry-Harzalla, Asmahan; Haj-Yehia, Kussai

    2013-01-01

    The article investigates the migration of Palestinian Muslim women, citizens of Israel, to the Hebrew University in Jerusalem or to Jordanian universities for academic studies, and the influence of this migration on their norms, behavior and identity. Narrative interviews were conducted with Palestinian Muslim women graduates: eight from the…

  10. Education & Agency: Muslim Women and the Tensions of Traditional & Modern Expectations

    ERIC Educational Resources Information Center

    Khan, Shabnam Syed

    2010-01-01

    This hermeneutically crafted qualitative study examines how six university-educated middle-class Pakistani Muslim women negotiate the competing expectations of traditional Muslim culture and the emancipated ethos of the university. It uses Robert Kegan's constructive-developmental theory, whose Subject-Object scoring system distinguishes a…

  11. Dental esthetics and its impact on psycho-social well-being and dental self confidence: a campus based survey of north Indian university students.

    PubMed

    Afroz, Shaista; Rathi, Shraddha; Rajput, Geeta; Rahman, Sajjad Abdur

    2013-12-01

    To evaluate the subjects perceived satisfaction of their dental appearance and to compare it with a various attitudes and practices which may affect social and psychological behavior and dental self confidence. This was a questionnaire based cross-sectional study done in the campus of Aligarh Muslim University, Aligarh (India). 426 students participated in the study. Questions were pooled in from various components of psychosocial impact of dental esthetics questionnaire (PIDAQ) for various attitudes and practices. Quantitative analysis was done using descriptive analysis and Chi square test using SPSS software. Majority of subjects (57.7 %) was highly satisfied with their smile, more than one-third (37.3 %) were satisfied and there were only 4.9 % subjects who were not satisfied with their smile. Tooth color was the most common (27.9 %) smile component causing dissatisfaction amongst the subjects. More than two-fifth (42.5 %) liked to show their teeth, one-half (49.5 %) liked to see their teeth in mirror, photographs and videos, almost one quarter (23.9 %) subjects used to hide their teeth while smiling. As compared to females, significantly higher proportion of males was conscious of opposite sex while smiling. The proportion of subjects which was highly satisfied with their smile was significantly higher for the item 'like to show their teeth and who liked to see their teeth in mirror, photographs and video' whereas for all the other items the proportion of respondents which was not satisfied with their smile was significantly higher. Self perceived satisfaction of dental esthetics has positive impact on person's social and psychological behavior and dental self confidence.

  12. Using CBPR for Health Research in American Muslim Mosque Communities: Lessons Learned

    PubMed Central

    Killawi, Amal; Heisler, Michele; Hamid, Hamada; Padela, Aasim I.

    2015-01-01

    Background American Muslims are understudied in health research, and there are few studies documenting community-based participatory research (CBPR) efforts among American Muslim mosque communities. Objectives We highlight lessons learned from a CBPR partnership that explored the health care beliefs, behaviors, and challenges of American Muslims. Methods We established a collaboration between the University of Michigan and four Muslim-focused community organizations in Michigan. Our collaborative team designed and implemented a two-phase study involving interviews with community stakeholders and focus groups and surveys with mosque congregants. Lessons Learned Although we were successful in meeting our research goals, maintaining community partner involvement and sustaining the project partnership proved challenging. Conclusions CBPR initiatives within mosque communities have the potential for improving community health. Our experience suggests that successful research partnerships with American Muslims will utilize social networks and cultural insiders, culturally adapt research methods, and develop a research platform within the organizational infrastructures of the American Muslim community. PMID:25981426

  13. Muslim American Identities and Diversity

    ERIC Educational Resources Information Center

    Kaya, Ilhan

    2007-01-01

    This article consists of two parts. The first part provides an overview of Muslim Americans and the role of Islam in their lives. The second part of the article includes a classroom exercise about how to teach Islam and Muslim Americans. The main vehicle for this exercise is a PBS documentary titled "Muhammad: Legacy of a Prophet." The exercise…

  14. Combating Anti-Muslim Bias

    ERIC Educational Resources Information Center

    Shah, Nirvi

    2011-01-01

    America's 2.5 million Muslims make up less than 1 percent of the U.S. population, according to the Pew Research Center. Anecdotally, educators know that many Muslim students face discrimination. Unfortunately, no group or government agency keeps statistics on the subject. But some cases have warranted investigation by the U.S. Department of…

  15. Outsiders or Insiders? Identity, Educational Success and Muslim Young Men in England

    ERIC Educational Resources Information Center

    Bhatti, Ghazala

    2011-01-01

    This paper is concerned with the experiences of Muslim students attending secondary schools and an elite university in England. The research explores how Muslim young men's identities are defined by their social and cultural locations. It is argued that identity is multi-dimensional. It intersects and overlaps with several categories of difference…

  16. Beyond the Veil: Learning to Teach Fine Arts in a Muslim Culture

    ERIC Educational Resources Information Center

    Pepin-Wakefield, Yvonne

    2010-01-01

    In this article, the author shares her experiences and challenges in teaching university-level studio art classes for Muslim women in Kuwait. In Kuwait, popular interpretations of the "Quran" (the Koran), the Muslim holy book, prohibit the use of nude models. The author describes how she had to find alternatives to Western tried and true…

  17. Etiology and antibiotic resistance patterns of community-acquired urinary tract infections in J N M C Hospital Aligarh, India

    PubMed Central

    Akram, Mohammed; Shahid, Mohammed; Khan, Asad U

    2007-01-01

    Background Urinary tract infections (UTIs) remain the common infections diagnosed in outpatients as well as hospitalized patients. Current knowledge on antimicrobial susceptibility pattern is essential for appropriate therapy. Extended-Spectrum beta-Lactamase (ESBL) producing bacteria may not be detected by routine disk diffusion susceptibility test, leading to inappropriate use of antibiotics and treatment failure. The aim of this study was to determine the distribution and antibiotic susceptibility patterns of bacterial strains isolated from patients with community acquired urinary tract infections (UTIs) at Aligarh hospital in India as well as identification of ESBL producers in the population of different uropathogens. Methods Urinary isolates from symptomatic UTI cases attending to the JN Medical College and hospital at Aligarh were identified by conventional methods. Antimicrobial susceptibility testing was performed by Kirby Bauer's disc diffusion method. Isolates resistant to third generation cephalosporin were tested for ESBL production by double disk synergy test method. Results Of the 920 tested sample 100 samples showed growth of pathogens among which the most prevalent were E. coli (61%) followed by Klebsiella spp (22%). The majority (66.66%) of the isolates were from female while the remaining were from male. Among the gram-negative enteric bacilli high prevalence of resistance was observed against ampicillin and co-trimoxazole. Most of the isolates were resistant to 4 or more number of antibiotics. Forty two percent of isolates were detected to produce ESBL among which 34.42 % were E. coli isolates. Conclusion This study revealed that E. coli was the predominant bacterial pathogen of community acquired UTIs in Aligarh, India. It also demonstrated an increasing resistance to Co-trimoxazole and production of extended spectrum β-lactamase among UTI pathogens in the community. This study is useful for clinician in order to improve the empiric treatment

  18. Technology in Muslim Moral Philosophy.

    PubMed

    Moosa, Ebrahim

    2016-04-01

    The article explores the place, role and status of technology in Muslim moral philosophy. Invoking early Muslim encounters with technology the author makes the case why technology is already deeply embedded in contemporary Muslim bioethical thinking. Due to an absence of the philosophical grounding there remains some ambivalence as to why technology is essential to Muslim ethical thinking. Countering the techno-pessimists, the author makes a case in favor of compositional thinking, namely that our thinking itself is altered by our tools and our environment. Compositional thinking opposes the representational mode of thinking that creates a dichotomy between nature versus culture, and technology versus nature. One should, however, anticipate an environment in which technology would be beneficial and not be viewed as potentially harmful.

  19. Moral Reasoning of Nigerian and Pakistani Muslim Adolescents

    ERIC Educational Resources Information Center

    Maqsud, M.

    1977-01-01

    Two studies were conducted to test the universality of Piaget's and Kohlberg's stages of development of moral judgment in Nigerian and Pakistani cultures. Results show that the moral reasoning of Nigerian and Pakistani Muslim adolescents are greatly affected by their cultural values. (Editor/RK)

  20. Comparison of physico-chemical parameters and zooplankton diversity in two perennial ponds at Aligarh, India.

    PubMed

    Parveen, Saltanat; Abdel Mola, Hesham R

    2013-07-01

    Investigations were carried out on the diversity of zooplankton in relation to physico-chemical parameters of two perennial ponds (Chautal Pond and Medical Pond) of Aligarh, India. Thirty nine species of holoplankton were identified belonging to copepoda (2 species), rotifera (28 species), cladocera (6 species) and protozoa (3 species). Other forms; like as meroplankton (insects) and tychoplankton (nematodes and ostracodes) were also recorded. Higher values of physico-chemical parameters and low zooplankton diversity were recorded in the Chautal Pond, whereas low values of physico-chemical parameters and high diversity were recorded in the Medical Pond. Ostracods considered to be the most dominant group in Medical Pond (32.16% of the total zooplankton) while Cladocerans are considered to be the most dominant group in Chautal Pond (38.83% of the total zooplankton). Rotifera contributed more in Medical Pond (16.42%) as compared to Chautal Pond (15.81%). Five species of Brachionus was recorded during study. Out of five, four Brachionus species were recorded in Chautal Pond while only two species were recorded in Medical pond. This indicates that Chautal Pond is more eutrophic than Medical pond. In addition, higher carbon dioxide values (37-105 mg l(-1)), low dissolved oxygen (0.7-3.3 mg I(-1)) and higher electrical conductivity values (1069-1691 mg l(-1)) were also indicative of eutrophic nature of Chautal Pond. Present study also revealed that total zooplankton species, species richness and diversity indices (Evenness, Shannon-Winner and Simpson) were comparatively higher in Medical pond. The rotifer species Philodina roseola (146 Org. l(-1)) and Monstyla closterocerca (109 Org. l(-1)) was dominated in Medical Pond while the rotifers Brachionus urceolaris (512 Org. l(-1)) and the cladocern species Ceriodaphnia cornuta (1540 Org. l(-1)) dominated in Chautal Pond during post-monsoon season. This might be due to the effect of rain water which played an important role in

  1. A Threat Enfleshed: Muslim College Students Situate Their Identities amidst Portrayals of Muslim Violence and Terror

    ERIC Educational Resources Information Center

    Ali, Arshad Imtiaz

    2014-01-01

    This article explores the raced representations of the "Muslim Other" and how these representations engaged the lived realities and found footing in how Muslim youth understood their identities. Utilizing qualitative life history interviews with 24 Muslim undergraduates, I examine student talk addressing the construction of the Muslim in…

  2. Muslim Textbooks Seen as Intolerant

    ERIC Educational Resources Information Center

    Manzo, Kathleen Kennedy

    2004-01-01

    A number of Muslim countries have stepped up plans for revising school textbooks as part of the continuing U.S. driven campaign to combat terrorism. Critics maintain that the efforts are superficial and that the books continue to portray dangerous stereotypes and promote extremist views. Some books for religious and social sciences classes in use…

  3. Muslim Schools in Secular Societies: Persistence or Resistance!

    ERIC Educational Resources Information Center

    Shah, Saeeda

    2012-01-01

    Muslim schools are a growing phenomenon across the world. Muslim diaspora resulting from multiple factors including political, religious and economic enhanced the need among Muslims to maintain and develop their faith identity. Marginalisation of Muslims, in whatever forms and for whatever reasons, particularly in Muslim minority and/or secular…

  4. Message from the Worldwide Ahmadiyya Muslim Community

    NASA Astrophysics Data System (ADS)

    Ahmad, Mirza Masroor

    2008-07-01

    Abdus Salam was an Ahmadi Muslim from Pakistan, a renowned theoretical physicist who received the Nobel Prize in 1979 for his work in electroweak theory. Although he was the first Muslim Nobel Laureate, Pakistan's military dictator at that time could not admit that its brilliant scientist was a Muslim citizen. Dr Salam's entire award was devoted to the furtherance of education: he did not spend a penny on himself or his family...

  5. A Tale of Two Countries: Why Some British Muslims Turned to Terrorism and French Muslims Did Not

    DTIC Science & Technology

    2010-03-01

    Committee, Could 7/7 Have Been Prevented? 8. 162 Adam Fresco , “How Radical Islam Turned a Schoolboy into a Terrorist.” Times Online. November 7, 2006...http://www.timesonline.co.uk/tol/news/uk/article628497.ece )(accessed February 3, 2010). 163 Fresco , “How Radical Islam Turned a Schoolboy into a...Christopher Soper. Muslims and the State in Britain, France, and Germany. New York: Cambridge University Press, 2005. Fresco , Adam. “How Radical Islam

  6. News exposure predicts anti-Muslim prejudice

    PubMed Central

    Sibley, Chris G.; Osborne, Danny; Bulbulia, Joseph

    2017-01-01

    News coverage of Islamic extremism is reigniting debates about the media’s role in promoting prejudice toward Muslims. Psychological theories of media-induced prejudice date to the 1950’s, and find support from controlled experiments. However, national-scale studies of media effects on Muslim prejudice are lacking. Orthogonal research investigating media-induced prejudice toward immigrants has failed to establish any link. Moreover, it has been found that people interpret the news in ways that confirm pre-existing attitudes, suggesting that media induced Muslim prejudice in liberal democracies is unlikely. Here, we test the association between news exposure and anti-Muslim prejudice in a diverse national sample from one of the world’s most tolerant societies, where media effects are least likely to hold (N = 16,584, New Zealand). In support of media-induced Islamophobia, results show that greater news exposure is associated with both increased anger and reduced warmth toward Muslims. Additionally, the relationship between media exposure and anti-Muslim prejudice does not reliably vary with political ideology, supporting claims that it is widespread representations of Muslims in the news, rather than partisan media biases, that drives anti-Muslim prejudice. PMID:28362823

  7. Counseling Muslim Americans: Cultural and Spiritual Assessments

    ERIC Educational Resources Information Center

    Ibrahim, Farah A.; Dykeman, Cass

    2011-01-01

    In this article, the authors identify the cultural and spiritual assessments needed to conduct counseling with Muslim Americans and Muslim immigrants to the United States. Assessment processes are outlined that include cultural identity (which subsumes several variables); worldview; spiritual assessment along with acculturation level and migration…

  8. Reluctant Learners? Muslim Youth Confront the Holocaust

    ERIC Educational Resources Information Center

    Short, Geoffrey

    2013-01-01

    There is good reason to believe that anti-Semitism is rife in Muslim communities across the world. Consequently, one might expect that teaching the Holocaust in schools with a substantial Muslim presence would prove a difficult and stressful experience. In this article, I draw on a diverse body of literature to argue for a more nuanced approach to…

  9. Science in the Muslim world

    NASA Astrophysics Data System (ADS)

    Al-Khalili, Jim

    2010-04-01

    There are more than a billion Muslims in the world today - over a fifth of the world's total population - spread over many more than the 57 member states of the Organisation of the Islamic Conference (OIC) in which Islam is the official religion. These include some of the world's wealthiest nations, such as Saudi Arabia and Kuwait, as well as some of the poorest, like Somalia and Sudan. The economies of some of these countries - such as the Gulf States, Iran, Turkey, Egypt, Morocco, Malaysia and Pakistan - have been growing steadily for a number of years, and yet, in comparison with the West, the Islamic world still appears somewhat disengaged from modern science.

  10. The Impact of Inter-Generational Change on the Attitudes of Working-Class South Asian Muslim Parents on the Education of Their Daughters

    ERIC Educational Resources Information Center

    Ijaz, Aisha; Abbas, Tahir

    2010-01-01

    This paper presents the findings of ethnographic research into inter-generational attitudinal change of parents towards the education of young British Muslim women. Based on in-depth interviews with parents of different generations, given social class and ethnicity, there is a universal belief in the importance of education for young Muslim women…

  11. Islamic Universities Spread through Africa

    ERIC Educational Resources Information Center

    Lindow, Megan

    2007-01-01

    This article reports on new universities for Muslims, many supported by groups in the Middle East, which are spreading through the sub-Saharan region. The Islamic University in Uganda is a prime example of a new kind of institution that has slowly been spreading its way across the continent. Embracing both conservative Muslim values and modern…

  12. Effect of untreated sewage effluent irrigation on heavy metal content, microbial population and enzymatic activities of soils in Aligarh.

    PubMed

    Bansal, O P; Singh, Gajraj; Katiyar, Pragati

    2014-07-01

    The study pertains to the impact of domestic and industrial sewage water irrigation on the chemical, biological and enzymatic activities in alluvial soils of Aligarh District. Results showed that soil enzymatic [dehydogenase (DHA), acid and alkaline phosphatase, urease and catalase] activities in the soils increased up to 14 days of incubation and thereafter inhibited significantly. The enzymatic activity were in the order sewage effluent > partial sewage effluent > ground water irrigated soils. Increase in soil enzymatic activities up to 2nd week of incubation was due to decomposition of organic matter. Maximum inhibition of enzymatic activities, after 14 days of incubation were found in sewage effluent irrigated soils and minimum in ground water irrigated soils. Similar trend was also seen for microbial population. Soil enzymatic activities and microbial population were significantly and positively correlated with soil organic matter. Results also indicated that the microbial population and enzymatic activities in sewage irrigated soils decreased continually with irrigation period. The average concentration of total heavy metals in sewage irrigated soils and partial sewage irrigated soils increased and was 3 and 2 times higher for Zn; 4.5 and 1.7 times higher for Cu; 3.8 and 2.4 times higher for Cr; 5.7 and 3.5 times higher for Pb; 3.5 and 2.2 times higher for Cd and 2.7 and 2.0 times higher for Ni respectively than that of ground water irrigated soils. Results also showed that though total heavy metals concentration increased with period of sewage irrigation but the concentration of diethylene triamine pentaacetic acid (DTPA) extractable heavy metals in partial sewage irrigated and sewage irrigated soils remained almost same, which might be due to deposition of heavy metals in crops grown on the soils.

  13. A Model of Spirituality for Ageing Muslims.

    PubMed

    Ahmad, Mahjabeen; Khan, Shamsul

    2016-06-01

    Spirituality's influence on general well-being and its association with healthy ageing has been studied extensively. However, a different perspective has to be brought in when dealing with spirituality issues of ageing Muslims. Central to this perspective is the intertwining of religion and spirituality in Islam. This article will contribute to the understanding of the nature of Islamic spirituality and its immense importance in the life of a practicing ageing Muslim. Consequently, it will help care providers to include appropriate spiritual care in the care repertoire of a Muslim care recipient. It is assumed that the framework for a model of spirituality based on Islamic religious beliefs would help contextualise the relationship between spirituality and ageing Muslims. Not only challenges, but also the opportunities that old age provides for charting the spiritual journey have underpinned this model.

  14. [Human cloning in Muslim and Arab law].

    PubMed

    Aldeeb Abu-Sahlieh, Sami A

    2009-01-01

    Cloning is a modern medical procedure that Muslim religious authorities treat en resorting to the general principles established by classical Muslim law based on the Koran and the Sunnah of Muhhamad as the messenger of God. In this regard, human beings are not capable of deciding what is or what is not lawful without resorting to divine norms. Cloning clashes with several principles. Firstly, the principle of the respect for life in relation to surpernumeraries, but Muslim authors are not in unanimous agreement on the determination of the moment at which life begins. Secondly, is the respect of progeny: cloning could only take place between a married couple. But even if these two principles are respected, cloning poses two major problems: the diversity of species expounded by the Koran and the Sunnah and a lack of interest. Which explains the quasi-unanimous opposition of Muslim writings regarding cloning.

  15. Muslim Women's Views on Dress Code and the "Hijaab": Some Issues for Education

    ERIC Educational Resources Information Center

    Bigger, Stephen

    2006-01-01

    Recent French and Turkish bans on Muslim women wearing Islamic head coverings in schools, colleges and universities starts this discussion of religious discrimination and the value of inter-religious open dialogue in which neither side holds entrenched positions. The paper links dialogue with the ethnographic methodology and uses this to examine…

  16. Be Masters in that You Teach and Continue to Learn: Medieval Muslim Thinkers on Educational Theory

    ERIC Educational Resources Information Center

    Gunther, Sebastian

    2006-01-01

    This article is dedicated to shedding light on a spectrum of issues in educational thought in Islam, which may--due to their universal relevance--be of interest not only to specialists but also to a wider readership. It also provides an idea of the educational views and philosophies advocated by some great medieval Muslim thinkers which offer…

  17. A Cross-Cultural Teacher Training Program for Singaporean Muslim Students

    ERIC Educational Resources Information Center

    Bowering, Margaret

    2007-01-01

    Drawing upon evaluations of a teacher-training program for Muslim participants presented by Edith Cowan University staff in Singapore, this case study provides readers with insights into program design and management. It reports on lecturer and student attitudes as revealed in evaluations of the Singapore short course. In drawing the conclusion…

  18. Part of the British Mainstream? British Muslim Students and Islamic Student Associations

    ERIC Educational Resources Information Center

    Song, Miri

    2012-01-01

    In recent years, fear of "the other" has focused particularly on "home grown" second-generation Muslims. In the aftermath of the 7 July 2005 bombings in London, there was particular horror and incredulity expressed about the fact that many of the bombers had been born and raised in Britain, and universities have been…

  19. Islam on Campus: Identity Development of Muslim-American College Students

    ERIC Educational Resources Information Center

    Dey, Farouk

    2012-01-01

    Although the study of college student development has progressed during the last decades to address various aspects of identity development across a wide range of diverse populations, there is a noticeable gap in the literature about Muslim-American college students and how the university experience impacts their development as young adults. The…

  20. Muslim and Non-Muslim Adolescents' Reasoning about Freedom of Speech and Minority Rights

    ERIC Educational Resources Information Center

    Verkuyten, Maykel; Slooter, Luuk

    2008-01-01

    An experimental questionnaire study, conducted in the Netherlands, examined adolescents' reasoning about freedom of speech and minority rights. Muslim minority and non-Muslim majority adolescents (12-18 years) made judgments of different types of behaviors and different contexts. The group membership of participants had a clear effect. Muslim…

  1. Making muslim babies: Ivf and gamete donation in sunni versus shi’a islam

    PubMed Central

    2006-01-01

    Medical anthropological research on science, biotechnology, and religion has focused on the “local moral worlds” of men and women as they make difficult decisions regarding their health and the beginnings and endings of human life. This paper focuses on the local moral worlds of infertile Muslims as they attempt to make, in the religiously correct fashion, Muslim babies at in vitro fertilization (IVF) clinics in Egypt and Lebanon. As early as 1980, authoritative fatwas issued from Egypt’s famed Al-Azhar University suggested that IVF and similar technologies are permissible as long as they do not involve any form of third-party donation (of sperm, eggs, embryos, or uteruses). Since the late 1990s, however, divergences in opinion over third-party gamete donation have occurred between Sunni and Shi’ite Muslims, with Iran’s leading ayatollah permitting gamete donation under certain conditions. This Iranian fatwa has had profound implications for the country of Lebanon, where a Shi’ite majority also seeks IVF services. Based on three periods of ethnographic research in Egyptian and Lebanese IVF clinics, this paper explores official and unofficial religious discourses surrounding the practice of IVF and third-party donation in the Muslim world, as well as the gender implications of gamete donation for Muslim marriages. PMID:17051430

  2. Making Muslim babies: IVF and gamete donation in Sunni versus Shi'a Islam.

    PubMed

    Inhorn, Marcia C

    2006-12-01

    Medical anthropological research on science, biotechnology, and religion has focused on the "local moral worlds" of men and women as they make difficult decisions regarding their health and the beginnings and endings of human life. This paper focuses on the local moral worlds of infertile Muslims as they attempt to make, in the religiously correct fashion, Muslim babies at in vitro fertilization (IVF) clinics in Egypt and Lebanon. As early as 1980, authoritative fatwas issued from Egypt's famed Al-Azhar University suggested that IVF and similar technologies are permissible as long as they do not involve any form of third-party donation (of sperm, eggs, embryos, or uteruses). Since the late 1990s, however, divergences in opinion over third-party gamete donation have occurred between Sunni and Shi'ite Muslims, with Iran's leading ayatollah permitting gamete donation under certain conditions. This Iranian fatwa has had profound implications for the country of Lebanon, where a Shi'ite majority also seeks IVF services. Based on three periods of ethnographic research in Egyptian and Lebanese IVF clinics, this paper explores official and unofficial religious discourses surrounding the practice of IVF and third-party donation in the Muslim world, as well as the gender implications of gamete donation for Muslim marriages.

  3. Identifying barriers to Muslim integration in France

    PubMed Central

    Adida, Claire L.; Laitin, David D.; Valfort, Marie-Anne

    2010-01-01

    Is there a Muslim disadvantage in economic integration for second-generation immigrants to Europe? Previous research has failed to isolate the effect that religion may have on an immigrant family's labor market opportunities because other factors, such as country of origin or race, confound the result. This paper uses a correspondence test in the French labor market to identify and measure this religious effect. The results confirm that in the French labor market, anti-Muslim discrimination exists: a Muslim candidate is 2.5 times less likely to receive a job interview callback than is his or her Christian counterpart. A high-n survey reveals, consistent with expectations from the correspondence test, that second-generation Muslim households in France have lower income compared with matched Christian households. The paper thereby contributes to both substantive debates on the Muslim experience in Europe and methodological debates on how to measure discrimination. Following the National Academy of Sciences’ 2001 recommendations on combining a variety of methodologies and applying them to real-world situations, this research identifies, measures, and infers consequences of discrimination based on religious affiliation, controlling for potentially confounding factors, such as race and country of origin. PMID:21098283

  4. Identifying barriers to Muslim integration in France.

    PubMed

    Adida, Claire L; Laitin, David D; Valfort, Marie-Anne

    2010-12-28

    Is there a Muslim disadvantage in economic integration for second-generation immigrants to Europe? Previous research has failed to isolate the effect that religion may have on an immigrant family's labor market opportunities because other factors, such as country of origin or race, confound the result. This paper uses a correspondence test in the French labor market to identify and measure this religious effect. The results confirm that in the French labor market, anti-Muslim discrimination exists: a Muslim candidate is 2.5 times less likely to receive a job interview callback than is his or her Christian counterpart. A high-n survey reveals, consistent with expectations from the correspondence test, that second-generation Muslim households in France have lower income compared with matched Christian households. The paper thereby contributes to both substantive debates on the Muslim experience in Europe and methodological debates on how to measure discrimination. Following the National Academy of Sciences' 2001 recommendations on combining a variety of methodologies and applying them to real-world situations, this research identifies, measures, and infers consequences of discrimination based on religious affiliation, controlling for potentially confounding factors, such as race and country of origin.

  5. Measuring religiosity and its effects on personal well-being: a case study of Muslim female academicians in Malaysia.

    PubMed

    Achour, Meguellati; Grine, Fadila; Mohd Nor, Mohd Roslan; MohdYusoff, Mohd Yakub Zulkifli

    2015-06-01

    This study seeks to measure religiosity in an Islamic context and to assess its effects on the personal well-being of Muslims. The determinants of religiosity included under this research are prayer, beliefs, and worship. This research also attempts to examine the coping strategies Muslims use to deal with life problems and changes such as prayer, supplication, trust and reliance on God, remembrance of death, and concept of life after death. Today, many scales of religiosity are being put into use among Muslims. This study measures religiosity and its effects on the well-being of Muslim academicians. The researchers used 315 Muslim female of academic staff as respondents, working in Research Universities in the Klang Valley such as University of Malaya, National University and Putra University area of Kuala Lumpur, Malaysia. Their ages ranged from 30 to 60 years. The results of this study show that there exists a positive yet significant correlation between personal well-being and religiosity. The well-being also shows significant positive correlations with beliefs and worship and prayer.

  6. De-Radicalization of Muslim Communities in the UK

    DTIC Science & Technology

    2009-06-01

    which four young, apparently unremarkable British Muslim men killed 52 people in Western Europe’s first suicide bombings, were followed by the...world was entirely Asian, fully Muslim. Nor was he a mere Muslim, like all the others he knew; he was better, superior. While his fellow teenagers were...always offend.”57 Hizb members challenged the ideas of every other Muslim group, and even bullied speakers to adopt their arguments or face

  7. Quality and Features of Education in the Muslim World

    ERIC Educational Resources Information Center

    Shah, Sayyed Farooq; Ghazi, Safdar Rehman; ud-Din, Miraj; Shahzad, Saqib; Ullah, Irfan

    2015-01-01

    The major purpose of this article was to disclose the quality of education in the Muslim world and try to clarify the misperceptions in the West and in the Muslim world about Islamic education. It also tries to highlight the efforts of Islamic scholars in filling the gaps between them. Education in the Muslim world and Islamic education have…

  8. Portraying Islam and Muslims in MEDLINE: a content analysis.

    PubMed

    Laird, Lance Daniel; de Marrais, Justine; Barnes, Linda L

    2007-12-01

    The growing number and diversity of Muslims in the United States and Western Europe challenge clinicians and researchers to understand this population's perspectives and experiences regarding health and biomedicine. For information about Muslim patient populations, clinicians and researchers routinely consult medical literature. To examine how this literature portrays Muslims, we conducted an ethnographic content analysis of 2342 OVID MEDLINE-indexed abstracts from 1966 through August 2005, derived from a Boolean search for "islam or muslim or muslims." Manifest (explicitly stated) themes included Muslim religious practices, Islamic law and ethics, history of Islamic medicine, public health, social medicine, and cultural competence. Latent (underlying) themes implied that being an observant Muslim poses health risks; Muslims are negatively affected by tradition, and should adopt modernity; and that "Islam" is a problem for biomedical healthcare delivery. A countervailing latent theme implies that being Muslim may promote good health. We discuss ambiguities in uses of the term "Muslim;" implications of Muslim practices for health management and healthcare delivery; and ways in which MEDLINE-indexed literature intersects with orientalist and colonialist discourse about religious Others. Such intersections highlight connections with potential structural inequalities in healthcare delivery to Muslim patients.

  9. Teaching about Islam and Muslims While Countering Cultural Misrepresentations

    ERIC Educational Resources Information Center

    Elbih, Randa

    2015-01-01

    Contemporary global events of the War on Terror, the War on ISIS, and the United States contentious relationship with Muslim societies make it crucial to teach about Islam and Muslims in school. However, negative representations of Islam and Muslims often impede this process. Overcoming these challenges is critical for the development of…

  10. Say the Word Islam: School Counselors and Muslim Children

    ERIC Educational Resources Information Center

    Saleem, Daa'iyah; Rasheed, Sakinah

    2010-01-01

    Two Muslim women who hold Ph.D.'s, a clinical and developmental psychologist and a teacher educator speak personally and professionally about important information school counselors need to know about Islam and providing services to Muslim children. First, the authors draw from personal experiences in parenting Muslim children who have come of age…

  11. Grief Counseling for Muslim Preschool and Elementary School Children

    ERIC Educational Resources Information Center

    Baggerly, Jennifer; Abugideiri, Salma Elkadi

    2010-01-01

    This article describes Sunni Muslims' view of death, mourning and burial rituals, and accepted healing practices. Interventions for addressing death with Muslim children, group counseling, play therapy, and community outreach are discussed. A case study of interventions for coping with a preschool Muslim boy's death is provided.

  12. Muslim Schools in Britain: Challenging Mobilisations or Logical Developments?

    ERIC Educational Resources Information Center

    Meer, Nasar

    2007-01-01

    There are currently over 100 independent and seven state-funded Muslim schools in Britain yet their place within the British education system remains a hotly debated issue. This article argues that Muslim mobilisations for the institutional and financial incorporation of more Muslim schools into the national framework are best understood as an…

  13. REDESCRIPTION OF PALLISENTIS (BREVITRITOSPINUS) INDICA (ACANTHOCEPHALA: QUADRIGYRIDAE) FROM CHANNA PUNCTATUS BLOCH & SCHNEIDER (CHANNIDAE) IN ALIGARH, INDIA WITH NEW UNDERSTANDINGS OF OLD STRUCTURES.

    PubMed

    Amin, Omar M; Heckmann, Richard; Shareef, Ahammed

    2017-03-23

    Pallisentis indica Mital and Lal, 1976 was originally described from Channa gatchua Hamilton (Channidae) in Kali nadi River, Aligarh, India. It was later placed in the subgenus Brevitritospinus Amin, Heckmann, Ha, Luc, and Doanh, 2000. Our collection from the spotted snakehead Channa punctatus Bloch & Schneider in another locality of the same stream in Aligarh produced many specimens with variable traits revealing new structures that have never before been described in the Acanthocephala, especially relating to the ducted trunk spines. The proboscis has 4 circles of 10 hooks each with hooks in the anterior 2 circles being considerably larger than those in the posterior 2 circles. Y-shaped trunk spines ducted in 2 regions separated by a spineless zone. The anterior collar spines are in complete rings of 9-17 circles of crowded spines and the larger posterior trunk spines in 1 (posterior) to 41 (anterior) circles extending to level of cement glands in males posteriorly. Considerable variations from the original description and new structures are reported for the first time. A detailed taxonomic treatment of the acanthocephalan genus Pallisentis Van Cleave, 1928 by Amin et al. (2000) has finally resolved the taxonomic challenges posed by this complex group of 26 species of acanthocephalans. Conflicting taxonomic arrangements were resolved by creating 3 subgenera based on the difference in the size of proboscis hooks in subsequent circles, the size of cement glands, and the number of their giant nuclei. In their classification, Amin et al. (2000) placed Pallisentis indica in the subgenus Brevitritospinus for having "proboscis hooks in circle 3 about half as long as hooks in circle 2, and cement gland usually with few giant nuclei." Later, Amin and Taraschewski (2003) updated the treatment of Amin et al. (2000) by adding 3 more species.

  14. Why Are There Dropouts among University Students? Experiences in a Thai University

    ERIC Educational Resources Information Center

    Sittichai, Ruthaychonnee

    2012-01-01

    The purpose of this qualitative research study was to investigate premature dropping out of university study at Prince of Songkla University, Pattani Campus in southern Thailand. 21 Muslim and non-Muslim males and females and four senior staff were interviewed. The findings are discussed in terms of practical implications and also reflecting on…

  15. Academics Protest Jailing of Muslim Student

    ERIC Educational Resources Information Center

    Grasgreen, Allie

    2008-01-01

    This article reports on the imprisonment of a Muslim former student on charges related to terrorism that has struck a chord among academics and public intellectuals. Syed Fahad Hashmi, a 28-year-old naturalized U.S. citizen born in Pakistan, is being held in solitary confinement at the Metropolitan Correctional Center in Manhattan, on multiple…

  16. Father Involvement among Malay Muslims in Malaysia

    ERIC Educational Resources Information Center

    Juhari, Rumaya; Yaacob, Siti Nor; Talib, Mansor Abu

    2013-01-01

    This article reports on findings from a study of 989 fathers of school-going children aged 10 through 16 from intact families in rural and urban areas in Selangor, Malaysia. The study aims to explore the factors that affect father involvement among Malay Muslims. Results indicate that fathers' education, marital quality, and number of children are…

  17. American Muslim Undergraduates' Views on Evolution

    ERIC Educational Resources Information Center

    Fouad, Khadija Engelbrecht

    2016-01-01

    A qualitative investigation into American Muslim undergraduates' views on evolution revealed three main positions on evolution: theistic evolution, a belief in special creation of all species, and a belief in special creation of humans with evolution for all non-human species. One can conceive of the manner in which respondents chose their…

  18. Mental Health Issues of Muslim Americans

    PubMed Central

    Basit, Abdul; Hamid, Mohammad

    2010-01-01

    The underpinning of all research leading to various schools of thought in the field of psychiatry and psychology is without doubt a product of Western professionals who represent the religio-cultural traditions, historical symbols, and narratives of Western society. Also, the major schools of psychotherapy emerged during an era of individualism and logical positivism reflecting the religious, ethical, and cultural heritage that has shaped the modern Western society. Consequently, the methods and techniques developed in the West may not be always suitable and effective for Muslim Americans. To respond to the growing needs of psychiatric problems encountered by Muslim Americans, many community social service centers have been established in the United States during the past two decades. We now have a growing body of research data suggesting how to tailor our field to the specific needs of this population. We will discuss what kind of emotional and psychiatric problems are most prevalent in Muslim Americans and explain the therapeutic approaches mental health professionals have used and the treatment strategies which have been found effective in the psychosocial rehabilitation of Muslim Americans. PMID:23864761

  19. Mental health issues of muslim americans.

    PubMed

    Basit, Abdul; Hamid, Mohammad

    2010-11-01

    The underpinning of all research leading to various schools of thought in the field of psychiatry and psychology is without doubt a product of Western professionals who represent the religio-cultural traditions, historical symbols, and narratives of Western society. Also, the major schools of psychotherapy emerged during an era of individualism and logical positivism reflecting the religious, ethical, and cultural heritage that has shaped the modern Western society. Consequently, the methods and techniques developed in the West may not be always suitable and effective for Muslim Americans. To respond to the growing needs of psychiatric problems encountered by Muslim Americans, many community social service centers have been established in the United States during the past two decades. We now have a growing body of research data suggesting how to tailor our field to the specific needs of this population. We will discuss what kind of emotional and psychiatric problems are most prevalent in Muslim Americans and explain the therapeutic approaches mental health professionals have used and the treatment strategies which have been found effective in the psychosocial rehabilitation of Muslim Americans.

  20. Teachers and Teaching: A Contemporary Muslim Understanding

    ERIC Educational Resources Information Center

    Mogra, Imran

    2010-01-01

    This article appreciates Muhammad as an educator based on the primary sources of Islam with a view to establish teaching as a "sunnah" (practice) of Muhammad in particular and of other messengers in general. In so doing it advocates a reconceptualization for prospective and contemporary Muslim teachers. Consequently such a stance then becomes a…

  1. Muslim teachers' conceptions of evolution in several countries.

    PubMed

    Clément, Pierre

    2015-05-01

    Using a questionnaire validated by the project Biohead-Citizen, where 15 questions are dedicated to evolution, we analyse Muslim teachers' conceptions of evolution in several countries. The first part compares nine francophone countries, with varying degrees of Muslim or Christian culture: France, Morocco, Algeria, Tunisia, Lebanon, Senegal, Burkina Faso, Cameroon and Gabon, and shows a strong contrast between France and the eight other countries. The second part compares Muslim and Christian teachers in the countries where the comparison is possible, finding no difference, or a few differences in Lebanon. The third part analyses the data related to the 2130 Muslim teachers sampled to identify the controlled parameters that can be correlated to their variations. The discussion is structured by three questions: Are Muslim countries, and Muslim teachers, more creationist than other ones? Is the teachers' knowledge related to their more or less creationist conceptions? Are Muslim teachers more creationist in European countries?

  2. Muslim refugees in Southeast Asia, the Malaysian response.

    PubMed

    Dorall, R F

    1988-01-01

    This article surveys the arrivals of Muslim refugees from countries in Southeast Asia who have not only come to Malaysia for political refuge, but who have also stayed on, in many instances integrating into the local Muslim community. The author concludes that Burmese, Thai, and Filipino Muslim refugee-cum-migrants, and the estimated 500,000 illegal Indonesian migrant workers in East and Peninsular Malaysia make the presence of economic migrants in Malaysia's towns and rural sectors a far more pressing concern to Malaysians than that posed by the arrival of genuine political refugees. Only the Indonesians present in Malaysia are consistently termed by all parties as illegal migrants and some of them have been subjected to well-publicized deportation by the Malaysian immigration authorities. Sympathy for fellow-Muslims in distress explains Malaysia's open-door policy to Muslim refugees. The Koran specifically enjoins Muslims to assist Muslim refugees who have been persecuted by others. However, the necessity to maintain regional political and military alliances, principally as a bulwark against Communism, and the Malay--Non-Malay, Muslim--Non-Muslim dichotomy in Malaysia which almost evenly divides Malaysia's 16 million population into mutually antagonistic halves, results in any overt public policy in favor of Malays and Muslims to be immediately denounced by the other half of the population as a move against the Non-Malays and Non-Muslims. Without political and media attention, the refugees live wherever they can find work, as do hundreds of thousands of mainly Indonesian illegal migrant workers. They surreptitiously get their children admitted to public schools, and through bribery, can even get Malaysian identification papers. Malaysia is a relatively tranquil haven for Malaysia's Muslim refugees compared to their homelands, but their continued stay remains dependent on the ever-present struggle for more equitable sharing of political and economic power between

  3. Religious Commitment and its Relation to Happiness among Muslim Students: The Educational Level as Moderator.

    PubMed

    Achour, Meguellati; Mohd Nor, Mohd Roslan; Amel, Bouketir; Bin Seman, Haji Mohammad; MohdYusoff, Mohd Yakub Zulkifli

    2017-02-03

    This study examines the relationship between religiosity and level of happiness in an Islamic context among Muslim students studying at Malaysian universities. The determinants of happiness included in this research are positive attitudes, self-esteem, and other-esteem. Religiosity has long been considered as the main determinant in increasing happiness, and educational level strengthens its relationship. For this purpose, the researchers sampled 230 Muslim students aged 17-40 years studying at Malaysian universities in Kuala Lumpur, Malaysia. The study found a positive and significant correlation between religious commitment and level of happiness. Religious commitment also shows positive and significant correlations with positive attitudes, self-esteem, and other-esteem. The study also concludes that educational attainment moderates the relationship between religious commitment and happiness. Thus, religious commitment plays a very important role in increasing levels of happiness.

  4. Muslim traditions and attitudes to female education.

    PubMed

    Siann, G; Khalid, R

    1984-06-01

    It has been suggested that girls and women coming from a Muslim background in the Asian sub-continent are disadvantaged in the educational sphere. In this study two particular aspects of this suggested disadvantage are investigated. First, the importance of educating males rather than females and secondly, the issue of parental and husband's control over the rights of women to education and work. Twenty-six Muslim females living in a large Scottish town but of a Pakistani Punjabi background were interviewed in depth. The findings, that these women considered that it is as important to educate girls as it is to educate boys, and that they acquiesced in parental and husband's control over the rights of females to be educated and work, are discussed within a cross-cultural perspective. It is concluded that such issues cannot be isolated from traditional values about the importance of upholding family honour.

  5. "Sometimes I Am Spanish and Sometimes Not": A Study of the Identity and Integration of Spanish Muslim Women

    ERIC Educational Resources Information Center

    Sibai, Salam Adlbi

    2010-01-01

    This article reports part of a wider investigation which is still being developed and analyzes in depth the lives of female university students who are both Spanish and Muslim. The first part of this research was published in the "Revista Espanola de Educacion Comparada," where the results of the study in Madrid are presented. Here, the…

  6. Higher Education, De-Centred Subjectivities and the Emergence of a Pedagogical Self among Black and Muslim Students

    ERIC Educational Resources Information Center

    Harris, Pete; Haywood, Chris; Mac an Ghaill, Mairtin

    2017-01-01

    This article explores late modern Black and Muslim young men's and women's experiences of higher education. Carrying out qualitative research with 14 male and female young people, these students claimed that their Youth and Community Work course at their university made available an alternative representational space, enabling them to develop a…

  7. Palliative care for Muslims and issues after death.

    PubMed

    Gatrad, Rashid; Sheikh, Aziz

    2002-12-01

    In this, our second paper looking at issues in providing palliative care to Muslims in the UK, we focus on death customs and bereavement. We cover issues relating to the immediate handling of the body after death, washing the deceased and reasons for early burial. Muslim views on post-mortems and organ transplantation are explored. In addition to sharing information on practices common among Muslim communities, we also provide practical advice on the day-to-day issues that may arise when caring for a 'recently deceased' Muslim patient and his or her relatives.

  8. Compassion or condemnation? South African Muslim students' attitudes to people with HIV/AIDS.

    PubMed

    Paruk, Z; Mohamed, S D; Patel, C; Ramgoon, S

    2006-11-01

    Given the dearth of literature on the influence of religiosity on attitudes toward people with HIV/AIDS, the present study surveyed these variables in a sample of South African Muslim university students using the Religious Orientation Scale (ROS) and an attitude to people with HIV scale. Gender differences in attitudes towards people with HIV were also examined. The sample comprised 90 male and female undergraduate and postgraduate Muslim students. While both males and females displayed high religiosity scores, male students were found to be significantly more religious than female students. No gender differences were found on the attitude to people with HIV scale, with students indicating positive attitudes to people with HIV. Higher religiosity was significantly correlated with a more positive attitude to people with HIV. The implications of the findings are discussed.

  9. Teachers' Perspectives on the Education of Muslim Students: A Missing Voice in Muslim Education Research

    ERIC Educational Resources Information Center

    Niyozov, Sarfaroz; Pluim, Gary

    2009-01-01

    This article builds on an extensive review of the comparative and international literature on teachers' perspectives on the education of Muslim students in public, Catholic, and Islamic schools. Bringing the teachers' voices and practices to the attention of researchers, policy makers, and general readers, the authors emphasize the centrality of…

  10. Schooling Options for Muslim Children Living in Muslim-Minority Countries--A Thematic Literature Review

    ERIC Educational Resources Information Center

    Musharraf, Muhammad Nabeel; Nabeel, Fatima Bushra

    2015-01-01

    Islamic education of children is a common problem faced by Muslims living in western, European and other developed countries as minority. It can be due to a number of factors such as unavailability of Islamic schools at a particular location, lack of enough number of students to warrant opening a full-fledged Islamic school, curriculum legislated…

  11. Helping Muslim Boys Succeed: The Case for History Education

    ERIC Educational Resources Information Center

    Wilkinson, Matthew L. N.

    2014-01-01

    Recent research suggests that Muslim boys have become the "New Folk Devils" of British education, who are characterised by resistance to formal education, especially at secondary level, and under-achievement. Since the 1990s, British Muslim boys would appear to have become increasingly alienated from compulsory schooling, especially in…

  12. Educational Strategies among Muslims in the Context of Globalization

    ERIC Educational Resources Information Center

    Daun, Holger, Ed.; Walford, Geoffrey, Ed.

