32 CFR 1639.6 - Considerations relevant to granting or denying claims for Class 2-D.

Code of Federal Regulations, 2013 CFR

2013-07-01

... a recognized theological or divinity school in which he has been pre-enrolled; or (3) Current... a recognized theological or divinity school; or (4) Current certification to the effect that the registrant, having completed theological or divinity school, is satisfactorily pursuing a full-time graduate...

32 CFR 1639.3 - Basis for classification in Class 2-D.

Code of Federal Regulations, 2012 CFR

2012-07-01

... instruction required for entrance into a recognized theological or divinity school in which he has been pre... in a recognized theological or divinity school; or (3) Who, having completed theological or divinity school, is a student in a full-time graduate program or is a full-time intern, and whose studies are...

32 CFR 1639.3 - Basis for classification in Class 2-D.

Code of Federal Regulations, 2014 CFR

2014-07-01

... instruction required for entrance into a recognized theological or divinity school in which he has been pre... in a recognized theological or divinity school; or (3) Who, having completed theological or divinity school, is a student in a full-time graduate program or is a full-time intern, and whose studies are...

32 CFR 1639.6 - Considerations relevant to granting or denying claims for Class 2-D.

Code of Federal Regulations, 2010 CFR

2010-07-01

... a recognized theological or divinity school in which he has been pre-enrolled; or (3) Current... a recognized theological or divinity school; or (4) Current certification to the effect that the registrant, having completed theological or divinity school, is satisfactorily pursuing a full-time graduate...

Why the Healing Gods Are Twins

PubMed Central

Hankoff, Leon D.

1977-01-01

The association of twins with health-giving powers is widespread in mythology, folklore, and religion. The Ashvins of the Rig-Veda, the classical Dioscuri, and the early Christian saints Cosmos and Damian are among the many examples of twins divinely empowered in the area of health and fertility. A characteristic set of attributes of twins recurs in different mythologies of wide distribution. In addition to healing, divine twins are often empowered with the ability to revive the dead, increase the fertility of man, animals, and crops, influence the weather, predict the future, and insure victory in battle. In some traditional societies these special attributes are thought to extend to all of the twins and their parents in the tribe. Ancient and primitive societies supposed that the birth of twins was associated with divine influence, the mother having been visited or otherwise affected by supernatural powers. A frequent explanation was that twins were the result of superfetation, a divine impregnation occurring along with that by the lawful husband. The specific powers of divine twins appear to be a reflection of the particular form of origin of twins through divine interference with the fertilization process. The twins thus share some of the powers of the divine parent, particularly those pertaining to fertility. Their dual paternity and its inherent competition is related to their martial interests as well as their ability to resolve ambivalent or ambiguous situations and predict outcomes. PMID:560764

Why the healing gods are twins.

PubMed

Hankoff, L D

1977-01-01

The association of twins with health-giving powers is widespread in mythology, folklore, and religion. The Ashvins of the Rig-Veda, the classical Dioscuri, and the early Christian saints Cosmos and Damian are among the many examples of twins divinely empowered in the area of health and fertility. A characteristic set of attributes of twins recurs in different mythologies of wide distribution. In addition to healing, divine twins are often empowered with the ability to revive the dead, increase the fertility of man, animals, and crops, influence the weather, predict the future, and insure victory in battle. In some traditional societies these special attributes are thought to extend to all of the twins and their parents in the tribe.Ancient and primitive societies supposed that the birth of twins was associated with divine influence, the mother having been visited or otherwise affected by supernatural powers. A frequent explanation was that twins were the result of superfetation, a divine impregnation occurring along with that by the lawful husband. The specific powers of divine twins appear to be a reflection of the particular form of origin of twins through divine interference with the fertilization process. The twins thus share some of the powers of the divine parent, particularly those pertaining to fertility. Their dual paternity and its inherent competition is related to their martial interests as well as their ability to resolve ambivalent or ambiguous situations and predict outcomes.

Determination of the chemical parameters and manufacturer of divins from their broadband transmission spectra

NASA Astrophysics Data System (ADS)

Khodasevich, M. A.; Sinitsyn, G. V.; Skorbanova, E. A.; Rogovaya, M. V.; Kambur, E. I.; Aseev, V. A.

2016-06-01

Analysis of multiparametric data on transmission spectra of 24 divins (Moldovan cognacs) in the 190-2600 nm range allows identification of outliers and their removal from a sample under study in the following consideration. The principal component analysis and classification tree with a single-rank predictor constructed in the 2D space of principal components allow classification of divin manufacturers. It is shown that the accuracy of syringaldehyde, ethyl acetate, vanillin, and gallic acid concentrations in divins calculated with the regression to latent structures depends on the sample volume and is 3, 6, 16, and 20%, respectively, which is acceptable for the application.

LRO Diviner Nonlinear Response and Opposition Effect Corrections

NASA Astrophysics Data System (ADS)

Gyalay, S.; Aye, K. M.; Paige, D. A.

2016-12-01

Aboard the Lunar Reconnaissance Orbiter, the Diviner Lunar Radiometer Experiment measures thermal radiation to determine the brightness temperature of the lunar surface. As with the Mars Climate Sounder (upon which Diviner is based), we use pre-flight calibration data to correct for the nonlinear response in Diviner's detectors, which in-turn accounts for much of the detector non-uniformity within channels. Furthermore, channels 8 and 9 exhibit unexpectedly high brightness temperatures close to the equator around midday, with even higher brightness temperatures when observing lunar highlands as opposed to maria. Unexpectedly high brightness temperatures around midday at the equator is reminiscent of the opposition effect known to exist on the Moon at low phase angles in Visual to Near Infra-Red (VNIR) wavelengths. Diviner channel 2 data (which detects solar radiation reflected by the Moon) shows this opposition effect, which is more pronounced in the highlands than the maria. We interpret a correlation we observe between channel 2 detected radiance and channel 8 and 9 brightness temperature as due to incomplete blocking of reflected solar radiation. This leads us to an opposition effect correction for Diviner channels 8 and 9 dependent on Diviner's solar channel data. Whether this is a direct leak of VNIR light upon the detectors, or solar heating of blocking filters, which then radiate infrared radiation upon the detectors, is yet to be determined. We can use the nonlinearity and opposition effect corrections to recharacterize the spectral emissivity of the lunar regolith, which we can then compare to laboratory spectra.