    2004-01-01

    This volume deals with Islamic conceptualization of knowledge, various types of Islamic education; and educational strategies among selected groups of Muslims in Islamized countries (Pakistan, Iran, Morocco, Senegal, and so on) as well as countries in Europe where Muslims form important minorities. The first chapter gives an overview of Islamic…

  13. Sunni-Muslim American Religious Development during Emerging Adulthood

    ERIC Educational Resources Information Center

    Etengoff, Chana; Daiute, Colette

    2013-01-01

    Islam is one of the fastest growing religions in America, with approximately 6 to 7 million Muslims living in America within the past decade. However, there has been little psychological research conducted focusing on the development of the Muslim American self. This inquiry addresses that gap by focusing on how familial religious affiliation…

  14. The Effects of Western Feminist Ideology on Muslim Feminists

    DTIC Science & Technology

    2005-03-01

    1 II. FEMINIST AND GENDER IDEOLOGIES ........................................................ 7 A . IN TR O D U C TIO N...implications in contemporary Muslim gender politics. This relationship is further complicated by the imposition of western feminist ideals and ideology...II. FEMINIST AND GENDER IDEOLOGIES A. INTRODUCTION The late twentieth century marked a turning point in Muslim women’s intellectual engagement with

  15. Religion and Education Gender Gap: Are Muslims Different?

    ERIC Educational Resources Information Center

    Hajj, Mandana; Panizza, Ugo

    2009-01-01

    This paper uses individual-level data and a differences-in-differences estimation strategy to test whether the education gender gap of Muslims is different from that of Christians. In particular, the paper uses data for young Lebanese and shows that, other things equal, girls (both Muslim and Christian) tend to receive more education than boys and…

  16. "Because I Am Muslim, I Cannot Wear a Swimsuit:" Muslim Girls Negotiate Participation Opportunities for Physical Activity

    ERIC Educational Resources Information Center

    Hamzeh, Manal; Oliver, Kimberly L.

    2012-01-01

    Drawing on the works of postcolonial critical feminist and Arab Muslim feminist scholars, we discuss in this paper how 4 Muslim girls (ages 14-17 years) negotiated their participation in opportunities for physical activity. Data collection methods included self-mapping questionnaires, digital photos, private journal entries, and recordings of…

  17. Sketching Muslims: A Corpus Driven Analysis of Representations around the Word "Muslim" in the British Press 1998-2009

    ERIC Educational Resources Information Center

    Baker, Paul; Gabrielatos, Costas; McEnery, Tony

    2013-01-01

    This article uses methods from corpus linguistics and critical discourse analysis to examine patterns of representation around the word "Muslim" in a 143 million word corpus of British newspaper articles published between 1998 and 2009. Using the analysis tool Sketch Engine, an analysis of noun collocates of "Muslim" found that the following…

  18. "Because I am Muslim, I cannot wear a swimsuit": Muslim girls negotiate participation opportunities for physical activity.

    PubMed

    Hamzeh, Manal; Oliver, Kimberly L

    2012-06-01

    Drawing on the works of postcolonial critical feminist and Arab Muslim feminist scholars, we discuss in this paper how 4 muslim girls (ages 14- 17 years) negotiated their participation in opportunities for physical activity. Data collection methods included self mapping questionnaires, digital photos, private journal entries, and recordings of informal conversations. We discuss (a) how three discursive challenges emerged in veiling-off opportunities for physical activity, and (b) how the girls uncovered alternative ways of being physically active. To promote active life practices with muslim girls, we need to (a) navigate the diversity of young muslims within the intersecting discourses in their lives that potentially challenge their participation in physical activities, and (b) honor young muslims' choices while negotiating their chances of maintaining physical activities.

  19. Cross-Cultural Obstetric and Gynecologic Care of Muslim Patients.

    PubMed

    Shahawy, Sarrah; Deshpande, Neha A; Nour, Nawal M

    2015-11-01

    With the growing number of Muslim patients in the United States, there is a greater need for obstetrician-gynecologists (ob-gyns) to understand the health care needs and values of this population to optimize patient rapport, provide high-quality reproductive care, and minimize health care disparities. The few studies that have explored Muslim women's health needs in the United States show that among the barriers Muslim women face in accessing health care services is the failure of health care providers to understand and accommodate their beliefs and customs. This article outlines health care practices and cultural competency tools relevant to modern obstetric and gynecologic care of Muslim patients, incorporating emerging data. There is an exploration of the diversity of opinion, practice, and cultural traditions among Muslims, which can be challenging for the ob-gyn who seeks to provide culturally competent care while attempting to avoid relying on cultural or religious stereotypes. This commentary also focuses on issues that might arise in the obstetric and gynecologic care of Muslim women, including the patient-physician relationship, modesty and interactions with male health care providers, sexual health, contraception, abortion, infertility, and intrapartum and postpartum care. Understanding the health care needs and values of Muslims in the United States may give physicians the tools necessary to better deliver high-quality care to this minority population.

  20. Experiencing Loss: A Muslim Widow's Bereavement Narrative.

    PubMed

    Kristiansen, Maria; Younis, Tarek; Hassani, Amani; Sheikh, Aziz

    2016-02-01

    In this article, we explore how Islam, minority status and refugee experiences intersect in shaping meaning-making processes following bereavement. We do this through a phenomenological analysis of a biographical account of personal loss told by Aisha, a Muslim Palestinian refugee living in Denmark, who narrates her experience of losing her husband to lung cancer. By drawing on a religious framework, Aisha creates meaning from her loss, which enables her to incorporate this loss into her life history and sustain agency. Her narrative invites wider audiences to witness her tale of overcoming loss, thus highlighting the complex way in which religious beliefs, minority status and migration history come together in shaping meaning-making processes, and the importance of reciprocity in narrative studies.

  1. Palliative care for Muslims and issues before death.

    PubMed

    Gatrad, A R; Sheikh, A

    2002-11-01

    National and European directives have now enshrined within European law the requirement that healthcare professionals provide their patients with culturally appropriate and sensitive care. Although well intentioned, many health professionals find it difficult to translate these directives into practice. Barriers to providing culturally competent care include racism, institutional discrimination and gaps in our understanding of the interface between culture and health--this latter factor reflecting the lack of training in transcultural health care. In this paper, we concentrate on issues relating to the provision of palliative care near death to Muslims of South Asian origin in the UK, although much of what is said will equally be applicable to Muslims from other parts of the world. This is the first of two articles giving insights into the palliative care of Muslims. The second article 'Palliative care of Muslims and issues after death' will appear in a later issue.

  2. Reducing Muslim/Arab stereotypes through evaluative conditioning.

    PubMed

    French, Andrea R; Franz, Timothy M; Phelan, Laura L; Blaine, Bruce E

    2013-01-01

    This study replicated and extended Olson and Fazio (2006) by testing whether evaluative conditioning is a means to reduce negative stereotypes about Muslim and other Arab persons. Specifically, evaluative conditioning was hypothesized to lower implicit biases against Muslim and Arab persons. The FreeIAT was used to measure implicit biases. Participants in the evaluative conditioning group showed a significant lowering in implicit biases. Explicit measures of bias were not affected by the conditioning procedure.

  3. Soviet Muslim Policy: Domestic and Foreign Policy Linkages.

    DTIC Science & Technology

    1980-04-30

    of the Muslim population threatens to bring them into direct competition with Slavic settlers in Central Asia for a limited number of desirable jobs...Ukranians and Belorussians. 2’ There are two serious implications of these trends. First, competition for local jobs, especially for the better paid ones... competition between Slavs and Muslims in Central Asia and will face the Soviet Union with a difficult problem of how to shift population resources to areas

  4. Does religiosity help Muslims adjust to death?: a research note.

    PubMed

    Hossain, Mohammad Samir; Siddique, Mohammad Zakaria

    2008-01-01

    Death is the end of life. But Muslims believe death is an event between two lives, not an absolute cessation of life. Thus religiosity may influence Muslims differently about death. To explore the impact of religious perception, thus religiosity, a cross-sectional, descriptive, analytic and correlational study was conducted on 150 Muslims. Self-declared healthy Muslims equally from both sexes (N = 150, Age range--20 to 50 years, Minimum education--Bachelor) were selected by stratified sampling and randomly under each stratum. Subjects, divided in five levels of religiosity, were assessed and scored for the presence of maladjustment symptoms and stage of adjustment with death. ANOVA and correlation coefficient was applied on the sets of data collected. All statistical tests were done at the level of 95% confidence (P < 0.05). Final results were higher than the table values used for ANOVA and correlation coefficient yielded P values of < 0.05, < 0.01, and < 0.001. Religiosity as a criterion of Muslims influenced the quality of adjustment with death positively. So we hypothesized that religiosity may help Muslims adjust to death.

  5. Muslim Egyptian and Lebanese Students' Conceptions of Biological Evolution

    NASA Astrophysics Data System (ADS)

    Boujaoude, Saouma; Wiles, Jason R.; Asghar, Anila; Alters, Brian

    2011-09-01

    In this study, we investigated distinctions among the diversity of religious traditions represented by Lebanese and Egyptian Muslim high school students regarding their understanding and acceptance of biological evolution and how they relate the science to their religious beliefs. We explored secondary students' conceptions of evolution among members of three Muslim sects—Sunni, Shiite, and Druze—in two cultural contexts; one in which the overwhelming majority of the population is Muslim (Egypt) and another in which there is a sizable Christian community (Lebanon). Data were collected via surveys that examined students' scientific and religious understandings of evolution among 162 Egyptian students (all Sunni Muslims; 63% females and 37% males) and 629 Lebanese students (38.5% Sunni, 38% Shiite, and 23.5% Druze; 49% females and 51% males). Additional data were collected via semi-structured interviews with 30 Lebanese students to allow triangulation of data for accuracy and authenticity. Results indicate that many Egyptian and Lebanese Muslim students have misconceptions about evolution and the nature of science which often lead to rejection of evolution. Also, Lebanese Sunni and Shiite students and Egyptian Sunni students tend to exhibit high levels of religiosity, and these students report that their religious beliefs influence their positions regarding evolution. Finally, Sunni and Shiite Lebanese students have religious beliefs, conceptions of evolution, and positions regarding evolution similar to those of Sunni Egyptian students. These conceptions and positions, however, are substantially different from those of Druze Lebanese students.

  6. Black Muslim Girls Navigating Multiple Oppositional Binaries through Literacy and Letter Writing

    ERIC Educational Resources Information Center

    McArthur, Sherell A.; Muhammad, Gholnecsar E.

    2017-01-01

    Writing alongside 12 African American Muslim girls, we led a summer literacy program in an effort to understand how Black Muslim adolescent girls write about their identities and ideas. The 4-week literacy program was designed to engage and support Black Muslim girls, aged 12-17 years old, in reading, writing, and understanding the multiple…

  7. Leadership Progression of Muslim Male Teachers: Interplay of Ethnicity, Faith and Visibility

    ERIC Educational Resources Information Center

    Shah, Saeeda; Shaikh, Jalil

    2010-01-01

    The paper focuses on perceived barriers to the career progression of Muslim male teachers to leadership positions in English secondary schools, exploring the impact of ethnicity, faith and Muslim visibility in the post 9/11 scenario. It draws on a small study of Muslim male teachers (MMTs) from five boroughs in London to explore their experiences…

  8. "Just to Make Sure People Know I Was Born Here": Muslim Women Constructing American Selves

    ERIC Educational Resources Information Center

    Mir, Shabana

    2011-01-01

    The scene for this paper is set in the USA immediately post-9/11 when the meaning of nation shifted dramatically, in turn shaping Muslim American identity. I examine Muslim American undergraduate women's performance of immigrant, gendered, youthful, Muslim and American identities. The findings are framed within symbolic interactionist, Foucauldian…

  9. The Political Economy of English Education in Muslim Bengal: 1871-1912.

    ERIC Educational Resources Information Center

    Rahim, Aminur

    1992-01-01

    Examines explanations for lack of progress by Muslims in English education in East Bengal, colonial British India (now Bangladesh). Argues that urban-based, elitist English education failed to provide opportunities to rural Muslim farmers, and that, after the British formulated educational policies meeting Muslim needs, that community responded…

  10. Islam and Muslims in U.S. Public Schools since September 11, 2001

    ERIC Educational Resources Information Center

    Jackson, Liz

    2011-01-01

    While much research has considered the way Muslims are represented in the mass media in recent years, there has been little exploration of the way Muslims and Islam are discussed in U.S. public schools. This article considers how Muslims and Islam are represented in educational standards, textbooks, and supplementary resources, with an eye to the…

  11. Therapy with Muslim Couples and Families: Basic Guidelines for Effective Practice

    ERIC Educational Resources Information Center

    Springer, Paul R.; Abbott, Douglas A.; Reisbig, Allison M. J.

    2009-01-01

    Despite the growing numbers of Muslims in the United States, there is a scarcity of research dealing with mental health practitioners working with Muslim families. This lack of research may leave clinicians unprepared to adequately help Muslim patients and families faced with discrimination and misunderstanding, which may inadvertently lead to the…

  12. Islam, mental health and being a Muslim in the West.

    PubMed

    Hankir, Ahmed; Carrick, Frederick R; Zaman, Rashid

    2015-09-01

    The allegation that, 'Being Muslim means that you cannot be British' is often made. In view of this, we conducted a small survey (n=75) utilising purposive sampling on Muslims residing in the United Kingdom. Participants were recruited in a King's College London Islamic Society event in November 2014 in Guy's Hospital, London. 75/75 (100%) of the participants recruited responded. 69/75 (94%) of respondents either disagreed or strongly disagreed that, 'Being Muslim means that you cannot be British' (75/75 (100%) Muslim participants, 43/75 (57.3%) female participants, 32/75 (42.7%) male participants, mean Age 20.5 years, (Std. Dev. ±2.5)). This paper broadly seeks to answer two related questions. Firstly, 'What is the relationship between Islam and the West?' and secondly, 'What is the relationship between Islam and mental health?' In relation to the former, the rise of radicalization over recent years and the Islamophobia that has ensued have brought Islam and Muslims under intense scrutiny. Hence we feel it is both timely and important to offer a brief background of Islam and its relevance to the Western world. In relation to the latter, for many people religion and mental health are deeply and intimately intertwined. For example, religion can enable a person to develop mental health resilience and Islam has been reported to be a protective factor against suicidal behaviour. We conclude our paper by illustrating how the two questions are interrelated. We do so by offering an autobiographical narrative from a Muslim healthcare professional residing in the UK who developed a mental health problem precipitated by war in the country of his origin. His narrative includes descriptions of the role Islam that played in his recovery as well as his attempts to reconcile seemingly disparate aspects of his identity.

  13. Psychosocial impact of perinatal loss among Muslim women

    PubMed Central

    2012-01-01

    Background Women of reproductive age are vulnerable to psychosocial problems, but these have remained largely unexplored in Muslim women in developing countries. The aim of this study was to explore and describe psychosocial impact and social support following perinatal loss among Muslim women. Methods A qualitative study was conducted in a specialist centre among Muslim mothers who had experienced perinatal loss. Purposive sampling to achieve maximum variation among Muslims in relation to age, parity and previous perinatal death was used. Data was collected by focus group discussion and in-depth unstructured interview until the saturation point met. Sixteen mothers who had recent perinatal loss of wanted pregnancy, had received antenatal follow up from public or private health clinics, and had delivery in our centre participated for the study. All of them had experienced psychological difficulties including feelings of confusion, emptiness and anxiety over facing another pregnancy. Results Two out of sixteen showed anger and one felt guilt. They reported experiencing a lack of communication and privacy in the hospital during the period of grief. Family members and friends play an important role in providing support. The majority agreed that the decision makers were husbands and families instead of themselves. The respondents felt that repetitive reminder of whatever happened was a test from God improved their sense of self-worth. They appreciated this reminder especially when it came from husband, family or friends closed to them. Conclusion Muslim mothers who had experienced perinatal loss showed some level of adverse psychosocial impact which affected their feelings. Husbands and family members were the main decision makers for Muslim women. Health care providers should provide psychosocial support during antenatal, delivery and postnatal care. On-going support involving husband should be available where needed. PMID:22708998

  14. Reading the Other and Reading Ourselves: An Interpretive Study of Amazon.com Reviews on Bestsellers about Muslims

    ERIC Educational Resources Information Center

    Angemeer, Alicia Dorothea

    2012-01-01

    Since September 11, 2001, Western readers have been turning to bestselling texts written by or about Muslims in their need to learn more about Muslims. These texts promise an insider's view of predominantly Muslim countries and peoples and are informally influencing and educating many Western readers in their perceptions of Muslims because…

  15. What is it to practise good medical ethics? A Muslim's perspective.

    PubMed

    Serour, G I

    2015-01-01

    Good medical ethics should aim at ensuring that all human beings enjoy the highest attainable standard of health. With the development of medical technology and health services, it became necessary to expand the four basic principles of medical ethics and link them to human rights. Despite the claim of the universality of those ethical principles, their perception and application in healthcare services are inevitably influenced by the religious background of the societies in which those services are provided. This paper highlights the methodology and principles employed by Muslim jurists in deriving rulings in the field of medical ethics, and it explains how ethical principles are interpreted through the lens of Islamic theory. The author explains how, as a Muslim obstetrician-gynaecologist with a special interest in medical ethics, including international consideration of reproductive ethics issues, he attempts to 'practise good medical ethics' by applying internationally accepted ethical principles in various healthcare contexts, in ways that are consistent with Islamic principles, and he identifies the evidence supporting his approach. He argues that healthcare providers have a right to respect for their conscientious convictions regarding both undertaking and not undertaking the delivery of lawful procedures. However, he also argues that withholding evidence-based medical services based on the conscientious objection of the healthcare provider is unethical as patients have the right to be referred to services providing such treatment.

  16. Educating for Sexual Difference? Muslim Teachers' Conversations about Homosexuality

    ERIC Educational Resources Information Center

    Sanjakdar, Fida

    2013-01-01

    Homosexuality is widely perceived among many Muslims as a "western disease", a natural outcome of the West's secularity and cultural degeneracy. In spite of the emergence of more liberal attitudes towards sexual differences in modern times, moral issues have not lost their relevance in polemical discourse against homosexuality among many…

  17. Religious Observance by Muslim Employees: A Framework for Discussion.

    ERIC Educational Resources Information Center

    Commission for Racial Equality, London (England).

    This paper discusses the relationship between the religious practices of Muslim employees and the requirements of the workplace. It is designed to provide information on the norms of Islam and the difficulties involved in its workplace practice, and to propose suggestions for resolving these difficulties that can form the basis for discussion and…

  18. History and Prospect of Muslims in Western Europe.

    PubMed

    Kettani, Houssain

    2016-05-03

    The birth of Islam over fourteen centuries ago was a monumental event in human history with an everlasting effect on humanity. For centuries researchers contemplated on the growth and distribution of Muslims throughout the world. The purpose of this manuscript is to present a reliable estimate of the Muslim population in Western Europe since the inception of Islam at the start of the seventh century to the end of the twenty-first century. The considered region consists of nine countries and territories: Andorra, Belgium, France, Gibraltar, Luxembourg, Monaco, the Netherlands, Portugal and Spain. A centennial data estimate for these countries from 600AD to 2100AD (approximately 1H-1500H) of the total population, and corresponding Muslim population and its percentage are provided. Furthermore, the same data in decennial order from 1790 to 2100 (or 1210H-1520H) are provided for each country. These data are summarized to be a reference for other studies and discussions related to the Muslim population.

  19. Spirituality in the Life and Career of Muslim Teachers

    ERIC Educational Resources Information Center

    Mogra, Imran

    2010-01-01

    Using a life history approach, this paper explores spirituality in the life and work of Muslim teachers employed in state schools of England. Background for discussion includes a rationale for the methodology and its advantages. The findings highlight their conceptualisation of God and purpose of life, and draw attention to their views and…

  20. Young Pakistani Muslim Women's Reflections on Difference, Future, and Family

    ERIC Educational Resources Information Center

    Zaidi, Sara M.

    2012-01-01

    This dissertation employs data collected from multiple sites in Southern California over a period of nine months. Several in-depth ethnographic interviews and participant observations were conducted with Pakistani Muslim women (age 17-22) and their parents in an effort to better understand the influence that parents and ethno-religious communities…

  1. Status of Muslim Immigrants' Children with Learning Difficulties in Vienna

    ERIC Educational Resources Information Center

    Mohsin, M. Naeem; Shabbir, Muhammad; Saeed, Wizra; Mohsin, M. Saleem

    2013-01-01

    The study was conducted to know the status of Muslim immigrants' children with learning difficulties and importance of parents' involvement for the education whose children are with learning difficulties, and the factors responsible for the learning difficulties among immigrants' children. There were 81 immigrant children with learning…

  2. Student Teaching at Ground Zero: One Muslim Woman's Challenge

    ERIC Educational Resources Information Center

    Atiyat, Zareen Niazi

    2006-01-01

    In this article, the author, who is a Muslim English teacher shares her teaching experiences after the events of September 11, 2001 and shares her views on Islam. She points out that her appearance and clothing do not represent oppression and restriction but the liberation of her body from the unwanted gazes of those who reduce women from people…

  3. The New Folk Devils: Muslim Boys and Education in England

    ERIC Educational Resources Information Center

    Shain, Farzana

    2011-01-01

    Muslim boys, once regarded as passive, hard working and law-abiding, have been recast in the public imagination in recent years. Now the stereotypical image is of volatile, aggressive hotheads who are in danger of being brainwashed into terrorism, or of would-be gangsters who are creating no-go areas in English towns and cities. This timely and…

  4. Towards an Understanding of Muslim American Adolescent High School Experiences

    ERIC Educational Resources Information Center

    Seward, Derek X.; Khan, Shaza

    2016-01-01

    The researchers conducted a grounded theory study to explore the experiences of Muslim American adolescents in high school. Findings indicate that students had to navigate unique challenges because of their religious faith, but those obstacles presented opportunities to confront bias and discrimination. Recommendations for how school counselors…

  5. Muslim Students in Post-9/11 Classrooms

    ERIC Educational Resources Information Center

    Jandali, Ameena K.

    2012-01-01

    "Terrorist," "son of bin Laden," "camel jockey," "raghead," "towel-head"--variations of the same epithets resurface in each generation with the same painful impact. While Muslim students in public schools were objects of derision and harassment long before 9/11, the situation in the past decade has become markedly worse. Bullying and harassment…

  6. Modesty Among Muslim Women: Implications for Nursing Care.

    PubMed

    Mujallad, Alaa; Taylor, Elizabeth Johnston

    2016-01-01

    Modesty is central to Islamic life. Modesty is exemplified in dress and behavior with persons of the opposite sex. Because ethical nursing care requires respecting patient culture and religiosity, nurses should be able to provide care that respects Muslim interpretations of modesty.

  7. Muslim Egyptian and Lebanese Students' Conceptions of Biological Evolution

    ERIC Educational Resources Information Center

    BouJaoude, Saouma; Wiles, Jason R.; Asghar, Anila; Alters, Brian

    2011-01-01

    In this study, we investigated distinctions among the diversity of religious traditions represented by Lebanese and Egyptian Muslim high school students regarding their understanding and acceptance of biological evolution and how they relate the science to their religious beliefs. We explored secondary students' conceptions of evolution among…

  8. Negotiating Understanding through the Young Adult Literature of Muslim Cultures

    ERIC Educational Resources Information Center

    Baer, Allison L.; Glasgow, Jacqueline N.

    2010-01-01

    Although United States citizens generally pride themselves on their understanding and acceptance of diversity, all too many of them harbor a fear of Muslims, which transformed into widespread bigotry after September 11, 2001. Knowing that young adult literature can be a powerful means of negotiating understanding of the other, this article…

  9. The Dilemma of Islam as School Knowledge in Muslim Education

    ERIC Educational Resources Information Center

    Thobani, Shiraz

    2007-01-01

    In the contemporary period, the persistence of the dual system of state and "madrasa" education in many Muslim countries has raised for policymakers the dilemma of what form Islam ought to assume as a pedagogic category in these contexts. At one extreme, in the syllabi of traditionalist "madrasas", we find Islam being deployed as an overarching…

  10. Death and Dying Anxiety among Elderly Arab Muslims in Israel

    ERIC Educational Resources Information Center

    Azaiza, Faisal; Ron, Pnina; Shoham, Meyrav; Gigini, Ibrahim

    2010-01-01

    Death and dying anxiety were examined among elderly Arab Muslims in Israel. A total of 145 people aged 60 and over were interviewed using a standardized questionnaire. Nursing home residents reported higher death anxiety than others; women and uneducated participants reported greater levels of fear of death and dying than others. There were no…

  11. [Effects of Ramadan fasting on the health of Muslims].

    PubMed

    Toda, M; Morimoto, K

    2000-01-01

    The fasting month of Ramadan is the ninth lunar month of the Islamic calendar. It is the most important month for Muslims because in which the Qur'an was revealed, and they abstain from food and drink from dawn to sunset to express their gratitude to God. Eating and drinking is permitted only at night, and Muslims typically eat two meals each day, after sunset and just before dawn. People tend to stay up late watching TV with the family, praying or reading the Qur'an. Ramadan teaches Muslims self-restraint and reminds them of the feelings of the impoverished. On the other hand, the biological effects of changes in lifestyle during Ramadan may also be expected. Some studies have reported substantial weight loss, signs of dehydration, raised serum concentrations of uric acid and cholesterol, etc. during Ramadan. However, these changes are unlikely to have much effect on healthy individuals, because generations of Muslims have undertaken fasting year after year. In conclusion, the observance of the Ramadan fast may produce some ill-effects in patients with some disease, e.g. hypertension, hypercholesterolaemia, hyperuricaemia, hyperglycaemia, and heart, liver and kidney disease.

  12. Multiculturalism and England’s Muslim Minority: Solution or Problem?

    DTIC Science & Technology

    2007-12-01

    teens . In the survey, 73 Mirza, Policy Exchange: p. 5. 74 Ibid. 30 …almost one-third agreed that...a naked secularism that estranges Muslims and other believers. One thing is certain…Europe needs to develop an integration policy that works. But

  13. Identity experience among progressive gay Muslims in North America: a qualitative study within Al-Fatiha.

    PubMed

    Minwalla, Omar; Rosser, B R Simon; Feldman, Jamie; Varga, Christine

    2005-03-01

    This qualitative study aims to document the identity experience of progressive gay Muslim men in a North American context. Six in-depth interviews, supplemented with participant observation, were conducted of gay Muslim men who attended an international conference for lesbian, gay, bisexual, transgendered, and questioning (LGBTQ) Muslims. For progressive gay Muslims such as these, a Muslim identity appears three-dimensional (religious, ethno-cultural, and color) when integrated with a gay identity. As a religious identity, gay Muslim's relationship to Allah (God) and a reinterpretation of the Qur'an and traditional condemnation of homosexuality appears necessary. As a cultural identity, East-West ethno-cultural differences that impact on homo-sociality and gay identity construction, marriage and the impact of coming out on the Eastern family and siblings emerged as critical issues. As a color identity, internalized racism, dating relationships and social dynamics within gay subculture as Muslims of color in a white dominant context appear key challenges.

  14. Effectiveness of Islamic spiritual care: foundations and practices of Muslim spiritual care givers.

    PubMed

    Isgandarova, Nazila

    2012-01-01

    The paper discusses the effectiveness of Islamic spiritual and religious care based on the ethnographic research with 15 Muslim spiritual caregivers. Six themes emerged from the interviews with fifteen Muslim spiritual caregivers. These six themes describe what the spiritual care providers see as effective Muslim spiritual care: (1) The most effective Muslim spiritual care is rooted in the Qur'an and the Hadith; (2) Effective Muslim spiritual care also means creating a caring relationship with the patient; (3) Muslim scholars are one of the important sources of effective Islamic spiritual care; (4) The insights of psychology and the social sciences are a necessary part of effective Islamic spiritual care; (5) There is a need for continuing education; (6). Styles of effective Muslim spiritual care are varied.

  15. Association between religiosity and happiness among a group of Muslim undergraduate students.

    PubMed

    Sahraian, Ali; Gholami, Abdullah; Javadpour, Ali; Omidvar, Benafsheh

    2013-06-01

    The association between religiosity and happiness has been the focus of much recent research. The majority of them report a positive correlation between a religious attitude and behavior and the level of happiness. However, different findings have been reported. The aim of the current study was to test link between religiosity and happiness among a group of undergraduate Muslim students. Two hundred and seventy-one health-related students agreed to participate and completed Oxford Happiness Index and a religious belief questionnaire. It was found that higher score on religious belief was significantly linked to the level of happiness (r = .256, P = .01). The result confirms that individuals with a more religious attitude experience more happiness. The result of this study should be considered in programs designed to improve overall well-being of university students.

  16. Hymen care for unmarried Muslim females: role of the forensic consultant in gynaecology interventions.

    PubMed

    Abder-Rahman, H A

    2009-01-01

    This case series illustrates the role of the forensic consultant in hymen care for unmarried Muslim females exposed to gynaecology interventions. The age range of the 12 females attending University of Jordan Hospital in Amman was 35 days to 28 years. Gynaecology interventions included the use of a vaginoscope, circular resection of the hymen in cases of congenital imperforate hymen, evacuation of perineal abscess and evaluation of a torn hymen. The forensic consultant provides a valuable role in reassuring patients and parents about procedures used to avoid rupturing the hymen, and in protecting the gynaecologist's and patients' rights by providing reports of the status of the hymen before and after intervention in cases where damage is unavoidable.

  17. On the politics and practice of Muslim fertility: comparative evidence from West Africa.

    PubMed

    Johnson-Hanks, Jennifer

    2006-03-01

    Recent popular works have represented Muslim fertility as dangerously high, both a cause and consequence of religious fundamentalism. This article uses comparative, statistical methods to show that this representation is empirically wrong, at least in West Africa. Although religion strongly inflects reproductive practice, its effects are not constant across different communities. In West African countries with Muslim majorities, Muslim fertility is lower than that of their non-Muslim conationals; in countries where Muslims are in the minority, their apparently higher reproductive rates converge to those of the majority when levels of education and urban residence are taken into account. A similar pattern holds for infant mortality. By contrast, in all seven countries, Muslim women are more likely to report that their most recent child was wanted. The article concludes with a discussion of the relationship between autonomy and fertility desires.

  18. Exploring dual identification among Muslim-American emerging adults: a mixed methods study.

    PubMed

    Sirin, Selcuk R; Bikmen, Nida; Mir, Madeeha; Fine, Michelle; Zaal, Mayida; Katsiaficas, Dalal

    2008-04-01

    This mixed methods study explored dual identification among Muslim-American emerging adults of immigrant origin. A closer look was taken at the relationship between American and Muslim identifications and how this relationship was influenced by experiences of discrimination, acculturative and religious practices, and whether it varied by gender. Data were gathered from 97 Muslim Americans (ages 18-25) who completed a survey and produced identity maps, a pictorial representation of hyphenated identities. The findings showed that young people found a way of allowing their Muslim and American identities to co-exist, and only a small minority of the participants seemed to experience identity conflict. While religiosity was the only predictor of Muslim identification, young peoples' identification with mainstream United States culture was predicted by discrimination-related stress and acculturative practices. Gender moderated the relationship between Muslim and American identities in both survey measures and identity maps.

  19. China’s Muslims: Separatism and Prospects for Ethnic Peace

    DTIC Science & Technology

    2006-09-01

    that has been brought to Xinjiang. 109 Stanley W. Toops, “The Demography of Xinjiang,” in S . Fredrick...2006 3. REPORT TYPE AND DATES COVERED Master’s Thesis 4. TITLE AND SUBTITLE China’s Muslims: Separatism and Prospects for Ethnic Peace 6. AUTHOR( S ...Evan W. McKinney 5. FUNDING NUMBERS 7. PERFORMING ORGANIZATION NAME( S ) AND ADDRESS(ES) Naval Postgraduate School Monterey, CA 93943-5000 8

  20. The Muslim Brotherhood in Egypt, Jordan and Syria: A Comparison

    DTIC Science & Technology

    2009-03-01

    rulers so as to make sure they do not ever become too strong, and possibly challenge the ruling establishment. The second group studied is an informal...control comes through the state writing the rules that govern the creation of societal organizations in such a way as to only benefit the state. From the...strength to challenge the ‘secular leadership’ in the Muslim societies.14 One of the factors that fertilized the ground from which grew the MB, had been

  1. Islam, medicine, and Arab-Muslim refugee health in America after 9/11.

    PubMed

    Inhorn, Marcia C; Serour, Gamal I

    2011-09-03

    Islam is the world's second largest religion, representing nearly a quarter of the global population. Here, we assess how Islam as a religious system shapes medical practice, and how Muslims view and experience medical care. Islam has generally encouraged the use of science and biomedicine for the alleviation of suffering, with Islamic authorities having a crucial supportive role. Muslim patients are encouraged to seek medical solutions to their health problems. For example, Muslim couples who are infertile throughout the world are permitted to use assisted reproductive technologies. We focus on the USA, assessing how Islamic attitudes toward medicine influence Muslims' engagement with the US health-care system. Nowadays, the Arab-Muslim population is one of the fastest growing ethnic-minority populations in the USA. However, since Sept 11, 2001, Arab-Muslim patients--and particularly the growing Iraqi refugee population--face huge challenges in seeking and receiving medical care, including care that is judged to be religiously appropriate. We assess some of the barriers to care--ie, poverty, language, and discrimination. Arab-Muslim patients' religious concerns also suggest the need for cultural competence and sensitivity on the part of health-care practitioners. Here, we emphasise how Islamic conventions might affect clinical care, and make recommendations to improve health-care access and services for Arab-Muslim refugees and immigrants, and Muslim patients in general.

  2. Mirages in the Desert: Theorizing Western Muslim Identity across 60 Years

    ERIC Educational Resources Information Center

    El-Sherif, Lucy

    2016-01-01

    Theorizations on Western Muslim identity that are multi-layered and grounded in actual Western Muslim experiences are hard to find. Two exceptions to this are "The Road to Mecca" by Muhammad Asad (1954/2005), and "Islam is a Foreign Country" by Zareena Grewal (2014), rich texts that span across six decades. Asad's classic…

  3. Arab-American and Muslim-American Contributions: Resources for Secondary Social Studies Teachers

    ERIC Educational Resources Information Center

    Eraqi, Monica M.

    2015-01-01

    Arab-Americans and Muslim-Americans live within the United States surrounded by misconceptions about their culture and religion, in part because of the limited inclusion of positive contributions by these groups within the social studies curriculum. This article attempts to highlight Arab-American and Muslim-American contributions within the U.S.…

  4. Dutch Adolescents' Tolerance of Practices by Muslim Actors: The Effect of Issue Framing

    ERIC Educational Resources Information Center

    Gieling, Maike; Thijs, Jochem; Verkuyten, Maykel

    2012-01-01

    This research, conducted in the Netherlands, examines whether native adolescents' tolerance of practices by Muslim immigrants (e.g., the founding of Islamic schools) is affected by the type of considerations (e.g., educational freedom vs. integration of Muslims in Dutch society). Using an experimental questionnaire design (N = 970), the findings…

  5. Kreol at School: A Case Study of Mauritian Muslims' Language and Literacy Ideologies

    ERIC Educational Resources Information Center

    Auleear Owodally, Ambarin Mooznah; Unjore, Sanju

    2013-01-01

    Negotiating their double identity as Mauritians and Muslims in multilingual and in multiethnic Mauritius, Mauritian Muslims have been socialised into reading and writing in Kreol in madrassahs, while they have never been exposed to Kreol literacy in mainstream education. At the point where Kreol is being introduced as an optional school subject,…

  6. "So, You're a Muslim? (Not that There's Anything Wrong with that)": A PETE Perspective

    ERIC Educational Resources Information Center

    Ballinger, Debra A.

    2011-01-01

    The Arab American/Muslim population is the fastest growing ethnic and religious minority group in the United States. However, due to traditional American religious and cultural influences, the practices employed by physical education teachers often conflict with the family and individual values of the Arab American and Muslim culture. Furthermore,…

  7. Islam(s) in Context: Orientalism and the Anthropology of Muslim Societies and Cultures

    ERIC Educational Resources Information Center

    McLoughlin, Sean

    2007-01-01

    This article begins to fill a gap in recent discussions of the future of Islamic studies with an account of the nature and significance of Anthropological and Ethnographic contributions to the study of Islam and Muslims. Drawing attention to both the problem of essence in Orientalism and the dissolution of Islam's significance for Muslims in…

  8. Constructing an Alternative Pedagogy of Islam: The Experiences of Lesbian, Gay, Bisexual and Transgender Muslims

    ERIC Educational Resources Information Center

    Shah, Shanon

    2016-01-01

    There is growing media interest in how lesbian, gay, bisexual or transgender (LGBT) Muslims negotiate their seemingly incompatible religious and sexual identities. Thus, there is a need to investigate how some LGBT Muslims utilise Islam as a resource for alternative pedagogical strategies to reconcile their personal beliefs and values. Their…

  9. Participatory Action Research: Creating Spaces for Beginning Conversations in Sexual Health Education for Young Australian Muslims

    ERIC Educational Resources Information Center

    Sanjakdar, Fida

    2009-01-01

    This paper looks at the role participatory action research played in beginning curriculum conversations in sexual health for young Australian Muslims. Sexual health education has been the cause of much dissension among the local, national and international Muslim community. There is also a general lack of consensus in many Australian Islamic…

  10. Religion, Ethnicity, Culture, Way of Life: Jews, Muslims, and Multicultural Counseling

    ERIC Educational Resources Information Center

    Schlosser, Lewis Z.; Ali, Saba Rasheed; Ackerman, Sandra R.; Dewey, J. Jane H.

    2009-01-01

    Jews and Muslims represent 2 unique cultural groups that have been relatively under-examined by multicultural counseling scholars. In this article, the authors review the recent literature on Jews and Muslims, synthesize and discuss the commonalities across these 2 groups, provide some recommendations for counseling members of these populations,…

  11. Representation of Muslim Characters Living in the West in Ontario's Language Textbooks

    ERIC Educational Resources Information Center

    Ali, Mehrunnisa Ahmad

    2013-01-01

    This study examined how Muslims living in the West were represented in English language textbooks in Ontario, Canada. The review showed that Muslims were consistently placed in inferior and dependent positions in relation to "white folks" by focusing on their origins in violent and backward societies, their cultural deficits, social…

  12. Reading Jihad: The Identity Enactment and Literacy Practices of Muslim Immigrant Children in the United States

    ERIC Educational Resources Information Center

    Nayan, Rohany

    2012-01-01

    This dissertation manuscript reports on a study that explored the ways in which the focal children in three Muslim immigrant families enacted identity by way of literacy practice. This study set out to construct a better understanding of Muslim American immigrant families by providing a "thick description" of their identity performance…

  13. Education, Income, and Support for Suicide Bombings: Evidence from Six Muslim Countries

    ERIC Educational Resources Information Center

    Shafiq, M. Najeeb; Sinno, Abdulkader H.

    2010-01-01

    The authors examine the effect of educational attainment and income on support for suicide bombing among Muslim publics in six predominantly Muslim countries that have experienced suicide bombings: Indonesia, Jordan, Lebanon, Morocco, Pakistan, and Turkey. The authors make two contributions. First, they present a conceptual model, which has been…

  14. Education, Income and Support for Suicide Bombings: Evidence from Six Muslim Countries

    ERIC Educational Resources Information Center

    Shafiq, M. Najeeb; Sinno, Abdulkader H.

    2009-01-01

    We examine the effect of educational attainment and income on support for suicide bombing among Muslim publics in six predominantly Muslim countries that have experienced suicide bombings: Indonesia, Jordan, Lebanon, Morocco, Pakistan, and Turkey. We make two contributions. First, we present a conceptual model, which has been lacking in the…

  15. Finding Home: Formulations of Race and Nationhood among Muslim College Students in Southern California

    ERIC Educational Resources Information Center

    Ali, Arshad Imtiaz

    2009-01-01

    This dissertation examines the construction of the label Muslim as an emerging racial and political signifier. I explore how students who identify as Muslim understand their own racial and religious construction, as well as their own subjectivity within the American social, political and cultural landscape. This dissertation asks: (1) How do…

  16. Caring for patients of diverse religious traditions: Islam, a way of life for Muslims.

    PubMed

    Miklancie, Margaret A

    2007-06-01

    You have been a nurse for many years, yet you have never cared for a patient who practices Islam until now. You are assigned to a Muslim family for a home visit. What aspects about Muslim beliefs and way of life might be helpful to know before your visit?

  17. "Deveiling" Body Stories: Muslim Girls Negotiate Visual, Spatial, and Ethical "Hijabs"

    ERIC Educational Resources Information Center

    Hamzeh, Manal

    2011-01-01

    This article describes a collaborative research project that took place in two south-western US border towns and sought to understand how four "muslim" girls (age 14-17) expressed and negotiated their bodily learning experiences. Drawing on both the work of "arab-muslim" critical feminist Fatima Mernissi who utilized classical Islamic tools of…

  18. Religious Group Relations among Christian, Muslim and Nonreligious Early Adolescents in the Netherlands

    ERIC Educational Resources Information Center

    Verkuyten, Maykel; Thijs, Jochem

    2010-01-01

    This study conducted among Christian, Muslim, and nonreligious early adolescents living in the Netherlands used intergroup theory for examining religious group evaluations. There was evidence for a religious group divide with a third of the Christian and nonreligious participants explicitly indicating negative feelings toward Muslims, and Muslim…

  19. Religiosity, Discrimination, and Community Engagement: Gendered Pathways of Muslim American Emerging Adults

    ERIC Educational Resources Information Center

    Sirin, Selcuk R.; Katsiaficas, Dalal

    2011-01-01

    The attacks on September 11, 2001, changed the lives of all Americans. For many immigrant Muslims in the United States this meant dealing with an elevated amount of discrimination. This study investigated how perceived discrimination influenced levels of community engagement among Muslim American emerging adults and whether it varied by gender.…

  20. Cultural Competence Clinic: An Online, Interactive, Simulation for Working Effectively with Arab American Muslim Patients

    ERIC Educational Resources Information Center

    Smith, Brian Daniel; Silk, Kami

    2011-01-01

    Objective: This pilot study investigates the impact of an online, interactive simulation involving an Arab American Muslim patient on the knowledge, skills, and attitudes of 2nd-year medical students regarding culturally competent healthcare, both in general and specific to Arab American Muslim patients. Method: Participants (N = 199), were…

  1. Labor Market Effects of September 11th on Arab and Muslim Residents of the United States

    ERIC Educational Resources Information Center

    Kaushal, Neeraj; Kaestner, Robert; Reimers, Cordelia

    2007-01-01

    We investigated whether the September 11, 2001 terrorists' attacks had any effect on employment, earnings, and residential mobility of first- and second-generation Arab and Muslim men in the United States. We find that September 11th did not significantly affect employment and hours of work of Arab and Muslim men, but was associated with a 9-11…

  2. A Case Study of a Muslim Client: Incorporating Religious Beliefs and Practices

    ERIC Educational Resources Information Center

    Hamdan, Aisha

    2007-01-01

    With the significant growth of the Muslim population in the United States, there has been a corresponding increase in the need for mental health services. The author discusses techniques for incorporating Islamic beliefs and practices in the counseling process. The fundamental goal is to ensure ethical and effective treatment for Muslim clients.

  3. Muslim Education and Its (In)commensurability with Multiculturalism: Some Thoughts on the Imaginative Madrassah

    ERIC Educational Resources Information Center

    Waghid, Yusef; Davids, Nuraan

    2014-01-01

    Muslim education is not incommensurate with multiculturalism and, hence, does not pose a threat to multiculturalism at all. If Muslim education were to be perceived as a risk to multiculturalism then either such a form of education is not conceived appropriately or the claims of multiculturalism are false. Instead, the authors argue that Muslim…

  4. Exploring Dual Identification among Muslim-American Emerging Adults: A Mixed Methods Study

    ERIC Educational Resources Information Center

    Sirin, Selcuk R.; Bikmen, Nida; Mir, Madeeha; Fine, Michelle; Zaal, Mayida; Katsiaficas, Dalal

    2008-01-01

    This mixed methods study explored dual identification among Muslim-American emerging adults of immigrant origin. A closer look was taken at the relationship between American and Muslim identifications and how this relationship was influenced by experiences of discrimination, acculturative and religious practices, and whether it varied by gender.…

  5. Muslim Girls' Experiences in Physical Education in Norway: What Role Does Religiosity Play?

    ERIC Educational Resources Information Center

    Walseth, Kristin

    2015-01-01

    Recent years have seen an increase in scholarly attention to minority pupils and their experience of physical education (PE). UK research identifies specific challenges related to Muslim pupils' participation in PE. In Norway, little research has been undertaken on Muslim pupils' experiences in PE, something this paper hopes to redress in part. In…

  6. In the Shadow of Tolerance: The Discursive Context of Dutch-Born Muslim Youth

    ERIC Educational Resources Information Center

    Zaal, Mayida

    2014-01-01

    Despite a public discourse on tolerance, anxiety about immigrants, Islam and the preservation of Dutch values has amplified fear of Muslim youth in the Netherlands. In this context, Dutch-born Muslim youth endure social and systemic discrimination that affects all aspects of their futures, including available educational opportunities and…

  7. Islamic Values and Commitment among Hausa Muslim Students: An Empirical Study.

    ERIC Educational Resources Information Center

    Saleemi, Abdul Hamid

    This research examined two separate but related issues in Nigerian education. One, it attempted to assess the impact of Islamic and Western-type institutions upon the acquisition of religious knowledge and performance of religious duties among Hausa Muslim youth. Second, it addressed itself to measuring the religious devoutness of Muslims by…

  8. Unveiled Sentiments: Gendered Islamophobia and Experiences of Veiling among Muslim Girls in a Canadian Islamic School

    ERIC Educational Resources Information Center

    Zine, Jasmin

    2006-01-01

    The practice of veiling has made Muslim women subject to dual oppressions--racism and Islamophobia--in society at large and patriarchal oppression and sexism from within their communities. Based on a narrative analysis of the politics of veiling in schools and society, the voices of young Muslim women attending a Canadian Islamic school speak to…

  9. School and "Madrasah" Education: Gender and the Strategies of Muslim Young Men in Rural North India

    ERIC Educational Resources Information Center

    Jeffrey, Craig; Jeffery, Roger; Jeffery, Patricia

    2008-01-01

    This paper explores the cultural and economic strategies of educated but un/under-employed young Muslim men aged between 20 and 34 in a village in western Uttar Pradesh, north India. Drawing on Connell's gender theory, the paper demonstrates how economic and political forces shape Muslim young men's strategies. The paper distinguishes between…

  10. Islamic Education and the UK Muslims: Options and Expectations in a Context of Multi-Locationality

    ERIC Educational Resources Information Center

    Shah, Saeeda

    2014-01-01

    The article will discuss Islamic philosophy of education to explain the role and aims of education for the Muslim "Ummah" (Community). It will then debate the needs of the UK Muslims with regard to the education of their children in the context of multi-locationality, and associated challenges of bringing up children while living between…

  11. On the Margins: The Depiction of Muslims in Young Children's Picturebooks

    ERIC Educational Resources Information Center

    Torres, Heidi J.

    2016-01-01

    There are few empirical studies that examine the depiction of Muslims in children's literature. Given the influence of US media on perspectives of Muslims (Jackson, 2010), and the pervasive use of children's literature in American schools, it is important to investigate what viewpoints about Islam are being communicated to children through these…

  12. "Tarbiyah" for "Shakhsiyah" (Educating for Identity): Seeking out Culturally Coherent Pedagogy for Muslim Children in Britain

    ERIC Educational Resources Information Center

    Ahmed, Farah

    2012-01-01

    Drawing upon Islamic epistemology to confront the challenges of a postcolonial world, some European Muslims are rejecting existing educational provision, seeking to formulate culturally-coherent pedagogy. This paper contributes to the debate on Islamic schools in Britain through the findings of a qualitative study of a British Muslim community…

  13. Self-Esteem as a Predictor of Attitudes toward Wife Abuse among Muslim Women and Men in Canada.

    ERIC Educational Resources Information Center

    Ali, Alisha; Toner, Brenda B.

    2001-01-01

    Examines the attitudes toward wife abuse in a sample of Muslim women and men in Canada and whether thos e attitudes were influenced by self-esteem. Reveals that Muslim women and men did not differ on levels of self-esteem, but their attitudes were related to self-esteem, and Muslim men had more lenient attitudes toward wife abuse. (CMK)

  14. The New Great Game in Muslim Central Asia

    DTIC Science & Technology

    1996-01-01

    8-98) Prescribed by ANSI Std Z39-18 A popular Government, wi thout popular in format ion or the means of acqui r ing it, is but a Prologue...to a Farce or a Tragedy; or perhaps both. Knowledge wi l l forever govern ignorance; And a people who mean to be their own Go vern ors, must arm...to determine the strategic future of Muslim Central Asia. The involvement of these great and regional powers also means that they would bring into

  15. A shared Y-chromosomal heritage between Muslims and Hindus in India.

    PubMed

    Gutala, Ramana; Carvalho-Silva, Denise R; Jin, Li; Yngvadottir, Bryndis; Avadhanula, Vasanthi; Nanne, Khaja; Singh, Lalji; Chakraborty, Ranajit; Tyler-Smith, Chris

    2006-11-01

    Arab forces conquered the Indus Delta region in 711 AD: and, although a Muslim state was established there, their influence was barely felt in the rest of South Asia at that time. By the end of the tenth century, Central Asian Muslims moved into India from the northwest and expanded throughout the subcontinent. Muslim communities are now the largest minority religion in India, comprising more than 138 million people in a predominantly Hindu population of over one billion. It is unclear whether the Muslim expansion in India was a purely cultural phenomenon or had a genetic impact on the local population. To address this question from a male perspective, we typed eight microsatellite loci and 16 binary markers from the Y chromosome in 246 Muslims from Andhra Pradesh, and compared them to published data on 4,204 males from East Asia, Central Asia, other parts of India, Sri Lanka, Pakistan, Iran, the Middle East, Turkey, Egypt and Morocco. We find that the Muslim populations in general are genetically closer to their non-Muslim geographical neighbors than to other Muslims in India, and that there is a highly significant correlation between genetics and geography (but not religion). Our findings indicate that, despite the documented practice of marriage between Muslim men and Hindu women, Islamization in India did not involve large-scale replacement of Hindu Y chromosomes. The Muslim expansion in India was predominantly a cultural change and was not accompanied by significant gene flow, as seen in other places, such as China and Central Asia.

  16. Reported Male Circumcision Practices in a Muslim-Majority Setting

    PubMed Central

    Iftikhar, Sundus

    2017-01-01

    Introduction. Male circumcision is a recommended practice in Muslim tradition. It is important to ensure that this procedure is performed as safely as possible in these communities. Methods. Five hundred adult men and women with at least one male child less than 18 years were interviewed in Karachi, Pakistan, regarding details of their child's circumcision. The survey focused on actual and perceived delays in circumcision and perceptions about appropriate age and reasons and benefits and complications of the procedure. Circumcisions done after two months of age were defined as delayed. Results. Religious requirement was the primary reason for circumcision in 92.6% of children. However, 89.6% of respondents were of the opinion that circumcision had medical benefits as well. Half of the children (54.1%) had delayed circumcision (range 2.5 months to 13 years), even though 81.2% of parents were of the opinion that circumcisions should be done within 60 days of birth. Facility-delivered babies had less delay in circumcisions (49.1%) as compared to home-delivered babies (60.5%). Conclusion. Understanding the perceptions and practices around male circumcision can help guide national strategies for designing and implementing safe circumcision programs in Muslim-majority settings, with the potential to benefit an annual birth cohort of 20–25 million boys worldwide. PMID:28194416

  17. Ritual plants of Muslim graveyards in northern Israel

    PubMed Central

    Dafni, Amots; Lev, Efraim; Beckmann, Sabine; Eichberger, Christian

    2006-01-01

    This article surveys the botanical composition of 40 Muslim graveyards in northern Israel, accompanied by an ethnobotanical study of the folkloristic traditions of the use of these plants in cemeteries. Three groups of plants were found to be repeated systematically and were also recognized for their ritual importance: aromatics herbs (especially Salvia fruticosa and Rosmarinus officinalis), white flowered plants (mainly Narcissus tazetta, Urginea maritima, Iris spp. and Pancratium spp.) and Cupressus sempervirens as the leading cemetery tree. As endemic use we can indicate the essential role of S. fruticosa as the main plant used in all human rites of passage symbolizing the human life cycle. The rosemary is of European origin while the use of basil is of Indian influence. The use of white flowers as cemeteries plants reflects an old European influence and almost the same species are used or their congeners. Most of the trees and shrubs that are planted in Muslim cemeteries in Israel have the same use in ancient as well in modern European cultures. In conclusion, our findings on the occurrence of plants in graveyards reflect the geographic situation of Israel as a crossroads in the cultural arena between Asia and Europe. Most of the traditions are common to the whole Middle East showing high relatedness to the classical world as well as to the present-day Europe. PMID:16961931

  18. Health diplomacy: a new approach to the Muslim world?

    PubMed

    Suleman, Mehrunisha; Ali, Raghib; Kerr, David J

    2014-06-13

    Three years ago, the Lancet's frontispiece stated "Health is now the most important foreign policy issue of our time" and last year, the Director-General of WHO, Margaret Chan, in her opening address, to the Executive Board at its 132nd Session said "health diplomacy works". The nascent field of health diplomacy provides a political framework which aims to deliver the dual goals of improved health in target populations and enhanced governmental relations between collaborating countries. Any government that offered tangible health improvement as a component of aid to a nation with whom they wished to develop stronger diplomatic links would have an advantage in developing a deeper relationship with its citizens.Here we suggest several different mechanisms through which such links could be developed or enhanced, including: provision of relevant health solutions, applied research, cultural alignment and the development of collaborative networks. The Islamic tradition promotes the practice of medicine as a service to humanity. Physical and spiritual wellbeing are intimately related in popular Muslim consciousness. Thoughtful Health Diplomacy therefore has the potential to bridge the perceived divides between Western and predominantly Muslim nations.

  19. Health diplomacy: a new approach to the Muslim world?

    PubMed Central

    2014-01-01

    Three years ago, the Lancet’s frontispiece stated “Health is now the most important foreign policy issue of our time” and last year, the Director-General of WHO, Margaret Chan, in her opening address, to the Executive Board at its 132nd Session said “health diplomacy works”. The nascent field of health diplomacy provides a political framework which aims to deliver the dual goals of improved health in target populations and enhanced governmental relations between collaborating countries. Any government that offered tangible health improvement as a component of aid to a nation with whom they wished to develop stronger diplomatic links would have an advantage in developing a deeper relationship with its citizens. Here we suggest several different mechanisms through which such links could be developed or enhanced, including: provision of relevant health solutions, applied research, cultural alignment and the development of collaborative networks. The Islamic tradition promotes the practice of medicine as a service to humanity. Physical and spiritual wellbeing are intimately related in popular Muslim consciousness. Thoughtful Health Diplomacy therefore has the potential to bridge the perceived divides between Western and predominantly Muslim nations. PMID:24927759

  20. Reported Male Circumcision Practices in a Muslim-Majority Setting.

    PubMed

    Anwer, Abdul Wahid; Samad, Lubna; Iftikhar, Sundus; Baig-Ansari, Naila

    2017-01-01

    Introduction. Male circumcision is a recommended practice in Muslim tradition. It is important to ensure that this procedure is performed as safely as possible in these communities. Methods. Five hundred adult men and women with at least one male child less than 18 years were interviewed in Karachi, Pakistan, regarding details of their child's circumcision. The survey focused on actual and perceived delays in circumcision and perceptions about appropriate age and reasons and benefits and complications of the procedure. Circumcisions done after two months of age were defined as delayed. Results. Religious requirement was the primary reason for circumcision in 92.6% of children. However, 89.6% of respondents were of the opinion that circumcision had medical benefits as well. Half of the children (54.1%) had delayed circumcision (range 2.5 months to 13 years), even though 81.2% of parents were of the opinion that circumcisions should be done within 60 days of birth. Facility-delivered babies had less delay in circumcisions (49.1%) as compared to home-delivered babies (60.5%). Conclusion. Understanding the perceptions and practices around male circumcision can help guide national strategies for designing and implementing safe circumcision programs in Muslim-majority settings, with the potential to benefit an annual birth cohort of 20-25 million boys worldwide.

  1. Factors that Influence Body Image Representations of Black Muslim Women

    PubMed Central

    2008-01-01

    Research on the body image perceptions of black women is limited. Although previous body image studies have explored the intersection between race and gender, the influence of religion has been neglected. Guided by a grounded theory framework, the focus of this investigation, conducted in Upstate New York, USA, was to examine the role of race and religion in the body image perceptions of 22 African-American Sunni Muslim women. Analysis of individual interviews revealed that, in contrast to using standard medical guidelines, participants’ views about their bodies were largely based on positive images of an earlier body size/shape, social and family expectations and contexts, cultural norms and values, and spirituality and religious beliefs. Although the body image perceptions of black Muslim women were similar to those expressed in previous body image studies with black women, participants expressed the importance of highlighting the spiritual versus physical self by adhering to religious guidelines regarding proper dress and appearance. These findings suggest that religion, race, and gender are all important factors to be considered when conducting body image studies with black women. PMID:18384923

  2. Sickness, dreams and moral selfhood among migrant Pakistani Muslims.

    PubMed

    Qureshi, Kaveri

    2010-12-01

    This paper draws from two years of fieldwork investigating the social course of illness among Pakistani Muslims in East London, exploring how chronic illness is communicated and negotiated in local worlds disrupted by migrancy. It examines episodic short stories about dreams, premonitions and uncanny coincidences that were prominent within the illness narratives of migrant Pakistani Muslims, recalling and throwing light on complex questions concerning subjective constructions of misfortune, the personal and social meanings of illness and the relationships between narrative and selfhood. The ethnography identifies a strong normative context of communication about ill health and bad news, within which revelation through the mode of the supernatural takes on added significance. Recurrent motifs in the dreams emphasize the connectedness between family members scattered across migratory contexts, and the reawakening of moral obligations in families. Whilst medical anthropology has understood descriptions of dreams and other uncanny experiences as 'subjunctivising tactics' serving to maintain alternative plots about the source and outcome of illness, in the Islamic context the narrating of supernatural encounters can have transformative effects, re-organising praxis and conferring legitimacy to certain forms of moral selfhood. The paper therefore argues that the notion of the 'subjunctive mode' imposes the analysts' own system of logic and that there is a need to understand the interpretive frameworks present in the illness narratives in their own terms.

  3. The effect of stereotypes and prejudices regarding gender roles on the relation between nurses and "Muslim fathers" in health institutions within the Community of Madrid (Spain).

    PubMed

    González-Pascual, Juan Luis; Esteban-Gonzalo, Laura; Rodríguez-García, Marta; Gómez-Cantarino, Sagrario; Moreno-Preciado, Manuel

    2017-03-13

    Modern Western societies are characterized by a considerable cultural and ethnic diversity whereby different groups and minorities live side by side. However, not all people are viewed in the same light by the autochthonous population. This is particularly true in the case of Muslim immigrants, who are often prone to negative stereotyping and prejudice. This has become increasingly apparent since the 2001 terrorist attacks in New York and the subsequent attacks in various Western countries. This study seeks to analyze the relation between female nurses and those labeled by nurses as "Muslim fathers," as part of a research project on the care of immigrant children in Madrid (Spain). The findings promote reflection on the effects of nurses' stereotypes and prejudices regarding the gender roles of "Muslim fathers" and the relations between these groups. These prejudices can lead to situations of cultural imposition and/or discrimination. Self-reflection regarding stereotypes and prejudices is necessary in order to provide culturally competent care. The anthropobiological approach by Marie Françoise Collière may be useful for extending this type of care universally, not only to immigrant groups, as everyone, including nurses, patients, and family members, belong to part of a specific sociocultural context.

  4. Explaining the Muslim employment gap in Western Europe: individual-level effects and ethno-religious penalties.

    PubMed

    Connor, Phillip; Koenig, Matthias

    2015-01-01

    It is well-documented that Muslims experience economic disadvantages in Western European labor markets. However, few studies comprehensively test individual-level explanations for the Muslim employment gap. Using data from the European Social Survey, this research note briefly examines the role of individual-level differences between Muslims and non-Muslims in mediating employment differences. Results reveal that human capital, migration background, religiosity, cultural values, and perceptions of discrimination jointly account for about 40% of the employment variance between Muslims and non-Muslims. Model specifications for first- and second-generation Muslim immigrants reveal a similar pattern, with migration background and perceived discrimination being of key relevance in mediating employment difference. While individual-level effects are indeed relevant, unexplained variance suggests that symbolic boundaries against Islam may still translate into tangible ethno-religious penalties.

  5. Cultural knowledge of non-Muslim nurses working in Saudi Arabian obstetric units.

    PubMed

    Sidumo, E M; Ehlers, V J; Hattingh, S P

    2010-09-01

    Culture defines how persons behave towards each other. When nurses and patients belong to different cultures, culture-based misunderstandings could influence the nurse-patient relationships and interactions adversely. The purpose of the study was to determine non-Muslim nurses' knowledge about Muslim traditions pertaining to obstetric units in a Muslim country. A quantitative descriptive research design was adopted. The population comprised 67 nurses, but the accessible population consisted of 52 nurses who were working in the participating hospital's gynaecological wards during the data collection phase. However, only 50 nurses completed questionnaires as two nurses did not want to participate in the study. The Statistical Package for the Social Sciences (SPSS Version 11.5) was used to analyse the data. The research results indicate that non-Muslim nurses lacked knowledge about Muslim practices concerning breastfeeding, Ko'hl, the "evil eye", modesty, medicine and food taboos. If these aspects could be addressed during the recruitment and in-service education of non-Muslim nurses working in Muslim countries, this could enhance the quality of culture-competent nursing care.

  6. Breaking bad news: current prospective and practical guideline for Muslim countries.

    PubMed

    Salem, Ahmed; Salem, Abdel-Fattah

    2013-12-01

    Breaking bad news is one of the most distressing tasks which face physicians on daily basis; however, only few doctors receive formal training on this task. Disappointingly, the current status of the "breaking bad news" sector in health care systems in the Muslim countries is largely unknown. The following article attempts to address the current status of breaking bad news in the health care sector in Muslim countries and devises a practical protocol which provides a stepwise framework for breaking bad news in Muslim countries.

  7. Key Issues to Consider in Therapy with Muslim Families.

    PubMed

    Weatherhead, Stephen; Daiches, Anna

    2015-12-01

    We present the key issues to consider in therapy with Muslim families. Following a brief introduction, five themes are presented: self, family dynamics, causation, and coping strategies. The section on "self" includes a discussion of three terms which link the four Islamic models of "self" identified through the review. The family dynamics section pays particular attention to interconnectedness, family roles, and gender. Causation is discussed with reference to supernatural and spiritual causes. On the theme of coping strategies, religious responses are discussed as are the roles of religious leaders, and professional mental health services. Clinical implications from the key themes are also discussed in addition to limitations of the published literature in this area. This includes a discussion of the epistemological and paradigmatic issues related to the research. The review concludes by summarising these issues and presenting areas for further research.

  8. Autopsy in Islam and current practice in Arab Muslim countries.

    PubMed

    Mohammed, Madadin; Kharoshah, Magdy A

    2014-03-01

    Autopsy, or post-mortem examination, is the dissection of a dead body. It is performed for many reasons. Attitudes toward dead bodies vary with religious beliefs and cultural and geographical backgrounds. We have carried out an extensive literature review to determine the Islamic view and current practice of Autopsy, in at least four Arab countries which published their experiences. Several research articles have studied the history of Islamic Autopsy as well as the current situation and legal debates about it. The overwhelming conclusion is that data is lacking. More must be published from Arabic Muslim countries and more research done to correct misconceptions. We also recommend more application of non-invasive Autopsy.

  9. Cultural anthropology approach to psychopathology of Muslim murderer.

    PubMed

    Okada, T; Satoh, S; Morita, N; Konishi, T; Nakamura, T; Tanaka, H; Oda, S

    1994-03-01

    We report a case involving a 31-year-old Islamic male who murdered his associate under particular circumstances. We took the opportunity to test psychiatrically this man who has been diagnosed in his mother country as a schizophrenic. He came to Japan and was working as a laborer. He is an earnest practicing Muslim. We took an interest in this case because of his bizarre behavior previous to the actual crime. We are interested in the actual method of the murder in relation to Mr. A's cultural and religious background. We demonstrated the significance of the religious cultural knowledge relative to the indigenous ritual for expelling satan and the Islamic pilgrimage to Mekka (Hajj). We conclude that a cultural anthropological and religious viewpoint is necessary in objectively understanding the sources of suffering in patients with mental illness who are from foreign countries.

  10. Friendship and the religiosity of Indonesian Muslim adolescents.

    PubMed

    French, Doran C; Purwono, Urip; Triwahyuni, Airin

    2011-12-01

    Adolescents' religious involvement occurs within a social context, an understudied aspect of which is relationships with peers. This longitudinal study assessed changes in religiosity over 1 year and explored the extent to which these were associated with their friends' religiosity and problem behavior. The first year sample included 1,010 (52.5% female) Muslim 13 and 15 year old Indonesian adolescents; 890 of these were assessed 1 year later. Adolescents were similar to their friends in religiosity. Changes in religiosity from year one to two were associated with friends' religiosity such that adolescents with religious friends were more religious at year two than those with less religious friends. Reductions in religiosity were also associated with the presence of problem behavior, consistent with the inverse relationship between these. Peers may play an important role in the development of adolescent religiousness and exploring these influences deserves further study.

  11. Death and dying anxiety among elderly Arab Muslims in Israel.

    PubMed

    Azaiza, Faisal; Ron, Pnina; Shoham, Meyrav; Gigini, Ibrahim

    2010-04-01

    Death and dying anxiety were examined among elderly Arab Muslims in Israel. A total of 145 people aged 60 and over were interviewed using a standardized questionnaire. Nursing home residents reported higher death anxiety than others; women and uneducated participants reported greater levels of fear of death and dying than others. There were no differences based on religiosity. Death anxiety was related to gender and education for elderly living in the community, but social support and self-esteem were additional correlates for those living in nursing homes. The results of this study indicate that fostering a sense that one has a supportive social and familial network is important in decreasing death and dying anxiety among elderly Arab people. It would also be beneficial to provide information and knowledge that might relieve some of the anxiety they experience.

  12. Gene diversity in some Muslim populations of North India.

    PubMed

    Aarzoo, S Shabana; Afzal, Mohammad

    2005-06-01

    North Indian Muslim populations have historical, linguistic, and socioreligious significance to the Indian subcontinent. Although sociocultural and political dimensions of their demography are well documented, no detailed genetic structure of the populations is available. We have undertaken a survey of the gene frequencies of the ABO, Rh, PTC taste ability, sickling, and G6PD systems for different endogamous groups: Sheikh, Syed, Pathan, Ansari, Saifi, and Hindu Bania. All the groups at most loci showed statistically nonsignificant differences, except for ABO and PTC traits, for which interpopulational differences were seen. Heterozygosity ranged from 0.048 to 0.617 among the Sheikh, 0.149 to 0.599 among the Pathan, 0.105 to 0.585 among the Ansari, 0.25 to 0.869 among the Syed, 0.107 to 0.565 among the Saifi, and 0.100 to 0.492 among the Hindu Bania. The average D(ST) and G(ST) values for the five marker loci were 0.0625 +/- 0.098 and 0.1072 +/- 0.041, respectively. A dendrogram was constructed using the UPGMA clustering method. Our results revealed that the Pathan and the Sheikh form one cluster, the Syed and the Hindu Bania form another cluster, and the two clusters join together (the so-called higher caste); also, the Saifi and the Ansari form a separate cluster (lower caste). The results of the genetic distance analysis are useful for understanding the pattern of genetic relationships between different endogamous groups of Muslims.

  13. Governing through Prevent? Regulation and Contested Practice in State–Muslim Engagement

    PubMed Central

    O’Toole, Therese; Meer, Nasar; DeHanas, Daniel Nilsson; Jones, Stephen H; Modood, Tariq

    2016-01-01

    In this article, we consider the implications of the ‘Prevent’ strand of the government’s counter-terrorism strategy for the UK state’s engagement with Muslims. We argue that the logics of Prevent have been highly problematic for state–Muslim engagement. Nevertheless, we suggest that the characterisation of state approaches to engaging Muslims as a form of discipline is incomplete without an analysis of: first, differences in practices, habits and perspectives across governance domains; second, variations in approach and implementation between levels of governance; and third, the agency of Muslims who engage with the state. Through this approach we show how attention to the situated practices of governance reveals the contested nature of governing through Prevent. PMID:26877558

  14. Genetic evidence for an East Asian origin of Chinese Muslim populations Dongxiang and Hui

    PubMed Central

    Yao, Hong-Bing; Wang, Chuan-Chao; Tao, Xiaolan; Shang, Lei; Wen, Shao-Qing; Zhu, Bofeng; Kang, Longli; Jin, Li; Li, Hui

    2016-01-01

    There is a long-going debate on the genetic origin of Chinese Muslim populations, such as Uygur, Dongxiang, and Hui. However, genetic information for those Muslim populations except Uygur is extremely limited. In this study, we investigated the genetic structure and ancestry of Chinese Muslims by analyzing 15 autosomal short tandem repeats in 652 individuals from Dongxiang, Hui, and Han Chinese populations in Gansu province. Both genetic distance and Bayesian-clustering methods showed significant genetic homogeneity between the two Muslim populations and East Asian populations, suggesting a common genetic ancestry. Our analysis found no evidence of substantial gene flow from Middle East or Europe into Dongxiang and Hui people during their Islamization. The dataset generated in present study are also valuable for forensic identification and paternity tests in China. PMID:27924949

  15. A veil (hijab) as a public symbol of a Muslim woman modern identity.

    PubMed

    Kulenović, Tarik

    2006-12-01

    In this article the author explains the social role of Muslim woman in a postmodern society through a public symbol of her identity--the veil. The article's thesis is that the Muslim women's manifestation of their Islamic denomination through veiling and wearing appropriate clothes (in the case of men through growing beards and wearing clothes considered appropriate for them) signifies an expression of a new, Islamic shaped identity. This is a postmodern identity based on modernity rather than a fundamental reaction to modernity. The veil, a public symbol of Muslim identity, is often given a different meaning by its observers than the person actually wearing it. Therefore, the intention of this article is to analyze the elements of a particular, postmodern identity that a Muslim woman's veil, as a public symbol, represents.

  16. Framing (implicitly) matters: the role of religion in attitudes toward immigrants and Muslims in Denmark.

    PubMed

    Anderson, Joel; Antalíková, Radka

    2014-12-01

    Denmark is currently experiencing the highest immigration rate in its modern history. Population surveys indicate that negative public attitudes toward immigrants actually stem from attitudes toward their (perceived) Islamic affiliation. We used a framing paradigm to investigate the explicit and implicit attitudes of Christian and Atheist Danes toward targets framed as Muslims or as immigrants. The results showed that explicit and implicit attitudes were more negative when the target was framed as a Muslim, rather than as an immigrant. Interestingly, implicit attitudes were qualified by the participants' religion. Specifically, analyses revealed that Christians demonstrated more negative implicit attitudes toward immigrants than Muslims. Conversely, Atheists demonstrated more negative implicit attitudes toward Muslims than Atheists. These results suggest a complex relationship between religion, and implicit and explicit prejudice. Both the religious affiliation of the perceiver and the perceived religious affiliation of the target are key factors in social perception.

  17. Muslim Women and Women’s Organizations: Allies in the War of Ideas

    DTIC Science & Technology

    2007-12-01

    Women’s Organizations, Feminism 16. PRICE CODE 17. SECURITY CLASSIFICATION OF REPORT Unclassified 18. SECURITY CLASSIFICATION OF THIS PAGE...13 III. FEMINISM IN THE MUSLIM WORLD...15 A. FEMINISM IN THE SHADOW OF ISLAMIC FUNDAMENTALISM.... 15 B. FEMINISM

  18. A multiculturalism-feminism dispute: Muslim women and the Sharia debate in Canada and Australia.

    PubMed

    Ghobadzadeh, Naser

    2010-01-01

    Canadian Muslim women, as opposed to their Australian counterparts, have attained prominent social status not only in terms of their contribution to electoral politics but also in other political spheres. With its focus on the Sharia debate, this paper investigates one potential explanation for this difference. Challenging Okin's feminist perspective, which claims that multiculturalism is an undesirable policy for emancipation, it is argued that multiculturalism facilitates agency of female members of Muslim communities. A comparative examination of the Sharia debate between the two secular countries of Canada and Australia demonstrates that the former's more robust multicultural polity in terms of responding to requests to adopt the Sharia have not only culminated in Muslim women's empowerment but have enhanced their political representation. In contrast, Australian Muslim women have neither had the opportunity to articulate their position with regard to Sharia nor to contribute to an important issue that could have empowered them.

  19. Religion and the Unmaking of Prejudice toward Muslims: Evidence from a Large National Sample

    PubMed Central

    Shaver, John H.; Troughton, Geoffrey; Sibley, Chris G.; Bulbulia, Joseph A.

    2016-01-01

    In the West, anti-Muslim sentiments are widespread. It has been theorized that inter-religious tensions fuel anti-Muslim prejudice, yet previous attempts to isolate sectarian motives have been inconclusive. Factors contributing to ambiguous results are: (1) failures to assess and adjust for multi-level denomination effects; (2) inattention to demographic covariates; (3) inadequate methods for comparing anti-Muslim prejudice relative to other minority group prejudices; and (4) ad hoc theories for the mechanisms that underpin prejudice and tolerance. Here we investigate anti-Muslim prejudice using a large national sample of non-Muslim New Zealanders (N = 13,955) who responded to the 2013 New Zealand Attitudes and Values Study. We address previous shortcomings by: (1) building Bayesian multivariate, multi-level regression models with denominations modeled as random effects; (2) including high-resolution demographic information that adjusts for factors known to influence prejudice; (3) simultaneously evaluating the relative strength of anti-Muslim prejudice by comparing it to anti-Arab prejudice and anti-immigrant prejudice within the same statistical model; and (4) testing predictions derived from the Evolutionary Lag Theory of religious prejudice and tolerance. This theory predicts that in countries such as New Zealand, with historically low levels of conflict, religion will tend to increase tolerance generally, and extend to minority religious groups. Results show that anti-Muslim and anti-Arab sentiments are confounded, widespread, and substantially higher than anti-immigrant sentiments. In support of the theory, the intensity of religious commitments was associated with a general increase in tolerance toward minority groups, including a poorly tolerated religious minority group: Muslims. Results clarify religion’s power to enhance tolerance in peaceful societies that are nevertheless afflicted by prejudice. PMID:26959976

  20. Hijabistas, Mosques and Force: Muslim Women’s Search for Self in Britain

    DTIC Science & Technology

    2011-03-01

    women experience the benefits of this feminism . Minority women in Britain often get fewer opportunities in society than their non-minority...making made it clear that Muslim and Sikh women want the same rights of choice as other women in society , regardless of their illegitimate cultural... society - Muslim women . These women have been able to negotiate their identity between religious traditions and Western modernization. I believe

  1. Religion and the Unmaking of Prejudice toward Muslims: Evidence from a Large National Sample.

    PubMed

    Shaver, John H; Troughton, Geoffrey; Sibley, Chris G; Bulbulia, Joseph A

    2016-01-01

    In the West, anti-Muslim sentiments are widespread. It has been theorized that inter-religious tensions fuel anti-Muslim prejudice, yet previous attempts to isolate sectarian motives have been inconclusive. Factors contributing to ambiguous results are: (1) failures to assess and adjust for multi-level denomination effects; (2) inattention to demographic covariates; (3) inadequate methods for comparing anti-Muslim prejudice relative to other minority group prejudices; and (4) ad hoc theories for the mechanisms that underpin prejudice and tolerance. Here we investigate anti-Muslim prejudice using a large national sample of non-Muslim New Zealanders (N = 13,955) who responded to the 2013 New Zealand Attitudes and Values Study. We address previous shortcomings by: (1) building Bayesian multivariate, multi-level regression models with denominations modeled as random effects; (2) including high-resolution demographic information that adjusts for factors known to influence prejudice; (3) simultaneously evaluating the relative strength of anti-Muslim prejudice by comparing it to anti-Arab prejudice and anti-immigrant prejudice within the same statistical model; and (4) testing predictions derived from the Evolutionary Lag Theory of religious prejudice and tolerance. This theory predicts that in countries such as New Zealand, with historically low levels of conflict, religion will tend to increase tolerance generally, and extend to minority religious groups. Results show that anti-Muslim and anti-Arab sentiments are confounded, widespread, and substantially higher than anti-immigrant sentiments. In support of the theory, the intensity of religious commitments was associated with a general increase in tolerance toward minority groups, including a poorly tolerated religious minority group: Muslims. Results clarify religion's power to enhance tolerance in peaceful societies that are nevertheless afflicted by prejudice.

  2. Commentary on the article 'Understanding Muslim patients: cross-sectional dental hygiene care'.

    PubMed

    Musrati, Ahmed Ali

    2015-08-01

    I have read with interest the article ''Understanding Muslim patients: cross-sectional dental hygiene care'' by ML Sirois et al. In the time that I see their article as a faithful, unbiased image showing a Muslim's religious life and conduct from the oral and systemic health perspective, I still have two main concerns about certain facts which were denoted with imprecise connotations. These are related to food and Ramadan fasting.

  3. Early Medieval Muslim Graves in France: First Archaeological, Anthropological and Palaeogenomic Evidence.

    PubMed

    Gleize, Yves; Mendisco, Fanny; Pemonge, Marie-Hélène; Hubert, Christophe; Groppi, Alexis; Houix, Bertrand; Deguilloux, Marie-France; Breuil, Jean-Yves

    2016-01-01

    The rapid Arab-Islamic conquest during the early Middle Ages led to major political and cultural changes in the Mediterranean world. Although the early medieval Muslim presence in the Iberian Peninsula is now well documented, based in the evaluation of archeological and historical sources, the Muslim expansion in the area north of the Pyrenees has only been documented so far through textual sources or rare archaeological data. Our study provides the first archaeo-anthropological testimony of the Muslim establishment in South of France through the multidisciplinary analysis of three graves excavated at Nimes. First, we argue in favor of burials that followed Islamic rites and then note the presence of a community practicing Muslim traditions in Nimes. Second, the radiometric dates obtained from all three human skeletons (between the 7th and the 9th centuries AD) echo historical sources documenting an early Muslim presence in southern Gaul (i.e., the first half of 8th century AD). Finally, palaeogenomic analyses conducted on the human remains provide arguments in favor of a North African ancestry of the three individuals, at least considering the paternal lineages. Given all of these data, we propose that the skeletons from the Nimes burials belonged to Berbers integrated into the Umayyad army during the Arab expansion in North Africa. Our discovery not only discusses the first anthropological and genetic data concerning the Muslim occupation of the Visigothic territory of Septimania but also highlights the complexity of the relationship between the two communities during this period.

  4. Early Medieval Muslim Graves in France: First Archaeological, Anthropological and Palaeogenomic Evidence

    PubMed Central

    Pemonge, Marie-Hélène; Hubert, Christophe; Groppi, Alexis; Houix, Bertrand; Deguilloux, Marie-France; Breuil, Jean-Yves

    2016-01-01

    The rapid Arab-Islamic conquest during the early Middle Ages led to major political and cultural changes in the Mediterranean world. Although the early medieval Muslim presence in the Iberian Peninsula is now well documented, based in the evaluation of archeological and historical sources, the Muslim expansion in the area north of the Pyrenees has only been documented so far through textual sources or rare archaeological data. Our study provides the first archaeo-anthropological testimony of the Muslim establishment in South of France through the multidisciplinary analysis of three graves excavated at Nimes. First, we argue in favor of burials that followed Islamic rites and then note the presence of a community practicing Muslim traditions in Nimes. Second, the radiometric dates obtained from all three human skeletons (between the 7th and the 9th centuries AD) echo historical sources documenting an early Muslim presence in southern Gaul (i.e., the first half of 8th century AD). Finally, palaeogenomic analyses conducted on the human remains provide arguments in favor of a North African ancestry of the three individuals, at least considering the paternal lineages. Given all of these data, we propose that the skeletons from the Nimes burials belonged to Berbers integrated into the Umayyad army during the Arab expansion in North Africa. Our discovery not only discusses the first anthropological and genetic data concerning the Muslim occupation of the Visigothic territory of Septimania but also highlights the complexity of the relationship between the two communities during this period. PMID:26910855

  5. Muslim patients and health disparities in the UK and the US.

    PubMed

    Laird, Lance D; Amer, Mona M; Barnett, Elizabeth D; Barnes, Linda L

    2007-10-01

    This article provides a framework for understanding how Muslim identity, and the current social and political contexts in which it is shaped, affects the health of Muslims in the UK and the US, and the quality of health care they receive. Key medical and public health literature that addresses health concerns related to Muslim communities in the UK and the US is reviewed. Few data exist specific to health disparities for Muslim minorities. However, the article focuses on emerging studies concerning the consequences of "Islamophobia" for the physical and mental health and health care of Muslim families and children. We argue that, despite substantive structural differences in the health care systems of the UK and the US, social structural and political forces play similar roles in the health of Muslim children in both countries. Finally, we call for significant cultural and institutional adjustments in health care settings and further research studies to provide specific data to address health disparities for these growing and diverse populations.

  6. Muslim patients and health disparities in the UK and the US

    PubMed Central

    Laird, Lance D; Amer, Mona M; Barnett, Elizabeth D; Barnes, Linda L

    2007-01-01

    This article provides a framework for understanding how Muslim identity, and the current social and political contexts in which it is shaped, affects the health of Muslims in the UK and the US, and the quality of health care they receive. Key medical and public health literature that addresses health concerns related to Muslim communities in the UK and the US is reviewed. Few data exist specific to health disparities for Muslim minorities. However, the article focuses on emerging studies concerning the consequences of “Islamophobia” for the physical and mental health and health care of Muslim families and children. We argue that, despite substantive structural differences in the health care systems of the UK and the US, social structural and political forces play similar roles in the health of Muslim children in both countries. Finally, we call for significant cultural and institutional adjustments in health care settings and further research studies to provide specific data to address health disparities for these growing and diverse populations. PMID:17895342

  7. Cultural Competence in Counseling the Muslim Patient: Implications for Mental Health.

    PubMed

    Rassool, G Hussein

    2015-10-01

    Given the rapidly growing population of Muslims in Western societies, it is imperative to develop a better understanding of the mental health needs and concerns of this community. Muslim religious beliefs have an impact on the mental health of individuals, families and communities. The lack of understanding of the interplay between religious influences on health or sickness behaviors can have a significant effect upon the delivery of nursing practice. The Muslim community is experiencing social exclusion (social exclusion correlates with mental health problems) related to their cultural and religious identity. In addition, the emergence of radical extremism and the resulting media coverage have magnified this problem. Misunderstanding the worldview of the patient can lead to ethical dilemmas, practice problems, and problems in communication. Often, Muslim individuals are stigmatized and families are rejected and isolated for their association with mental health problems, addiction and suicide. There are indicators that Muslims experience mental ill health, but that they either are unidentified by mainstream mental health services or present late to the services. The aims of the paper are to examine the religious and cultural influences on mental health beliefs of Muslims, and provide an understanding of mental health problems, and its implications in counseling and spiritual interventions.

  8. Translating neuroethics: reflections from Muslim ethics: commentary on "Ethical concepts and future challenges of neuroimaging: an islamic perspective".

    PubMed

    Moosa, Ebrahim

    2012-09-01

    Muslim ethics is cautiously engaging developments in neuroscience. In their encounters with developments in neuroscience such as brain death and functional magnetic resonance imaging procedures, Muslim ethicists might be on the cusp of spirited debates. Science and religion perform different kinds of work and ought not to be conflated. Cultural translation is central to negotiating the complex life worlds of religious communities, Muslims included. Cultural translation involves lived encounters with modernity and its byproduct, modern science. Serious ethical debate requires more than just a mere instrumental encounter with science. A robust Muslim approach to neuroethics might require an emulsion of religion and neuroscience, thought and body, and body and soul. Yet one must anticipate that Muslim debates in neuroethics will be inflected with Muslim values, symbols and the discrete faith perspectives of this tradition with meanings that are specific to people who share this worldview and their concerns.

  9. John Porter Book Prize Lecture: Bringing the Social Back In-On the Integration of Muslim Immigrants and the Jurisprudence of Muslim Minorities.

    PubMed

    Kazemipur, Abdolmohammad

    2016-11-01

    In much of the academic debate on the integration of Muslims into Western liberal democracies, Islam is often treated as one or the sole independent variable in the lives of Muslims. Offering to view Islam-or the understanding of Islam among Muslims-as the dependent variable, The Muslim Question in Canada discusses the influence of socioeconomic forces in shaping the Muslim immigrants' opinions, modes of thinking, and even interpretations of their faith. Drawing on this general approach, which is introduced and developed in the book using a variety of both quantitative and qualitative data, this article focuses on a school of thought within the Islamic jurisprudence known as fiqh al-aqalliyyat al-Muslema (the jurisprudence of Muslim minorities). The premise of the jurisprudence of Muslim minorities is that the lived realities of Muslims who reside in non-Muslim countries are so fundamentally different from those of the Muslim-majority nations that traditional Islamic jurisprudence cannot offer meaningful solutions for their problems. Therefore, there is a need to establish an entirely different jurisprudential approach centered around the lives of the Muslim minorities. The purpose of the bulk of jurisprudential theorization efforts in this line of reasoning is to facilitate the lives of the Muslim minorities; as well, they aim to create a foundation for the moral obligations of Muslims toward non-Muslims in such environments. I argue that a crucial element that triggers such a development is the existence of a positive relationship between Muslims and non-Muslims in immigrant-receiving countries. Souvent au sein des débats sur l'intégration des Musulmans dans des démocraties libérales de l'Ouest, l'Islam est traité comme un ou le seul enjeu dans la vie des fidèles. The Muslim Question in Canada examine l'Islam ou la compréhension de l'Islam chez les Musulmans comme un enjeu dépendent et aborde l'influence des forces socio-économiques sur les opinons des

  10. Adult physical inactivity prevalence in the Muslim world: Analysis of 38 countries

    PubMed Central

    Kahan, David

    2015-01-01

    Objective Physical inactivity surveillance informs policy and treatment options toward meeting the World Health Organization's (WHO) goal of a 10% reduction in its prevalence by 2025. We currently do not know the aggregate prevalence for Muslim-majority countries, many of which have extremely high rates of comorbidities associated with physical inactivity. Method Based on data for 163, 556 persons in 38 Muslim countries that were collected by the Global Physical Activity Questionnaire and the International Physical Activity Questionnaire, unweighted and weighted physical inactivity prevalence estimates were calculated. I used two-proportion Z tests to determine gender and ethnic differences within the sample and between the sample and 94 non-Muslim countries and odds ratios to determine the magnitude of significant differences. Results Total physical inactivity prevalence was 32.3% (95% CI: 31.9, 32.7). Prevalence among males and females was 28.8% and 35.5%, respectively. Prevalence among non-Arabs and Arabs was 28.6% and 43.7%, respectively. Females and Arabs were more likely physically inactive than their respective counterparts [OR = 1.36 (1.33, 1.39) and OR = 1.94 (1.90, 1.98)]. Muslim countries were more likely physically inactive [OR = 1.23 (1.22, 1.25)] than non-Muslim ones, which was primarily due to the influence of Arabs [OR = 2.01 (1.97, 2.04)], and in particular female Arabs [OR = 2.22 (2.17, 2.27)]. Conclusion Physical inactivity prevalence in the Muslim world is higher than non-Muslim countries and the difference is primarily due to higher rates among Arabs. PMID:26844051

  11. Political astronomy: Comet and meteor observations by Muslim historians

    NASA Astrophysics Data System (ADS)

    Chander Kapoor, Ramesh

    2015-08-01

    Eclipses and unexpected phenomena like comets, meteors, novae and earthquakes were viewed among various cultures as violating the established order of the heavens. They were considered to be ill omens for kings and emperors and were routinely monitored. The present work looks into the texts of history and literature by Muslim historians and chroniclers in West Asia and India that carry stray references to such phenomena. The accounts often relate the apparitions to specific disastrous events or prognosticate revolts, deaths, epidemics, earthquakes all that that took place in later times. Obviously, the occurrences interested the astrologers more. Comet appearances would last for days and weeks but nearly all the writings lack sequential observations. Meteor showers are annual features but the Islamic calendar being lunar would not easily lead one to notice periodic nature of the incidents, let alone sensing a periodicity in comet appearances. These are non-astronomy texts with little scientific content but being from different ages permit us to see how the astronomical perceptions changed over the times. The recorded details and firm chronology, tested against modern back calculations, can provide valuable information on them, keeping in mind the text and the context in which the original reference was made. We also notice a qualitative change in the Indian writings of the 18th century and later where the authors begin to show up with influence of exposure to the European scientific progress.

  12. Exploring Identity in Muslim Moroccan and Pakistani Immigrant Women

    PubMed Central

    Giuliani, Cristina; Tagliabue, Semira

    2015-01-01

    This study presents a qualitative investigation of how Muslim Moroccan and Pakistani female immigrants living in Italy conceptualize their cultural identity. Ten Moroccan and 10 Pakistani (adolescent and adult) women were interviewed through in-depth semi-structured interviews. The interviewees expressed a strong attachment to their culture of origin: their religion is a crucial aspect of their identity, along with certain cultural rules and traditional values. At the same time, both Moroccan and Pakistani participants were ambivalent toward and experienced difficulties in developing a connection to the host country, although the two groups exhibit their lack of connection to their host country in different ways: Moroccans’ self-representation is marked by a sense of foreignness and by a lack of an emotional connection with places where they are living while Pakistanis tend to express cultural distance and conflict with the host culture’s values. For both the Moroccan and Pakistani groups, the challenge of integration and biculturalism seems demanding in the Italian context and is marked by a deep feeling of emptiness, a lack of an emotional bond with the new country, and a strong cultural ambivalence. Finally, narrative themes are articulated across four interrelated dimensions (cultural, religious, gendered, spatial), revealing interesting differences based on national origin and generation. PMID:27247642

  13. Cosmopolitan Tensions: Religious Diversity in an Australian University

    ERIC Educational Resources Information Center

    Sriprakash, Arathi; Possamai, Adam; Brackenreg, Ellen

    2014-01-01

    This paper examines ideas of cosmopolitanism, particularly social theorists' interests in a cosmopolitan "disposition", to consider how religiously diverse students experience campus life in a multi-faith Australian university. We draw on data from focus-group interviews conducted with students from Muslim, Christian, Spiritual, and…

  14. Cultural Approach to HIV/AIDS Harm Reduction in Muslim Countries

    PubMed Central

    Hasnain, Memoona

    2005-01-01

    Muslim countries, previously considered protected from HIV/AIDS due to religious and cultural norms, are facing a rapidly rising threat. Despite the evidence of an advancing epidemic, the usual response from the policy makers in Muslim countries, for protection against HIV infection, is a major focus on propagating abstention from illicit drug and sexual practices. Sexuality, considered a private matter, is a taboo topic for discussion. Harm reduction, a pragmatic approach for HIV prevention, is underutilized. The social stigma attached to HIV/AIDS, that exists in all societies is much more pronounced in Muslim cultures. This stigma prevents those at risk from coming forward for appropriate counseling, testing, and treatment, as it involves disclosure of risky practices. The purpose of this paper is to define the extent of the HIV/AIDS problem in Muslim countries, outline the major challenges to HIV/AIDS prevention and treatment, and discuss the concept of harm reduction, with a cultural approach, as a strategy to prevent further spread of the disease. Recommendations include integrating HIV prevention and treatment strategies within existing social, cultural and religious frameworks, working with religious leaders as key collaborators, and provision of appropriate healthcare resources and infrastructure for successful HIV prevention and treatment programs in Muslim countries. PMID:16253145

  15. Assessing variation in tolerance in 23 Muslim-majority and Western countries.

    PubMed

    Milligan, Scott; Andersen, Robert; Brym, Robert

    2014-08-01

    Scholars disagree over whether Islam hinders the development of liberal democracy in Muslim-majority countries. We contribute to this debate by assessing the influence of Islam at the individual and national levels on ethnic, racial, and religious tolerance in 23 countries. Our analyses are based on a set of multilevel models fitted to World Values Survey data and national-level contextual information from various sources. Our findings suggest that people living in Muslim-majority countries tend to be less tolerant than are those living in Western countries. Although a significant part of this difference is attributable to variation in level of economic development and income inequality, Muslim countries remain less tolerant even after controlling for these factors. On the other hand, controlling for other individual-level factors, nonpracticing Muslims in Western countries are more tolerant than are all others in both Muslim-majority and Western countries. This finding challenges common claims about the effects of Islam as a religion on tolerance, suggesting that it is Islamic political regimes--not Islam itself--that pose problems for social tolerance.

  16. Spiritual Care Intervention and Spiritual Well-Being: Jordanian Muslim Nurses' Perspectives.

    PubMed

    Musa, Ahmad S

    2016-04-22

    This study explored the frequency of providing aspects of spiritual care intervention and its association with nurses' own spiritual well-being in a convenience sample of 355 Jordanian Arab Muslim nurses. The nurses were recruited from different hospitals, representing both public and private health care sectors in northern and central Jordan. A cross-sectional descriptive and correlational design was used. Results indicated that Jordanian Muslim nurses provided religious aspects of spiritual care intervention to their Muslim patients infrequently and that their own spiritual well-being was positively associated with the frequency of provision of spiritual care interventions. The study concluded that Jordanian Muslim nurses most frequently provided spiritual care interventions that were existential, not overtly religious, were commonly used, were more traditional, and did not require direct nurse involvement. Moreover, the findings revealed that spiritual well-being was important to those nurses, which has implications for improving the provision of spiritual care intervention. The study provides information that enables nurses, nursing managers, and nursing educators to evaluate the nurses' provision of various aspects of spiritual care to their Muslim patients, and to identify aspects of spiritual care intervention where nurses might receive training to become competent in providing this care.

  17. Communicating with Muslim parents: "the four principles" are not as culturally neutral as suggested.

    PubMed

    Westra, Anna E; Willems, Dick L; Smit, Bert J

    2009-11-01

    The "four principles approach" has been popularly accepted as a set of universal guidelines for biomedical ethics. Based on four allegedly trans-cultural principles (respect for autonomy, nonmaleficence, beneficence and justice), it is supposed to fulfil the need of a 'culturally neutral approach to thinking about ethical issues in health care'. On the basis of a case-history, this paper challenges the appropriateness of communicating in terms of these four principles with patients with a different background. The case describes the situation in which Muslim parents bring forward that their religion keeps them from consenting to end-of-life decisions by non-religious paediatricians. In a literature analysis, the different meanings and roles of the relevant principles in non-religious and Islamic ethics are compared. In non-religious ethics, the principle of nonmaleficence may be used to justify withholding or withdrawing futile or damaging treatments, whereas Islamic ethics applies this principle to forbid all actions that may harm life. And while the non-religious version of the principle of respect for autonomy emphasises the need for informed consent, the Islamic version focuses on "respect for the patient". We conclude that the parties involved in the described disagreement may feel committed to seemingly similar, but actually quite different principles. In such cases, communication in terms of these principles may create a conflict within an apparently common conceptual framework. The four principles approach may be very helpful in analysing ethical dilemmas, but when communicating with patients with different backgrounds, an alternative approach is needed that pays genuine attention to the different backgrounds.

  18. The Reporting of the September 11th Terrorist Attacks in American Social Studies Textbooks: A Muslim Perspective

    ERIC Educational Resources Information Center

    Saleem, Mohammed M.; Thomas, Michael K.

    2011-01-01

    This study analyzes the reporting of the September 11th terrorist attacks in social studies textbooks from a Muslim perspective and reports on findings from a study of the responses of American Muslim children to the treatment of the events of September 11th in social studies textbooks. Constructivist grounded theory was used to centralize the…

  19. Exploring the Educational Experiences of Muslim Girls: Tales Told to Tourists--Should the White Researcher Stay at Home?

    ERIC Educational Resources Information Center

    Haw, Kaye F.

    1996-01-01

    Investigates the ethical issues arising out of a field research project on the educational experiences of Muslim girls in a private Muslim girls' school and a single-sex state school. Argues for a feminist and poststructural approach to the research process with the subjectivity of the researcher explicitly acknowledged. (MJP)

  20. B Is for "Burqa," C Is for Censorship: The Miseducative Effects of Censoring Muslim Girls and Women's Sartorial Discourse

    ERIC Educational Resources Information Center

    Ruitenberg, Claudia W.

    2008-01-01

    In this article, I add a discursive analysis to the discussion about Muslim girls and women's dress in non-Muslim educational contexts. I argue that a law or policy that prohibits the wearing of "khimar," "burqa," "chador," "niqab," "hijab," or "jilbab" in the context of public schools is a form of censorship in educational contexts. This…

  1. Exploring a Multifaceted Syllabus Design for Teaching Short Surahs of Qur'an to Novice-Non-Arabic-Speaking Muslims

    ERIC Educational Resources Information Center

    Saleh, Amira A.; Elyas, Tariq

    2015-01-01

    The paper's aim is to propose a design for a syllabus for the new Muslims who have recently converted to Islam. The syllabus is multifaceted, addressing the basic linguistic, stylistic, and lexical features of 3 Surahs (chapters) in the holy book in addition to highlighting the most basic information a new Muslim has to know about the sacred book.…

  2. Gender Debate and Teachers' Constructions of Masculinity Vs. Femininity of School Principals: The Case of Muslim Teachers in Israel

    ERIC Educational Resources Information Center

    Arar, Khalid; Oplatka, Izhar

    2013-01-01

    This article reports the findings of a study that sought to identify Muslim teachers' constructions of "masculinity" and "femininity" of the school principal. The first purpose of the study was to trace Muslim teachers' perceptions of masculine and feminine features of school principals, and the second was to explore their…

  3. A descriptive analysis of South African and Islamic abortion legislation and local Muslim community responses.

    PubMed

    Moosa, Najma

    2002-01-01

    The issue of abortion has been the subject of much debate in the recent past in South Africa. Prior to 1996 abortion legislation was punitive and therefore one with which conservative Muslims could identify. Since 1996 the law has been liberalized and replaced by a new Act. The final Constitution (1996) took a neutral stance regarding abortion. The enactment of the Choice on Termination on Pregnancy Act (1996) finally ensured this right. The Act, a critical milestone for gender equality, secured all South African women (including minors) the right to make decisions about reproduction and according to their individual beliefs. Muslim organizations participated in this abortion debate making formal but opposing submissions to Parliament. These opposing views of Muslims came as no surprise and reflect the different norms of Islamic law which varies between countries and was indicative of the interpretative duality evident in most matters of Islamic law.

  4. Multiple identities and religious transmission: a study among Moroccan-Dutch Muslim adolescents and their parents.

    PubMed

    Verkuyten, Maykel; Thijs, Jochem; Stevens, Gonneke

    2012-01-01

    This study investigates the relation between religious group identification and ethnic and national identity among Moroccan-Dutch Muslim adolescents (11-18 years) and their parents (n=369). Compared to their parents, adolescents showed higher national identification and lower religious and ethnic group identification. However, for adolescents and their parents, there were similar positive relations between Muslim and ethnic identifications, and both identifications were negatively related to Dutch identification. For early adolescents, parent's religious group identification was strongly related to their religious identification and ethnic and national identifications. These associations were not significant for middle adolescents. It is concluded that research on children from immigrant Muslim families should not only focus on ethnicity but on religious identity in particular.

  5. Religion and disparities: considering the influences of Islam on the health of American Muslims.

    PubMed

    Padela, Aasim I; Curlin, Farr A

    2013-12-01

    Both theory and data suggest that religions shape the way individuals interpret and seek help for their illnesses. Yet, health disparities research has rarely examined the influence of a shared religion on the health of individuals from distinct minority communities. In this paper, we focus on Islam and American Muslims to outline the ways in which a shared religion may impact the health of a racially, ethnically, and socioeconomically diverse minority community. We use Kleinman's "cultural construction of clinical reality" as a theoretical framework to interpret the extant literature on American Muslim health. We then propose a research agenda that would extend current disparities research to include measures of religiosity, particularly among populations that share a minority religious affiliation. The research we propose would provide a fuller understanding of the relationships between religion and health among Muslim Americans and other minority communities and would thereby undergird efforts to reduce unwarranted health disparities.

  6. American Muslim perceptions of healing: key agents in healing, and their roles.

    PubMed

    Padela, Aasim I; Killawi, Amal; Forman, Jane; DeMonner, Sonya; Heisler, Michele

    2012-06-01

    American Muslims represent a growing and diverse community. Efforts at promoting cultural competence, enhancing cross-cultural communication skills, and improving community health must account for the religio-cultural frame through which American Muslims view healing. Using a community-based participatory research model, we conducted 13 focus groups at area mosques in southeast Michigan to explore American Muslim views on healing and to identify the primary agents, and their roles, within the healing process. Participants shared a God-centric view of healing. Healing was accessed through direct means such as supplication and recitation of the Qur'an, or indirectly through human agents including imams, health care practitioners, family, friends, and community. Human agents served integral roles, influencing spiritual, psychological, and physical health. Additional research into how religiosity, health care systems, and community factors influence health-care-seeking behaviors is warranted.

  7. Exploring Relationship Between Spiritual Intelligence, Religiosity and Life Satisfaction Among Elderly Pakistani Muslims.

    PubMed

    Munawar, Khadeeja; Tariq, Omama

    2017-01-21

    This study is an effort to explore the relationship between spiritual intelligence, religiosity and life satisfaction in elderly Pakistani Muslims. A non-probability purposive sampling technique is utilized in order to recruit a sample of 100 elderly people (n = 50 men; n = 50 = women). Standardized questionnaires were used for collecting data. Data analysis was carried out using Pearson product-moment correlation analysis and independent sample t test. Findings revealed a significant correlation between spiritual intelligence, religiosity and life satisfaction among Pakistani elderly Muslim people. Gender differences were considered while conducting the study, and findings are valid for both male and female elderly Pakistani Muslims. Some findings of this study endorse findings of some previous studies, and it adds latest insights to the existing body of knowledge on the subject.

  8. Abortion in Islamic Ethics, and How it is Perceived in Turkey: A Secular, Muslim Country.

    PubMed

    Ekmekci, Perihan Elif

    2016-06-30

    Abortion is among the most widely discussed concepts of medical ethics. Since the well-known ethical theories have emerged from Western world, the position of Islamic ethics regarding main issues of medical ethics has been overlooked. Muslims constitute a considerable amount of world population. Turkish Republic is the only Muslim country ruled with secular democracy and one of the three Muslim countries where abortion is legalized. The first aim of this paper is to present discussions on abortion in Islamic ethics in the context of major ethical concepts; the legal status of the fetus, respect for life and the right not to be born. The second aim is to put forth Turkey's present legislation about abortion in the context of Islamic ethical and religious aspects.

  9. Living West, Facing East: The (De)Construction of Muslim Youth Sexual Identities. Counterpoints: Studies in the Postmodern Theory of Education. Counterpoints Volume 364

    ERIC Educational Resources Information Center

    Sanjakdar, Fida

    2011-01-01

    Sexuality education has been the cause of much dissension in the Western Muslim community. Delivering sexuality education that is both Islamically inclusive and reflective of the real world of Muslim youth remains a challenge for many school communities. Through the eyes of Muslim teachers, students, and members of wider Islamic communities, this…

  10. Creating religiously compliant milk banks in the Muslim world: a commentary.

    PubMed

    Alnakshabandi, Kholoud; Fiester, Autumn

    2016-02-01

    Human milk banks are vital for providing donor milk to infants for whom there are maternal or postnatal barriers to the mother's own milk. Although more than 35 countries have active milk banks, not one of those is a Muslim country.(1) Despite widespread support for breastfeeding across the Muslim world, religious constraints surrounding milk-sharing have created challenging barriers to the creation of milk banks. The religious objection centres around the Islamic tenet that consuming human milk builds a kinship bond between individuals who have consumed the same woman's milk which prohibits future marriage between the 'milk-brothers and sisters.' While a small-scale, experimental 'milk exchange' programme has been attempted in two Muslim countries (Kuwait and Malaysia), the only proposed milk bank in the Muslim world was a pilot programme in Turkey that was halted because of religious concerns. The problem with milk banking is the step in the process during which the milk from individual donors is pooled and de-identified, making it impossible to trace its origins and acknowledge the newly formed kinship relationship. To meet the need for Muslim children to be able to access human milk while remaining compliant with the prevalent understanding of Islamic doctrine on milk-sharing, we propose a new approach to milk banking that we term the Conditional Identified Milk Banking System (CIMBS). In this new system, both the donor's and recipient's identities are accessible to all parties through a voluntary registry, and the milk-pooling is limited to three milk donors. Based on recent survey data, we believe that there would be receptivity among practicing Muslims and religious leaders to this alternative approach.

  11. Meeting needs of Muslim girls in school sport: case studies exploring cultural and religious diversity.

    PubMed

    Benn, Tansin; Pfister, Gertrud

    2013-01-01

    This paper contains a sociocultural analysis of school sport experiences of Muslim girls in two countries with different gender policies in physical education (PE) classes: England and Denmark. In Denmark, PE lessons take place in co-educative classes, in England schools are more diverse, with predominantly co-educational but also single-sex and faith schools offering different learning contexts. Two case studies from Denmark and England are used to explore the experiences of migrant Muslim girls in these different settings. A social constructionist approach to gender underpins the interpretation of stakeholders' voices on the inclusion of Muslim girls and the analysis of PE discourses in these countries. Findings illustrate similarities and differences at the interface of cultural diversity, political rhetoric of inclusion and realities of sport experiences for Muslim girls in both countries. Complex influences on PE experiences include gender stereotypes, cultural and religious orientations and practices, as well as actions and expectations of parents, communities and coaches/teachers. The studies provide insights into the ways participants managed their identities as Muslim girls in different sport environments to enable participation and retention of their cultural identities. Highlighted throughout the paper are the ways in which school sport policy and practice, providers and gatekeepers, can include or exclude groups, in this case Muslim girls. Too often coaches and teachers are unaware of crucial facts about their learners, not only in terms of their physical development and capabilities but also in terms of their cultural needs. Mistakes in creating conducive learning environments leave young people to negotiate a way to participate or refrain from participation.

  12. Barriers to higher education: commonalities and contrasts in the experiences of Hindu and Muslim young women in urban Bengaluru

    PubMed Central

    Sahu, Biswamitra; Jeffery, Patricia; Nakkeeran, N.

    2017-01-01

    Abstract Gender inequalities in educational attainment have attracted considerable attention and this article aims to contribute to our understanding of young women’s access to higher education. The article is based on our in-depth interviews with 26 Hindu and Muslim young women attending colleges in urban Bengaluru (formerly Bangalore), south India, and explores the barriers they confronted in fulfilling their aspirations. We highlight the similarities amongst the young women, as well as the distinctive experiences of the Hindu and Muslim interviewees. Financial constraints, lack of safety for women in public space, and gender bias, gossip and social control within the family and the local community affected Hindu and Muslim interviewees in substantially similar ways. For the Muslim interviewees, however, gender disadvantage was compounded by their minority status. This both underlines the importance of incorporating communal politics into our analysis and undermines popular discourses that stereotype Muslims in India as averse to girls’ and young women’s education. PMID:28392620

  13. The Association Between Muslim Religiosity and Young Adult College Students' Depression, Anxiety, and Stress.

    PubMed

    Nadeem, Mohammad; Ali, Akhtar; Buzdar, Muhammad Ayub

    2017-01-03

    Depression, anxiety, and stress are among major psychological disorders being predominant in present day. This study proposed to analyze the role of Muslim religiosity in male students showing these mental indications. A sample including 723 Pakistani young adults enrolled at college level was randomly chosen. Muslim Religiosity Measurement Scale and Depression, Anxiety and Stress Scale were utilized to gather information. Discoveries uncover an inverse relationship between conduct and affiliation with the symptoms of mental disorders, anxiety and stress among the respondents. Results bolster the incorporation of religious dimensions in psychological wellness and mental well-being thought of young adults in Pakistan.

  14. “I am a Muslim and My Dad is an Alcoholic -- What Should I Do?”: Internet-Based Advice for Muslims about Alcohol

    PubMed Central

    Michalak, Laurence; Trocki, Karen; Katz, Kimberly

    2010-01-01

    This article analyzes 113 fatwas (pieces of advice from Muslim scholars) in response to Internet user-contributed questions about correct behavior in situations involving alcohol. The fatwas are from IslamOnline.net, a popular Islamic Web site. Most of the questions on the English site are submitted by individuals living in non-Muslim countries, who are more likely to confront difficult situations relating to alcohol. In spite of the general condemnation of alcohol consumption in Islam, many individuals face ethical dilemmas and feel the need to request advice about proper behavior in situations involving alcohol, relating to the family, society, work, and bodily purity, as well as more abstract theological questions. PMID:20514354

  15. Need of improvement of diet and life habits among university student regardless of religion professed.

    PubMed

    Navarro-Prado, Silvia; González-Jiménez, Emilio; Perona, Javier S; Montero-Alonso, Miguel A; López-Bueno, Marta; Schmidt-RioValle, Jacqueline

    2017-03-16

    At present, few studies have assessed the possible influence of culture and religion on healthy eating habits among the university population. The aim of this study was to identify differences in healthy and eating habits among university students of different religions. A cross-sectional study was performed with a sample population of 257 students (22.4 ± 4.76 y) at the campus of the University of Granada in Melilla (Spain). The quality of diet was assessed by the Healthy Eating Index (HEI) and the adherence to the Mediterranean diet by a validated score (MDS). There were a higher prevalence of overweight in Christian boys and girls compared to Muslims. Muslim students omit breakfast and dinner more often than Christians. Significant differences in sodium intake (p < 0.001) were observed among boys of Christian and Muslim faith, with significantly higher intakes in Christians. In contrast, a higher cholesterol intake (p = 0.038) was observed in Muslim girls compared to Christians. Regarding alcohol intake, its consumption being much higher among students of Christian faith. Likewise, there were no significant differences in the quality of the diet as assessed by HEI, this being of poor, together with a low adherence to the Mediterranean diet in both groups. Muslim university students have a lower risk of drinking alcohol (OR = 7.88, 95% CI = 4.27, 14.54). Few differences were found between girls and boys in both religions although the Mediterranean Diet Score was lower for girls. In conclusion, Melilla university students eat low quality foods and have little adherence to the Mediterranean diet regardless of the religion professed or gender, although Christians tend to drink more alcohol and to smoke more cigarettes and Muslims skip some meals.

  16. Moving toward Culturally Competent Practice with Muslims: Modifying Cognitive Therapy with Islamic Tenets

    ERIC Educational Resources Information Center

    Hodge, David R.; Nadir, Aneesah

    2008-01-01

    Relatively little information exists on the provision of culturally competent services to Muslims, in spite of the growing presence of this population in the United States. Consequently, the authors discuss a number of therapeutic approaches in light of their level of congruence with common Islamic values. Psychodynamic approaches, for example,…

  17. Associations Between Religion-Related Factors and Breast Cancer Screening Among American Muslims

    PubMed Central

    Padela, Aasim I.; Murrar, Sohad; Adviento, Brigid; Liao, Chuanhong; Hosseinian, Zahra; Peek, Monica; Curlin, Farr

    2015-01-01

    American Muslims have low rates of mammography utilization, and research suggests that religious values influence their health-seeking behaviors. We assessed associations between religion-related factors and breast cancer screening in this population. A diverse group of Muslim women were recruited from mosques and Muslim organization sites in Greater Chicago to self-administer a survey incorporating measures of fatalism, religiosity, discrimination, and Islamic modesty. 254 surveys were collected of which 240 met age inclusion criteria (40 years of age or older). Of the 240, 72 respondents were Arab, 71 South Asian, 59 African American, and 38 identified with another ethnicity. 77 % of respondents had at least one mammogram in their lifetime, yet 37 % had not obtained mammography within the past 2 years. In multivariate models, positive religious coping, and perceived religious discrimination in healthcare were negatively associated with having a mammogram in the past 2 years, while having a PCP was positively associated. Ever having a mammogram was positively associated with increasing age and years of US residency, and knowing someone with breast cancer. Promoting biennial mammography among American Muslims may require addressing ideas about religious coping and combating perceived religious discrimination through tailored interventions. PMID:24700026

  18. Behind the Veil: An In-Depth Exploration of Egyptian Muslim Women's Lives through Dance

    ERIC Educational Resources Information Center

    Toncy, Nancy

    2008-01-01

    Muslim women in Arabic countries have unique experiences that are shaped in large part by their cultures' beliefs regarding the female body. Mandated behaviors and men's attitudes towards women's role in society have likewise created oppressive situations which have affected women's sense of self. Because many of those experiences are body-based,…

  19. Forging Habsburg Muslim Girls: Gender, Education and Empire in Bosnia and Herzegovina (1878-1918)

    ERIC Educational Resources Information Center

    Giomi, Fabio

    2015-01-01

    This article explores the entanglement of gender, education and empire in Bosnia and Herzegovina during the Habsburg period throughout the analysis of a unique institution: Sarajevo's Muslim Female School. Established at the very end of the nineteenth century, this pedagogical institution was the only school in Austria-Hungary specifically devoted…

  20. Multiple Voices: Improving Participation of Muslim Girls in Physical Education and School Sport

    ERIC Educational Resources Information Center

    Dagkas, Symeon; Benn, Tansin; Jawad, Haifaa

    2011-01-01

    This study reports on data from a larger-scale research project in one city in the West Midlands, England. The study was commissioned by the local education authority because of the rising incidence of parental withdrawal of Muslim girls from physical education. The aim was to provide evidence-based guidance to schools on improving the inclusion…

  1. Young Muslim Women's Experiences of Islam and Physical Education in Greece and Britain: A Comparative Study

    ERIC Educational Resources Information Center

    Dagkas, Symeon; Benn, Tansin

    2006-01-01

    Previous research suggests that Muslim women can experience particular problems when taking physical education (PE) lessons, for example with dress codes, mixed-teaching and exercise during Ramadan; and they can face restrictions in extra-curricular activities for cultural and religious reasons. The area is under-researched and there is little…

  2. Autopsy in Islam: Considerations for Deceased Muslims and Their Families Currently and in the Future.

    PubMed

    Sajid, Mohammed Imran

    2016-03-01

    Religious beliefs and cultures have influenced treatment of dead bodies in different ways by nations throughout history, and attitudes toward the deceased individuals have changed across time and so has the role and mechanism of autopsy. Islam has been a part of Europe for a long time; therefore, we would like to emphasize the important issues for Muslims and their families regarding death, autopsy, and funeral and to describe international perspectives of Muslim autopsies. Muslims have expressed their views on autopsy publically and internationally, and there have been claims of violation of the deceased, delays in burial, and nonconsideration of their religious beliefs. In this article, we aim to increase awareness and understanding of doctors about the religious and ethical issues important to Muslims and their families, so that appropriate considerations may be made where possible with regard to respectful treatment of deceased loved ones to decrease tensions presently being faced. Forensic medicine doctors could assist by undertaking autopsy without delay, in a private room by those of the same sex, and covering parts of the body not being worked on at that time.

  3. Towards an Overlapping Consensus: Muslim Teachers' Views on Fundamental British Values

    ERIC Educational Resources Information Center

    Panjwani, Farid

    2016-01-01

    New Teachers' Standards were implemented in England in September 2012, giving prominent place to "Fundamental British Values" (FBV). This paper presents the findings of a small-scale research project carried out to understand Muslim teachers' perspectives on the standards, and FBVs in particular. Though the teachers made several…

  4. Education in Europe and Muslim Demands for Competitive and Moral Education

    NASA Astrophysics Data System (ADS)

    Daun, Holger; Arjmand, Reza

    2005-11-01

    While European education systems fundamentally rest on a rather monolithic world-view, some of them are explicitly oriented towards Christianity and others are comparatively secular. Apart from this, they differ in the way that they offer opportunities for Muslim minorities to enjoy a modern and competitive as well as religious-moral education. Principally, there are three approaches. The first allows private Muslim schools which are neither subsidized nor controlled or regulated by the state. Other countries require Muslim schools to apply for approval, and such schools are then subsidized and regulated; but they do not have to teach a national curriculum. In a third group of countries, only schools that teach the national curriculum are permitted, and they are subsidized and controlled by the state. In the latter case, because Islamic matters are not taught in these schools, many Muslim parents send their children to non-formal Qur'anic schools in the evening or during weekends. This study examines some typical arrangements in a number of countries.

  5. Multiple Identities and Religious Transmission: A Study among Moroccan-Dutch Muslim Adolescents and Their Parents

    ERIC Educational Resources Information Center

    Verkuyten, Maykel; Thijs, Jochem; Stevens, Gonneke

    2012-01-01

    This study investigates the relation between religious group identification and ethnic and national identity among Moroccan-Dutch Muslim adolescents (11-18 years) and their parents (n = 369). Compared to their parents, adolescents showed higher national identification and lower religious and ethnic group identification. However, for adolescents…

  6. Rights, Social Cohesion and Identity: Arguments for and against State-Funded Muslim Schools in Britain

    ERIC Educational Resources Information Center

    Tinker, Claire

    2009-01-01

    The debate over the state funding of Muslim schools in Britain often appears polarised, as those on opposing sides are portrayed as holding fundamentally conflicting values and desires. In this article I challenge this position by arguing that there are some common concerns shared by those on all sides of the debate, namely rights, social cohesion…

  7. Being Muslim and American: Turkish-American Children Negotiating Their Religious Identities in School Settings

    ERIC Educational Resources Information Center

    Isik-Ercan, Zeynep

    2015-01-01

    Religious diversity in schools is a growing interest among educational researchers. This qualitative case study examines how 15 Turkish-Muslim children in elementary and middle school negotiated their religious identities as they responded to various experiences in American schools and in their communities. Unlike some earlier studies that…

  8. Perceptions of Communication and Education about Sexuality among Muslim Immigrant Girls in the US

    ERIC Educational Resources Information Center

    Orgocka, Aida

    2004-01-01

    This research explored how Muslim immigrant girls' communication and education about sexuality was mediated through their mothers and school-based sexuality education (SBSE) classes. Thirty mothers and their 38 daughters living in Illinois participated in focus group discussions and individual semi-structured interviews that gauged girls' and…

  9. Education in the Muslim World: What's Next? AED Global Learning Group.

    ERIC Educational Resources Information Center

    Academy for Educational Development, Washington, DC.

    This paper presents a discussion by a group of specialists on education in the Muslim world, looking at the United Nations Development Program's Arab Human Development Report of 2002, "Creating Opportunities for Future Generations," and noting three major deficits that need to be addressed: the freedom deficit (political freedom), the…

  10. Centralising Space: The Physical Education and Physical Activity Experiences of South Asian, Muslim Girls

    ERIC Educational Resources Information Center

    Stride, Annette

    2016-01-01

    This paper explores the physical education (PE) and physical activity experiences of a group of South Asian, Muslim girls, a group typically marginalised in PE and physical activity research. The study responds to ongoing calls for research to explore across different spaces in young people's lives. Specifically, I draw on a…

  11. Creating Identity-Safe Spaces on College Campuses for Muslim Students

    ERIC Educational Resources Information Center

    Nasir, Na'Ilah Suad; Al-Amin, Jasiyah

    2006-01-01

    The current national political context has brought Islam (as both a practice and an identity) into the media forefront. The events of 9/11 and the resulting war in Iraq have sparked renewed interest in the religion of Islam and the life of Muslims. This context has made the discussion undertaken in this article of the issues faced by Muslim…

  12. Parenting, Community, and Religious Predictors of Positive and Negative Developmental Outcomes among Muslim Adolescents

    ERIC Educational Resources Information Center

    Krauss, Steven Eric; Hamzah, Azimi; Ismail, Ismi Arif; Suandi, Turiman; Hamzah, Siti Raba'ah; Dahalan, Dzuhailmi; Idris, Fazilah

    2014-01-01

    Despite existing research on the contribution of social context and religiosity to adolescent behavioral outcomes, few studies have attempted to explore this topic among Muslim adolescents in non-Western settings, looking at both positive and negative outcomes. In response to this gap, the current study explored the effects of three dimensions of…

  13. A Vignette: "You're American?" Attempts to Reach Muslim High School Students in Germany

    ERIC Educational Resources Information Center

    Dorfman, Dorinne

    2008-01-01

    This article presents a story of how an American teacher in Berlin tried to reach out to her Muslim high school students. She relates how her students were always gracious to her but when they found out she was an American, they tend to avoid talking to her. She explains that the reputation the United States has earned over the past three years…

  14. Democratization or Neocolonialism? The Education of Muslims under US Military Occupation, 1903-20

    ERIC Educational Resources Information Center

    Milligan, Jeffrey Ayala

    2004-01-01

    Recent events in Afghanistan and Iraq appear to mark the beginning of a new and challenging relationship between the United States and the Muslim world. As the US embarks upon its self-appointed task of helping to bring about the development of peaceful, democratic civil societies in Islamic nations wracked by decades of war, ethnic strife and…

  15. German muslims and the 'integration debate': negotiating identities in the face of discrimination.

    PubMed

    Holtz, Peter; Dahinden, Janine; Wagner, Wolfgang

    2013-06-01

    Based on five focus groups (total N = 56) with German Muslims, we analyze discourses on the experience of discrimination and feelings of national and religious attachment. The focus groups took place in mid to late 2010 in four German cities. Whereas only few participants describe personal discrimination by non-Muslim Germans, almost all participants complain about being collectively discriminated and rejected. This perception triggers processes of confirming their original cultural identity, primarily their Muslim affiliation and of strengthening the boundary towards the wider society. The analysis of the discourse shows the participants to fall back into an essentialized way of thinking that makes their ethnic being incompatible with being German; and they resort to their Muslim roots as a cultural resource for identity construction and self-worth. Others cope with their feeling of rejection by engaging in local politics and sports activities that allows them to attribute themselves a hyphenated identity as Turkish-Germans. The findings are discussed in terms of social identity, psychological essentialism, transnationalized religion, and boundary making.

  16. Discourse, Differentiation, and Agency: Muslim Community Schools in Postapartheid Cape Town

    ERIC Educational Resources Information Center

    Fataar, Aslam

    2005-01-01

    This article explores the establishment of schools set up by Muslim communities in Cape Town, South Africa, after 1994. Twelve schools have been set up across the city: four primary schools, three high schools, four schools that have grades 1-12, and one school that has grades 1-3 and 8-10. They are registered with the Western Cape Education…

  17. Muslim Women in America and Hijab: A Study of Empowerment, Feminist Identity, and Body Image.

    PubMed

    Al Wazni, Anderson Beckmann

    2015-10-01

    This article presents an exploratory, qualitative study of 12 Muslim women living in the Triangle area of North Carolina, who were interviewed regarding their voluntary practice of hijab (Muslim tradition of veiling), exercise of choice in hijab, their relationship to feminist belief and identity, female empowerment, and body image. Through examining the influence of political movements in concert with market capitalism, this article examines how the hijab and those who voluntarily practice this Muslim tradition challenge or contradict mainstream images of what is marketed in the West as feminist. Moreover, this article seeks to examine how, if at all, the hijab empowers those women who practice it, whether it offers an avenue of female empowerment and liberation not traditionally included in prevailing feminist thought, and how this may contribute to third-wave feminist theory. This article informs social work practitioners of the strength of Muslim women, the exercise of choice in hijab, and contributions to feminist thought as participants respond to assumptions of oppression, patriarchal control, and prejudice in a post-9/11 society.

  18. Strengthening Education in the Muslim World. Summary of the Desk Study. Issue Paper.

    ERIC Educational Resources Information Center

    Benoliel, Sharon

    This issue paper, one in a series that United States Agency for International Development (USAID) produces, provides analytical input to policy makers and practitioners on ways to address the pressing educational challenges in the Muslim world. The paper summarizes the findings and guidance contained in a full report of a three month desk study…

  19. Iqra: African American Muslim Girls Reading and Writing for Social Change

    ERIC Educational Resources Information Center

    Muhammad, Gholnecsar E.

    2015-01-01

    In this study, the researcher explores the role of literacy--specifically writing in the lives of adolescent Muslim girls who used writing as a sociopolitical tool when participating in a literacy collaborative grounded in Islamic principles and writing for social change. Previously, researchers have largely focused on the literacies of immigrant…

  20. Associations between religion-related factors and breast cancer screening among American Muslims.

    PubMed

    Padela, Aasim I; Murrar, Sohad; Adviento, Brigid; Liao, Chuanhong; Hosseinian, Zahra; Peek, Monica; Curlin, Farr

    2015-06-01

    American Muslims have low rates of mammography utilization, and research suggests that religious values influence their health-seeking behaviors. We assessed associations between religion-related factors and breast cancer screening in this population. A diverse group of Muslim women were recruited from mosques and Muslim organization sites in Greater Chicago to self-administer a survey incorporating measures of fatalism, religiosity, discrimination, and Islamic modesty. 254 surveys were collected of which 240 met age inclusion criteria (40 years of age or older). Of the 240, 72 respondents were Arab, 71 South Asian, 59 African American, and 38 identified with another ethnicity. 77% of respondents had at least one mammogram in their lifetime, yet 37% had not obtained mammography within the past 2 years. In multivariate models, positive religious coping, and perceived religious discrimination in healthcare were negatively associated with having a mammogram in the past 2 years, while having a PCP was positively associated. Ever having a mammogram was positively associated with increasing age and years of US residency, and knowing someone with breast cancer. Promoting biennial mammography among American Muslims may require addressing ideas about religious coping and combating perceived religious discrimination through tailored interventions.

  1. Indonesian Muslim Adolescents' Use of Tobacco and Alcohol: Associations with Use by Friends and Network Affiliates

    ERIC Educational Resources Information Center

    French, Doran C.; Purwono, Urip; Rodkin, Philip

    2014-01-01

    The objectives of this longitudinal study were to predict the tobacco and alcohol use of Indonesian Muslim adolescents from their religiosity and the substance use of friends and network affiliates. At Year 1, there were 996 participants from eighth grade (n = 507, age = 13.4 years) and 10th grade (n = 489, age = 15.4); 875 were followed into the…

  2. Religious Involvement and the Social Competence and Adjustment of Indonesian Muslim Adolescents

    ERIC Educational Resources Information Center

    French, Doran C.; Eisenberg, Nancy; Vaughan, Julie; Purwono, Urip; Suryanti, Telie A.

    2008-01-01

    This study assessed the relation between religious involvement and multiple indices of competence in 183 eighth- and ninth-grade Indonesian Muslim adolescents (M = 13.3 years). The authors assessed spirituality and religiosity using both parent and adolescent reports, and social competence and adjustment using multiple measures and data sources.…

  3. Resilience of Higher Educational Students, the Human Spirit among Thai and Muslim Students

    ERIC Educational Resources Information Center

    Prinyaphol, Penprapa; Chongruksa, Doungmani

    2008-01-01

    (Purpose) The present study sought to enhance the understanding of 1148 Thai and Muslims college students' resilience during the time of insurgent terrorism in the southernmost province of Thailand, Pattani. (Methodology) Resilience scale based on Grotberg three features of "I HAVE," "I AM" and "I CAN" was developed…

  4. Who Is to Blame? Rape of Hindu-Muslim Women in Interethnic Violence in India

    ERIC Educational Resources Information Center

    Murthi, Meera

    2009-01-01

    This research examined attitudes that predict rape blame in contexts of interethnic violence between minority Muslims and dominant Hindu communities in Mumbai, India. I hypothesized that, in contexts of interethnic violence, prejudicial attitudes toward communities and attitudes that view rape as a conflict tool (i.e., an effective strategy to…

  5. How Muslim Arab-Israeli Teachers Conceptualize the Israeli-Arab Conflict in Class

    ERIC Educational Resources Information Center

    Gross, Zehavit; Gamal, Eshan

    2014-01-01

    The aim of this study was to examine how Muslim Arab-Israeli teachers conceptualize the Israeli-Arab conflict with their students. The findings show that Arab schools are in a constant state of tension between opposing poles of identity and belonging. The teachers emphasize their students' alienation from the Israeli establishment and their lack…

  6. "Halal-ing" the Child: Reframing Identities of Resistance in an Urban Muslim School

    ERIC Educational Resources Information Center

    Nasir, Na'ilah Suad

    2004-01-01

    In this article, Na'ilah Suad Nasir expands the literature on resistance theory by exploring the institutional response to classic "resistant" or "oppositional" student behavior. Using the case of one boy in an urban Muslim school who displays these resistant behaviors, she shows how the ideational artifacts of family and spirituality are enacted…

  7. From Symptom Recognition to Services: How South Asian Muslim Immigrant Families Navigate Autism

    ERIC Educational Resources Information Center

    Jegatheesan, Brinda; Fowler, Susan; Miller, Peggy J.

    2010-01-01

    This study examined the experiences of three South Asian Muslim immigrant families who have a young child with autism. It describes the early period of their child's disability as the families encountered four critical issues in their lives: a complex disability, the culturally diverse conceptualizations of the disability, family-professional…

  8. Between a Rock and a Hard Place: Shia Ismaili Muslim Girls Negotiate Islam in the Classroom

    ERIC Educational Resources Information Center

    Merchant, Natasha Hakimali

    2016-01-01

    This case study investigates the experiences of Shia Ismaili Muslim girls as they encounter themselves as subjects of social studies curriculums on Islam. A postcolonial lens is used to examine differently empowered subjectivities and curricular epistimes within the high school world history context. In an effort to understand their experiences,…

  9. Egalite ou Realite: Where Do Muslims Truly Reside in Today’s France?

    DTIC Science & Technology

    2007-06-01

    and 57 Alfred Cobban, A History of Modern France Volume 1: 1715-1799. (Baltimore, MD: Penguin ...France Volume 2: 1799-1945. (Baltimore, MD: Penguin Books, 1961) details the military, social, and political exploits of the First Empire. 60...As early as 1798, during the Napoleonic expedition in Egypt, the emperor himself reflected on the challenges of integrating Muslim subjects into the

  10. The Sexual Lives of Muslim Girls in the "Bustees" of Kolkata, India

    ERIC Educational Resources Information Center

    Chakraborty, Kabita

    2010-01-01

    This paper aims to understand why and how young Muslim women pursue sexual relationships in the urban bustees (slums) of Kolkata, West Bengal, India. I discuss how girls in heterosexual romantic relationships decide where, when and how to have sex, and the importance of class discourses and popular Bollywood culture in this decision-making…

  11. Pre-Service Teachers and Muslim Parents: Exploring Religious Diversity in Canadian Public Schools

    ERIC Educational Resources Information Center

    Guo, Yan

    2015-01-01

    This study explores how a group of Caucasian pre-service teachers responded to Muslim immigrant parents' accounts of the marginalization of their faith practices in Canadian public schools. Data were collected through interviews with parents, dialogues between parents and pre-service teachers, online reflections, and focus groups among pre-service…

  12. U.S. Muslim Women and Body Image: Links among Objectification Theory Constructs and the Hijab

    ERIC Educational Resources Information Center

    Tolaymat, Lana D.; Moradi, Bonnie

    2011-01-01

    This study tested tenets of objectification theory and explored the role of the hijab in body image and eating disorder symptoms with a sample of 118 Muslim women in the United States. Results from a path analysis indicated that individual differences in wearing the hijab were related negatively with reported sexual objectification experiences.…

  13. Is the hijab protective? An investigation of body image and related constructs among British Muslim women.

    PubMed

    Swami, Viren; Miah, Jusnara; Noorani, Nazerine; Taylor, Donna

    2014-08-01

    Previous studies have reported equivocal findings concerning the impact of wearing a hijab, or Islamic head- and body-cover, on Muslim women's body image. Here, we sought to examine that impact using a larger sample of Muslim women than has been relied upon and a wider range of body image measures. A total of 587 British Muslim women completed a battery of scales assessing their frequency and conservativeness of hijab use, body image variables, attitudes towards the media and beauty ideals, importance of appearance, and religiosity. Preliminary results indicated that 218 women never used the hijab and 369 women used some form of the hijab at least rarely. Controlling for religiosity, women who wore the hijab had more positive body image, lower internalization of media messages about beauty standards, and placed less importance on appearance than women who did not wear the hijab. Among women who wore the hijab, hijab use significantly predicted weight discrepancy and body appreciation over and above religiosity. These results are discussed in terms of the possible protective impact among British Muslim women of wearing the hijab.

  14. The influence of religiosity on violent behavior of adolescents: a comparison of Christian and Muslim religiosity.

    PubMed

    Baier, Dirk

    2014-01-01

    Different criminological theories assume that religiosity protects against violent behavior. Up to now, this assumption is tested empirically almost exclusively for the Christian religiosity. The study presented here questions whether such a relationship between religiosity and violent behavior could be found for Muslims, likewise. Using a German-wide representative school survey of 16,545 male students in the ninth grade, who belong either to a Christian or an Islamic denomination, it can be revealed that only for Christians a higher religiosity correlates with a lower rate of violent behavior. This influence of Christian religiosity can be explained by mainly control theory variables. For Muslims, there is no significant correlation between religiosity and violent behavior in a bivariate analysis. A multivariate analysis, however, reveals a suppression effect: Controlling for alcohol consumption, Muslim religiosity increases violent behavior. In addition, high religious Muslims agree more often to norms of masculinity and consume more often media violence, which are risk factors of violent behavior. Accordingly, it can be concluded that religiosity is not a violence-protecting factor in general; instead, a more differentiated view for separate religious groups is necessary.

  15. Sports Activities High Performance Athletes Muslim Women in Indonesia and Malaysia

    NASA Astrophysics Data System (ADS)

    Fitri, M.; Sultoni, K.; Salamuddin, N.; Taib Harun, Mohd

    2017-03-01

    Participation in sports activities was also influenced by sociological factors. This indirectly allows individuals more adaptable in high performance sports compared with individuals who did not engage in sports activities. This study aims to identify high performance sports athletes Muslim women in Indonesia and Malaysia in the sport. The quantitative approach was carried out by the study population consisted of Muslim women athletes Malaysia and Indonesia, which joined The 3rd Islamic Solidarity Games. The study sample consisted of 58 Malaysia and 57 Indonesia. Descriptive analysis also shows that sports activities like Muslim women athletes in the ranking of badminton (Malaysia 46.5% and Indonesia 38.6%), swimming (Malaysia 33.3% and Indonesia 57.9%), sports (Malaysia 27.5% and Indonesia at 22.8%), and balls volleyball (Malaysia and Indonesia 17.2%, 29.8%). The results of this study can serve as a guide for the government to make sports facilities more attractive community of Muslim women.

  16. The Effectiveness of Learning Model of Basic Education with Character-Based at Universitas Muslim Indonesia

    ERIC Educational Resources Information Center

    Rosmiati, Rosmiati; Mahmud, Alimuddin; Talib, Syamsul B.

    2016-01-01

    The purpose of this study was to determine the effectiveness of the basic education learning model with character-based through learning in the Universitas Muslim Indonesia. In addition, the research specifically examines the character of discipline, curiosity and responsibility. The specific target is to produce a basic education learning model…

  17. Psychological Research with Muslim Americans in the Age of Islamophobia: Trends, Challenges, and Recommendations

    ERIC Educational Resources Information Center

    Amer, Mona M.; Bagasra, Anisah

    2013-01-01

    Like other minority groups in North America, Muslim Americans have been largely ignored in the psychological literature. The overwhelming pressures faced by this group, including surveillance, hate crimes, and institutional discrimination, stimulate an urgent need for psychologists to better understand and ensure the well-being of this population.…

  18. Islamic Education in a Multicultural Society: The Case of a Muslim School in Canada

    ERIC Educational Resources Information Center

    Ali, Faisal Mohamed; Bagley, Carl

    2015-01-01

    The case study explores the ways in which a prominent, private Canadian Muslim school provides an Islamic education while negotiating its place in an integrated, socially cohesive, multicultural society. The data are derived from an in-depth qualitative investigation utilizing documentary analysis, participant observation, and interviews (N = 22).…

  19. Continuing Bonds in Bereaved Pakistani Muslims: Effects of Culture and Religion

    ERIC Educational Resources Information Center

    Suhail, Kausar; Jamil, Naila; Oyebode, Jan; Ajmal, Mohammad Asir

    2011-01-01

    This study explores the bereavement process and continuing bond in Pakistani Muslims with the focus on how culture and religion influence these processes. Ten participants were interviewed and their transcribed interviews were analyzed using a grounded theory approach. Three main domains were identified from the narratives expressed by the…

  20. Research Note: How Muslims Are Perceived in Catholic Schools in Contemporary Australia: A National Survey

    ERIC Educational Resources Information Center

    Ata, Abe

    2016-01-01

    This paper presents results from a large-scale national survey of attitudes of students in Catholic schools in Australia towards Muslims and Islam. Over 2232 students completed questionnaires which were obtained from students in 42 Catholic schools throughout Australia. These schools were drawn from both rural and urban areas in New South Wales,…

  1. Spies, Surveillance and Stakeouts: Monitoring Muslim Moves in British State Schools

    ERIC Educational Resources Information Center

    Sian, Katy Pal

    2015-01-01

    This article will provide a critique of the PVE initiative and its implementation within the context of primary education following the events of 9/11, the 2001 riots and 7/7. Drawing upon empirical data I will argue that the monitoring of young Muslims and "extremism" is problematic and reinforces the logics of Islamophobia through…

  2. Swimming against the Tide: Characteristics of Muslim-Arab Women in Israel Who Initiated Divorce

    ERIC Educational Resources Information Center

    Kulik, Liat; Klein, Dana

    2010-01-01

    The present study compared Muslim-Arab women in Israel who initiated divorce (n=45) with those who stayed in stressful marital relationships (n=46). Based on an ecological approach and using a cross-sectional design, we explored the differences between the two groups with regard to the following variables: personal resources (education, paid…

  3. Psychological research with Muslim Americans in the age of Islamophobia: trends, challenges, and recommendations.

    PubMed

    Amer, Mona M; Bagasra, Anisah

    2013-04-01

    Like other minority groups in North America, Muslim Americans have been largely ignored in the psychological literature. The overwhelming pressures faced by this group, including surveillance, hate crimes, and institutional discrimination, stimulate an urgent need for psychologists to better understand and ensure the well-being of this population. This article reviews challenges in conducting research with Muslim Americans in order to offer recommendations for culturally sensitive approaches that can enhance the growth of future scholarship. We first contextualize this endeavor by assessing trends in psychological scholarship pertinent to Muslims in North America over the past two decades. A total of 559 relevant publications were identified through a PsycINFO database search. The 10 years post 9/11 saw a more than 900% increase in the annual number of publications, paralleling a national interest in the Muslim American community subsequent to the World Trade Center attacks. Researchers who conducted these studies faced numerous barriers, including unclear definition of the target sample, unavailability of culturally sensitive measures, sampling difficulties, and obstacles to participant recruitment. To navigate these challenges, we provide a framework for effective research design along the continuum of the research process from study conceptualization to dissemination of results. The challenges and recommendations are illustrated with examples from previous studies.

  4. Responses to Islam in the Classroom: A Case of Muslim Girls from Minority Communities of Interpretation

    ERIC Educational Resources Information Center

    Merchant, Natasha Hakimali

    2016-01-01

    Coinciding with the rise of "Islamophobia" in the United States is a small but growing set of educational scholarship around the curricular impact of and response to Islamophobia. The qualitative case study discussed in this manuscript aims to contribute to this conversation by investigating how Muslim girls from minority communities of…

  5. Change and Variation in Family Religious Language Policy in a West African Muslim Community

    ERIC Educational Resources Information Center

    Moore, Leslie C.

    2016-01-01

    This article examines variation in family religious language policy in a Muslim community in West Africa. Taking an ethnographically grounded case study approach, I situate families' choices with regards to their children's religious (language) education within the larger linguistic, social, and cultural context, focusing on new influences on…

  6. Who Am I? Ethnic Identity Formation of Arab Muslim Children in Contemporary U.S. Society

    ERIC Educational Resources Information Center

    Britto, Pia Rebello

    2008-01-01

    The ethnic identity development of Arab Muslim children is discussed with an aim to understand and promote healthy development of the next generation of them growing up in the United States. Since local context plays a powerful role in identity development, the study has focused on the role of two central influences namely, schools and peer groups.

  7. The political downside of dual identity: group identifications and religious political mobilization of Muslim minorities.

    PubMed

    Martinovic, Borja; Verkuyten, Maykel

    2014-12-01

    Research on the political mobilization of ethnic minorities has shown that dual ethno-national identification facilitates involvement in political action on behalf of the ethnic group. This study extends this research by proposing that a dual identity can impede political mobilization on behalf of another relevant in-group--the religious community - especially if this in-group is not accepted by the wider society. Using a sample of 641 Muslims of Turkish origin living in Germany and the Netherlands, dual ethno-national identity (Turkish-German/Turkish-Dutch) was examined in relation to religious Muslim identification and religious political mobilization. Dual identity was expected to be indirectly related to lower mobilization via decreased religious group identification. Further, this mediating process was predicted to be stronger for Turkish Muslims who perceived relatively high religious group discrimination. In both countries we found support for the mediating hypothesis, however, the moderating role of discrimination was confirmed only for the Netherlands. Turkish-Dutch identification was associated with lower support for religious political mobilization because of lower Muslim identification only for Turkish-Dutch participants who perceived high levels of discrimination. These findings indicate that a strong dual (ethno-national) identity can undermine minority members' support for political rights and actions on behalf of a third relevant in-group, and therefore qualify the social psychological benefits of the dual identity model.

  8. Traditional Healing Practices Sought by Muslim Psychiatric Patients in Lahore, Pakistan

    ERIC Educational Resources Information Center

    Farooqi, Yasmin Nilofer

    2006-01-01

    This research explored the type of traditional healing practices sought by Muslim psychiatric patients treated at public hospitals of Lahore city, Pakistan. The sample comprised 87 adult psychiatric patients (38% male and 62% female). The patients self-reported on the Case History Interview Schedule that they had sought diverse traditional healing…

  9. Perspectives of Immigrant Muslim Parents: Advocating for Religious Diversity in Canadian Schools

    ERIC Educational Resources Information Center

    Guo, Yan

    2011-01-01

    Immigration is now the primary source of population growth in Canada. For the year 2006, the Canadian Census reported that almost 20 percent of the population was born outside of Canada (Statistics Canada, 2007). Between the years 1991 and 2001 specifically, the number of non-Christians, such as Muslims, Buddhists, Sikhs, and Hindus, had more than…

  10. Tirbyi in the Muslim World, with a Focus on Saudi Arabia

    ERIC Educational Resources Information Center

    Bangura, Abdul Karim

    2004-01-01

    The educational systems of Muslim societies, particularly that of Saudi Arabia, have been under scrutiny, especially after the September 11, 2001 attacks on the World Trade Center in New York and the Pentagon in Washington, DC. The Saudi educational system is mostly based on Islamic precepts. Nonetheless, the United States government and other…

  11. Community History as a Male-Constructed Space: Challenging Gendered Memories among South African Muslim Women

    ERIC Educational Resources Information Center

    Daniels, Doria

    2009-01-01

    The post-Apartheid community history is a male-constructed space, narrated into present-day consciousness by male community leaders and history writers. The patriarchal worldview disparages women's contributions and activisms. This article reports on how Muslim women from a small fishing village in South Africa in the early 1900s strategized to…

  12. Critical Content Analysis of Postcolonial Texts: Representations of Muslims within Children's and Adolescent Literature

    ERIC Educational Resources Information Center

    Raina, Seemin A.

    2009-01-01

    This study is based on 72 children's and young adult books that met the criteria of being about Muslims and published and circulated here in the U.S. They can be divided into the varied genres as 49 contemporary realistic fiction, 6 historical fiction, and 17 autobiographies, biographies, and memoirs. In-depth reading and coding were used to…

  13. Tolerance of Practices by Muslim Actors: An Integrative Social-Developmental Perspective

    ERIC Educational Resources Information Center

    Gieling, Maike; Thijs, Jochem; Verkuyten, Maykel

    2010-01-01

    Using social-cognitive domain theory and social identity theory, tolerance judgments of practices by Muslim actors among Dutch adolescents (12-17) were investigated. The findings for Study 1 (N = 180) demonstrated that participants evaluated 4 practices using different types of reasons: personal, social-conventional, and moral. In Study 2 (N =…

  14. Autism from a Religious Perspective: A Study of Parental Beliefs in South Asian Muslim Immigrant Families

    ERIC Educational Resources Information Center

    Jegatheesan, Brinda; Miller, Peggy J.; Fowler, Susan A.

    2010-01-01

    Three multilingual immigrant South Asian Muslim families who have children with autism were interviewed to ascertain their beliefs about autism. Data were drawn from interviews and conversations recorded during 17 months of ethnographic fieldwork in homes and community. Results indicate that families understood the task of raising a child with…

  15. A Normative Approach to the Legitimacy of Muslim Schools in Multicultural Britain

    ERIC Educational Resources Information Center

    Hills, Peter Matthew

    2015-01-01

    Debate has grown about the legitimacy of Muslim faith schools within the British education system. At the same time, scepticism has developed towards multiculturalism as a normative approach for dealing with diversity. This article argues that it is worth retaining the normative impetus of multiculturalism by returning to its roots in political…

  16. Creating Effective Holocaust Education Programmes for Government Schools with Large Muslim Populations in Sydney

    ERIC Educational Resources Information Center

    Rutland, Suzanne D.

    2010-01-01

    Holocaust education can play a role in countering the ongoing problem of prejudice and incitement to hate that can lead to racial tension and violence. This article examines the beliefs of Muslim school children towards Jews in Sydney, Australia. It then discusses efforts to use Holocaust education to combat racist beliefs and hate language, and…

  17. Knowledge and Action, Reason and Habit, in Jewish and Muslim Philosophies of Education

    ERIC Educational Resources Information Center

    Sokolow, Moshe

    2013-01-01

    Jewish and Muslim philosophers, alike, regarded the formation of proper habits to be the key to effective education. They also considered rational acceptance of religious obligation to be mandatory for successful observance. This essay examines the relationship between these two dimensions of religious education: knowledge and reason on the one…

  18. Readiness to accept Western standard of beauty and body satisfaction among Muslim girls with and without hijab.

    PubMed

    Đurović, Dušanka; Tiosavljević, Marija; Šabanović, Harisa

    2016-10-01

    The purpose of this paper was to determine whether there is a difference in the readiness to accept Western standards of beauty in which thinness is an ideal of beauty and attractiveness, as well in body and appearance satisfaction between Muslim adolescent girls attending madrassa and dressing in accordance with tradition, that is to say wearing hijab, and Muslim adolescent girls who do not wear hijab and who follow contemporary Western-influenced fashion trends. Both of these groups were also compared to a non-Muslim group of adolescent girls. The sample consisted of 75 Muslim adolescent girls with hijab, 75 Muslim adolescent girls without hijab and 75 Orthodox adolescent girls. The following instruments were used: the Eating Attitudes Test (EAT-26), the Sociocultural Attitudes towards Appearance Questionnaire (SATAQ-3) and the Contour Drawing Rating Scale (CDRS). The highest level of body satisfaction (despite this group having the highest body weight in the sample) was evident among Muslim adolescent girls attending madrassa and wearing hijab. They also showed significantly less pressure to attain the Western thin-ideal standards of beauty than adolescent girls who accept Western way of dressing. Research results indicate a significant role of socio-cultural factors in one's attitude towards the body image, but also opens the question of the role of religion as a protective factor when it comes to the body and appearance attitude among Muslim women who wear hijab.

  19. A “good death”: perspectives of Muslim patients and health care providers

    PubMed Central

    Tayeb, Mohamad A.; Al-Zamel, Ersan; Fareed, Muhammed M.; Abouellail, Hesham A.

    2010-01-01

    BACKGROUND AND OBJECTIVES: Twelve “good death” principles have been identified that apply to Westerners. This study aimed to review the TFHCOP good death perception to determine its validity for Muslim patients and health care providers, and to identify and describe other components of the Muslim good death perspective. SUBJECTS AND METHODS: Participants included 284 Muslims of both genders with different nationalities and careers. We used a 12-question questionnaire based on the 12 principles of the TFHCOP good death definition, followed by face-to-face interviews. We used descriptive statistics to analyze questionnaire responses. However, for new themes, we used a grounded theory approach with a “constant comparisons” method. RESULT: On average, each participant agreed on eight principles of the questionnaire. Dignity, privacy, spiritual and emotional support, access to hospice care, ability to issue advance directives, and to have time to say goodbye were the top priorities. Participants identified three main domains. The first domain was related to faith and belief. The second domain included some principles related to self-esteem and person>s image to friends and family. The third domain was related to satisfaction about family security after the death of the patient. Professional role distinctions were more pronounced than were gender or nationality differences. CONCLUSION: Several aspects of «good death,» as perceived by Western communities, are not recognized as being important by many Muslim patients and health care providers. Furthermore, our study introduced three novel components of good death in Muslim society. PMID:20427938

  20. Religious attitude, religiosity, and arrack drinking patterns among Muslim, Hindu, Santal, and Oraon communities in Rasulpur Union, Bangladesh.

    PubMed

    Uddin, Emaj

    This study compares how religious attitudes and religiosity of the Muslim, Hindu, Santal, and Oraon communities influence arrack drinking patterns in the Rasulpur Union of Bangladesh. The 391 respondents (Muslim, 109; Hindu, 103; Santal, 89; and Oraon, 90), selected by simple random sampling, were interviewed with a semi-structured questionnaire. The results suggest that the Santal and Oraon drinkers with their permissive attitude are involved more frequently with moderate and chronic arrack drinking patterns compared to the Hindu drinkers' arrack drinking pattern with their ambivalent attitude and the Muslim drinkers' arrack drinking pattern with their abstinence attitude. In addition, the Hindu, Santal, and Oraon arrack drinkers participated more in their respective religious activities, but the Muslim arrack drinkers participated less in their respective religious activities.

  1. Religio-ethical discussions on organ donation among Muslims in Europe: an example of transnational Islamic bioethics.

    PubMed

    Ghaly, Mohammed

    2012-05-01

    This article analyzes the religio-ethical discussions of Muslim religious scholars, which took place in Europe specifically in the UK and the Netherlands, on organ donation. After introductory notes on fatwas (Islamic religious guidelines) relevant to biomedical ethics and the socio-political context in which discussions on organ donation took place, the article studies three specific fatwas issued in Europe whose analysis has escaped the attention of modern academic researchers. In 2000 the European Council for Fatwa and Research (ECFR) issued a fatwa on organ donation. Besides this "European" fatwa, two other fatwas were issued respectively in the UK by the Muslim Law (Shariah) Council in 1995 and in the Netherlands by the Moroccan religious scholar Mustafā Ben Hamza during a conference on "Islam and Organ Donation" held in March 2006. The three fatwas show that a great number of Muslim religious scholars permit organ donation and this holds true for donating organs to non-Muslims as well. Further, they demonstrate that transnationalism is one of the main characteristics of contemporary Islamic bioethics. In a bid to develop their own standpoints towards organ donation, Muslims living in the West rely heavily on fatwas imported from the Muslim world.

  2. [Medical ethical aspects of culture in social interactions with Muslim patients].

    PubMed

    Ilkilic, I

    2007-07-30

    In today's world, the plurality of values is considered to be a constitutive feature of modern societies. In these societies, transcultural patient-physician relationships are a part of daily medical practice. Culturally determined value systems can be crucial for understanding the perception of notions such as "health" and "illness", leading to fundamental differences in assessing medical interventions and therapeutic objectives. Therefore, transcultural conflicts of interest are presenting medical ethical decision-making with new challenges. Time and again, medical practice demonstrates that cultural differences between physician and patient are correlated with the complexity of medical ethical conflicts, as can be seen in the relationship between Muslim patients and non-Muslim physicians in the German health care system. This paper discusses some of the central issues in these relationships like communication, sense of shame, religious duties, and medical end-of-life decisions, analyzing some concrete cases. Subsequently, a number of medical ethical theses relevant for multicultural societies will be discussed.

  3. Isonymy and repeated pairs of surnames among the Muslims of Manipur, India.

    PubMed

    Asghar, M; Murry, B; Saraswathy, K N

    2013-08-01

    Surnames have been used for studying population structure in different parts of the globe. The present study is aimed at indirectly estimating the degree of inbreeding from surnames and understanding the influences of the clan-like structure on mate selection among Manipuri Muslims. The proportion of isonymy I was found to be 0.0144. The non-random and random components were -0.0226 and 0.0239, respectively. The total inbreeding coefficient was estimated to be 0.0018. The scores of random pairs (RP) and random repeated pairs (RPr) were 0.026 and 0.010, respectively. The score of RP was higher than the RPr which gives a ratio of 0.38, indicating that Manipuri Muslims have a tendency of acquiring mates from within a given set of surnames while not in favour of isonymy. To conclude, surname/clan is a criterion for mate selection for various reasons among this population.

  4. The meaning structures of Muslim bereavements in Israel: religious traditions, mourning practices, and human experience.

    PubMed

    Yasien-Esmael, Hend; Rubin, Simon Shimshon

    2005-01-01

    The grief and mourning of Muslim citizens in Israel are considered. First, a series of mourning customs spanning the period from notification of death until post-mourning are presented from 3 perspectives: (a) the requirements of the Islamic Sunni tradition; (b) the manner in which Islamic mourning rituals are practiced; and (c) the authors' interpretative perspective. Next, a synopsis of the personal experiences of two adult children to the death of their elderly father illustrates Muslim bereavement from a narrative point of view. Lastly, the concluding section continues a consideration of the distinction between the Islamic religious emphasis on return to functioning and the myriad ways in which the memory and relationship to the deceased are experienced. The article demonstrates how belief system, Islamic mourning rituals, and the power of loss create an experiential blend that is neither monolithic nor stereotypical.

  5. A qualitative investigation of Muslim and Christian women's views of religion and feminism in their lives.

    PubMed

    Ali, Saba Rasheed; Mahmood, Amina; Moel, Joy; Hudson, Carolyn; Leathers, Leslie

    2008-01-01

    This qualitative investigation explored a relatively understudied aspect of cultural diversity: feminism and religion in the lives of religiously diverse women. More specifically, structured interviews were used to investigate views of religion, women's issues, gender roles, culture, and feminism for a small group of Muslim and Christian women living in the United States. The data were analyzed using consensual qualitative research methods (Hill, Thompson, & Williams, 1997). Findings indicated a complex relationship between feminism, gender roles, culture, and religion for these women with the majority of the Muslim women reporting that their religion supports feminist principles and identifying themselves as feminist. Christian women were less willing to endorse the feminist label. Implications for multicultural feminist practice are discussed.

  6. Contraceptive decision making in a sample of Jordanian Muslim women: delineating salient beliefs.

    PubMed

    Libbus, K; Kridli, S

    1997-01-01

    In this article, the authors identify attitudes, normative beliefs, and behavioral control beliefs of Muslim Jordanian women with regard to avoiding unplanned pregnancy and using specific contraceptive methods. Based on Ajzen and Fishbein's theory of planned behavior, open-ended questions were used in audio-taped face-to-face interviews with 25 married 19-44-year-old Jordanian Muslim women. A majority of respondents interviewed were currently using an intrauterine device (IUD) for contraception. Few women were using oral contraceptives, condoms, or the rhythm method and none of them reported using foam or a diaphragm. Content analyses of narrative transcriptions suggest the individual's concerns for family and individual well-being, as well as husbands' and families' opinions, may influence women's contraceptive behavior in this population.

  7. Coping with the 10th anniversary of 9/11: Muslim Americans' sadness, fear, and anger.

    PubMed

    Rodriguez Mosquera, Patricia M; Khan, Tasmiha; Selya, Arielle

    2013-01-01

    The events of 9/11 marked an increase in prejudice, discrimination, and other forms of unfair treatment toward Muslim Americans. We present a study that examined the emotions of Muslim Americans in the days preceding the ten-year 9/11 anniversary. We measured the antecedents (concerns) and consequences (coping) of sadness, fear, and anger. The 9/11 anniversary precipitated intense concerns with loss and discrimination, and intense feelings of sadness, fear, and anger. We measured three coping responses: rumination, avoidance of public places, and religious coping. Participants engaged in all three coping responses, with seeking solace in one's religion being the most frequent response. Moreover, emotions mediated the relationship between concerns and coping responses. Sadness accounted for the association between concern with loss and rumination. Fear explained the association between concern with discrimination and avoidance. Anger accounted for the association between concern with discrimination and religious coping.

  8. Muslim and Hindu Women's public and private behaviors: gender, family, and communalized politics in India.

    PubMed

    Desai, Sonalde; Temsah, Gheda

    2014-12-01

    Prior research on fundamentalist religious movements has focused attention on the complicated relationship among gender, family, and religion. Using data from a nationally representative survey of 30,000 Hindu and Muslim women, this study compares the daily public and private behaviors of women in India to examine how gender and family norms are shaped in the context of communalized identity politics. Building on the theoretical framework of "doing gender," we argue that because communal identities are expressed through externally visible behaviors, greater religious differences are expected in external markers of gendered behaviors and family norms. Results indicate that Muslim women are more likely to engage in veiling and less likely to venture outside the home for recreation and employment. However, religious differences are absent when attention is directed at private behaviors, such as household decision-making power, gender segregation within households, and discrimination against daughters. Results underscore the multidimensionality of gender.

  9. Are you British or Muslim; Can You be Both?

    DTIC Science & Technology

    2009-05-21

    democracy, the English language, Shakespeare . But this does little to answer the question of a British identity. The Telegraph newspaper and YouGov.com set...Advanced Studies Press, 2002), 185. 52 William J. Clinton, ―Remarks to the University of California San Diego Commencement Ceremony in La Jolla...Alone, 90. 71 Renshon, 83. 72 William Pfaff, ―Why France Still Insists on Cultural Assimilation: Head Scarves,‖ International Herald Tribune

  10. Hindu-Muslim Violence in India: A National and State-Level Study

    DTIC Science & Technology

    2014-09-01

    after the divorce .125 Other Muslim regulations upheld in the bill included the obligation of the woman to care for the children produced by the...only address “marriage, divorce , infants, 61 Government of India, Government: Constitution of...filed for alimony under the Indian state’s Code of Criminal Procedure, Section 125, after her husband filed for divorce .121 The Supreme Court ruled

  11. Terror Sting Operations in the Muslim Community - Developing Recommendations for Improving Public Support

    DTIC Science & Technology

    2013-09-01

    Williams had on his family. His mother, Alicia , lost her apartment, lost her friends, was unable to find work, and ultimately, blames all of it on...plot perpetrated against her family, and Muslims in general, by the FBI. The report summarizes this sentiment. Alicia quickly realized that...alleges that Hussain offered to take the Williams family on a trip to Disney World. Williams’ mother, Alicia , characterizes the operation as an

  12. Reverse Migration: Western European Muslim Women’s Flights to ISIL Territory

    DTIC Science & Technology

    2015-09-01

    women’s involvement in previous terrorist movements and proposes five potential motivations for migration: grievances toward Western society...voluntarily migrating to ISIL territory to support Islamic extremism. It evaluates women’s involvement in previous terrorist movements and proposes five...recent spikes in terrorist violence.7 The movement of Western Muslim citizens to top GTI states concerns parent governments who anticipate security

  13. Prevalence and correlates of adult overweight in the Muslim world: analysis of 46 countries.

    PubMed

    Kahan, D

    2015-04-01

    The primary objectives of the study were to calculate overweight prevalence (body mass index ≥ 25.0) and simple correlations between 10 demographic, social welfare and behavioural variables and overweight prevalence for Muslim countries (populations >50% Muslim; N = 46). Overweight data for a country's total, male and female populations were extracted from the World Health Organization's (WHO) STEPwise country reports and relevant publications. Country-level data for potential correlates were extracted from multiple sources: Central Intelligence Agency (literacy), Gallup Poll (religiosity), United Nations (agricultural employment, food supply, gender inequality, human development), World Bank (automobile ownership, Internet, labour force) and WHO (physical inactivity). The overall, male and female overweight prevalence was 37.4, 33.0 and 42.1%, respectively. Prevalence estimates significantly differed by economic classification, gender and ethnicity. Middle- and upper income countries were 1.54-7.76 (95% confidence interval [CI]: 1.49-8.07) times more likely overweight than low-income countries, females were 1.48 (CI: 1.45-1.50) times more likely overweight than males and Arab countries were 2.92 (CI: 2.86-2.97) times more likely overweight than non-Arab countries. All 10 of the potential correlates were significantly associated with overweight for at least one permutation (total, economic classification, gender, ethnicity). The greater percentage of poorer countries among non-Arab Muslim countries, which compared with Arab countries have not as rapidly been transformed by globalization, nutrition transition and urbanization, may partially explain prevalence differences. Evaluation of correlational data generally followed associations seen in non-Muslim countries but more complex analysis of subnational data is needed. Arab women are a particularly vulnerable subgroup and governments should act within religious and cultural parameters to provide

  14. Observations of muslim physicians regarding the influence of religion on health and their clinical approach.

    PubMed

    Al-Yousefi, Nada A

    2012-06-01

    Although most patients report wanting their physicians to address the religious aspects of their lives, most physicians do not initiate questions concerning religion with their patients. Although religion plays a major role in every aspect of the life of a Muslim, most of the data on the role of religion in health have been conducted in populations that are predominantly non-Muslim. The objectives of this study were to assess Muslim physicians' beliefs and behaviours regarding religious discussions in clinical practice and to understand the factors that facilitate or impede discussion of religion in clinical settings. The study is based on a cross-sectional survey. Muslim physicians working in a tertiary care hospital in Saudi Arabia were invited to complete a questionnaire that included demographic data; intrinsic level of religiosity; beliefs about the impact of religion on health; and observations, attitudes, behaviours, and barriers to attending to patients' religious needs. Out of 225 physicians, 91% agreed that religion had a positive influence on health, but 62.2% thought that religion could lead to the refusal of medically indicated therapy. Over half of the physicians queried never asked about religious issues. Family physicians were more likely to initiate religious discussions, and physicians with high intrinsic religiosity were more likely to share their own religious views. Residents and staff physicians tended to avoid such discussions. The study results highlight the fact that many physicians do not address patients' religious issues and that there is a need to clarify ethically sound means by which to address such needs in Islamic countries. Medical institutions should work to improve the capacity of medical personnel to appropriately address religious issues. The training of clinical religious advisors is a promising solution to this dilemma.

  15. Troubled Journeys: Some Motivations of Young Muslim Men to Join the Islamic State.

    PubMed

    Yordanova, Kalina

    2016-07-04

    Large numbers of young people have joined jihadists groups in the Syrian/Iraqi conflict. Why would these young people decide to become jihadist fighters? What are the representations of the West they hold and how do these representations shape their decision? Drawing on the psychotherapeutic work with Syrian and Iraqi asylum seekers, this paper seeks to explain the most intimate reasons of young Muslim would-be fighters to join the Islamic State militias.

  16. Negotiating Muslim Youth Identity in a Post-9/11 World

    ERIC Educational Resources Information Center

    Tindongan, Cynthia White

    2011-01-01

    The post-9/11 era is poignant for a number of populations and groups in the United States. Each of those communities wrestles with the abject impact of the events of 9/11 in its own way marshaling strengths and excavating pre-9/11 identities toward a new way of being members of those communities and participants in U.S. society. Muslims and…

  17. Family structure and the mental health of Pakistani Muslim mothers and their children living in Britain.

    PubMed

    Shah, Q; Sonuga-Barke, E

    1995-02-01

    The relationship between family structure and mental health was examined in a British Pakistani Muslim community. Mothers completed an inventory of psychological symptoms of depression and anxiety while a teacher rated their children's behavioural adjustment. Mothers living in extended families reported feeling more depressed and anxious than those in nuclear families; their children, however, were better adjusted. The significance and reasons for the different patterns of association between family structure and psychological well-being for mothers and children are discussed.

  18. Explaining Intervention in Southeast Asia: A Comparison of the Muslim Insurgencies in Thailand and the Philippines

    DTIC Science & Technology

    2007-12-01

    state of Sabah and the Spratly Islands. Despite the strained relationship between Kuala Lumpur and Manila, GRP officials invited Malaysian diplomats...at Bangkok’s request, Kuala Lumpur allowed the United Nations High Commissioner for Refugees (UNHCR) to interview and screen the group. The effort...Muslims, and how this relationship intersects with the broader political realities faced by Kuala Lumpur to produce policies averse to intervention

  19. US "Partnership" with the Egyptian Muslim Brotherhood and its Effect on Civil Society and Human Rights.

    PubMed

    Pierce, Anne R

    2014-01-01

    Looking at Egypt before, during and after the Arab Spring, this paper examines the intersection of Christian Copts, the Muslim Brotherhood, the Egyptian army, moderate Muslims and secular groups. In turn, it examines the Obama administration's policies toward Egypt. It discloses the surprising finding that the only consistent aspect of the administration's policy toward Egypt has been outreach to and engagement with the Muslim Brotherhood. At no time before or after the Brotherhood's ascent to prominence in Egyptian politics and society did the administration make support of the Brotherhood conditional. At no time did it use US leverage - given the massive amount of financial and military aid Egypt was depending on, and given the new Egyptian government's desire for prestige in the world community-to pressure the Morsi government to respect human rights, religious liberty and the impartial rule of law. Arguing that American foreign policy at its best is rooted in democratic ideals, this paper asks whether the United States, while respecting that Egyptians must choose their leaders and their political system, could have done more to encourage a positive strategic, moral and political outcome.

  20. Therapeutic abortion in Islam: contemporary views of Muslim Shiite scholars and effect of recent Iranian legislation.

    PubMed

    Hedayat, K M; Shooshtarizadeh, P; Raza, M

    2006-11-01

    Abortion is forbidden under normal circumstances by nearly all the major world religions. Traditionally, abortion was not deemed permissible by Muslim scholars. Shiite scholars considered it forbidden after implantation of the fertilised ovum. However, Sunni scholars have held various opinions on the matter, but all agreed that after 4 months gestation abortion was not permitted. In addition, classical Islamic scholarship had only considered threats to maternal health as a reason for therapeutic abortion. Recently, scholars have begun to consider the effect of severe fetal deformities on the mother, the families and society. This has led some scholars to reconsider the prohibition on abortion in limited circumstances. This article reviews the Islamic basis for the prohibition of abortion and the reasons for its justification. Contemporary rulings from leading Shiite scholars and from the Sunni school of thought are presented and reviewed. The status of abortion in Muslim countries is reviewed, with special emphasis on the therapeutic abortion law passed by the Iranian Parliament in 2003. This law approved therapeutic abortion before 16 weeks of gestation under limited circumstances, including medical conditions related to fetal and maternal health. Recent measures in Iran provide an opportunity for the Muslim scholars in other countries to review their traditional stance on abortion.

  1. Self-generated coping strategies among muslim athletes during ramadan fasting.

    PubMed

    Roy, Jolly; Hwa, Ooi Cheong; Singh, Rabindarjeet; Aziz, Abdul Rashid; Jin, Chai Wen

    2011-01-01

    The study explored the self-generated coping strategies employed by Muslim athletes from South East Asian region during the Ramadan fasting month. Sixty-five National elite Muslim athletes responded to an open-ended question on coping strategies employed during Ramadan fasting. Inductive content analysis identified five general dimensions from 54 meaning units which were abstracted into 14 first-order themes and 10 second order themes. The general dimension included four problem-focused coping: training modifications, dietary habits, psychological, rest and recovery, and one emotion-focused coping i.e., self- control. The coping strategies employed were diverse and dynamic in nature and no specific pattern was evident. The most frequently employed strategies were associated with training and dietary habits. Emotion focused coping was the least frequently used by the athletes. Key pointsMuslim athletes employ diverse self -generated coping strategies during Ramadan fasting which can be categorized as anticipatory coping, preventative coping and proactive coping.Frequently employed coping strategies are task focused such as training modifications and adjustments in dietary habits.

  2. Mapping of Muslim Bagh ophiolite complex (Pakistan) using new remote sensing, and field data

    NASA Astrophysics Data System (ADS)

    Khan, Shuhab D.; Mahmood, Khalid; Casey, John F.

    2007-04-01

    TETHYS is a relational GIS database that combines geophysical, remote sensing, geochemical, and geochronological data, developed as a flexible resource for studying magmatic and geodynamic responses to continental collisions. In this paper, we demonstrate utility of our database by integrating field, remote sensing, and structural data, for detailed mapping and tectonic emplacement of Muslim Bagh ophiolite of western Pakistan. This ophiolite forms the uppermost part of a nappe pile which accreted onto the Indian continental margin during the closure of the Neo-Tethys during a pre-terminal collision that predated the final closure of Tethys during the major collision between India and Eurasia. Utilizing the TETHYS, Landsat, ASTER imagery, and a digital elevation model developed from the ASTER data are used to characterize the lithology and structure of the area. Use of image processing techniques improved the geologic map of the area, for a better understanding of the tectonic emplacement of the Muslim Bagh ophiolite. For the first time we report that the dikes in the Muslim Bagh ophiolite are cutting the metamorphic sole. Our preliminary geochemical data for sheeted dike complex suggest chemical affinities with arc-related rocks. This observation suggests that dikes were intruded in an island arc environment soon after the ophiolite was formed.

  3. 40Ar/ 39Ar dating of the emplacement of the Muslim Bagh ophiolite, Pakistan

    NASA Astrophysics Data System (ADS)

    Mahmood, Khalid; Boudier, Françoise; Gnos, Edwin; Monié, Patrick; Nicolas, Adolphe

    1995-11-01

    The obduction-related basal part of the Muslim Bagh ophiolite (Baluchistan, Pakistan) and the underlying metamorphic sequence were studied structurally which demonstrated a WSW-ENE-trending thrusting sequence for the initial obduction. 40Ar/ 39Ar measurements on amphiboles and plagioclase from the subophiolitic metamorphic rocks, and on plastically deformed and recrystallized dolerite samples from the base of the sheeted dyke complex give apparent ages between 70.7 ± 5.0 and 65.1 ± 4.1 Ma interpreted as cooling ages dating approximately the formation of the plastic deformation and obduction. The results indicate that the Muslim Bagh ophiolite represents a segment of ocean floor from the small and slow-spreading ocean branch of the Neo-Tethys located between the Indo-Pakistani and the Afro-Arabian plates. The WSW-ENE-oriented obduction of the Muslim Bagh ophiolite onto the Indo-Pakistani continental margin occurred with the convergence of the Neo-Tethys branch during the Late Cretaceous and before the Tertiary collision of the Indo-Pakistani plate with the Eurasian plate.

  4. Faith-based aid, globalisation and the humanitarian frontline: an analysis of Western-based Muslim aid organisations.

    PubMed

    De Cordier, Bruno

    2009-10-01

    This paper focuses on the emergence and modus operandi of Muslim faith-based aid organisations from the West, particularly those from the United Kingdom. Through case studies of Islamic Relief Worldwide and Muslim Hands, it examines the actual and potential added value generated by these humanitarian players in Muslim-majority contexts at times when aid actors from or associated with the West are being perceived by some as instrumental to the political agendas of Western powers, or are being confronted with the consequences thereof. The study analyses Muslim faith-based aid organisations' transnational networks, their implementing partnerships with local faith-based non-governmental organisations (NGOs), and their security position within and their access to insecure contexts, drawing on field examples and opinion from Central Asia, Iraq and Pakistan. It thereby argues that there is ground for an expansion of the role of Muslim aid actors, because of the existence of social and political realities in the field that cannot be always effectively tackled by the dominant international development approaches.

  5. Attitudes of Muslim physicians and nurses toward religious issues.

    PubMed

    Hafizi, Sina; Koenig, Harold G; Arbabi, Mohammad; Pakrah, Mohammad; Saghazadeh, Amene

    2014-10-01

    There is a growing body of evidence that suggests a positive role for religious involvement in physical and mental health. Studies have shown that attitudes of physicians toward religion affect their relationship with patients and their medical decisions, and in this way may ultimately affect treatment outcomes. Attitudes of nurses toward religion could also influence whether or not they address patients' unmet spiritual needs. To assess attitudes of physicians and nurses toward religion and how these attitudes vary by education level and demographic characteristics, a total of 800 physicians, medical students, and nurses from some of the largest hospitals in Tehran, Iran, were approached, of whom 720 completed questionnaires (148 nurses, 572 medical students and physicians). The survey questionnaire included the Duke University Religion Index (DUREL), Hoge Intrinsic Religiosity Scale, a brief measure of Negative Religious Coping (NRCOPE), and the brief Trust/Mistrust in God Scale. Religious attitudes and practices were compared between physicians (medical students and physicians) and nurses. Regression analysis revealed that except for intrinsic religiosity, physicians were not less religious than nurses on any other dimension of religiosity. Training level (year of training) was a predictor of religiosity, with those having less training being the most religious. The findings suggest that there are few religious differences between nurses and physicians in Iran. However, religiosity may become less as the training level increases. Lack of emphasis in training on the important role that religion plays in health care may result in a decrease in religious involvement and the development of negative attitudes toward religion over time (displaced by a focus on the technological aspects of health care).

  6. Without Prejudice: An Exploration of Religious Diversity, Secularism and Citizenship in England (with Particular Reference to the State Funding of Muslim Faith Schools and Multiculturalism)

    ERIC Educational Resources Information Center

    Gokulsing, K. Moti

    2006-01-01

    This article aims to explore religious diversity and its implications for schools in England, with particular reference to the state funding of Muslim schools and multiculturalism. Recent demonstrations in France and England against the proposed ban on the wearing of religious symbols such as the Muslim headscarf (hijab) have brought to the fore…

  7. The Elusive Access to Education for Muslim Women in Kenya from the Late Nineteenth Century to the "Winds of Change" in Africa (1890s to 1960s)

    ERIC Educational Resources Information Center

    Keshavjee, Rashida

    2010-01-01

    This article discusses the denial of access to education to Ismaili Muslim women in colonial Kenya during the 1890s and the 1960s. The Ismailis were part of the "Asians" in Africa, a working class, religious, Muslim immigrant group from India, circumscribed by poverty and a traditional culture, the orthodox elements of which, with regard…

  8. Associations Between Religion-Related Factors and Cervical Cancer Screening Among Muslims in Greater Chicago

    PubMed Central

    Padela, Aasim I.; Peek, Monica; Johnson-Agbakwu, Crista E.; Hosseinian, Zahra; Curlin, Farr

    2015-01-01

    Objective This study aimed to assess rates of Papanicolaou (Pap) testing and associations between religion-related factors and these rates among a racially and ethnically diverse sample of American Muslim women. Materials and Methods A community-based participatory research design was used in partnering with the Council of Islamic Organizations of Greater Chicago to recruit Muslim women attending mosque and community events. These participants self-administered surveys incorporating measures of fatalism, religiosity, perceived discrimination, Islamic modesty, and a marker of Pap test use. Results A total of 254 survey respondents were collected with nearly equal numbers of Arabs, South Asians, and African American respondents. Of these respondents, 84% had obtained a Pap test in their lifetime, with individuals who interpret disease as a manifestation of God’s punishment having a lower odds of having had Pap testing after controlling for sociodemographic factors (odds ratio [OR] = 0.87, 95% CI = 0.77–1.0). In multivariate models, living in the United States for more than 20 years (OR = 4.7, 95% CI = 1.4–16) and having a primary care physician (OR = 7.7, 95% CI = 2.5–23.4) were positive predictors of having had a Pap test. Ethnicity, fatalistic beliefs, perceived discrimination, and modesty levels were not significantly associated with Pap testing rates. Conclusions To our knowledge, this is the first study to assess Pap testing behaviors among a diverse sample of American Muslim women and to observe that negative religious coping (e.g., viewing health problems as a punishment from God) is associated with a lower odds of obtaining a Pap test. The relationship between religious coping and cancer screening behaviors deserves further study so that religious values can be appropriately addressed through cancer screening programs. PMID:24914883

  9. Prevalence of Red-Green Color Vision Defects among Muslim Males and Females of Manipur, India

    PubMed Central

    SHAH, Ahsana; HUSSAIN, Ruqaiya; FAREED, Mohd; AFZAL, Mohammad

    2013-01-01

    Background: Color blindness is a common X-linked genetic disorder. However, most of color blinds remain undetected due to absence of proper screening. Our study was to determine the prevalence of red-green color vision defects among Manipuri Muslim males and females. The study could help in decreasing birth of children with this disorder as Muslims commonly perform consanguineous marriage among themselves. Methods: Unrelated individuals of both sexes (Male-1352, Female-1302) belonging to six different populations were randomly selected and screened for red-green color vision defects using the Ishihara (pseudo-isochromatic plates) test from the area of Imphal East and Imphal west districts of Manipur, which is a small hilly state, situated in the north eastern extreme corner of India sharing an international boundary with Myanmar (Burma). Results: About 8.73% of males and 1.69% of females were found to be color blind. Among six different populations studied the males of Meitei population shows the highest frequency i.e. 14.93% while Naga population shows the least frequency of 3.75%. Among females, Meitei population again shows the highest frequency of 2.5% and least frequency is shown by Mughal and Naga populations 0.00% as not a single female color blind was found. Conclusion: Present study shows higher prevalence rate of color blindness as compared to other reported rates of India. Deuteranomaly cases occur in higher percentage than other types of color blindness. The higher prevalence rate observed in Muslims may be due to the hidden effect of consanguineous marriages. PMID:23515069

  10. Effect of Ramadan intermittent fasting on selective fitness profile parameters in young untrained Muslim men

    PubMed Central

    Roy, Anindita Singha; Bandyopadhyay, Amit

    2015-01-01

    Background The present study was aimed at investigating the effects of sleep deprivation and dietary irregularities during Ramadan intermittent fasting (RIF) on selective fitness profile parameters in young untrained male Muslim individuals. Methods 77 untrained Muslim men were recruited in the study. They were divided into the experimental group (EG; n=37, age: 22.62±1.77 years) and the control group (CG; n=40, age: 23.00±1.48 years). EG was undergoing RIF while CG abstained. Aerobic fitness, anaerobic capacity or high-intensity efforts (HIEs), agility, flexibility, vertical jump height and handgrip strength were measured on 8 separate occasions—15 days before RIF, 7 days before RIF, 1st day of RIF, 7th day of RIF, 15th day of RIF, 21st day of RIF, last day of RIF and 15 days after RIF. Results Aerobic fitness and HIE showed a significant difference (p<0.05) during RIF in EG. Agility and flexibility score showed a significant decrease in EG during RIF, whereas changes in the vertical jump score (VJT) and handgrip strength were statistically insignificant. Studied parameters showed an insignificant variation in CG during RIF. Aerobic fitness, HIEs, agility and flexibility showed a significant intergroup variation during different experimental trials. Conclusions The present investigation revealed that RIF had adverse effects on aerobic fitness, HIEs, agility and flexibility of young untrained Muslims of Kolkata, India. VJT, waist-hip ratio and handgrip strength were not affected by RIF in the studied population. Mild but statistically insignificant reduction in body mass was also reflected after the mid-Ramadan week. PMID:27900122

  11. Abortion law in Muslim-majority countries: an overview of the Islamic discourse with policy implications.

    PubMed

    Shapiro, Gilla K

    2014-07-01

    Religion plays a significant role in a patient’s bioethical decision to have an abortion as well as in a country’s abortion policy. Nevertheless, a holistic understanding of the Islamic position remains under-researched. This study first conducted a detailed and systematic analysis of Islam’s position towards abortion through examining the most authoritative biblical texts (i.e. the Quran and Sunnah) as well as other informative factors (i.e. contemporary fatwas, Islamic mysticism and broader Islamic principles, interest groups, and transnational Islamic organizations). Although Islamic jurisprudence does not encourage abortion, there is no direct biblical prohibition. Positions on abortion are notably variable, and many religious scholars permit abortion in particular circumstances during specific stages of gestational development. It is generally agreed that the least blameworthy abortion is when the life of the pregnant woman is threatened and when 120 days have not lapsed; however, there is remarkable heterogeneity in regards to other circumstances (e.g. preserving physical or mental health, foetal impairment, rape, or social or economic reasons), and later gestational development of the foetus. This study secondly conducted a cross-country examination of abortion rights in Muslim-majority countries. A predominantly conservative approach was found whereby 18 of 47 countries do not allow abortion under any circumstances besides saving the life of the pregnant woman. Nevertheless, there was substantial diversity between countries, and 10 countries allowed abortion ‘on request’. Discursive elements that may enable policy development in Muslim-majority countries as well as future research that may enhance the study of abortion rights are discussed. Particularly, more lenient abortion laws may be achieved through disabusing individuals that the most authoritative texts unambiguously oppose abortion, highlighting more lenient interpretations that exist in

  12. Changes in the timing of sexual initiation among young Muslim and Christian women in Nigeria.

    PubMed

    Agha, Sohail

    2009-12-01

    Sexual initiation during adolescence has important demographic and health consequences for a population, yet no systematic analysis of changes in the timing of sexual initiation has been conducted in Nigeria. Two rounds of national surveys conducted in 1990 and 2003 were used to examine changes in the timing of sexual initiation among female adolescents in Nigeria. Multivariate survival analysis using Cox proportional hazards models was used to assess changes in the risk of sexual initiation and to identify the correlates of first sex. Contrary to what has been reported in several Nigerian studies, there was no decline in age at first sex among Christian adolescents. Age at first sex did not change significantly for Christian adolescents, although premarital sex appears to have increased-primarily due to an increase in the age at marriage. Age at first sex did increase among Muslim women. Premarital sex remained low among Muslim women. A number of socioeconomic variables were associated with the timing of sexual initiation. Weekly exposure to the mass media was associated with earlier sexual initiation. The degree to which an environment was liberal or restrictive was a key determinant of the timing of sexual initiation in Nigeria. The findings also illustrate the important role of socioeconomic factors in determining the timing of sexual initiation in Nigeria. As secondary education increases in Northern Nigeria, additional increases in the age at sexual debut are likely among Muslim women. The study raises concerns about the influence of the mass media on the timing of first sex in Nigeria. The evidence of an absence of changes in the timing of sexual initiation among Christian women in more than a decade implies that programs which aim to delay the timing of sexual initiation in Southern Nigeria may have limited success. With age at marriage already high among Christian women, programs that focus on abstinence until marriage may also be pursuing an approach with

  13. Justifying discrimination against Muslim immigrants: out-group ideology and the five-step social identity model.

    PubMed

    Verkuyten, Maykel

    2013-06-01

    This study examines how Geert Wilders, leader of the far-right Party For Freedom (PVV) in the Netherlands, justifies discriminatory measures for Muslim citizens. Wilders' contributions to four parliamentary debates and newspaper articles are analysed. The analysis shows that Wilders consistently makes a distinction between Islam as a belief system and Muslims as a group of people. Islam is defined as external to the West and as a major threat to the virtuous nature of the in-group. Defending and preserving Western liberal values against Islam is construed as a moral imperative. It is further shown how the distinction between Islam and Muslims functions to ward off accusations of prejudice and discrimination. It is concluded that social psychologists studying prejudice and discrimination should pay more attention to the distinction between person categories and ideological categories, and to political leadership.

  14. Minority group members' theories of intergroup contact: a case study of British Muslims' conceptualizations of 'Islamophobia' and social change.

    PubMed

    Hopkins, Nick; Kahani-Hopkins, Vered

    2006-06-01

    Much research in intergroup relations concerns the potential for interventions (e.g. intergroup contact) to reduce majorities' discrimination against minorities. In this paper we focus on how minority group members construe such interventions, especially as they affect their abilities to act in terms of their collective identity to realize social change. In addressing this issue, we focus on a minority's beliefs and theories concerning the intergroup dynamics lying behind their marginalization. Our data are qualitative and concern British Muslims' analyses of the dynamics of Islamophobia. Specifically, we explore two theorizations of Muslims' marginalization. Both share a concern with improving Muslims' collective position in Britain. However, they construe the dynamics to Islamophobia in very different ways, and this shapes their approach to intergroup contact and dialogue. Our analysis is informed by, and seeks to complement, social psychological theorizing on social change and intergroup contact.

  15. Adjustment to divorce: a preliminary study among Muslim Arab citizens of Israel.

    PubMed

    Cohen, Orna; Savaya, Rivka

    2003-01-01

    Adjustment to divorce in a sample of 312 Muslim Arab citizens of Israel was associated both with variables that have been shown to affect adjustment to divorce in Western societies and with variables specific to the culture of the study. The former included male gender, education, current employment, fewer accompanying stressors, and greater satisfaction with the divorce process. The latter were the respondents' self-defined modernity (as opposed to traditionalism) and their disinclination to perceive divorced persons as bad parents and spouses and as socially deviant, in accord with the social stereotype of their community.

  16. Does Religiosity Mediate Suicidal Tendencies? A South African Study of Muslim Tertiary Students.

    PubMed

    Kazi, Tasnim Bibi; Naidoo, Sarojini

    2016-06-01

    Despite international studies into religion's protective mechanism against suicidal tendencies, within South Africa there is a paucity of research investigating this relationship. This quantitative study investigates the relationship between religiosity and suicidal tendencies in a sample of Muslim students (N = 111). Two scales were used to test the hypothesis that religion mediates suicidal tendency: the Religious Orientation Test and the Multi-Attitude Suicide Tendency Scale. The findings confirmed this hypothesis but disconfirmed our second hypothesis that there would be gender differences between the variables. We concluded that a high degree of religiosity acts as a protective mechanism against suicidal tendencies and discuss the implications of our findings.

  17. The concept of milk kinship in Islam: issues raised when offering preterm infants of Muslim families donor human milk.

    PubMed

    El-Khuffash, Afif; Unger, Sharon

    2012-05-01

    Research has documented health benefits associated with donor human milk (DHM). Offering DHM to people of the Muslim faith raises important religious concerns for these families. Knowledge of these beliefs and an understanding of the rationale for these beliefs enable the health care team to establish rapport and build a foundation of trust with patients and their families, thereby paving the way to developing a treatment plan that is in the best interest of the patients without compromising care. This article describes the issues and a rationale for them and provides physicians caring for preterm infants of Muslim families with information to facilitate advocating DHM to those families.

  18. Analysis of methionine synthase reductase polymorphism (A66G) in Indian Muslim population

    PubMed Central

    Rai, Vandana; Yadav, Upendra; Kumar, Pradeep; Yadav, Sushil Kumar

    2013-01-01

    BACKGROUND AND OBJECTIVES: Methionine synthase reductase (MTRR) is a vital enzyme of homocysteine/methionine metabolic pathway and is required for the conversion of inactive form of methionine synthase (MTR) to its active form. A clinically important allelic variant of MTRR A66G, with less enzymatic activity is reported with worldwide prevalence rate of ~ 30%. The present study was designed to determine the frequency of MTRR A66G polymorphism in rural Sunni Muslim population of Eastern Uttar Pradesh. MATERIALS AND METHODS: Total 56 subjects were analyzed for MTRR A66G polymorphism. A66G mutation analysis was carried out according to the polymerase chain reaction-restriction fragment length polymorphism method of Wilson et al. [1] amplification with MTRR specific primers followed by amplicon digestion with NdeI enzyme was used for the identification of different MTRR genotypes in subjects. RESULTS AND DISCUSSION: The AA genotype was found in 5 subjects, AG in 23 subjects, and GG genotype in 28 subjects. Genotype frequencies of AA, AG, and GG were 0.089, 0.41, and 0.5 respectively. The allele frequency of A allele was found to be 0.298 and G allele was 0.705. CONCLUSION: It is evident from the present study that the percentage of homozygous genotype GG and frequency of G allele is high in the target Muslim population. PMID:24019620

  19. Constructions and experiences of sexual health among young, heterosexual, unmarried Muslim women immigrants in Australia.

    PubMed

    Wray, Anneke; Ussher, Jane M; Perz, Janette

    2014-01-01

    Minority ethnic immigrant women are frequently vulnerable to poor sexual health outcomes, due to poor use of sexual health services, lack of knowledge and social stigma associated with the discussion of sexuality. This paper explores the sexual health accounts provided by a group of young, unmarried heterosexual Muslim women immigrants residing and studying in Sydney, an under-researched group in the Australian context. Ten semi-structured interviews were conducted, focusing on sex before marriage, spouse selection and contraceptive use. Feminist discourse analysis identified 'purity versus corruption' as the primary construction of women's sexuality, where women positioned their sexual behaviour as that of purity and uninvolvement or corruption through unwedded participation. The subthemes 'maintaining ignorance and naivety', 'remaining virginal', 'sex segregation' and 'the fallen woman' capture women's personal sexuality-related experiences and values within the context of their religious and cultural communities. Additional research with this community is needed to examine the effects of negative social constructions of sex on young sexually active Muslim women, as well as further research on young women's sexual health within immigrant communities.

  20. Muslim families' understanding of, and reaction to, 'the war on terror'.

    PubMed

    Rousseau, Cecile; Jamil, Uzma

    2010-10-01

    In multiethnic societies, the consequences of the war on terror (WOT) for Muslim youth are still not well understood and the school's role remains to be defined. This article documents the parent-child transmission of understanding and emotional reaction to the WOT in South Asian Muslim families in Montreal, Canada. For this qualitative study, the researchers interviewed 20 families. Results indicated that the families' emotional reactions and communication about these events were interlinked with family patterns of identity assignation. The majority of parents avoided talking with their children about the WOT and felt that these issues should not be discussed at school. Most children shared their parents' feelings of helplessness and familial patterns of identity assignation. Parents reporting a greater sense of agency displayed less avoidance, had a more complex vision of self and other, and favored the school's role in helping children make sense of these events. These results suggest that school interventions in neighborhoods strained by international tensions should emphasize immigrant parents' empowerment and provide spaces where their children feel comfortable expressing their concerns.

  1. Muslim patients and cross-gender interactions in medicine: an Islamic bioethical perspective.

    PubMed

    Padela, Aasim I; Rodriguez del Pozo, Pablo

    2011-01-01

    As physicians encounter an increasingly diverse patient population, socioeconomic circumstances, religious values and cultural practices may present barriers to the delivery of quality care. Increasing cultural competence is often cited as a way to reduce healthcare disparities arising from value and cultural differences between patients and providers. Cultural competence entails not only a knowledge base of cultural practices of disparate patient populations, but also an attitude of adapting one's practice style to meet patient needs and values. Gender roles, relationship dynamics and boundaries are culture specific, and are frequently shaped by religious teachings. Consequently, religion may be conceptualised as a cultural repertoire, or dynamic tool-kit, by which members of a faith adapt and negotiate their identity in multicultural societies. The manner in which Islamic beliefs and values inform Muslim healthcare behaviours is relatively under-investigated. In an effort to explore the impact of Islam on the relationship between patients and providers, we present an Islamic bioethical perspective on cross-gender relations in the patient-doctor relationship. We will begin with a clinical scenario highlighting three areas of gender interaction that bear clinical relevance: dress code, seclusion of members of the opposite sex and physical contact. Next, we provide a brief overview of the foundations of Islamic law and ethical deliberation and then proceed to develop ethicolegal guidelines pertaining to gender relations within the medical context. At the end of this reflection, we offer some practice recommendations that are attuned to the cultural sensitivities of Muslim patient populations.

  2. Cultural variations in interpretation of postnatal illness: Jinn possession amongst Muslim communities.

    PubMed

    Hanely, Jane; Brown, Amy

    2014-04-01

    Maternal experience of emotional and physical disturbance during the postnatal period is a worldwide occurrence but may be interpreted differently according to cultural background. Little is known about different expressions and treatment of cultural phenomena during the postnatal period such as the affliction of Jinn possession in Arabic cultures. Jinn are considered to be evil spirits, which cause emotional and physical distress at times of vulnerability such as the postnatal period. The aim of this paper was to explore maternal experience of Jinn possession and draw parallels with Western interpretations of postnatal illness. Ten women in an Arabian Gulf state who had recently given birth and identified themselves as having Jinn possession were interviewed as to their experiences of Jinn possession. Mothers described the Jinn as evil spirits who cause symptoms such as sadness, anxiety and physical malaise during the postnatal period. Numerous risk factors for possession emerged such as lack of familial support, poverty and a traumatic birth. Clear parallels emerged between Western concepts of postnatal illness and Jinn possession. Mothers in Muslim cultures may experience Jinn possession during the postnatal period, which reflects similar symptoms and aetiology to Western concepts of postnatal illness. With increasing multiculturalism in the UK, understanding the origins and perception of Jinn possession is important for health professionals working in Muslim communities here.

  3. Effect of Muslim Prayer (Salat) on α Electroencephalography and Its Relationship with Autonomic Nervous System Activity

    PubMed Central

    Doufesh, Hazem; Ismail, Noor Azina; Wan Ahmad, Wan Azman

    2014-01-01

    Abstract Objectives: This study investigated the effect of Muslim prayer (salat) on the α relative power (RPα) of electroencephalography (EEG) and autonomic nervous activity and the relationship between them by using spectral analysis of EEG and heart rate variability (HRV). Methods: Thirty healthy Muslim men participated in the study. Their electrocardiograms and EEGs were continuously recorded before, during, and after salat practice with a computer-based data acquisition system (MP150, BIOPAC Systems Inc., Camino Goleta, California). Power spectral analysis was conducted to extract the RPα and HRV components. Results: During salat, a significant increase (p<.05) was observed in the mean RPα in the occipital and parietal regions and in the normalized unit of high-frequency (nuHF) power of HRV (as a parasympathetic index). Meanwhile, the normalized unit of low-frequency (nuLF) power and LF/HF of HRV (as sympathetic indices) decreased according to HRV analyses. RPα showed a significant positive correlation in the occipital and parietal electrodes with nuHF and significant negative correlations with nuLF and LF/HF. Conclusions: During salat, parasympathetic activity increased and sympathetic activity decreased. Therefore, regular salat practices may help promote relaxation, minimize anxiety, and reduce cardiovascular risk. PMID:24827587

  4. Muslim Women in Graduate Studies: Some Insights into the Accessibility of Higher Education for Minority Women Students

    ERIC Educational Resources Information Center

    Oplatka, Izhar; Lapidot, Orit

    2012-01-01

    Based on semi-structured interviews with 11 Muslim women graduate students in Israel, the current study provides insight into the determinants enabling this group of women in the Arab sector to apply for a second degree and succeed. Among these determinants are the family, the high school, the individual's personal drive for learning, the…

  5. Hindu, Muslim and Sikh Religious Education Teachers' Use of Personal Life Knowledge: The Relationship between Biographies, Professional Beliefs and Practice

    ERIC Educational Resources Information Center

    Everington, Judith

    2014-01-01

    The article reports the findings of a qualitative study of Hindu, Muslim and Sikh teachers of religious education and the relationship between their biographies, professional beliefs and use of personal life knowledge in English, secondary school classrooms. This relationship was explored through a study of five beginning teachers and provided…

  6. Education, Citizenship, and the Politics of Belonging: Youth from Muslim Transnational Communities and the "War on Terror"

    ERIC Educational Resources Information Center

    Abu El-Haj, Thea Renda; Bonet, Sally Wesley

    2011-01-01

    In this article, the authors argue for examining more deeply the ways that youth from Muslim transnational communities are defining and engaging (or not engaging) in active citizenship practices, articulating a sense of belonging within and across national borders, and frequently developing and acting on critical perspectives on the politics of…

  7. "Teacher Talk": The Problems, Perspectives and Possibilities of Developing a Comprehensive Sexual Health Education Curriculum for Australian Muslim Students

    ERIC Educational Resources Information Center

    Sanjakdar, Fida

    2009-01-01

    This paper reports on a study that examines how a group of teachers at a Victorian Islamic College deliberated on how to develop an appropriate sexual health education curriculum for their Muslim students. Teachers found themselves challenged by the current restrictive curriculum structures, policies and practices at their school. They also found…

  8. Separatist Model: Compare and Contrast between the Malay Muslims of Southern Thailand and the Moros of Southern Philippine

    DTIC Science & Technology

    2013-06-13

    65 vi ACRONYMS ARMM Autonomous Regions in Muslim Mindanao BRN-C Barisan Revolusi Nasional ...organizations are: the Barisan Revolusi Nasional -Coordinate (or National Revolution Front-Coordinate) (BRN-C), Barisan Revolusi Nasional -Kongres, Patani...even if it was done by one or more of them. The Barisan Revolusi Nasional (or National 9 Revolution Front) has signed an agreement with the

  9. From Hijab to Jilbab and the "Myth" of British Identity: Being Muslim in Contemporary Britain a Half-Generation on

    ERIC Educational Resources Information Center

    Haw, Kaye

    2009-01-01

    This paper is written as a return to the generation of young Muslim women who were participants in a piece of research carried just over a decade ago. Some of these original participants have been re-interviewed in 2007. The paper traces the shift in discourses around multiculturalism and identity, ethnicity and religion via two recent significant…

  10. The Crusades from Medieval European and Muslim Perspectives. A Unit of Study for Grades 7-12.

    ERIC Educational Resources Information Center

    Aghaie, Kamran Scot

    This unit of study seeks to supplement the information presented in world history textbooks about the Crusades. The Crusades were instigated by the call for "holy war" against Muslims by Pope Urban II in 1095 and spanned several centuries. The unit notes that usually the depth and breadth of coverage varies substantially, and the…

  11. The Catholic School Advantage and Common School Effect Examined: A Comparison between Muslim Immigrant and Native Pupils in Flanders

    ERIC Educational Resources Information Center

    Agirdag, Orhan; Driessen, Geert; Merry, Michael S.

    2017-01-01

    This study investigates the impact of Catholic schooling on academic achievement of native Belgian and Muslim immigrant pupils. The distinctive characteristics of Catholic schools in Belgium (Flanders) form an exceptionally suitable context to study this. Multilevel latent growth curve analyses are conducted with data from approximately 5,000…

  12. Educating Muslim American Youth in a Post-9/11 Era: A Critical Review of Policy and Practice

    ERIC Educational Resources Information Center

    Bonet, Sally Wesley

    2011-01-01

    Through a review of educational research literature this piece explores how federal politics and policies have trickled down into secondary schools, and what the effects of these policies have been on secondary schools, paying particular attention to the effects on Muslim American youth. The main research questions are: What federal and state…

  13. A Transnational Community of Pakistani Muslim Women: Narratives of Rights, Honor, and Wisdom in a Women's Education Project

    ERIC Educational Resources Information Center

    Khurshid, Ayesha

    2012-01-01

    Using ethnographic data, this article explores how Muslim women teachers from low-income Pakistani communities employ the notion of "wisdom" to construct and perform their educated subjectivity in a transnational women's education project. Through Butler's performativity framework, I demonstrate how local and global discourses overlap to…

  14. Educational Attainment and Attitudes towards War in Muslim Countries Contemplating War: The Cases of Jordan, Lebanon, Pakistan, and Turkey

    ERIC Educational Resources Information Center

    Shafiq, M. Najeeb; Ross, Karen

    2009-01-01

    This study addresses the little understood relationship between educational attainment and public attitudes towards war in four predominantly Muslim countries contemplating war: Jordan, Lebanon, Pakistan, and Turkey. The multivariate analysis using public opinion data suggests that the educational attainment of respondents has no statistically…

  15. Teacher's Guide in Population Education for Social Studies, First Year-Fourth Year. Secondary Level. (Revised for Muslim Filipinos).

    ERIC Educational Resources Information Center

    Department of Education and Culture, Manila (Philippines).

    Revised to be in accordance with the customs, traditions, beliefs, and practices of the Muslim Filipinos, these social studies units will help secondary-level Filipino students understand world population problems and develop the necessary skills, attitudes, and values that will lead them to make rational decisions about population matters,…

  16. Teaching about Controversial Groups in Public Schools: Critical Multiculturalism and the Case of Muslims since September 11

    ERIC Educational Resources Information Center

    Jackson, Elizabeth Jeanne

    2009-01-01

    This study explores some major challenges involved in teaching about controversial groups in U.S. public schools, discussing as an example education about Muslims since September 11, 2001 (9/11), and the need for students to develop accurate and balanced perceptions of others in a democratic society. In the first chapter, the two prominent…

  17. An Examination of Barriers to Physical Education for Christian and Muslim Girls Attending Comprehensive Secondary Schools in the UK

    ERIC Educational Resources Information Center

    Elliott, Dave; Hoyle, Kathryn

    2014-01-01

    This study examined barriers to Physical Education (PE) in a sample of Christian and Muslim schoolgirls attending UK comprehensive secondary schools. Also assessed was whether religion and school year (age) had any impact upon barrier strength and if school year × religion interactions existed. A questionnaire was developed and exploratory factor…

  18. Social Integration and Religious Identity Expression among Dutch Muslims: The Role of Minority and Majority Group Contact

    ERIC Educational Resources Information Center

    Maliepaard, Mieke; Phalet, Karen

    2012-01-01

    Against the background of contrasting religious versus secular norms in immigrant communities and in Dutch society, this study examines how religious identity expression is related to the social integration of Dutch Muslims within (a) Turkish or Moroccan minority groups and (b) Dutch majority groups. Using nationally representative survey data (N…

  19. Beyond the Classroom: Religious Stressors and Adjustment among Indonesian Muslim Graduate Students in an American Graduate School

    ERIC Educational Resources Information Center

    Mukminin, Amirul; Yanto, Fridi; Yanto, Hadi

    2013-01-01

    This paper was to report some of findings from a larger phenomenological study on the lived experience of Indonesian graduate students in a US higher education. Particularly, this paper was to discuss the Indonesian Muslim graduate students' religious life experiences attending an American graduate school. The primary data sources were a…

  20. Do Education and Income Affect Support for Democracy in Muslim Countries? Evidence from the "Pew Global Attitudes Project"

    ERIC Educational Resources Information Center

    Shafiq, M. Najeeb

    2010-01-01

    Using micro-level public opinion data from the "Pew Global Attitudes Project 2005", this study investigates the effect of educational attainment and income on support for democracy in five predominantly Muslim countries: Indonesia, Jordan, Lebanon, Pakistan, and Turkey. Holding all else constant and compared to not finishing primary…

  1. Do Education and Income Affect Support for Democracy in Muslim Countries? Evidence from the "Pew Global Attitudes Project"

    ERIC Educational Resources Information Center

    Shafiq, M. Najeeb

    2009-01-01

    Using micro-level public opinion data from the "Pew Global Attitudes Project" 2005, this study investigates the effect of educational attainment and income on support for democracy in five predominantly Muslim countries: Indonesia, Jordan, Lebanon, Pakistan, and Turkey. Holding all else constant and compared to not finishing primary…

  2. The Faith Is the Pace: Educational Perspectives of Three Women Principals of Jewish, Christian, and Muslim Ultra-Orthodox Schools

    ERIC Educational Resources Information Center

    Karnieli, Mira

    2014-01-01

    Israel is a multicultural state where ultra-Orthodox groups run their own separate schools. The present phenomenological study examined and compared the management patterns and educational emphases of three women principals of religious schools (Muslim, Christian [Franciscan], and ultra-Orthodox Jewish). The findings show that the ultra-Orthodox…

  3. Influences of Religion and Culture on Continuing Bonds in a Sample of British Muslims of Pakistani Origin

    ERIC Educational Resources Information Center

    Hussein, Hanan; Oyebode, Jan R.

    2009-01-01

    This study considered the nature of continuing bonds with deceased relatives in a sample of Pakistani Muslims living in the United Kingdom. Ten participants were interviewed following a cultural psychology approach and transcripts were analyzed using grounded theory methodology. Dreaming, talking with others about the deceased, following the…

  4. British National Party representations of Muslims in the month after the London bombings: homogeneity, threat, and the conspiracy tradition.

    PubMed

    Wood, C; Finlay, W M L

    2008-12-01

    This study presents an analysis of articles written by prominent members of the British National Party. Each of these articles discussed Muslims and Islam in the aftermath of the 7 July 2005 London bombings. Two prominent discursive themes are discussed here. The first concerned the writers' constructions of the threat that Muslims and Islam pose to Britain. Central to this theme were constructions of Muslims as 'fascists', anti-white racists, and all potentially dangerous, although there was variability in this. Using the Koran as evidence, the articles present a vision of a faith which intends to take over the country; in this way, a homogenous, culturally essentialist version of Muslims is worked up. The second theme illustrates how the writers challenge those who believe that creating a British multicultural society is possible, and in doing so construct liberals and multiculturalists as also posing a threat to the country. The ways in which this represents a variety of conspiracy theory, and the implications of these constructions for social action, are discussed.

  5. Identity Politics, Justice and the Schooling of Muslim Girls: Navigating the Tensions between Multiculturalism, Group Rights and Feminism

    ERIC Educational Resources Information Center

    Keddie, Amanda

    2014-01-01

    This article focuses on the concerns expressed by three female Muslim educators who are support staff at an English comprehensive school. Consistent with the debates associated with multiculturalism, group rights and feminism, the article illuminates spaces of gender constraint and possibility within the discourses shaping these women's lives and…

  6. Non-Muslim Schooling in Kosovo during the Abdulhamit II Era and the Policy of Ottoman Government

    ERIC Educational Resources Information Center

    Nurdogan, Arzu M.

    2013-01-01

    The purpose of this study was to uncover real importance and volume of schooling interlaced with political practices through placing the education in a pragmatic position in forming national epistemologies and political ambitions by non-Muslims who desire to establish a geography by virtue of having specific national histories, cultures,…

  7. Psychometric Evaluation of an Arabic Version of the Spiritual Involvement and Beliefs Scale in Jordanian Muslim College Nursing Students

    ERIC Educational Resources Information Center

    Musa, Ahmad S.

    2015-01-01

    A review of the nursing and health-related literature on spirituality revealed that no valid and reliable research tool exists in Arabic for measuring spiritual beliefs and practices for Arab Muslim population. This study translated the Spiritual Involvement and Beliefs Scale (SIBS) into Arabic and examined the psychometric properties of the…

  8. Enhancing Contextualized Curriculum: Integrated Identity in Young Shi'i Muslim Arabic-Canadian Students' Social Worlds

    ERIC Educational Resources Information Center

    Al-Fartousi, May

    2016-01-01

    This research explored 10 young female Shi'i Muslim Arabic-Canadian students' experiences associated with wearing the Hijab (headscarf) within their home, community, and predominantly White Canadian public elementary school environments. The in-depth case study sought to address the dearth of information about Shi'is' experiences in schools…

  9. Post-9/11 Arab and Muslim American Community College Students: Ethno-Religious Enclaves and Perceived Discrimination

    ERIC Educational Resources Information Center

    Shammas, Diane S.

    2009-01-01

    Apart from the widescale media attention that Arabs and Muslims have received in the United States and abroad since 9/11, these two target populations have been largely unexamined at both the two-year and four-year college levels. This study represents a pioneering effort in investigating whether the post-9/11 backlash against Arabs and Muslims…

  10. Social Work and the House of Islam: Orienting Practitioners to the Beliefs and Values of Muslims in the United States

    ERIC Educational Resources Information Center

    Hodge, David R.

    2005-01-01

    Despite the media attention focused on the Islamic community after the terrorist attacks on the World Trade Center on September 11, 2001, Muslims remain one of the most misunderstood populations in the United States. Few articles have appeared in the social work literature orienting practitioners to the Islamic community, and much of the…

  11. The Muslim Response to English in South Asia: With Special Reference to Inequality, Intolerance, and Militancy in Pakistan

    ERIC Educational Resources Information Center

    Rahman, Tariq

    2005-01-01

    This article argues that since the British colonial era, Muslims in South Asia have responded to English in three ways: (a) rejection and resistance, (b) acceptance and assimilation, and (c) pragmatic utilization. These responses continue in Pakistan and are respectively associated with the traditionalist ulema, the Westernized middle and upper…

  12. Religiosity for promotion of behaviors likely to reduce new HIV infections in Uganda: a study among Muslim youth in Wakiso District.

    PubMed

    Kagimu, Magid; Guwatudde, David; Rwabukwali, Charles; Kaye, Sarah; Walakira, Yusuf; Ainomugisha, Dick

    2013-12-01

    The study was done to determine the association between religiosity and behaviors likely to reduce new HIV infections among 1,224 Muslim youth. Respondents with Sujda, the hyperpigmented spot on the forehead due to prostration during prayers, were more likely to abstain from sex, be faithful in marriage, and avoid alcohol and narcotics. Males wearing a Muslim cap were more likely to abstain from sex and avoid alcohol and narcotics. Females wearing the long dress (Hijab) were also more likely to avoid alcohol. This data should be used by stakeholders in promoting behaviors likely to reduce new HIV infections among Muslims.

  13. Sacred practices in highly religious families: Christian, Jewish, Mormon, and Muslim perspectives.

    PubMed

    Marks, Loren

    2004-06-01

    Quantitative research examining linkages between family relationships and religious experience has increased substantially in recent years. However, related qualitative research, including research that examines the processes and meanings behind recurring religion-family correlations, remains scant. To address this paucity, a racially diverse sample (N = 24) of married, highly religious Christian, Jewish, Mormon, and Muslim parents of school-aged children were interviewed regarding the importance of religious family interactions, rituals, and practices in their families. Mothers and fathers discussed several religious practices that were meaningful to them and explained why these practices were meaningful. Parents also identified costs and challenges associated with these practices. Interview data are presented in connection with three themes: (1) "practicing [and parenting] what you preach," (2) religious practices, family connection, and family communion, and (3) costs of family religious practices. The importance of family clinicians and researchers attending to the influence of religious practice in the lives of highly religious individuals and families is discussed.

  14. Moving toward culturally competent practice with Muslims: modifying cognitive therapy with Islamic tenets.

    PubMed

    Hodge, David R; Nadir, Aneesah

    2008-01-01

    Relatively little information exists on the provision of culturally competent services to Muslims, in spite of the growing presence of this population in the United States. Consequently, the authors discuss a number of therapeutic approaches in light of their level of congruence with common Islamic values. Psychodynamic approaches, for example, may not be as congruent as cognitive approaches. Although cognitive therapy may be relatively consistent with Islamic values, the self-statements that are central to this modality are often packaged in secular terminology that is inconsistent with Islamic norms. To provide culturally relevant services, practitioners must unwrap the secular terminology used to express the underlying therapeutic precepts and then repackage the precepts in terminology that reflects Islamic teaching. The authors conclude by offering a number of examples to illustrate the construction of statements that reflect Islamic values.

  15. Health seeking behavior during pregnancy and child birth among Muslim women of Biratnagar, Nepal.

    PubMed

    Pokhrel, B R; Sharma, P; Bhatta, B; Bhandari, B; Jha, N

    2012-06-01

    Maternal mortality remains one of the biggest public health challenges in Nepal. This paper explores the health seeking behavior, during pregnancy and child birth in certain ethnic group. The poverty, illiteracy, women's low status in the society, lack of access and difficult geographical terrain are major reasons for poor maternal health status in Nepal. Cross-sectional study was conducted among 200 Muslim women of ward # 7 of Biratnagar municipality. They were interviewed to understand their health seeking behavior during pregnancy and childbirth, factors associated with use of health services and their role in the family. Information's on usages of health services, education level, family stricture, and occupational status, information were collected using a pretested and structured questionnaire. The overall institutional delivery in study population was found 24.5%. Low socio-economic status, Illiteracy and poverty in women are the major challenging features of pregnancy and child birth.

  16. Exploring the existential function of religion and supernatural agent beliefs among Christians, Muslims, atheists, and agnostics.

    PubMed

    Vail, Kenneth E; Arndt, Jamie; Abdollahi, Abdolhossein

    2012-10-01

    Building on research suggesting one primary function of religion is the management of death awareness, the present research explored how supernatural beliefs are influenced by the awareness of death, for whom, and how individuals' extant beliefs determine which god(s), if any, are eligible to fulfill that function. In Study 1, death reminders had no effect among Atheists, but enhanced Christians' religiosity, belief in a higher power, and belief in God/Jesus and enhanced denial of Allah and Buddha. Similarly, death reminders increased Muslims' religiosity and belief in a higher power, and led to greater belief in Allah and denial of God/Jesus and Buddha (Study 2). Finally, in Study 3, death reminders motivated Agnostics to increase their religiosity, belief in a higher power, and their faith in God/Jesus, Buddha, and Allah. The studies tested three potential theoretical explanations and were consistent with terror management theory's worldview defense hypothesis. Theoretical implications are discussed.

  17. Religious involvement and the social competence and adjustment of Indonesian Muslim adolescents.

    PubMed

    French, Doran C; Eisenberg, Nancy; Vaughan, Julie; Purwono, Urip; Suryanti, Telie A

    2008-03-01

    This study assessed the relation between religious involvement and multiple indices of competence in 183 eighth- and ninth-grade Indonesian Muslim adolescents (M = 13.3 years). The authors assessed spirituality and religiosity using both parent and adolescent reports, and social competence and adjustment using multiple measures and data sources. Structural equation modeling analyses revealed that parent and adolescent reports of religiosity and spirituality yielded a single religious involvement latent variable that was related to peer group status, academic achievement, emotional regulation, prosocial behavior, antisocial/problem behavior, internalizing behavior, and self-esteem. The consistency of relations between religious involvement and competence may be in part attributable to the collectivist context of religion in West Java, Indonesia, within which people exhibit strong beliefs in Islam and religion permeates daily life.

  18. Ramadan fasting and newborn's birth weight in pregnant Muslim women in The Netherlands.

    PubMed

    Savitri, Ary I; Yadegari, Nasim; Bakker, Julia; van Ewijk, Reyn J G; Grobbee, Diederick E; Painter, Rebecca C; Uiterwaal, Cuno S P M; Roseboom, Tessa J

    2014-11-14

    Many Muslim women worldwide are pregnant during Ramadan and adhere to Ramadan fasting during pregnancy. In the present study, we determined whether maternal adherence to Ramadan fasting during pregnancy has an impact on the birth weight of the newborn, and whether the effects differed according to trimester in which Ramadan fasting took place. A prospective cohort study was conducted in 130 pregnant Muslim women who attended antenatal care in Amsterdam and Zaanstad, The Netherlands. Data on adherence to Ramadan fasting during pregnancy and demographics were self-reported by pregnant women, and the outcome of the newborn was retrieved from medical records after delivery. The results showed that half of all the women adhered to Ramadan fasting. With strict adherence to Ramadan fasting in pregnancy, the birth weight of newborns tended to be lower than that of newborns of non-fasting mothers, although this was not statistically significant ( - 198 g, 95 % CI - 447, 51, P= 0·12). Children of mothers who fasted in the first trimester of pregnancy were lighter at birth than those whose mothers had not fasted ( - 272 g, 95 % CI - 547, 3, P= 0·05). There were no differences in birth weight between children whose mothers had or had not fasted if Ramadan fasting had taken place later in pregnancy. Ramadan fasting during early pregnancy may lead to lower birth weight of newborns. These findings call for further confirmation in larger studies that should also investigate potential implications for perinatal and long-term morbidity and mortality.

  19. Fasting the month of Ramadan by Muslims: could it be injurious to their kidneys?

    PubMed

    El-Wakil, Hala S; Desoky, Iman; Lotfy, Nashaat; Adam, Ahmed G

    2007-09-01

    Ramadan is the ninth lunar month of the Islamic calendar. During Ramadan, Muslims abstain from food and drink from dawn to sunset (fasting) to express their gratitude to God; eating and drinking is permitted only at night. Muslims typically consume two meals each day, one after sunset, and the other just before dawn. The effect of fasting during the month of Ramadan on patients with renal impairment is still a matter of controversy. This is a prospective study performed on 15 predialysis chronic kidney disease (CKD) patients and six healthy volunteers as control. They were studied during two phases: when the subjects were drinking and eating freely before the start of Ramadan, and a second phase toward the end of Ramadan. We estimated glomerular filtration rate (GFR) using DTPA dynamic renal scan, and tubular cell damage by measuring the level of N-acetyl-B-D- glucosaminidase (NAG). The change in glomerular filtration rate was -6.56 +/- 31.10 in the CKD group compared to 9.58 +/- 30.10 in the control group with no significant difference between them (p= 0.43). However, the urinary NAG percentage change was found to be significantly higher in the CKD patients compared to the control group (236 +/- 332, -49.1 +/- 60.1 respectively p= 0.03). There was a significantly positive correlation between the NAG values and the change in the blood glucose level (p=0.001), hence diabetic CKD patients should be meticulously followed during Ramadan fasting. In conclusion, fasting Ramadan may have injurious effect on the renal tubules in CKD patients. Larger studies are recommended to determine the extent of tubular injury and renal function in CKD patients during Ramadan fasting.

  20. The Dhimmi Narrative: A Comparison between the Historical and the Actual in the Context of Christian-Muslim Relations in Modern Egypt

    DTIC Science & Technology

    2009-12-01

    and to the Office of Management and Budget, Paperwork Reduction Project (0704-0188) Washington DC 20503. 1. AGENCY USE ONLY (Leave blank) 2...obfuscating what is really going on. After identifying the hallmarks of the historical system by which the dominant Muslim authority managed its religious...system by which the dominant Muslim authority managed its religious minorities in terms of spirit, ethos and practice, there follows a comparison of

  1. Social work and the house of Islam: orienting practitioners to the beliefs and values of Muslims in the United States.

    PubMed

    Hodge, David R

    2005-04-01

    Despite the media attention focused on the Islamic community after the terrorist attacks on the World Trade Center on September 11, 2001, Muslims remain one of the most misunderstood populations in the United States. Few articles have appeared in the social work literature orienting practitioners to the Islamic community, and much of the mainstream media coverage misrepresents the population. This article reviews the basic beliefs, practices, and values that commonly characterize, or inform, the House of Islam in the United States. The organizations that embody and sustain the Muslim communities that constitute the House of Islam are profiled, and areas of possible value conflicts are examined. The article concludes by offering suggestions for integrating the article's themes into practice settings. Particular attention is given to enhancing cultural competence and to suggestions for spiritual assessment and interventions.

  2. Gender and arrack drinking among Muslim, Hindu, Santal, and Oraon communities in north-western villages of Bangladesh.

    PubMed

    Uddin, Md Emaj

    Arrack, indigenously fermented from palm and date juice, is locally known as tari and commonly consumed by socio-culturally lower economic groups of all communities in northwestern villages of Bangladesh. This study examines and compares gender dimensions of arrack drinking pattern in association with respective community religiosity, and socio-cultural and gender statuses among the Muslims, Hindu, Santal, and Oraon drinkers in the Mongaltara, Akkelpur, Sherpur, and Ekrapara villages of Rasulpur Union of Bangladesh. A total of 391 respondents (Muslim, n = 109, Hindu, n = 103, Santal, n = 89, and Oraon, n = 90) with males and females selected by simple random sampling were intensively interviewed singly by semi-structured questionnaire. The results reveal that there are differences in arrack drinking patterns not only in gender norms, but also among the overall communities. It is argued that a respective community's religiosity, gender norms, and drinker's personality and attitude, and socio-cultural pressure and stress directly influence arrack drinking patterns.

  3. Muslim and Hindu Women’s Public and Private Behaviors: Gender, Family and Communalized Politics in India

    PubMed Central

    Desai, Sonalde; Temsah, Gheda

    2015-01-01

    Prior research on fundamentalist religious movements has focused attention on the complicated relationship between gender, family and religion. Using data from a nationally representative survey of 30,000 Hindu and Muslim women, this study compares the daily public and private behaviors of women in India to examine how gender and family norms are shaped in the context of communalized identity politics. Building on the theoretical framework of “doing gender”, it argues that because communal identities are expressed through externally visible behaviors, greater religious differences are expected in external markers of gendered behaviors and family norms. Results indicate that Muslim women are more likely to engage in veiling and less likely to venture outside the home for recreation and employment. However, religious differences are absent when attention is directed at private behaviors such as household decision making power, gender segregation within households, and discrimination against daughters. Results underscore the multidimensionality of gender. PMID:25143018

  4. Islam in America: Why U.S. Muslims are Less Likely to Radicalize Than Their European Counterparts

    DTIC Science & Technology

    2009-12-01

    population of refugees started to flow into the country from areas such as, Yugoslavia, Iran and the Arab nations.30 Today, Germany is home to an...situations. In this act, discrimination is defined as both real or assumed in regard to ethnic origin, sex , marital status, physical appearance...Muslims. 108 “World Directory of Minorities and Indigenous People: France,” UNHCR , http

  5. Evaluating Religious Influences on the Utilization of Maternal Health Services among Muslim and Christian Women in North-Central Nigeria

    PubMed Central

    Al-Mujtaba, Maryam; Cornelius, Llewellyn J.; Galadanci, Hadiza; Erekaha, Salome; Okundaye, Joshua N.; Adeyemi, Olusegun A.; Sam-Agudu, Nadia A.

    2016-01-01

    Introduction. Uptake of antenatal services is low in Nigeria; however, indicators in the Christian-dominated South have been better than in the Muslim-dominated North. This study evaluated religious influences on utilization of general and HIV-related maternal health services among women in rural and periurban North-Central Nigeria. Materials and Methods. Targeted participants were HIV-positive, pregnant, or of reproductive age in the Federal Capital Territory and Nasarawa. Themes explored were utilization of facility-based services, provider gender preferences, and Mentor Mother acceptability. Thematic and content approaches were applied to manual data analysis. Results. Sixty-eight (68) women were recruited, 72% Christian and 28% Muslim. There were no significant religious influences identified among barriers to maternal service uptake. All participants stated preference for facility-based services. Uptake limitations were mainly distance from clinic and socioeconomic dependence on male partners rather than religious restrictions. Neither Muslim nor Christian women had provider gender preferences; competence and positive attitude were more important. All women found Mentor Mothers highly acceptable. Conclusion. Barriers to uptake of maternal health services appear to be minimally influenced by religion. ANC/PMTCT uptake interventions should target male partner buy-in and support, healthcare provider training to improve attitudes, and Mentor Mother program strengthening and impact assessment. PMID:27006944

  6. Equality in the division of household labor: a comparative study of Jewish women and Arab Muslim women in Israel.

    PubMed

    Kulik, Liat

    2007-08-01

    In this study, the author compared perceptions of gender-based equality in the division of household labor among Jewish women (n = 60) and Arab Muslim women (n = 62) from dual-earner families in Israel. Guided by theories regarding the division of household labor, the author also explored the impact of 3 sets of variables--resources, gender-role attitudes, and job flexibility (flextime)--on perceived equality in the division of household labor. The findings revealed that the Jewish women tended to perceive the division of household labor as more egalitarian than did their Arab Muslim counterparts. Furthermore, the Jewish women had more egalitarian gender-role attitudes and more job flexibility than did the Arab Muslim women. However, all 3 sets of variables predicted perceived equality in the division of household labor to the same extent for both groups of women. Moreover, for both groups, education level correlated with attitudes toward household labor and with extent of job flexibility. Overall, the findings suggest that education may contribute to improving women's quality of life in both traditional and modem sociocultural contexts.

  7. You Are the Real Terrorist and We Are Just Your Puppet: Using Individual and Group Factors to Explain Indonesian Muslims' Attributions of Causes of Terrorism.

    PubMed

    Mashuri, Ali; Akhrani, Lusy Asa; Zaduqisti, Esti

    2016-02-01

    The current study investigates the role of individual and intergroup factors in predicting Muslims' tendency to attribute domestic terrorism in Indonesia to an external cause (i.e., The West) or an internal cause (i.e., radical Islamist groups). The results (N = 308) showed that intergroup factors of symbolic threat and realistic threat directly increased the external attribution and conversely decreased the internal attribution. Within the context of the current research, symbolic threat refers to Muslims' perception that the norms and values of the West undermine Islamic identity. Realistic threat denotes Muslims' perception that the economy and technology of the West undermine Islamic power. The individual factor of Islamic fundamentalism, which has to do with Muslims' belief in the literal interpretation of and strict guidelines to Islamic doctrines, indirectly predicted both external attribution and internal attribution of terrorism as hypothesized, via the extent to which Muslims perceived the West as posing a symbolic threat, but not a realistic threat to Islamic existence. Uncertainty avoidance, a cultural dimension that describes the extent to which people view clear instructions as a pivotal source of concern to deal with societal problems, also significantly increased perceived symbolic threat and realistic threat, and this cultural dimension mediated the effect of Islamic fundamentalism on each of the intergroup threats. Finally, we found that the level of Islamic fundamentalism was dependent upon cognitive response, but not emotional response to mortality salience. The cognitive response to mortality salience denotes what Muslims are thinking about in coping with their own death whereas the emotional response denotes what Muslims are feeling about such issue. In particular, we found the cognitive response, but not the emotional response to mortality salience significantly gave rise to Muslims' Islamic fundamentalism. These findings shed light on the

  8. Supra-subduction zone tectonic setting of the Muslim Bagh Ophiolite, northwestern Pakistan: Insights from geochemistry and petrology

    NASA Astrophysics Data System (ADS)

    Kakar, Mohammad Ishaq; Kerr, Andrew C.; Mahmood, Khalid; Collins, Alan S.; Khan, Mehrab; McDonald, Iain

    2014-08-01

    The geology of the Muslim Bagh area comprises the Indian passive continental margin and suture zone, which is overlain by the Muslim Bagh Ophiolite, Bagh Complex and a Flysch Zone of marine-fluvial successions. The Muslim Bagh Ophiolite has a nearly-complete ophiolite stratigraphy. The mantle sequence of foliated peridotite is mainly harzburgite with minor dunite and contains podiform chromite deposits that grade upwards into transition zone dunite. The mantle rocks (harzburgite/dunite) resulted from large degrees of partial melting of lherzolite and have also been affected by melt-peridotite reaction. The Muslim Bagh crustal section has a cyclic succession of ultramafic-mafic cumulate with dunite at the base, that grades into wehrlite/pyroxenite with gabbros (olivine gabbro, norite and hornblende gabbro) at the top. The sheeted dykes are immature in nature and are rooted in crustal gabbros. The dykes are mainly metamorphosed dolerites, with minor intrusions of plagiogranites. The configuration of the crustal section indicates that the crustal rocks were formed over variable time periods, in pulses, by a low magma supply rate. The whole rock geochemistry of the gabbros, sheeted dykes and the mafic dyke swarm suggests that they formed in a supra-subduction zone tectonic setting in Neo-Tethys during the Late Cretaceous. The dykes of the mafic swarm crosscut both the ophiolite and the metamorphic sole rocks and have a less-marked subduction signature than the other mafic rocks. These dykes were possibly emplaced off-axis and can be interpreted to have been generated in the spinel peridotite stability zone i.e., < 50-60 km, and to have risen through a slab window. The Bagh Complex is an assemblage of Triassic-Cretaceous igneous and sedimentary rocks, containing tholeiitic, N-MORB-like basalts and alkali basalts with OIB-type signatures. Nb-Ta depletion in both basalt types suggests possible contamination from continental fragments incorporated into the opening Tethyan

  9. Identities in the third space? Solidity, elasticity and resilience amongst young British Pakistani Muslims.

    PubMed

    Mythen, Gabe

    2012-09-01

    Over the last decade the issue of identity has been prevalent in discussions about British Muslims, with the events of 9/11 serving as a touchstone for media debates about religious, national and cultural affiliations. The 7/7 terrorist attacks in the UK led to young British Pakistanis being subjected to intense public and institutional scrutiny and wider political concerns being expressed about the failure of multiculturalism. Young British Pakistanis have thus had to negotiate and maintain their identities in an environment in which they have been defined as a threat to national security whilst simultaneously being pressurized to align with 'core British values'. Within this context, we convey the findings of a qualitative study involving British Pakistanis living in the North-west of England. In presenting the experiences and perspectives of participants, three interconnected processes salient to the maintenance of identity are delineated: solidity, elasticity and resilience. Having unpacked these processes, we draw upon Bhabha's third space thesis to explore the political potentiality of and the limits to hybridic identities.

  10. Approach to the patient hospitalized during the Muslim Ramadan: bioethical and clinical considerations.

    PubMed

    Leo, Antonio; La Tegola, Donatella; Logroscino, Giancarlo; Carabellese, Felice

    2016-01-01

    Multi-ethnicity has been persuading the healthcare professionals to increasingly learn new tools in terms of cultural and social skills, in order to cope with a diversified variety of patients. The coexistence of different cultures in Italy can be found in the migration flows over the last few decades. The cohabitations between individuals with different ethnicity in our territory has led the health professionals to address some anthropological, moral, religious and political issues implied in populations and cultures different from ours. Clinical literature has made us aware of the importance of correct communication between doctor and patient in order to determine the diagnostic-therapeutic plan, especially in the patients with a foreign origin due to the linguistic and intercultural differences implicated. In an emergency condition, it may occur to cure the patients neglecting their cultural identity and, in so doing, to create misunderstandings that, in turn, can lead to a lack of human relationship and frustrate the therapeutic project. An example is the treatment of Muslim people. The authors, through the description of a case observed during Ramadan, analyze the variables applying to the therapeutic decision making process.

  11. Effects of Fasting During Ramadan Month on Cognitive Function in Muslim Athletes

    PubMed Central

    Tian, Ho-Heng; Aziz, Abdul-Rashid; Png, Weileen; Wahid, Mohamed Faizul; Yeo, Donald; Constance Png, Ai-Li

    2011-01-01

    Purpose Our study aimed to profile the effect of fasting during the Ramadan month on cognitive function in a group of healthy Muslim athletes. Methods Eighteen male athletes underwent computerized neuropsychological testing during (fasting) and after (non-fasting) Ramadan. Diet was standardized, and tests were performed at 0900h and 1600h to characterize potential time-of-day (TOD) interactions. Psychomotor function (processing speed), vigilance (visual attention), visual learning and memory, working memory (executive function), verbal learning and memory were examined. Capillary glucose, body temperature, urine specific gravity, and sleep volume were also recorded. Results Fasting effects were observed for psychomotor function (Cohen's d=1.3, P=0.01) and vigilance (d=0.6, P=0.004), with improved performance at 0900h during fasting; verbal learning and memory was poorer at 1600h (d=-0.8, P=0.03). A TOD effect was present for psychomotor function (d=-0.4, P<0.001), visual learning (d=-0.5, P=0.04), verbal learning and memory (d=-1.3, P=0.001), with poorer performances at 1600h. There was no significant fasting effect on visual learning and working memory. Conclusions Our results show that the effect of fasting on cognition is heterogeneous and domain-specific. Performance in functions requiring sustained rapid responses was better in the morning, declining in the late afternoon, whereas performance in non-speed dependent accuracy measures was more resilient. PMID:22375233

  12. Secular versus religious norms against smoking: Which is more important as a driver of quitting behaviour among Muslim Malaysian and Buddhist Thai smokers?

    PubMed Central

    Yong, Hua-Hie; Savvas, Steven; Borland, Ron; Thrasher, James; Sirirassamee, Buppha; Omar, Maizurah

    2012-01-01

    Purpose This paper prospectively examined two kinds of social normative beliefs about smoking, secular versus religious norms, to determine their relative importance in influencing quitting behaviour among Muslim Malaysian and Buddhist Thai smokers. Methods Data come from 2166 Muslim Malaysian and 2463 Buddhist Thai adult smokers who participated in the first three waves of the International Tobacco Control Southeast Asia project. Respondents were followed up about 18 months later with replenishment. Respondents were asked at baseline about whether their society disapproved of smoking and whether their religion discouraged smoking and those recontacted at follow-up were asked about their quitting activity. Results Majority of both religious groups perceived that their religion discouraged smoking (78% Muslim Malaysians and 86% Buddhist Thais) but considerably more Buddhist Thais than Muslim Malaysians perceived that their society disapproved of smoking (80% versus 25%). Among Muslim Malaysians, religious, but not societal, norms had an independent effect on quit attempts. By contrast, among the Buddhist Thais, while both normative beliefs had an independent positive effect on quit attempts, the effect was greater for societal norms. The two kinds of normative beliefs, however, were unrelated to quit success among those who tried. Conclusions The findings suggest that religious norms about smoking may play a greater role than secular norms in driving behaviour change in an environment like Malaysia where tobacco control has been relatively weak until more recently but in the context of a strong tobacco control environment like Thailand, secular norms about smoking becomes the dominant force. PMID:22302214

  13. “A model of mother-child Adjustment in Arab Muslim Immigrants to the US”

    PubMed Central

    Hough, Edythe s; Templin, Thomas N; Kulwicki, Anahid; Ramaswamy, Vidya; Katz, Anne

    2009-01-01

    We examined the mother-child adjustment and child behavior problems in Arab Muslim immigrant families residing in the U.S.A. The sample of 635 mother-child dyads was comprised of mothers who emigrated from 1989 or later and had at least one early adolescent child between the ages of 11 to 15 years old who was also willing to participate. Arabic speaking research assistants collected the data from the mothers and children using established measures of maternal and child stressors, coping, and social support; maternal distress; parent-child relationship; and child behavior problems. A structural equation model (SEM) was specified a priori with 17 predicted pathways. With a few exceptions, the final SEM model was highly consistent with the proposed model and had a good fit to the data. The model accounted for 67% of the variance in child behavior problems. Child stressors, mother-child relationship, and maternal stressors were the causal variables that contributed the most to child behavior problems. The model also accounted for 27% of the variance in mother-child relationship. Child active coping, child gender, mother’s education, and maternal distress were all predictive of the mother-child relationship. Mother-child relationship also mediated the effects of maternal distress and child active coping on child behavior problems. These findings indicate that immigrant mothers contribute greatly to adolescent adjustment, both as a source of risk and protection. These findings also suggest that intervening with immigrant mothers to reduce their stress and strengthening the parent-child relationship are two important areas for promoting adolescent adjustment. PMID:19758737

  14. Vildagliptin vs sulfonylurea in Indian Muslim diabetes patients fasting during Ramadan

    PubMed Central

    Shete, Abhijit; Shaikh, Aheson; Nayeem, K Javeed; Rodrigues, Lily; Ali, Mohamed Sheikamunadeen Sadiq; Shah, Parag; Khanna, Rajiv; Majid, Sarfaraj; Rasheed, Sabeer A; Shaikh, Shehla; Rahman, Tawfiqur

    2013-01-01

    AIM: To compare the use of vildagliptin and sulfonylurea with or without metformin in Indian Muslim patients with type 2 diabetes mellitus, fasting during Ramadan. METHODS: This was a 4-wk, multicenter, non-interventional, open-label, observational study. Incidence of hypoglycemic events (HEs), adverse events, and changes in glycosylated hemoglobin A1c (HbA1c), fasting plasma glucose, postprandial plasma glucose and body weight were measured pre- and post-Ramadan. RESULTS: Totally, 97 patients were recruited and all completed the study (vildagliptin group, n = 55; sulfonylurea group, n = 42). HEs were reported in low frequencies in both the vildagliptin and the sulfonylurea groups [0 vs 2 (4.8%) patients, respectively]. Interestingly, HbA1c reduced by -0.43% (-4.71 mmol/mol) in the vildagliptin group [8.75% (72.10 mmol/mol) to 8.32% (67.38 mmol/mol), P = 0.009] while in the sulfonylurea group there was a small increase by 0.01% [0.08 mmol/mol; 8.64% (70.92 mmol/mol) to 8.65% (71.00 mmol/mol), P = 0.958]. Higher percentage of vildagliptin-treated patients achieved HbA1c < 7.0% (< 53 mmol/mol) compared with sulfonylurea (16.4% vs 4.8%). Mean decrease in the body weight was 1.2 kg and 0.03 kg, respectively (P < 0.001). Both treatment groups were well tolerated during Ramadan. CONCLUSION: Vildagliptin is an attractive treatment option for Indian patients with type 2 diabetes mellitus who are fasting during Ramadan. PMID:24379927

  15. Is daily shaving of axillary and pubic hair a feature of suicide in the Muslim community?

    PubMed

    Demirci, Serafettin; Dogan, Kamil Hakan; Erkol, Zerrin; Deniz, Idris

    2008-12-01

    In the Islamic context, "fitrah" refers to humanity's innate disposition toward virtue and the ability to differentiate between right and wrong. A common quote regarding fitrah, from the Prophet is "The fitrah consists of 5 things: circumcision, trimming the moustache, cutting the nails, plucking the armpit hairs, and shaving the pubic hairs."In this study, our aim was to determine the status of axillary and pubic shaving in medicolegal death cases that took place in the Konya Province of Turkey and to evaluate the relationship with the origin of suicide. Of 2850 medicolegal death cases, 206 (7.2%) were of suicidal origin. It was observed that the average age in the cases of suicidal origin was 36.76 +/- 17.72 years, and 146 of 206 cases (70.9%) were men. As a method of suicide, hanging was the chosen method in 100 cases (48.5%), whereas firearm injuries occurred in 54 cases (26.2%), and intoxication was involved in 37 cases (18.0%). Daily axillary and pubic shaving was observed in 26 of 2644 (1.0%) death cases that occurred with nonsuicidal reasons, but in 65 of 206 were (31.6%) suicidal cases. Because suicidal notes were present in 25 (12.1%) of all of the suicidal cases, the ratio of daily axillary and pubic shaving was significantly higher than that of the suicidal notes.In investigating the cases of suicidal origin for medicolegal purposes, evidence showing that this action was committed by the victim, the presence of a suicide note at the death scene and, a history of a previous suicidal attempt, it was thought that the presence of daily axillary and pubic shaving on external examination of the victim's body, when of Muslim faith, could also be considered a feature of suicide.

  16. Knowledge, beliefs and attitudes of Muslim footballers towards Ramadan fasting during the London 2012 Olympics: a cross-sectional study

    PubMed Central

    Herrera, Christopher P; Zerguini, Yacine; Almudahka, Fuad

    2016-01-01

    Objectives Muslims observe fasting during the month of Ramadan by abstaining from eating and drinking from dawn to sunset. Available literature shows that although several studies have been conducted on athletes to determine the effects of Ramadan fasting in terms of physical fitness and performance, little data are available regarding the knowledge, beliefs and attitudes of athletes (particularly footballers) towards Ramadan fasting during high-level competitions. This study explored the knowledge, beliefs and attitudes towards Ramadan fasting among football players participating in the London 2012 Olympics football tournament. Design Cross-sectional study. Settings Team training facility. Participants 54 Muslim footballers participating in the London Olympics, 2012 Outcome measures Each participant was asked to complete a pre-validated structured questionnaire to assess knowledge, beliefs and attitudes regarding Ramadan fasting and their intention to fast during London 2012. Results Of the 54 participating athletes, 21(39%) reported that they intended to fast during Ramadan, but not on a match day. This attitude differed across three teams interviewed —83%, 15% and 0%—showing cross-cultural variation. Overall, there was a lack of knowledge among footballers regarding the effects of Ramadan fasting on sleep and performance; around 30% of athletes gave incorrect responses. This knowledge was independent of their decision to fast on non-competition days (p>0.05). Conclusions This is the first study to describe the knowledge, beliefs and attitudes towards Ramadan fasting among athletes from Muslim-majority countries participating in a high-level competition. Appropriate knowledge can ensure optimum performance for athletes during Ramadan fasting. Coaches, family members and friends also in possession of this knowledge can provide moral support to the players. PMID:27670523

  17. Adult smokers' perception of the role of religion and religious leadership on smoking and association with quitting: a comparison between Thai Buddhists and Malaysian Muslims.

    PubMed

    Yong, Hua-Hie; Hamann, Stephen L; Borland, Ron; Fong, Geoffrey T; Omar, Maizurah

    2009-10-01

    In recent years, attempts have been made to incorporate religion into tobacco control efforts, especially in countries like Malaysia and Thailand where religion is central to the lives of people. This paper is a prospective examination of the perceived relevance and role of religion and religious authorities in influencing smoking behaviour among Muslims in Malaysia and Buddhists in Thailand. Data were collected from 1482 Muslim Malaysian and 1971 Buddhist Thai adult smokers who completed wave 1 (early 2005) of the International Tobacco Control Southeast Asia Survey (ITC-SEA). Respondents were asked about the role of religion and religious leadership on smoking at Wave 1 and among those recontacted, quitting activity at Wave 2. Results revealed that over 90% of both religious groups reported that their religion guides their day-to-day behaviour at least sometimes, but Malaysian Muslims were more likely to report that this was always the case. The majority (79% Muslims and 88% Buddhists) of both groups believed that their religion discourages smoking. About 61% of the Muslims and 58% of the Buddhists reported that their religious leaders had encouraged them to quit before and a minority (30% and 26%, respectively) said they would be an influential source to motivate them to quit. Logistic regression models suggest that these religious factors had a clear independent association with making quitting attempts in both countries and this translated to success for Malaysian Muslims but not for the Thai Buddhists. Taken together, results from this study indicate that religion and religious authorities are both relevant and important drivers of quitting, but whether this is always enough to guarantee success is less clear. Religion can be a culturally relevant vehicle to complement other tobacco control efforts.

  18. Adult smokers’ perception of the role of religion and religious leadership on smoking and association with quitting: A comparison between Thai Buddhists and Malaysian Muslims

    PubMed Central

    Hamann, Stephen L; Borland, Ron; Fong, Geoffrey T; Omar, Maizurah

    2009-01-01

    In recent years, attempts have been made to incorporate religion into tobacco control efforts, especially in countries like Malaysia and Thailand where religion is central to the lives of people. This paper is a prospective examination of the perceived relevance and role of religion and religious authorities in influencing smoking behaviour among Muslims in Malaysia and Buddhists in Thailand. Data were collected from 1,482 Muslim Malaysian and 1,971 Buddhist Thai adult smokers who completed wave 1 (early 2005) of the International Tobacco Control Southeast Asia Survey (ITC-SEA). Respondents were asked about the role of religion and religious leadership on smoking at Wave 1 and among those recontacted, quitting activity at Wave 2. Results revealed that over 90% of both religious groups reported that their religion guides their day-to-day behaviour at least sometimes, but Malaysian Muslims were more likely to report that this was always the case. The majority (79% Muslims and 88% Buddhists) of both groups believed that their religion discourages smoking. About 61% of the Muslims and 58% of the Buddhists reported that their religious leaders had encouraged them to quit before and a minority (30% and 26%, respectively) said they would be an influential source to motivate them to quit. Logistic regression models suggest that these religious factors had a clear independent association with making quitting attempts in both countries and this translated to success for Malaysian Muslims but not for the Thai Buddhists. Taken together, results from this study indicate that religion and religious authorities are both relevant and important drivers of quitting, but whether this is always enough to guarantee success is less clear. Religion can be a culturally relevant vehicle to complement other tobacco control efforts. PMID:19695758

  19. Universal Usability

    NASA Astrophysics Data System (ADS)

    Horton, Sarah; Leventhal, Laura

    Universal usability of World Wide Web (Web) environments—that is, having 90% of households as successful users—requires universal access, usability, and universal design. Factors such as Web technology and user-centered design contribute to universal access and usability, but key to universal usability is a universal design methodology. Universal design principles for the Web follow from universal design principles for the built environment, and emphasize perceptibility, self-explanation, and tailorability for the user. Universally usable Web environments offer the benefit of expanded participation, as well as the unanticipated benefits that generally follow from innovative design initiatives. However, to achieve Web universal usability, Web designers need tools that facilitate the design of intuitive interfaces without sacrificing universal access.

  20. John Wheatley Award Talk: Promoting Under-Represented Physicists in Asian and Arab Countries and Muslim Women in Science

    NASA Astrophysics Data System (ADS)

    Nahar, Sultana

    2013-04-01

    Physics fascinates people's minds regardless of their geographic location. Often the best students choose the challending profession of physics. Physicists in developing countries in Asia and Arab countries work mostly on their own with limited resources or external collaboration and some do extraordinarily well. However, these dedicated individuals need the support and interactive modalities with their fellow physicists, particularly from developed countries, for coherent and rapid advances in knowledge, discoveries and inventions. My main objective is to promote and motivate physics education and research in developing and Arab countries to a level of excellence commensurate with that at U.S. institutions, and to facilitate connection through the strong network of APS. I have developed a general STEM based program. Another focus of this initiative is the very weak community of Muslim women in science, who have have remained behind owing to surrounding circumstances. To encourage them in scientific professions, and to enable them to nurture their intellectuality, we have formed a network called the International Society of Muslim Women in Science. It now has 85 enthusiastic and aspiring members from 21 countries. I will discuss these and the special needs of the these under-represented scientists, and how APS might lend them its valuable support.

  1. Predictors of Physician Recommendation for Ethically Controversial Medical Procedures: Findings from an Exploratory National Survey of American Muslim Physicians.

    PubMed

    Mahdi, Sundus; Ghannam, Obadah; Watson, Sydeaka; Padela, Aasim I

    2016-04-01

    Physician religiosity can influence their ethical attitude toward medical procedures and can thereby impact healthcare delivery. Using a national survey of American Muslim physicians, we explored the association between physician recommendation of three controversial medical procedures--tubal ligation, abortion, and porcine-based vaccine--and their (1) religiosity, (2) utilization of bioethics resources, and (3) perception of whether the procedure was a medical necessity and if the scenario represented a life threat. Generally, multivariate models found that physicians who read the Qur'an more often as well as those who perceived medical necessity and/or life threat had a higher odds recommending the procedures, whereas those who sought Islamic bioethical guidance from Islamic jurists (or juridical councils) more often had a lower odds. These associations suggest that the bioethical framework of Muslim physicians is influenced by their reading of scripture, and the opinions of Islamic jurists and that these influences may, paradoxically, be interpreted to be in opposition over some medical procedures.

  2. The Urgency of Visual Media Literacy in Our Post-9/11 World: Reading Images of Muslim Women in the Print News Media

    ERIC Educational Resources Information Center

    Watt, Diane Patricia

    2012-01-01

    A decade after the 9/11 attacks, educators concerned with social justice issues are faced with the question of how media representations powerfully constitute the subjectivities of teachers and students. The roles of Muslim women in society are often narrowly construed and projected via media cultures--an unofficial curriculum of the everyday much…

  3. Wisdom, insight and pragmatism. In the early days of Islam, Muslim society was familiar with the concept of the small family.

    PubMed

    Jullundri, R A

    1996-01-01

    In the context of rapid population growth, Pakistan's main political parties have stressed the importance of the small family norm and the need to adopt modern methods of family planning. Some Ulama, however, have argued that family planning does not conform to the traditions of Islam under the assumption that the levels of sexual perversion and female physical and psychological ailments would increase were family planning widely practiced. The author counters that the opposition of the few Ulama to family planning is based not upon theology and jurisprudence, but rather upon socioeconomic grounds. Islam may be the only divine religion which supports human free will such that a man can organize his affairs according to his own social and economic circumstances. Common belief is, however, that adherence to Islam impedes progress and prosperity. Muslims themselves are responsible for the perpetuation of such an impression. Muslim societies now face several social problems, one of which is their relatively lower acceptance of family planning. Muslim countries share problems in the following areas with regard to family planning: management, women's status in Muslim society, and low educational status.

  4. Education, Gender and Islam in China: The Place of Religious Education in Challenging and Sustaining "Undisputed Traditions" among Chinese Muslim Women

    ERIC Educational Resources Information Center

    Jaschok, Maria; Chan, Hau Ming Vicky

    2009-01-01

    The essay investigates the place of religious and secular education in the lives of Chinese Muslim women. Education is treated as a site where state and society are reproduced and/or challenged, where tensions arise over control of minds and bodies, and over interpretations and uses of religion and culture. Specifically, the essay compares…

  5. The Politics of Veiling, Gender and the Muslim Subject: On the Limits and Possibilities of Anti-Racist Education in the Aftermath of September 11

    ERIC Educational Resources Information Center

    Martino, Wayne; Rezai-Rashti, Goli M.

    2008-01-01

    This paper draws on feminist, postcolonial and queer analytic frameworks to address the pedagogical significance of veiling and the Muslim subject in the aftermath of September 11. It addresses questions related to the knowledge and analytic frameworks needed to engage pedagogically with a politics of difference vis-a-vis the gendered body and…

  6. Arrack Drinking Patterns among Muslim, Hindu, Santal, and Oraon Communities in the Rasulpur Union of Bangladesh: A Cross-Cultural Perspective

    ERIC Educational Resources Information Center

    Uddin, MD Emaj

    2008-01-01

    Arrack is produced from palm and date juice which is commonly consumed by the lower class of all religious communities in rural Bangladesh. Previous studies could not cross-culturally investigate arrack drinking patterns. The present study examined and compared arrack drinking patterns among the Muslim, Hindu, Santal, and Oraon communities'…

  7. Multilingual Development in Children with Autism: Perspectives of South Asian Muslim Immigrant Parents on Raising a Child with a Communicative Disorder in Multilingual Contexts

    ERIC Educational Resources Information Center

    Jegatheesan, Brinda

    2011-01-01

    This study examined the perceptions of three Muslim families on multilingual development in their children with autism. Findings indicate that the families' goal of maintaining normalcy in their children's life could not be attained without immersion in multiple languages. They believe that immersion in multilingual contexts helped their children…

  8. The effect of wearing sanitary napkins of different thicknesses on physiological and psychological responses in Muslim females

    PubMed Central

    2014-01-01

    Background Menstruation is associated with significant unpleasantness, and wearing a sanitary napkin (SN) during menses causes discomfort. In addition, many Muslim women use a thick type of SN during menses due to the religious requirement that even disposable SNs be washed before disposal. Therefore, the objective of this study was to measure the physiological and psychological responses to wearing SNs of different thicknesses during menstruation and non-menstruation phases at rest and during physical activity/exercise among Muslim women. Methods Eighteen Muslim females were randomly assigned to wear an ultra slim type (US, thin) or a maxi type (MT, thick) SN on two different occasions (i.e., during non-menses and menses). Each subject tested both types of SN. Upon arriving at the laboratory, each subject was equipped with an ambulatory electrocardiograph and rested in a seated position for 10 min. She was then given either an US or MT SN, put it in place, and rested in a seated position for 10 min. Each subject then walked at 3 km/h for 10 min, sat resting for 10 min, and then walked at 5 km/h for another 10 min. At the end of each 10-min stage, subjects marked their feelings of discomfort on the visual analog scale (VAS). Perceived exertion during exercise was evaluated using the Borg scale. Heart rate and low frequency-to-high frequency ratio (LF/HF) of heart rate variability were continuously recorded during rest and exercise. Results During both the non-menses and menses trials, VAS and LF/HF were significantly lower in subjects using the US SN compared to the MT SN. These results indicate that when wearing the US SN, subjects were more comfortable and did not increase sympathetic activities. Meanwhile, perceived exertion during exercise had no significant difference between US and MT although the means of the scores for US tended to be lower than those of MT. Conclusions The results of this study (VAS and LF/HF) indicate that wearing an US SN induces

  9. Brown University.

    ERIC Educational Resources Information Center

    CAUSE/EFFECT, 1984

    1984-01-01

    The computing at Brown University was formalized in 1960. Computing history, current university computing, and a description of the Institute for Research in Information and Scholarship are discussed. The installation of a broadband communications network (BRUNET) was recently completed. (MLW)

  10. Dressing religious bodies in public spaces: gender, clothing and negotiations of stigma among Jews in Paris and muslims in London.

    PubMed

    Endelstein, Lucine; Ryan, Louise

    2013-06-01

    In recent years religious clothing has become prevalent across many European cities, making religious bodies more visible in public spaces. This paper brings together our separate research on Jews in Paris and Muslims in London. While recognising the clear differences between these two socio-political contexts and distinct religious groups, we suggest that a focus on clothing allows us to consider some points of similarity and difference in the presentation of gendered religious bodies, particularly in situations of heightened stigmatisation. We draw upon Goffman's notion of impression management, in contexts of risks and threats, to explore how individuals experience and negotiate self presentation as members of stigmatised religious groups. We use rich qualitative data based on indepth interviews to consider how, when faced with collective stigmatisation, actors make deliberate and measured choices to present themselves and attempt to impression manage.

  11. Transnational aging careers: on transformation of kinship and citizenship in the context of migration among Bulgarian Muslims in Spain.

    PubMed

    Deneva, Neda

    2012-01-01

    This article focuses on “transnational aging careers,” a group of elderly migrants who are in constant movement between social contexts, families, and states. Drawing on a case of Bulgarian Muslim migrants in Spain, I look into the ruptures in the structure of care arrangements, kin expectations, and family relations, which migration triggers. I suggest that these transformations, albeit subtle, lead to reformulation of the fabric of the family. In this way, transnational care-motivated mobility affects future security based on kin reciprocity. At the same time, migration disrupts aging careers’ social citizenship both in Bulgaria and in Spain by limiting or even excluding them from state welfare support. I argue that these two lines of transformation, kinship and citizenship, result in new forms of gender and intergenerational inequalities. Furthermore, their intersection leads to a move from welfare to kinfare, which not only affects present arrangements between migrants, but also entails future insecurities.

  12. Scotland's Universities.

    ERIC Educational Resources Information Center

    Bell, R. E.

    2000-01-01

    Examines the Scottish university tradition and the origins and particulars of Scottish-Anglo differences in higher education. Discusses the 19th-century growth of Scottish universities, which lacked formal entrance requirements; students' rights and power in the university; academic degrees awarded; relationship with the state; and student…

  13. Social support for South Asian Muslim parents with life-limiting illness living in Scotland: a multiperspective qualitative study

    PubMed Central

    Gaveras, Eleni Margareta; Kristiansen, Maria; Worth, Allison; Irshad, Tasneem; Sheikh, Aziz

    2014-01-01

    Objective To explore experiences of social support needs among South Asian Muslim patients with life-limiting illness, living in Scotland, who are parents of young children. Design Secondary analysis of data from a multiperspective, longitudinal Scottish study involving in-depth semistructured interviews with patients, their nominated carers and healthcare professionals. Data were analysed using interpretive phenomenological analysis. Setting Edinburgh, Scotland. Participants South-Asian Muslim patients with life-limiting illness with children under the age of 18 (n=8), their carer (n=6) and their healthcare professional. Main outcome measures Access and provision of social support in palliative care. Results Open-ended qualitative interviews identified four main themes: (1) parental sadness over being unable to provide tangible support; (2) parental desire to continue to provide emotional support; (3) limited availability of informal social support networks; and (4) differing perspectives between healthcare professionals and patients on patient access to social support sources, with a subtheme being the capacity of male carers to provide social support. South-Asian parents at the end of life had limited access to extended-network support. Gender roles appeared as challenging for healthcare providers who at times overestimated the amount of support a female carer could provide and underestimated the amount of support male carers provided. Implications for practice include the need for greater awareness by healthcare providers of the social support needs of ethnic minority and migrant parents with life-limiting illnesses and especially an awareness of the importance of the role of male and female carers. Further research is needed to explore how the timing of migration impacts the need for and availability of tangible and emotional informal social support among ethnic minority parents with life-limiting illness. PMID:24503303

  14. Muslim Women and the Politics of Religious Identity in a (Post) Secular Society

    ERIC Educational Resources Information Center

    Davids, Nuraan

    2014-01-01

    Women's bodies, states Benhabib ("Dignity in adversity: human rights in troubled times," Oxford University Press, Oxford, 2011: 168), have become the site of symbolic confrontations between a re-essentialized understanding of religious and cultural differences and the forces of state power, whether in their civic-republican,…

  15. Baby universes.

    NASA Astrophysics Data System (ADS)

    Strominger, Andrew

    The following sections are included: * INTRODUCTION * TOPOLOGY CHANGE AND THIRD QUANTIZATION IN 0+1 DIMENSIONS * Third Quantization of Free One-dimensional Universes * Third Quantization of Interacting One-Dimensional Universes * The Single-Universe Approximation and Dynamical Determination of Coupling Constants * The Third Quantized Uncertainty Principle * THIRD QUANTIZATION IN 3+1 DIMENSIONS * The Gauge Invariant Action * Relation to Other Formalisms * PARENT AND BABY UNIVERSES * The Hybrid Action * Baby Universe Field Operators and Spacetime Couplings * INSTANTONS-FROM QUANTUM MECHANICS TO QUANTUM GRAVITY * Quantum Mechanics * Quantum Field Theory * Quantum Gravity * Axionic Instantons * The Small Expansion Parameter * THE AXION MODEL AND THE INSTANTON APPROXIMATION * THE COSMOLOGICAL CONSTANT * The Hawking-Baum Argument * Baby Universes and Coleman's Argument * ACKNOWLEDGEMENTS * REFERENCES

  16. Effect of Religious Beliefs on the Smoking Behaviour of University Students: Quantitative Findings From Malaysia.

    PubMed

    Elkalmi, Ramadan M; Alkoudmani, Ramez M; Elsayed, Tarek M; Ahmad, Akram; Khan, Muhammad Umair

    2016-12-01

    The Malaysian official Islamic authorities have issued a "fatwa" (Islamic ruling) regarding smoking practice which prohibits Muslims from smoking because of its potential harm to health. Since the prevalence of smoking among Malaysian students is high, this study was designed to explore the perceptions and opinions of Malaysian Muslim students towards smoking in International Islamic University of Malaysia. A prospective, cross-sectional study was conducted among School of Science students in International Islamic University Malaysia. Convenience sampling approach was used to recruit 323 students based on sample size calculation. A content- and face-validated questionnaire was used to collect the data from the participants. Non-smokers highly supported the fatwa on smoking forbiddance than smokers (94 vs 64.3 %, p = 0.001). A significant proportion of non-smokers believed that Islam prohibits smoking because of its potential harm (94.9 vs 71.4 %, p = 0.001). Majority of smokers agreed that addiction is the main barrier towards smoking cessation (78.6 vs 61.5 %, p = 0.019). The results showed positive influences of Islamic beliefs on the non-smokers. Further studies are required to validate these findings by surveying other universities of Malaysia.

  17. Diet, society, and economy in late medieval Spain: stable isotope evidence from Muslims and Christians from Gandía, Valencia.

    PubMed

    Alexander, Michelle M; Gerrard, Christopher M; Gutiérrez, Alejandra; Millard, Andrew R

    2015-02-01

    This article investigates the diets of neighboring Christians and Muslims in late medieval Spain (here 13th-16th centuries) through the analysis of the stable isotopes of carbon (δ(13) C) and nitrogen (δ(15) N) in adult human and animal bone collagen. Twenty-four Christians and 20 Muslims are sampled from two adjacent and contemporaneous settlements in the township of Gandía on the Mediterranean coast, together with the remains of 24 animals. Statistical differences in both δ(13) C and δ(15) N reveal that the diets of the two faith communities differed, despite living side-by-side. These differences may relate to inequalities in their access to foodstuffs, particularly to C3 /C4 grain and/or possibly terrestrial meat sources, though cultural preferences are also highlighted. Isotopic values for animals were also found to vary widely, both between and within species, and this provides a window into the local livestock economy.

  18. Contradictions in stem cell research education amongst science educators and Buddhist, Christian and Muslim theologians

    NASA Astrophysics Data System (ADS)

    Elhayboubi, Samira Nawal

    We examine how teachers approach stem cell research (SCR) as a controversial religio-scientific issue, and how theologians derive rulings in SCR. We also examine the contradictions teachers have regarding religio-scientific aspect of SCR. Two observations were the igniters of this study, increasing public involvement in political decision-making and changing demographics among voters. Two samples were gathered, a teachers' group and a theologians' group. The teachers' group consisted of 43 graduate-level Science education teachers and teachers-in-training from the University of Texas at Dallas and Stanford University. The theologian's group consisted of theologians from 3 denominations, Buddhism, Christianity and Islam. Data was obtained using Likert-surveys, open-ended questions and interviews. Results show that majority of the teachers' group are open to discussing SCR but fear retaliation.

  19. The Muslim Brotherhood in Egypt: Pursuing Moderation Within an Authoritarian Environment

    DTIC Science & Technology

    2011-06-01

    the Arab states [had] waged the war along Islamic lines, God would have assured their victory.”31 It is undisputed that al-Naska (The Setback), as...94 Itamar Rabinovich, Waging Peace: Israel and the Arabs, 1948–2003 (Princeton: Princeton University Press, 2004), 224. 95 Veronica Nmoma...Egypt: Internal Challenges and Regional Stability, ed. Lillian Craig Harris (New York: Routledge and Kegan Paul Ltd., 1988), 85. Rabinovich, Waging

  20. What Does it Take to Be a True Muslim? Implications for Efforts to Counter al-Qa’ida’s Violent Extremist Narrative

    DTIC Science & Technology

    2014-01-01

    powerful governments 3 and authorities as if they are defending Muslims across the globe from the supposed bullying of “puppet-masters.” AQ further...were infidels. 27 Al-Albani was a self-proclaimed scholar who remains highly popular amongst Salafist-influenced youth across the globe...Dr. Qadri released a 500-page Fatwa on Terrorism and Suicide Bombings, where he discusses extensively, from an Islamic perspective, the

  1. Universal Expansion.

    ERIC Educational Resources Information Center

    McArdle, Heather K.

    1997-01-01

    Describes a week-long activity for general to honors-level students that addresses Hubble's law and the universal expansion theory. Uses a discrepant event-type activity to lead up to the abstract principles of the universal expansion theory. (JRH)

  2. Overseas Universities.

    ERIC Educational Resources Information Center

    Inter-University Council for Higher Education Overseas, London (England).

    The following articles and reports are presented in this publication of "Overseas Universities:""Appropriate Technology and University Education," by John Twidell; "The Training of Engineering Staff for Higher Education Institutions in Developing Countries," by D. W. Daniel, C. A. Leal, J. H. Maynes and T. Wilmore;…

  3. University Futures

    ERIC Educational Resources Information Center

    Smith, Richard

    2012-01-01

    Recent radical changes to university education in England have been discussed largely in terms of the arrangements for transferring funding from the state to the student as consumer, with little discussion of what universities are for. It is important, while challenging the economic rationale for the new system, to resist talking about higher…

  4. Innovative Universities.

    ERIC Educational Resources Information Center

    Barsi, Louis M.; Kaebnick, Gweneth W.

    1989-01-01

    The phenomenon of innovation within the university is examined, noting the possibility of innovation as a key to college vitality. A study was conducted using a group of institutions that demonstrated recent innovative spirit. Members of the American Association of State Colleges and Universities (AASCU), each has been recognized in an annual…

  5. ADOPTION IN SHARI'A LAW, ITS IMPACT ON THE MUSLIM MINORITY IN ISRAEL, AND THE THERAPIST-PATIENT RELATIONSHIP WHEN PSYCHOLOGICAL INTERVENTION IS NECESSARY.

    PubMed

    Gith, Emad

    2014-10-01

    Adoption is an act of kindness and an expression of the most exalted of human morality. It fulfills the needs of both the adoptive parents and the adopted child. Muslim religious law has rejected the concept of adoption as it exists in the western world and presents several alternatives including personal liability, declaration of guardianship, bestowing a gift and leaving a last will and testament. Nevertheless, over the past 20 years, the Arab-Muslim population in Israel has developed a certain acceptance of the more typical concept of adoption and the willingness to accept the civil legislation that is applied in domestic courts in Israel. This gradual integration into Israeli society as well as the very act of adoption, which remains controversial, often creates the need for treatment, consultation and guidance for the adoptive family and the adopted child. The traditional, collective characteristics of the Arab-Muslim society have a significant impact on the child's emotional state and behavior and, of course, effect the adoptive family's social standing as well. In such situations, it is imperative to discuss the interaction and the often difficult and complex relationship that develops between the therapist or counselor and the patient.

  6. "I don't want to taint the name of Islam": the influence of religion on the lives of Muslim lesbians.

    PubMed

    Siraj, Asifa

    2012-01-01

    Islam is characterized as an extremely homophobic religion, which strictly forbids the union of two people of the same sex. This belief causes an immeasurable amount of strain and anxiety for lesbians because their feelings, desires, and emotions are considered "unnatural" and aberrant. The homophobic Islamic model of homosexuality thus celebrates heteronormative performances of gender and sexuality. In the present study, the issue of how religious identity interplays with sexual identity is examined. Using data gained from online interviews with five Muslim lesbians, the article considers whether the women are able to create their lesbian identity within a discourse that negates their sexual orientation. Their lives as Muslim lesbians produces a unique intersection where religion and sexuality converge, yet they are forced apart by religiously sanctioned homophobia, preventing them from exploring and expressing their sexuality. The article further examines whether Islam is a source upon which the women draw strength to understand their sexuality and to cope with being in the closet. Despite being members of Imaan, a Muslim LGBT (lesbian, gay, bisexual, and transgender) support group, the women continue to experience a significant degree of conflict. A reconciliation of faith with their sexuality is undermined by an unrelenting and intolerant religious attitude toward homosexuality.

  7. Muslim communities learning about second-hand smoke (MCLASS): study protocol for a pilot cluster randomised controlled trial

    PubMed Central

    2013-01-01

    Background In the UK, 40% of Bangladeshi and 29% of Pakistani men smoke cigarettes regularly compared to the national average of 24%. As a consequence, second-hand smoking is also widespread in their households which is a serious health hazard to non-smokers, especially children. Smoking restrictions in households can help reduce exposure to second-hand smoking. This is a pilot trial of ‘Smoke Free Homes’, an educational programme which has been adapted for use by Muslim faith leaders, in an attempt to find an innovative solution to encourage Pakistani- and Bangladeshi-origin communities to implement smoking restrictions in their homes. The primary objectives for this pilot trial are to establish the feasibility of conducting such an evaluation and provide information to inform the design of a future definitive study. Methods/Design This is a pilot cluster randomised controlled trial of ‘Smoke Free Homes’, with an embedded preliminary health economic evaluation and a qualitative analysis. The trial will be carried out in around 14 Islamic religious settings. Equal randomisation will be employed to allocate each cluster to a trial arm. The intervention group will be offered the Smoke Free Homes package (Smoke Free Homes: a resource for Muslim religious teachers), trained in its use, and will subsequently implement the package in their religious settings. The remaining clusters will not be offered the package until the completion of the study and will form the control group. At each cluster, we aim to recruit around 50 households with at least one adult resident who smokes tobacco and at least one child or a non-smoking adult. Households will complete a household survey and a non-smoking individual will provide a saliva sample which will be tested for cotinine. All participant outcomes will be measured before and after the intervention period in both arms of the trial. In addition, a purposive sample of participants and religious leaders/teachers will take

  8. Universe Awareness

    NASA Astrophysics Data System (ADS)

    Sankatsing Nava, Tibisay; Russo, Pedro

    2015-08-01

    Universe Awareness (UNAWE) is an educational programme coordinated by Leiden University that uses the beauty and grandeur of the Universe to encourage young children, particularly those from an underprivileged background, to have an interest in science and technology and foster their sense of global citizenship from the earliest age.UNAWE's twofold vision uses our Universe to inspire and motivate very young children: the excitement of the Universe provides an exciting introduction to science and technology, while the vastness and beauty of the Universe helps broaden the mind and stimulate a sense of global citizenship and tolerance. UNAWE's goals are accomplished through four main activities: the coordination of a global network of more than 1000 astronomers, teachers and educators from more than 60 countries, development of educational resources, teacher training activities and evaluation of educational activities.Between 2011 and 2013, EU-UNAWE, the European branch of UNAWE, was funded by the European Commission to implement a project in 5 EU countries and South Africa. This project has been concluded successfully. Since then, the global project Universe Awareness has continued to grow with an expanding international network, new educational resources and teacher trainings and a planned International Workshop in collaboration with ESA in October 2015, among other activities.

  9. Brain-dead patients are not cadavers: the need to revise the definition of death in Muslim communities.

    PubMed

    Rady, Mohamed Y; Verheijde, Joseph L

    2013-03-01

    The utilitarian construct of two alternative criteria of human death increases the supply of transplantable organs at the end of life. Neither the neurological criterion (heart-beating donation) nor the circulatory criterion (non-heart-beating donation) is grounded in scientific evidence but based on philosophical reasoning. A utilitarian death definition can have unintended consequences for dying Muslim patients: (1) the expedited process of determining death for retrieval of transplantable organs can lead to diagnostic errors, (2) the equivalence of brain death with human death may be incorrect, and (3) end-of-life religious values and traditional rituals may be sacrificed. Therefore, it is imperative to reevaluate the two different types and criteria of death introduced by the Resolution (Fatwa) of the Council of Islamic Jurisprudence on Resuscitation Apparatus in 1986. Although we recognize that this Fatwa was based on best scientific evidence available at that time, more recent evidence shows that it rests on outdated knowledge and understanding of the phenomenon of human death. We recommend redefining death in Islam to reaffirm the singularity of this biological phenomenon as revealed in the Quran 14 centuries ago.

  10. Prevalence and Genetic Analysis of Bitter Taste Perception for Phenylthiocarbamide (PTC) Among Some Muslim Populations of Uttar Pradesh, India

    PubMed Central

    HUSSAIN, Ruqaiya; SHAH, Ahsana; AFZAL, Mohammad

    2014-01-01

    Abstract Background The ability to taste Phenylthiocarbamide (PTC), a bitter organic compound, described as a bimodal autosomal trait is widely used to know the heritable trait in both genetic and anthropological studies. The present study was carried out to analyze the prevalence of PTC taste sensitivity and to determine the gene frequencies among some Muslim populations of Uttar Pradesh, India. This study has some physiological relevance to highlight the adaptability of endogamous groups to behavioral traits in the same place. Methods Unrelated, healthy individuals of both sexes (Male-403, Female-418) belonging to different populations of Uttar Pradesh, India were randomly selected with the age range of 16-45 years observed for phenylthiocarbamide to taste sensitivity. PTC tasting ability was measured by using a serial dilution method of Harris and Kalmus. Results The phenotypic frequency of tasters was higher as compared to non-tasters, and the same is statistically significant (χ2= 11.92, df = 5, P = 0.036). There were more females among tasters (67.94%) than males (64.76%). This observation was statistically significant (χ2 = 14.79, df = 5, P = 0.011). Conclusion The frequency of PTC tasters is greater than non-tasters and the females have lower non-taster pheno-types as compared to males. This type of study will provide background information about genetic structure of population and serves as useful interaction of genetics, food preferences and dietary patterns. PMID:26005654

  11. Relationship Between Sleep Quality and Spiritual Well-Being/Religious Activities in Muslim Women with Breast Cancer.

    PubMed

    Khoramirad, Ashraf; Mousavi, Maryam; Dadkhahtehrani, Tahmineh; Pourmarzi, Davoud

    2015-12-01

    For determining relationship between quality of sleep and spiritual well-being/religious activities in Muslim women with breast cancer (WBC), we conducted a cross-sectional study on 80 WBC who presented at all chemotherapy clinics in Qom, Iran, in 2012. We used Pittsburgh Sleep Quality Index (PSQI), spiritual well-being scale (SWBS), and religious activities (RA) questionnaire. Global PSQI score and its seven components score were not significantly correlated with total score of SWBS and its two subscales. Global PSQI score was not significantly correlated with total score of RA questionnaire (P = 0.278), but its "sleep latency" (r = 0.235, P = 0.044) and "use of sleep medications" (r = 0.237, P = 0.040) components were significantly correlated with total score of RA. Global PSQI was significantly correlated with "I don't get much personal strength and support from my God," "I believe there is some real purpose for my life" questions in SWBS, and "Attendance in mosque or religious places" subscale of RA.

  12. Influences of religion and culture on continuing bonds in a sample of British Muslims of Pakistani origin.

    PubMed

    Hussein, Hanan; Oyebode, Jan R

    2009-11-01

    This study considered the nature of continuing bonds with deceased relatives in a sample of Pakistani Muslims living in the United Kingdom. Ten participants were interviewed following a cultural psychology approach and transcripts were analyzed using grounded theory methodology. Dreaming, talking with others about the deceased, following the deceased's example, keeping memories and mementos, and doing actions thought to help the deceased were forms of continued relationship found. These were intertwined with the process of grieving and were influenced by the family, culture, and religion. Religion was a strong influence on the prominence given by participants to finishing well and on the notion of doing actions thought to help the deceased. Cultural mores, such as the community, and collectivist ethos and the expectation that emotion would be expressed around the time of death, were found to be supportive for some but sources of tension for other participants. Expressing a continuing bond through following the deceased's example so as to make them proud or happy seemed to be reinforced by cultural roots in respect for elders. Participants gave instances of tensions in areas such as expression of emotion and communality versus individualism that arose as a result of their position between two cultural frameworks, some illustrating how assimilation into the host culture set up conflict with the expected norms of their family/ancestral culture. The study highlights how understanding different cultural and religious influences may enrich the concept of continuing bonds.

  13. Changing family structure in a modernizing society: a study of marriage patterns in a single Muslim village in Israel.

    PubMed

    Zlotogora, J; Habiballa, H; Odatalla, A; Barges, S

    2002-01-01

    Among 1,875 couples from one Muslim village, 374 (20%) marriages were between first cousins. Among women born after 1920, the highest rates of first-cousin marriages were observed among those born between 1940-1959 (26%) and this pattern declined in the last two decades. The majority of first-cousin marriages were between offspring of brothers. Analyzed by 20-year periods, the pattern of first-cousin marriages changed as the proportion of marriages between brothers' children decreased from 75% to 44%. Over the study period, more than 70% of marriages were between individuals born in the village and related to some degree. Examination of the marriages in which both spouses were born in the village demonstrated a preference to marry within the extended family; 68% of the women married a man with the same family name. Since the creation of the Israeli State, there have been significant changes among Israeli-Arab citizens. However, these data demonstrate that the tradition of marrying a relative remains central, although some changes in marriage preference have occurred.

  14. Attitudes of Lebanese university students towards surgical hymen reconstruction.

    PubMed

    Awwad, Johnny; Nassar, Anwar; Usta, Ihab; Shaya, Monique; Younes, Zeina; Ghazeeri, Ghina

    2013-11-01

    Many cultural and religious beliefs place virginity at a high level of social significance, in that women who lose their virginity before marriage may face humiliation, ostracism, divorce, and extreme violence. This led to an increase in the demand for virginity restoration through surgical hymen reconstruction among these cultures. However, data regarding the acceptance of hymenoplasty in societies that consider sexuality a taboo are scarce. In this cross-sectional study, we investigated the effects of gender and religion on sexual attitudes towards hymenoplasty, premarital sex, and virginity in a sample of 600 Lebanese university students. Our findings showed that approval of hymenoplasty was low among participants regardless of gender (25.7 % men vs. 19.1 % women) and religious affiliations (22.5 % Muslims vs. 22.3 % Christians). Arguments for rejection were rooted in moral ethics and personal convictions: "form of deceiving and cheating" (80.7 %) and "betrayal of honesty in the relationship" (80.4 %). Reasons for acceptance included: personal belief in "women's rights, autonomy, and freedom" (72.2 %) and "physical harm and death" (63.5 %).Male participants were more likely to approve premarital coital sex than females (61.0 vs. 27.3 %). Muslims were also more likely to reject marrying a non-virgin than Christians (39.9 vs. 18.0 %). Female participants expressed more tolerance towards marrying a non-virgin male partner (78.3 vs. 57.3 %). Low acceptance of hymenoplasty among Lebanese university students was found to be related to moral ethics and personal convictions independently from gender and religious affiliation. Differences in sexual attitudes towards premarital coital sex and virginity, however, were more significantly influenced by culture and religion.

  15. Universal Truths.

    ERIC Educational Resources Information Center

    Horgan, John

    1990-01-01

    Described is a symposium of Nobel laureates held in the summer of 1990 to discuss cosmology. Different views on the structure and evolution of the universe are presented. Evidence for different theories of cosmology is discussed. (CW)

  16. Majestic Universe

    NASA Astrophysics Data System (ADS)

    Brunier, Serge; Dunlop, Storm

    1999-10-01

    Foreword; 1. The history of cosmology; 2. The galaxy, an island in space; 3. A thousand generations of stars; 4. The next supernova; 5. Planets by the billion?; 6. The enigma at the heart of the Milky Way; 7. A sea of galaxies; 8. The architecture of the universe; 9. The Big Bang, and the history of the universe; 10. Gravitational lenses; 11. The mystery of the missing mass; 12. Searching for the ultimate; 13. Towards the cosmological horizon; Appendices; Glossary; Index; Bibliography.

  17. Undulant Universe

    SciTech Connect

    Barenboim, Gabriela; Mena, Olga; Quigg, Chris; /Fermilab

    2004-12-01

    If the equation of state for ''dark energy'' varies periodically, the expansion of the Universe may have undergone alternating eras of acceleration and deceleration. We examine a specific form that survives existing observational tests, does not single out the present state of the Universe as exceptional, and suggests a future much like the matter-dominated past: a smooth expansion without a final inflationary epoch.

  18. Plasma universe

    NASA Technical Reports Server (NTRS)

    Alfven, H.

    1986-01-01

    Traditionally the views on the cosmic environent have been based on observations in the visual octave of the electromagnetic spectrum, during the last half-century supplemented by infrared and radio observations. Space research has opened the full spectrum. Of special importance are the X-ray-gamma-ray regions, in which a number of unexpected phenomena have been discovered. Radiations in these regions are likely to originate mainly from magnetised cosmic plasmas. Such a medium may also emit synchrotron radiation which is observable in the radio region. If a model of the universe is based on the plasma phenomena mentioned it is found that the plasma universe is drastically different from the traditional visual universe. Information about the plasma universe can also be obtained by extrapolation of laboratory experiments and magnetospheric in situ measurements of plasmas. This approach is possible because it is likely that the basic properties of plasmas are the same everywhere. In order to test the usefulness of the plasma universe model it is applied to cosmogony. Such an approach seems to be rather successful. For example, the complicated structure of the Saturnian C ring can be accounted for. It is possible to reconstruct certain phenomena 4 to 5 billions of years ago with an accuracy of better than 1%.

  19. Quantum Universe

    NASA Astrophysics Data System (ADS)

    Mukhanov, V. F.

    2016-10-01

    In March 2013, following an accurate processing of available measurement data, the Planck Scientific Collaboration published the highest-resolution photograph ever of the early Universe when it was only a few hundred thousand years old. The photograph showed galactic seeds in sufficient detail to test some nontrivial theoretical predictions made more than thirty years ago. Most amazing was that all predictions were confirmed to be remarkably accurate. With no exaggeration, we may consider it established experimentally that quantum physics, which is normally assumed to be relevant on the atomic and subatomic scale, also works on the scale of the entire Universe, determining its structure with all its galaxies, stars, and planets.

  20. Increasing the reach: Involving local Muslim religious teachers in a behavioral intervention to eliminate urogenital schistosomiasis in Zanzibar.

    PubMed

    Celone, Mike; Person, Bobbie; Ali, Said M; Lyimo, Jameelat H; Mohammed, Ulfat A; Khamis, Alippo N; Mohammed, Yussra S; Mohammed, Khalfan A; Rollinson, David; Knopp, Stefanie

    2016-11-01

    In Zanzibar, United Republic of Tanzania, Madrassa schools are influential institutions, where children and adults can learn about the interpretation of the Koran. We aimed to explore the involvement of Madrassa teachers for behavior change interventions in a randomized operational research trial designed to investigate the impact of multiple approaches to eliminate urogenital schistosomiasis transmission from Zanzibar. Madrassa teachers performing in the 30 communities of the behavior change study arm were trained in new interactive and participatory teaching methods by the local behavioral team and provided with schistosomiasis-teaching tools for teaching about transmission and prevention in their Madrassa. In July 2014, in a qualitative research study, we conducted 25 semi-structured interviews with Madrassa teachers to find out how they perceived their involvement in interventions against schistosomiasis. In 2014, 5926 among the 8497 registered Madrassa students in 30 communities on Unguja and Pemba islands received health education and participated in interactive behavior change exercises about schistosomiasis. Madrassa teachers reported that they valued their inclusion in the study and the opportunity to educate their students about schistosomiasis transmission, prevention, and treatment. They also perceived personal and community benefits as a result of their training and strongly supported the inclusion of additional Madrassa teachers in future intervention activities. Madrassa teachers are influential in the Zanzibari society, and hence are important change agents within our community-level behavioral intervention. They might constitute an untapped resource that can help to expand and increase acceptance of and participation in schistosomiasis and other neglected tropical disease control activities in African Muslim communities.

  1. Transitional society, health status and international migration of Muslim villagers in the lower part of southern Thailand.

    PubMed

    Chongsuvivatwong, V; Mo-Suwan, L; Mahahing, P

    1990-09-01

    A survey was carried out in a Malay-speaking Muslim community in southern Thailand to obtain baseline data for planning of long term multidisciplinary research and development. By using a 30-cluster sampling technique, 210 households of 1,308 subjects were studied in the post-Ramadan period. It was found that the community was in a social transition. The crude birth rate was 4% and 37.6% of the households had at least one migrant. About half of these migrants had been to Malaysia and mainly worked in rubber plantations. Ninety-five per cent of the households had electricity whereas only 23.8% had a latrine. Boiled or rain water was regularly drunk in only 13.3 per cent of the households. Home-grown agricultural products were not sufficient to provide adequate food. Twenty-six per cent of the adults were unemployed and 24.6% were illiterate. Of the pregnancies 26.7% had no antenatal care and complete tetanus toxoid was given to only 27.8%. Traditional birth attendants conducted 81.1% of the deliveries and only 28.9 and 24.4% of the umbilical cords were correctly cut and correctly dressed, respectively. Breast feeding was still a common (87.8%) practice. However, complete immunization was given to only 10.8%, and 37.8% of the infants had at least one diarrheal episode in the previous month. It was concluded that high birth rate, high migration, low education, low income and bad health of infants are major problems. These problems were interlinked and needed a special multidisciplinary approach. In addition to common obstacles for routine health delivery, migration may create international complications, particularly related to maternal and child care.

  2. The Genetic Legacy of Religious Diversity and Intolerance: Paternal Lineages of Christians, Jews, and Muslims in the Iberian Peninsula

    PubMed Central

    Adams, Susan M.; Bosch, Elena; Balaresque, Patricia L.; Ballereau, Stéphane J.; Lee, Andrew C.; Arroyo, Eduardo; López-Parra, Ana M.; Aler, Mercedes; Grifo, Marina S. Gisbert; Brion, Maria; Carracedo, Angel; Lavinha, João; Martínez-Jarreta, Begoña; Quintana-Murci, Lluis; Picornell, Antònia; Ramon, Misericordia; Skorecki, Karl; Behar, Doron M.; Calafell, Francesc; Jobling, Mark A.

    2008-01-01

    Most studies of European genetic diversity have focused on large-scale variation and interpretations based on events in prehistory, but migrations and invasions in historical times could also have had profound effects on the genetic landscape. The Iberian Peninsula provides a suitable region for examination of the demographic impact of such recent events, because its complex recent history has involved the long-term residence of two very different populations with distinct geographical origins and their own particular cultural and religious characteristics—North African Muslims and Sephardic Jews. To address this issue, we analyzed Y chromosome haplotypes, which provide the necessary phylogeographic resolution, in 1140 males from the Iberian Peninsula and Balearic Islands. Admixture analysis based on binary and Y-STR haplotypes indicates a high mean proportion of ancestry from North African (10.6%) and Sephardic Jewish (19.8%) sources. Despite alternative possible sources for lineages ascribed a Sephardic Jewish origin, these proportions attest to a high level of religious conversion (whether voluntary or enforced), driven by historical episodes of social and religious intolerance, that ultimately led to the integration of descendants. In agreement with the historical record, analysis of haplotype sharing and diversity within specific haplogroups suggests that the Sephardic Jewish component is the more ancient. The geographical distribution of North African ancestry in the peninsula does not reflect the initial colonization and subsequent withdrawal and is likely to result from later enforced population movement—more marked in some regions than in others—plus the effects of genetic drift. PMID:19061982

  3. The genetic legacy of religious diversity and intolerance: paternal lineages of Christians, Jews, and Muslims in the Iberian Peninsula.

    PubMed

    Adams, Susan M; Bosch, Elena; Balaresque, Patricia L; Ballereau, Stéphane J; Lee, Andrew C; Arroyo, Eduardo; López-Parra, Ana M; Aler, Mercedes; Grifo, Marina S Gisbert; Brion, Maria; Carracedo, Angel; Lavinha, João; Martínez-Jarreta, Begoña; Quintana-Murci, Lluis; Picornell, Antònia; Ramon, Misericordia; Skorecki, Karl; Behar, Doron M; Calafell, Francesc; Jobling, Mark A

    2008-12-01

    Most studies of European genetic diversity have focused on large-scale variation and interpretations based on events in prehistory, but migrations and invasions in historical times could also have had profound effects on the genetic landscape. The Iberian Peninsula provides a suitable region for examination of the demographic impact of such recent events, because its complex recent history has involved the long-term residence of two very different populations with distinct geographical origins and their own particular cultural and religious characteristics-North African Muslims and Sephardic Jews. To address this issue, we analyzed Y chromosome haplotypes, which provide the necessary phylogeographic resolution, in 1140 males from the Iberian Peninsula and Balearic Islands. Admixture analysis based on binary and Y-STR haplotypes indicates a high mean proportion of ancestry from North African (10.6%) and Sephardic Jewish (19.8%) sources. Despite alternative possible sources for lineages ascribed a Sephardic Jewish origin, these proportions attest to a high level of religious conversion (whether voluntary or enforced), driven by historical episodes of social and religious intolerance, that ultimately led to the integration of descendants. In agreement with the historical record, analysis of haplotype sharing and diversity within specific haplogroups suggests that the Sephardic Jewish component is the more ancient. The geographical distribution of North African ancestry in the peninsula does not reflect the initial colonization and subsequent withdrawal and is likely to result from later enforced population movement-more marked in some regions than in others-plus the effects of genetic drift.

  4. Emplacement of Bela and Muslim Bagh Ophiolites and Significance of India-Asia Collision in Western Pakistan

    NASA Astrophysics Data System (ADS)

    Xiong, Yingqian

    The collision of India with Asia is an important geologic event preceded by the formation of now obducted ophiolites of Western Pakistan. Ophiolites along the suture zone between India and Asia can help elucidate the pre-terminal and terminal collisional history of the Himalaya orogen. Along the western boundary of the Indian plate, the Bela Ophiolite (BO) and associated allochthonous Sub-Ophiolitic Volcanic Complexes (BSOVC) represent the largest composite exposures of mafic and ultramafic rocks. The Muslim Bagh Ophiolite (MBO) is another well-known ophiolite. Collectively, they have not been extensively studied because of their remote location. A detailed geological map for the BO-BSOVC was created using remote sensing and field data. False-color images (Landsat ETM+ bands 7-4-2 in RGB), color band-ratio composite images of Landsat ETM+ data (5/7-5/1-5/4 in RGB), ASTER data (4/5-6/7-3/4 in RGB), and Mafic Index images along with reflectance spectroscopy data were used to discriminate different lithologies. Based on the geochemistry, age, and tectonic contact relationships of the samples analyzed, the BO most likely formed in an oceanic supra-subduction forearc environment ˜65 Ma on the upper plate of a westward-dipping subduction zone that consumed Indian plate oceanic crust. The alkali basalts trace elements signatures from the BSOVC show OIB signatures. They are likely to be from seamount complexes that were part of the subducting Indian plate. Analyzed dike samples from the MBO show typical subduction-related trace element signatures on a chondrite-normalized diagram and in a Th-Hf/3-Ta ternary diagram. The island arc affinity for the diabase dikes cutting the mantle section and sheeted dikes indicates that their origin could be analogous to some segments of the Chile ridge. An island arc affinity for dikes cutting the metamorphic sole indicates that emplacement of the MBO was followed by island arc-type magmatism.

  5. Universities 2035

    ERIC Educational Resources Information Center

    Thrift, Nigel

    2016-01-01

    This paper examines the future of Western higher education. Situated midway between an analysis and a polemic, it concerns itself with how we might begin to actively design the universities of the future. That will require a productionist account of higher education which is so far sadly lacking. But there are signs that such an account might be…

  6. University Productivity

    ERIC Educational Resources Information Center

    Sommers, Alexis N.

    1977-01-01

    Academic communities are under intense pressures to balance expenditures with income. Strategies are offered here to increase productivity drawn from the experiences of the University of New Haven. Emphasis is on revenue-cost ratios, class size, and faculty teaching schedules as primary factors in productivity improvement. (Editor/LBH)

  7. New Universities

    ERIC Educational Resources Information Center

    Burgett, Bruce

    2011-01-01

    The public-private alliance signals a future in which self-serving agreements could become the coin of the realm. Such a future would be a betrayal of the historical promise of public universities to innovate in ways that expand access to higher education. Given the rise of market-based models in educational policy circles, the threat of the…

  8. University Builders.

    ERIC Educational Resources Information Center

    Pearce, Martin

    This publication explores a diverse collection of new university buildings. Ranging from the design of vast new campuses, such as that by Wilford and Stirling at Temasek, Singapore, through to the relatively modest yet strategically important, such as the intervention by Allies and Morrison at Southampton, this book examines the new higher…

  9. Ethnic minority, young onset, rare dementia type, depression: A case study of a Muslim male accessing UK dementia health and social care services.

    PubMed

    Regan, Jemma L

    2016-07-01

    A case study comprised of formal interviews, formal observations and informal discussions investigated the motivations and experiences accessing dementia care health and social care services for a Muslim, Pakistani male with dementia. Motivations derived from 'desperation' and an inability to access support from family or religious community. Experiences of accessing services were mostly negative. Dementia services were ill-informed about how to support persons with young onset dementia, with pre-existing mental health conditions, from an ethnic minority. Education and training to remove barriers to all dementia care services is required for persons with dementia, their families and within dementia services and religious communities.

  10. Feasibility and Outcome of Proximal Catheter Ileostomy – A Pilot Study

    PubMed Central

    Ansari, Maulana M.; Ahmad, Shakeel; Hasan, Syed H.; Haleem, Shahla

    2011-01-01

    Background/Aim: Loop ileostomy has high complication rates and causes much patient inconvenience. This study was carried out to evaluate the feasibility and outcome of a proximal catheter ileostomy in place of loop ileostomy in patients treated by intestinal repair and/or resection-anastomosis.Design: Prospective study.Setting: J. N. Medical College Hospital, Aligarh Muslim University, Aligarh, India. Patients and Methods: From November 2006 to November 2009, in all patients treated surgically by primary repair and/or resection-anastomosis of small and/or large bowel, we constructed a catheter ileostomy when a defunctioning proximal protective loop ileostomy was considered advisable. Catheter ileostomy was constructed in the fashion of catheter jejunostomy, with postoperative saline irrigation. Results: Catheter ileostomy was performed in 20 patients in the 3-year period. The mean age of the subjects was 28.6 years and the male: female ratio was 1.86:1. Four patients died of septicemia and multiple organ failure unrelated to catheter ileostomy in the immediate postoperative period. Catheter ileostomy started functioning within 48 hours of the operation, and twice-daily irrigation was found sufficient in 81.25% of the surviving patients. Only one patient developed peritubal leak with mild skin excoriation that cleared within 5 days. Another patient with Koch's abdomen underwent conversion to loop colostomy on re-exploration for postoperative adhesive obstruction. There was no instance of intestinal leak. Ileostomy wounds closed spontaneously within 7–14 days of catheter removal, and none required formal closure. Hospital stay ranged from 12–35 days (mean: 23 days). Conclusions: Catheter ileostomy is effective in protecting intestinal anastomosis/repair; there is minimal morbidity and no catheter-related leak/mortality, and we recommend the procedure. PMID:21727735

  11. University lobbying

    NASA Astrophysics Data System (ADS)

    Richman, Barbara T.

    In the past year, an increasing number of individual academic institutions have lobbied in Congress for new science facilities funds thus circumventing the traditional peer review process of evaluating the merits of such facilities. As an attempt to stem this rising tide, the National Academy of Sciences (NAS) governing council and the Association of American Universities (AAU) recently and independently issued strong statements condemning lobbying by individual universities and enthusiastically supporting the peer review system.“Informed peer judgments on the scientific merits of specific proposals, in open competition, should be a central element in the awarding of all federal funds for science,” the NAS resolution stated. AAU, meanwhile, implored “scientists, leaders of America's universities, and members of Congress” to “refrain from actions that would make scientific decisions a test of political influence rather than a judgment on the quality of the work to be done.” Roughly 50 research institutions constitute AAU; the two AAU Canadian members did not vote on the consortium's statement.

  12. Diet, Society, and Economy in Late Medieval Spain: Stable Isotope Evidence From Muslims and Christians From Gandía, Valencia

    PubMed Central

    Alexander, Michelle M; Gerrard, Christopher M; Gutiérrez, Alejandra; Millard, Andrew R

    2015-01-01

    This article investigates the diets of neighboring Christians and Muslims in late medieval Spain (here 13th–16th centuries) through the analysis of the stable isotopes of carbon (δ13C) and nitrogen (δ15N) in adult human and animal bone collagen. Twenty-four Christians and 20 Muslims are sampled from two adjacent and contemporaneous settlements in the township of Gandía on the Mediterranean coast, together with the remains of 24 animals. Statistical differences in both δ13C and δ15N reveal that the diets of the two faith communities differed, despite living side-by-side. These differences may relate to inequalities in their access to foodstuffs, particularly to C3/C4 grain and/or possibly terrestrial meat sources, though cultural preferences are also highlighted. Isotopic values for animals were also found to vary widely, both between and within species, and this provides a window into the local livestock economy. Am J Phys Anthropol 156:263–273, 2015. © 2014 The Authors. American Journal of physical Anthropology published by Wiley Periodicals,Inc. PMID:25351146

  13. Novel homozygous large deletion including the 5′ part of the SPATA7 gene in a consanguineous Israeli Muslim Arab family

    PubMed Central

    Mayer, Anja-Kathrin; Mahajnah, Muhammad; Zobor, Ditta; Bonin, Michael; Sharkia, Rajech

    2015-01-01

    Purpose To identify the genetic defect in a consanguineous Israeli Muslim Arab family with juvenile retinitis pigmentosa (RP). Methods DNA samples were collected from the index patient, her parents, her affected sister, and two non-affected siblings. Genome-wide linkage analysis with 250 K single nucleotide polymorphism (SNP) arrays was performed using DNA from the two affected patients. Owing to consanguinity in the family, we applied homozygosity mapping to identify the disease-causing gene. The candidate gene SPATA7 was screened for mutations with PCR amplifications and direct Sanger sequencing. Results Following high-density SNP arrays, we identified several homozygous genomic regions one of which included the SPATA7 gene. Several mutations in SPATA7 have been reported for various forms of retinal dystrophy, including Leber congenital amaurosis (LCA) and juvenile RP. PCR-based sequence content mapping, long-distance PCR amplifications, and subsequent sequencing analysis revealed a homozygous 63.4 kb large deletion that encompasses the 5′ part of the SPATA7 gene including exons 1–5. The mutation showed concordant segregation with the phenotype in the family as expected for autosomal recessive mode of inheritance and is consistent with a diagnosis of juvenile RP. Conclusions We report a novel homozygous large deletion in SPATA7 associated with juvenile RP in a consanguineous Israeli Muslim Arab family. This is the first larger deletion mutation reported for SPATA7. PMID:25814828

  14. Formation and tectonic evolution of the Cretaceous Jurassic Muslim Bagh ophiolitic complex, Pakistan: Implications for the composite tectonic setting of ophiolites

    NASA Astrophysics Data System (ADS)

    Khan, Mehrab; Kerr, Andrew C.; Mahmood, Khalid

    2007-10-01

    The Muslim Bagh ophiolitic complex Balochistan, Pakistan is comprised of an upper and lower nappe and represents one of a number of ophiolites in this region which mark the boundary between the Indian and Eurasian plates. These ophiolites were obducted onto the Indian continental margin around the Late Cretaceous, prior to the main collision between the Indian and Eurasian plates. The upper nappe contains mantle sequence rocks with numerous isolated gabbro plutons which we show are fed by dolerite dykes. Each pluton has a transitional dunite-rich zone at its base, and new geochemical data suggest a similar mantle source region for both the plutons and dykes. In contrast, the lower nappe consists of pillow basalts, deep-marine sediments and a mélange of ophiolitic rocks. The rocks of the upper nappe have a geochemical signature consistent with formation in an island arc environment whereas the basalts of the lower nappe contain no subduction component and are most likely to have formed at a mid-ocean ridge. The basalts and sediments of the lower nappe have been intruded by oceanic alkaline igneous rocks during the northward drift of the Indian plate. The two nappes of the Muslim Bagh ophiolitic complex are thus distinctively different in terms of their age, lithology and tectonic setting. The recognition of composite ophiolites such as this has an important bearing on the identification and interpretation of ophiolites where the plate tectonic setting is less well resolved.

  15. Recapturing the Universal in the University

    ERIC Educational Resources Information Center

    Barnett, Ronald

    2005-01-01

    The idea of "the university" has stood for universal themes--of knowing, of truthfulness, of learning, of human development, and of critical reason. Through its affirming and sustaining of such themes, the university came itself to stand for universality in at least two senses: the university was neither partial (in its truth criteria) nor local…

  16. Ian's Universe

    NASA Astrophysics Data System (ADS)

    Kogan, Bella

    Everyone has their own private universe. Ian's was immense and diverse. But there are two main parts that determined his world. One was of course PHYSICS. He was one of the rare breed for whom there was only one possible way of life. 10 years ago when his job prospects were bleak he was thinking of quitting physics and becoming a "taxi driver" which meant a financial analyst, a programmer, anything. For him all professions divided into two categories — physics and non-physics, a "taxi driver"…

  17. Open University

    ScienceCinema

    None

    2016-07-12

    Michel Pentz est née en Afrique du Sud et venu au Cern en 1957 comme physicien et président de l'associaion du personnel. Il est également fondateur du mouvement Antiapartheid de Genève et a participé à la fondation de l'Open University en Grande-Bretagne. Il nous parle des contextes pédagogiques, culturels et nationaux dans lesquels la méthode peut s'appliquer.

  18. Pornography consumption and non-marital sexual behaviour in a sample of young Indonesian university students.

    PubMed

    Hald, Gert Martin; Mulya, Teguh Wijaya

    2013-01-01

    Using a sample of Indonesian university students and a cross sectional design, this study investigated prevalence rates and patterns of pornography consumption in Indonesia, a religious, sexually conservative, Muslim-majority nation with strict anti-pornography laws. Further, the association between pornography consumption and common non-marital sexual behaviours was explored. The study found that in this sample, pornography is as widely and readily consumed as in comparable international studies predominantly utilising Western background samples from more sexually liberal and less religious countries with very few laws on pornography. Gender differences in patterns of pornography consumption were pronounced and comparable with findings in international counterpart studies. For men only, pornography consumption was found to significantly predict common sexual behaviours in non-marital relations. The study is the first to provide insights into prevalence rates and patterns of pornography consumption and its association with common non-marital sexual behaviours in a sexually conservative, Muslim-majority nation with strict anti-pornography laws.

  19. Equality Hypocrisy, Inconsistency, and Prejudice: The Unequal Application of the Universal Human Right to Equality.

    PubMed

    Abrams, Dominic; Houston, Diane M; Van de Vyver, Julie; Vasiljevic, Milica

    2015-02-01

    In Western culture, there appears to be widespread endorsement of Article 1 of the Universal Declaration of Human Rights (which stresses equality and freedom). But do people really apply their equality values equally, or are their principles and application systematically discrepant, resulting in equality hypocrisy? The present study, conducted with a representative national sample of adults in the United Kingdom (N = 2,895), provides the first societal test of whether people apply their value of "equality for all" similarly across multiple types of status minority (women, disabled people, people aged over 70, Blacks, Muslims, and gay people). Drawing on theories of intergroup relations and stereotyping we examined, relation to each of these groups, respondents' judgments of how important it is to satisfy their particular wishes, whether there should be greater or reduced equality of employment opportunities, and feelings of social distance. The data revealed a clear gap between general equality values and responses to these specific measures. Respondents prioritized equality more for "paternalized" groups (targets of benevolent prejudice: women, disabled, over 70) than others (Black people, Muslims, and homosexual people), demonstrating significant inconsistency. Respondents who valued equality more, or who expressed higher internal or external motivation to control prejudice, showed greater consistency in applying equality. However, even respondents who valued equality highly showed significant divergence in their responses to paternalized versus nonpaternalized groups, revealing a degree of hypocrisy. Implications for strategies to promote equality and challenge prejudice are discussed.

  20. Purdue University

    SciTech Connect

    Daly, P.; Grabowski, Z.; Mayer, R.H.

    1995-08-01

    The Purdue University group, including several thesis students, is working on a measurement of high-spin nuclear states at ATLAS. They use in-beam gamma-ray techniques to investigate several aspects of nuclear structure at high spin, testing the validity of shell-model calculations for high-spin-yrast states near Z = 50. The nuclei are produced via deep inelastic reactions, rather than with the more conventional fusion reactions. This technique allows the study of neutron-rich nuclei that cannot be studied by other means. The group is studying proton-rich nuclei with N{approximately}82 using the FMA and an electron spectrometer. Furthermore, D. Nisius is a Ph.D. student, resident at ANL, performing his thesis work under the supervision of R.V.F. Janssens.

  1. What is Known About Health and Morbidity in the Pediatric Population of Muslim Bedouins in Southern Israel: A Descriptive Review of the Literature from the Past Two Decades.

    PubMed

    Treister-Goltzman, Yulia; Peleg, Roni

    2015-06-01

    The Bedouins comprise one of the ethnic groups in Israeli society. They are Muslims, most of who live in the Negev desert region of southern Israel and live by their unique traditions and customs. At the present they are going through a period of "society in transition", a unique condition that has ramifications for health and morbidity. In recent years the number of publications on the health of Bedouins in the Negev has increased. Recognition of unique socio-economic features, characteristics of health and diseases can help the medical team treat various health problems in this population as well as other populations with similar characteristics. In the present paper we survey and discuss publications on the health of Bedouin children over the past 20 years.

  2. The incidence of hypoglycaemia in Muslim patients with type 2 diabetes treated with sitagliptin or a sulphonylurea during Ramadan: a randomised trial

    PubMed Central

    Al Sifri, S; Basiounny, A; Echtay, A; Al Omari, M; Harman-Boehm, I; Kaddaha, G; Al Tayeb, K; Mahfouz, A S; Al Elq, A; Radican, L; Özesen, C; Katzeff, H L; Musser, B J; Suryawanshi, S; Girman, C J; Davies, M J; Engel, S S

    2011-01-01

    Aims To compare the incidence of symptomatic hypoglycaemia in fasting Muslim patients with type 2 diabetes treated with sitagliptin or a sulphonylurea during Ramadan. Methods Patients with type 2 diabetes (age ≥ 18 years) who were treated with a stable dose of a sulphonylurea with or without metformin for at least 3 months prior to screening, who had an HbA1c < 10% and who expressed their intention to daytime fast during Ramadan were eligible for this open-label study. Patients were randomised in a 1 : 1 ratio to either switch to sitagliptin 100 mg qd or to remain on their prestudy sulphonylurea. Patients completed daily diary cards to document information on hypoglycaemic symptoms and complications. The primary end-point was the overall incidence of symptomatic hypoglycaemia recorded during Ramadan. Results Of the 1066 patients randomised, 1021 (n = 507 for sitagliptin and n = 514 for sulphonylurea) returned at least one completed diary card and were included in the analysis. The proportion of patients who recorded one or more symptomatic hypoglycaemic events during Ramadan was lower in the sitagliptin group (6.7%) compared with the sulphonylurea group (13.2%). The risk of symptomatic hypoglycaemia was significantly decreased with sitagliptin relative to sulphonylurea treatment (Mantel–Haenszel relative risk ratio [95% CI] = 0.51 [0.34, 0.75]; p < 0.001). There were no reported events that required medical assistance (i.e. visits to physician or emergency room or hospitalisations) or were considered severe (i.e. events that caused loss of consciousness, seizure, coma or physical injury) during Ramadan. Conclusions In Muslim patients with type 2 diabetes who observed the fast during Ramadan, switching to a sitagliptin-based regimen decreased the risk of hypoglycaemia compared with remaining on a sulphonylurea-based regimen. The incidence of hypoglycaemia was lower with gliclazide relative to the other sulphonylurea agents and similar to that observed with

  3. Boston University: College and University Systems Environment.

    ERIC Educational Resources Information Center

    CAUSE/EFFECT, 1981

    1981-01-01

    Two major Boston University computer installations--the Academic Computing Center and the office of University Information Systems--are described. Policies and priorities for information systems within the university are established by a committee and proposals for the development of new systems are approved through this committee. (MLW)

  4. 'They say Islam has a solution for everything, so why are there no guidelines for this?' Ethical dilemmas associated with the births and deaths of infants with fatal abnormalities from a small sample of Pakistani Muslim couples in Britain.

    PubMed

    Shaw, Alison

    2012-11-01

    This paper presents ethical dilemmas concerning the termination of pregnancy, the management of childbirth, and the withdrawal of life-support from infants in special care, for a small sample of British Pakistani Muslim parents of babies diagnosed with fatal abnormalities. Case studies illustrating these dilemmas are taken from a qualitative study of 66 families of Pakistani origin referred to a genetics clinic in Southern England. The paper shows how parents negotiated between the authoritative knowledge of their doctors, religious experts, and senior family members in response to the ethical dilemmas they faced. There was little knowledge or open discussion of the view that Islam permits the termination of pregnancy for serious or fatal abnormality within 120 days and there was considerable disquiet over the idea of ending a pregnancy. For some parents, whether their newborn baby would draw breath was a main worry, with implications for the baby's Muslim identity and for the recognition of loss the parents would receive from family and community. This concern sometimes conflicted with doctors' concerns to minimize risk to future pregnancies by not performing a Caesarean delivery if a baby is sure to die. The paper also identifies parents' concerns and feelings of wrong-doing regarding the withdrawal of artificial life-support from infants with multiple abnormalities. The conclusion considers some of the implications of these observations for the counselling and support of Muslim parents following the pre- or neo-natal diagnosis of fatal abnormalities in their children.

  5. The Global University Press

    ERIC Educational Resources Information Center

    Dougherty, Peter J.

    2012-01-01

    The modern world's understanding of American university press has long been shaped by university-press books. American university-press books are good international advertisements for the universities whose logos grace their spines. The growth of transnational scholarship and the expansion of digital communications networks are converging in ways…

  6. Universities as Management Arenas.

    ERIC Educational Resources Information Center

    Walker, Donald E.

    1973-01-01

    The process of university leadership is examined in terms of (1) the development of more sophisticated models of the kind of organization a university is, and (2) the development of more precise delineations of the nature of the multiple leadership tasks that must be performed in a university setting. The university is viewed as an "organized…

  7. Masks of the Universe

    NASA Astrophysics Data System (ADS)

    Harrison, Edward

    2003-05-01

    Preface; Introducing the masks; Part I. Worlds in the Making: 1. The magic Universe; 2. The mythic Universe; 3. The geometric Universe; 4. The medieval Universe; 5. The infinite Universe; 6. The mechanistic Universe; Part II. The Heart Divine: 7. Dance of the atoms and waves; 8. Fabric of space and time; 9. Nearer to the heart's desire; 10. The cosmic tide; 11. Do dreams ever come true?; Part III. The Cloud of Unknowing: 12. The witch universe; 13. The spear of Archytas; 14. All that is made; 15. The cloud of unknowing; 16. Learned ignorance.

  8. Zooplankton population in relation to physico-chemical parameters of Lal Diggi pond in Aligarh, India.

    PubMed

    Ahmad, Uzma; Parveen, Saltanat; Abdel Mola, Hesham R; Kabir, Habeeba A; Ganai, Altaf H

    2012-11-01

    Physico-chemical parameters and zooplankton were assessed Lal Diggi pond from January to December, 2008. Four groups of zooplankton were recorded. Rotifera constituted the main dominant group in this pond contributing 44.89% of the total zooplankton population followed by Cladocera (30.41%), Copepoda (15.51%) and Ostracoda (4.68%). The highest density of zooplankton was recorded during January and February being 197 and 182 no l(-1) respectively, while the lowest density was recorded during May and June being 64 no l(-1) each could be due to the negative and significant value of correlation between zooplankton and water temperature (r = -0.700). These data is supported by similarity indices which recorded high values during January and February while the lowest values recorded during June and July.

  9. Emergence of Hepatitis B Virus Genotype F in Aligarh Region of North India

    PubMed Central

    Sami, Hiba; Rizvi, Meher; Azam, Mohd; Mukherjee, Rathindra M.; Shukla, Indu; Ajmal, M. R.; Malik, Abida

    2013-01-01

    Introduction. HBV genotypes and subtypes are useful clinical and epidemiological markers. In this study prevalent HBV genotypes were assessed in relation to serological profile and clinical status. Material & Methods. 107 cases of HBV were genotyped. Detailed clinical history was elicited from them. HBsAg, HBeAg, anti-HBs, anti-HBe, and anti-HBc-IgM were assessed. HBV genotyping was performed using Kirschberg's type specific primers (TSP-PCR), heminested PCR, and Naito's monoplex PCR. Nucleotide sequencing was performed. Results. A total of 97 (91%) were genotyped following the methods of Kirschberg et al./Naito et al. Genotype D was by far the most prevalent genotype 91 (85.04%) in this region. A surprising finding was the detection of genotype F in 5 (4.67%) of our patients. Genotype A strangely was observed only in one case. In 85.7% genotype D was associated with moderate to severe liver disease, 43.9% HBeAg, and 18.7% anti-HBc-IgM positivity. Majority of genotype F (80%) was seen in mild to moderate liver disease. It was strongly associated with HBeAg 60% and 20% anti-HBc-IgM positivity. Conclusion. Emergence of genotype F in India merits further study regarding its clinical implications and treatment modalities. Knowledge about HBV genotypes can direct a clinician towards more informed management of HBV patients. PMID:24381592

  10. Total sleep time in Muslim football players is reduced during Ramadan: a pilot study on the standardized assessment of subjective sleep-wake patterns in athletes.

    PubMed

    Herrera, Christopher P

    2012-01-01

    Ramadan is a period in which Muslims fast during daylight hours and is associated with disturbances in sleep-wake behaviour and adverse effects on physical and mental health in normal volunteers. Studies using athletes are rare and remain equivocal as to whether Ramadan influences sleep-wake patterns. Notably, the standardized assessment of subjective sleep quality and daytime sleepiness in athletes has not been established. This study employed the Arabic version of the Pittsburgh Sleep Quality Index, Insomnia Severity Index, and Epworth Sleepiness Scale in nine football players aged 20-35 years (mean ± s: 26 ± 4) one week before and during the last week of Ramadan. Compliance rates with self-administration were high (71%) and the results demonstrated a robust decline in total sleep time (before Ramadan: 6.6 ± 2 h; at the end of Ramadan: 5.3 ± 1 h; P < 0.05, effect size 0.81). Compared with previous research, the study questionnaires offer improved methodology, including less time constraints plus standardization in scoring. Thus, this study demonstrates a framework for greater reproducibility and reliability in the assessment of subjective sleep-wake patterns in athletes before and during Ramadan.

  11. Western psychology and Muslim psychology in dialogue: comparisons between a Qura'nic theory of personality and Freud's and Jung's ideas.

    PubMed

    Abu-Raiya, Hisham

    2014-04-01

    In this paper, comparisons are made between a newly developed Qura'nic theory of personality and the Freudian and Jungian theories of the mind. Notable similarities were found between the Freudian id, ego, superego and neurosis and the Qura'nic nafs ammarah besoa' (evil-commanding psyche), a'ql (intellect), al-nafs al-lawammah (the reproachful psyche) and al-nafs al-marid'a (the sick psyche), respectively. Noteworthy resemblances were detected also between the Jungian concepts collective unconscious, archetypes, Self and individuation and the Qura'nic constructs roh (spirit), al-asmaa' (the names), qalb (heart), and al-nafs al-mutmainnah (the serene psyche), respectively. These parallels, as well as the departure points, between the models are thoroughly discussed and analyzed. The comparisons performed in this paper open new avenues for dialogue between western models of the psyche and their Muslim counterparts, a dialogue that can enrich both perspectives and advance the field of psychology.

  12. Bioethics in the Malay-Muslim Community in Malaysia: A Study on the Formulation of Fatwa on Genetically Modified Food by the National Fatwa Council.

    PubMed

    Isa, Noor Munirah; Baharuddin, Azizan; Man, Saadan; Chang, Lee Wei

    2015-12-01

    The field of bioethics aims to ensure that modern scientific and technological advancements have been primarily developed for the benefits of humankind. This field is deeply rooted in the traditions of Western moral philosophy and socio-political theory. With respect to the view that the practice of bioethics in certain community should incorporate religious and cultural elements, this paper attempts to expound bioethical tradition of the Malay-Muslim community in Malaysia, with shedding light on the mechanism used by the National Fatwa Council to evaluate whether an application of biological sciences is ethical or not. By using the application of the genetically modified food as a case study, this study has found that the council had reviewed the basic guidelines in the main references of shari'ah in order to make decision on the permissibility of the application. The fatwa is made after having consultation with the experts in science field. The council has taken all factors into consideration and given priority to the general aim of shari'ah which to serve the interests of mankind and to save them from harm.

  13. Metaphor and Universal Language.

    ERIC Educational Resources Information Center

    Blown, Eric; And Others

    1990-01-01

    Attempts to identify elements of universal language and probes the limitations of the communication metaphor. Universal language is discussed in terms of the theory of quantum nonlocality and the implications of this theory for communication with extraterrestrial beings. (PCB)

  14. Gambling with the Universe

    NASA Astrophysics Data System (ADS)

    Hawking, Stephen

    2002-05-01

    This is an excerpt from Stephen Hawking's book The Universe in a Nutshell. Roger Penrose and Stephen Hawking, Lucasian Professor of Mathematics at the University of Cambridge, were able to show that Einstein's General Theory of Relativity implied that the universe and time itself must have had a beginning in a tremendous explosion. The discovery of the expansion of the universe is one of the great intellectual revolutions of the twentieth century.

  15. Situated University, Situated Writing

    ERIC Educational Resources Information Center

    Feldman, Ann M.

    2009-01-01

    This article argues that teaching as a situated, civic activity must be a core intellectual activity in the engaged metropolitan university. Situated writing provides the key pedagogy for the Chicago Civic Leadership Certificate Program at the University of Illinois at Chicago, an engaged public research university. The role of writing, or…

  16. International Space University

    NASA Technical Reports Server (NTRS)

    Kassler, Maggie (Editor)

    1993-01-01

    The International Space University (ISU) is described in this video, hosted by Marina Sirtis from the 'Star Trek' television show's Starship Enterprise. A complete explanation of what ISU is, how the university functions, and the benefits that the university provides are described. Included are brief comments from former ISU graduates.

  17. Program Budgeting: Universities.

    ERIC Educational Resources Information Center

    Ohio Board of Regents, Columbus. Management Improvement Program.

    This manual recognizes there is a wide spectrum of budgeting practices in today's colleges and universities. In particular, universities in Ohio are at different stages in their utilization of program budgeting principles and also have different needs. Thus, this program budgeting manual was written to meet the specific needs of universities in…

  18. University-Community Relationships.

    ERIC Educational Resources Information Center

    Fink, Ira

    1986-01-01

    Common issues in university-community relationships, such as neighborhood problems and their solutions, facility expansion, traffic and parking, crime, housing, recreation facilities, and city services, are discussed. Findings from a study of the university-community relationship at Ohio State University are outlined. (MSE)

  19. Universities That Litigate Patents

    ERIC Educational Resources Information Center

    Rooksby, Jacob H.

    2012-01-01

    American research universities frequently obtain and license patents to their faculty members' inventions. While university licensing is carefully tracked and thoroughly studied, little is known about university decisions to assertively litigate their patents through filing patent infringement lawsuits in federal court. Which universities…

  20. Sierra University in Mexico

    ERIC Educational Resources Information Center

    Celis, Francisco Manuel Orozco

    2003-01-01

    Sierra University was designed to promote the development of the mountain communities in the State of Sonora, Mexico. The university offers high school graduates an opportunity to pursue their studies in their home region, in order to stimulate economic development and contribute to social cohesion in the highlands area. The university is equipped…

  1. The University Culture

    ERIC Educational Resources Information Center

    Simplicio, Joseph

    2012-01-01

    In this article the author discusses the role university culture can play on a campus and how it can impact policy and practice. The article explores how a university's history, values, and vision form its culture and how this culture in turn affects its stability and continuity. The article discusses how newcomers within the university are…

  2. John Carroll University

    ERIC Educational Resources Information Center

    Dean, Kathleen Lis; Rombalski, Patrick; O'Dell, Kyle

    2009-01-01

    John Carroll University (JCU) is a Jesuit Catholic institution located in University Heights, approximately 10 miles east of Cleveland, Ohio. Founded in 1888, the university has a population of 3,400 undergraduates and 800 graduate students. The Division of Student Affairs at JCU comprises 11 units. The mission of the division is the same as that…

  3. Our Listless Universities.

    ERIC Educational Resources Information Center

    Bloom, Allan

    1983-01-01

    Students in the best universities do not believe in anything, and those universities are doing nothing about it. The great questions--God, freedom, and immortality--hardly touch the young. The universities have no vision, no view of what a human being must know in order to be considered educated. (MLW)

  4. The Latin American University.

    ERIC Educational Resources Information Center

    Maier, Joseph, Ed.; Weatherhead, Richard W., Ed.

    A comparative overview is presented of the Latin American university, which is seen as an institution with a particular history and definite role. Chapters are as follows: "The Latin American University: An Introduction," by Joseph Maier and Richard W. Weatherhead; "Origin and Philosophy of the Spanish American University," by…

  5. Establishing a University Foundation.

    ERIC Educational Resources Information Center

    Lemish, Donald L.

    A handbook on how to establish a university foundation is presented. It presupposes that a foundation will be used as the umbrella organization for receiving all private gifts, restricted and unrestricted, for the benefit of a public college or university; and hence it chiefly addresses readers from public colleges and universities. Information is…

  6. Northern Arizona University

    ERIC Educational Resources Information Center

    Butcher, Michael F.; Saltonstall, Margot; Bickel, Sarah; Brandel, Rick

    2009-01-01

    Northern Arizona University (NAU) is a public university nestled below the San Francisco Peaks in Flagstaff, Arizona. It enrolls more than 21,000 undergraduate and graduate students at its main campus in Flagstaff, through its 35 statewide sites, and via online program offerings. Within the university organizational system, Student Affairs has a…

  7. What Are Good Universities?

    ERIC Educational Resources Information Center

    Connell, Raewyn

    2016-01-01

    This paper considers how we can arrive at a concept of the good university. It begins with ideas expressed by Australian Vice-Chancellors and in the "league tables" for universities, which essentially reproduce existing privilege. It then considers definitions of the good university via wish lists, classic texts, horror lists, structural…

  8. The Moral University

    ERIC Educational Resources Information Center

    Berube, Maurice R.; Berube, Clair T.

    2010-01-01

    The Moral University examines the ways that universities act morally toward students, faculty, their communities and the nation. It considers the effectiveness of moral reasoning courses in the curriculum and the growth of leadership courses. The book deals with the myriad ways in which universities act positively toward their communities. It also…

  9. Nutritional status, fertility and factors associated with anaemia: a cross sectional study among a rural population of Muslim women in Assam, India.

    PubMed

    Haloi, Anjali; Limbu, Dhruba Kumar

    2013-01-01

    In the present study an attempt has been made to report on the nutritional status of the Assamese Muslim women of Dadara and Agyathuri villages of the Kamrup district in Assam, India on their basis of body mass index (BMI) and haemoglobin (hb) content. Cross sectional data on 1034 women belonging to the age group of 19 years and above were collected following internationally accepted standards. The fertility of mothers by BMI range was found to be highest (6.50 (mean) +/- 0.14 (SE) and range being 1-11) amongst underweight mothers. The one-way analysis of variance (ANOVA) test of BMI and fertility shows significant relation between different BMI groups withp < 0.01. Highest haemoglobin levels were recorded in the age group of < or = 23 years with a mean of 11.61 +/- 0.06 g/dl, the range being 9.8-13.9 g/dl. Whereas lowest levels of haemoglobin were found in the age groups of 44+ years having a mean value of 10.26 +/- 0.04 g/dl and a range of 9.2-11.8 g/dl. The ANOVA analysis for haemoglobin content and corresponding fertility rates show significant difference between different hemoglobin levels with their live births at p < 0.01. The summary of ANOVA analysis for haemoglobin and BMI range shows the significant difference between groups i.e., normal, overweight and underweight. The t-value and F-ratio is 118.61 and 14068.42, respectively, which is significant at 1% probability. The authors conclude a general trend in the study population of women with high fertility having poor nutritional status. These findings might be important in formulating responsive health policies in an underdeveloped region.

  10. Discovering the Expanding Universe

    NASA Astrophysics Data System (ADS)

    Nussbaumer, Harry; Bieri, Lydia; Sandage, Foreword by Allan

    2009-03-01

    Acknowledgments; Foreword; 1. Introduction; 2. Cosmological concepts at the end of the Middle Ages; 3. Nebulae as a new astronomical phenomenon; 4. On the construction of the Heavens; 5. Island universes turn into astronomical facts: a universe of galaxies; 6. The early cosmology of Einstein and de Sitter; 7. The dynamical universe of Friedmann; 8. Redshifts: how to reconcile Slipher and de Sitter?; 9. Lemaître discovers the expanding universe; 10. Hubble's contribution of 1929; 11. The breakthrough for the expanding universe; 12. Hubble's anger about de Sitter; 13. Robertson and Tolman join the game; 14. The Einstein-de Sitter universe; 15. Are Sun and Earth older than the universe?; 16. In search of alternative tracks; 17. The seed for the Big Bang; 18. Summary and Postscript; Appendix; References; Index.

  11. A lightweight universe?

    PubMed

    Bahcall, N A; Fan, X

    1998-05-26

    How much matter is there in the universe? Does the universe have the critical density needed to stop its expansion, or is the universe underweight and destined to expand forever? We show that several independent measures, especially those utilizing the largest bound systems known-clusters of galaxies-all indicate that the mass-density of the universe is insufficient to halt the expansion. A promising new method, the evolution of the number density of clusters with time, provides the most powerful indication so far that the universe has a subcritical density. We show that different techniques reveal a consistent picture of a lightweight universe with only approximately 20-30% of the critical density. Thus, the universe may expand forever.

  12. Selling University Reform: The University of Melbourne and the Press

    ERIC Educational Resources Information Center

    Potts, Anthony

    2012-01-01

    Since the advent of the "Times Higher Education Supplement World University Rankings" and the "Academic Rankings of World Universities" by Shanghai Jiao Tong University, some Australian universities have become especially concerned with being ranked among the 100 leading universities. The University of Melbourne, Australia's…

  13. College and University Challenge

    EPA Pesticide Factsheets

    This EPA's Green Power Partnership Challenge tracks and recognizes U.S. colleges and universities recognizes the largest single green power users within each participating collegiate athletic conferences.

  14. Universal design in housing.

    PubMed

    Mace, R L

    1998-01-01

    Universal design in housing is a growing and beneficial concept. It is subtle in its differences from barrier-free, accessible, and industry standard housing. Accessibility standards and codes have not mandated universal design and do not apply to most housing. Universal design exceeds their minimum specifications for accessible design and results in homes that are usable by and marketable to almost everyone. Universal homes avoid use of special assistive technology devices and, instead, incorporate consumer products and design features that are easily usable and commonly available.

  15. From Universal Access to Universal Proficiency.

    ERIC Educational Resources Information Center

    Lewis, Anne C.

    2003-01-01

    Panel of five education experts--Elliot Eisner, John Goodlad, Patricia Graham, Phillip Schlechty, and Warren Simons--answer questions related to recent school reform efforts, such as the No Child Left Behind Act, aimed at achieving universal educational proficiency. (PKP)

  16. New Openings in University-Industry Cooperation: Aalto University as the Forerunner of European University Reform

    ERIC Educational Resources Information Center

    Markkula, Markku; Lappalainen, Pia

    2009-01-01

    The Innovation University (IU)--to be called the Aalto University after Alvav Aalto, a famous Finnish architect and MIT professor--is a new university which will be created through a merger of three existing universities: the Helsinki University of Technology (TKK), the Helsinki School of Economics (HSE) and the University of Art and Design…

  17. Dynamics of resilience in forced migration: a 1-year follow-up study of longitudinal associations with mental health in a conflict-affected, ethnic Muslim population

    PubMed Central

    Siriwardhana, Chesmal; Abas, Melanie; Siribaddana, Sisira; Sumathipala, Athula; Stewart, Robert

    2015-01-01

    Objective The concept of ‘resilience’ is of increasing interest in studies of mental health in populations facing adversity. However, lack of longitudinal data on the dynamics of resilience and non-usage of resilience-specific measurements have prevented a better understanding of resilience-mental health interactions. Hence, the present study was conducted to investigate the stability of levels of resilience and its associations with sociodemographic and mental health exposures in a conflict-affected internal-migrant population in Sri Lanka. Design A prospective follow-up study of 1 year. Setting Puttalam district of North Western province in postconflict Sri Lanka (baseline in 2011, follow-up in 2012). Participants An ethnic Muslim population internally displaced 20 years ago (in 1990) from Northern Sri Lanka, aged 18 or above and currently in the process of return migration. Measures It was hypothesised that levels of resilience would be associated with mental health outcomes. Resilience was measured on both occasions using the 14-item Resilience Scale (RS-14), social support by the Multidimensional Social Support Scale and Lubben Social Network Scale and common mental disorders by the Patient Health Questionnaire (PHQ). Results Of 450 participants interviewed at baseline in 2011, 338 (75.1%) were re-interviewed in 2012 after a 1-year follow-up. The mean resilience scores measured by RS-14 were 80.2 (95% CI 78.6 to 81.9) at baseline and 84.9 (83.5 to 86.3) at follow-up. At both time points, lower resilience was independently associated with food insecurity, lower social support availability and social isolation. At both time points, there were significant associations with common mental disorders (CMDs) in unadjusted analyses, but they only showed independence at baseline. The CMD prevalence, maintenance and incidence at follow-up was 8.3%, 28.2% and 2.2%, respectively. Conclusions In this displaced population facing a potential reduction in adversity

  18. Universe: Thermal History

    NASA Astrophysics Data System (ADS)

    Turner, M.; Murdin, P.

    2000-11-01

    HUBBLE's discovery of the expansion of the universe in 1929 revealed our beginning from a much smaller and much denser initial state (BIG BANG THEORY). Penzias and Wilson's discovery of the COSMIC MICROWAVE BACKGROUND radiation (CMBR) in 1964 implied further that just after creation the universe was a hot soup of the fundamental particles whose dynamics was controlled by the energy density of the...

  19. Understanding University Technology Transfer

    ERIC Educational Resources Information Center

    Association of American Universities, 2011

    2011-01-01

    Federal government agencies provide about $33 billion a year to universities to conduct scientific research. That continuing investment expands human knowledge and helps educate the next generation of science and technology leaders. New discoveries from university research also form the basis for many new products and processes that benefit the…

  20. Ethics in the University.

    ERIC Educational Resources Information Center

    Pettit, Lawrence K.

    The issues of ethics in the university and the role of higher education in society are addressed. Distinctions are made between legal behavior and ethical behavior, and the question of how the university needs to balance the two in order to fulfill its unique role in society while it simultaneously strives to reside and survive within it is…