TWO MEASURES FOR CROSS-CULTURAL RESEARCH ON MORALITY: COMPARISON AND REVISION.

PubMed

Zhang, Yanyan; Li, Sisi

2015-08-01

The current research assessed the reliability and validity of two Western measures of morality in a Chinese sample, namely the Community, Autonomy, and Divinity Scale (CADS) and the Moral Foundations Questionnaire (MFQ). Questionnaires were administered to 274 Chinese participants in Northern China (M age = 25.4 yr., SD = 8.50; 86% women). Confirmatory factor analysis using a structural equation model was conducted to evaluate the construct validity of the two scales. The results indicated a reasonable model fit of both the CADS and the MFQ after certain modifications. The revised versions of both measures had good internal consistency reliabilities. Correlation analysis indicated moderate correlations between the dimensions of the two scales. Regarding the content of morality, Chinese people endorsed more of the traditional ethics and foundations than people from Western cultures in other studies. In addition, participants who reported a religious affiliation scored higher on the Divinity subscale compared to those who claimed to be atheists.

Sideways Views of the Moon: Mapping Directional Thermal Emission with Diviner

NASA Astrophysics Data System (ADS)

Greenhagen, B. T.; Bandfield, J.; Bowles, N. E.; Hayne, P. O.; Sefton-Nash, E.; Warren, T.; Paige, D. A.

2017-12-01

Systematic off-nadir observations can be used to characterize the emission phase function and radiative balance of the lunar surface. These are critical inputs for thermophysical models used to derive surface properties and study a wide range of dynamic surface properties, such as the stability of volatiles and development and evolution of regolith, on the Moon and other airless bodies. After over eight years in operation and well into its 3rd extended science mission, NASA's Lunar Reconnaissance Orbiter (LRO) Diviner Lunar Radiometer (Diviner) continues to reveal the extreme nature of the Moon's thermal environments, thermophysical properties, and surface composition. Diviner data are also used to characterize thermal emission behavior that is fundamental to airless bodies with fine-particulate surfaces, including epiregolith thermal gradients and thermal-scale surface roughness. Diviner's extended operations have provided opportunities to observe the lunar surface with a wide range of viewing geometries. Together Diviner's self-articulation and LRO's non-sun-synchronous polar orbit offer a unique platform to observe the lunar surface and characterize the emission phase behavior and radiative balance. Recently, Diviner completed global off-nadir observations at 50° and 70° in the anti-sun (low phase) direction with 8 different local times each. This fall, we'll begin a third campaign to observe the Moon at 50° emission in the pro-sun (high phase) direction. Here we present this new global off-nadir dataset, highlight models and laboratory experiments used to interpret the data, and describe the role of these data in studying the Moon and other airless bodies.

The Benefits of Sample Return: Connecting Apollo Soils and Diviner Lunar Radiometer Remote Sensing Data

NASA Technical Reports Server (NTRS)

Greenhagen, B. T.; Donaldson-Hanna, K. L.; Thomas, I. R.; Bowles, N. E.; Allen, C. C.; Pieters, C. M.; Paige, D. A.

2014-01-01

The Diviner Lunar Radiometer, onboard NASA's Lunar Reconnaissance Orbiter, has produced the first global, high resolution, thermal infrared observations of an airless body. The Moon, which is the most accessible member of this most abundant class of solar system objects, is also the only body for which we have extraterrestrial samples with known spatial context. Here we present the results of a comprehensive study to reproduce an accurate simulated lunar environment, evaluate the most appropriate sample and measurement conditions, collect thermal infrared spectra of a representative suite of Apollo soils, and correlate them with Diviner observations of the lunar surface. We find that analyses of Diviner observations of individual sampling stations and SLE measurements of returned Apollo soils show good agreement, while comparisons to thermal infrared reflectance under terrestrial conditions do not agree well, which underscores the need for SLE measurements and validates the Diviner compositional dataset. Future work includes measurement of additional soils in SLE and cross comparisons with measurements in JPL Simulated Airless Body Emission Laboratory (SABEL).

Assessment of Facial Golden Proportions among North Maharashtri-an Population

PubMed Central

Sunilkumar, L N; Jadhav, Kalpana S; Nazirkar, Girish; Singh, Shailendra; Nagmode, Pradnya S; Ali, Fareedi Mukram

2013-01-01

Background: Divine Proportion in Orthodontics and Prosthodontics has always been intriguing. This was applied to the North Maharashtrian population to evaluate the relationship between facial esthetics and the golden proportions. Materials & Methods: Facial proportions were assessed by examining photographs of sum total of 300 subjects of North Maharashtrian population. Young adults with a skeletal and dental Class 1 occlusion, competent lips, and balanced facial proportion were selected. Photographic prints were taken and manually parameters were plotted and analysis was done. Results: The measurements of anterior facial height showed proportionality with the total facial height. The values showed shorter lower anterior facial height and deviation of facial width parameters from the divine proportion indicating small mouth, nose, and narrow-set eyes with respect to the inter-temporal width. Conclusion: There is soft-tissue facial balance of North Maharashtrian population in comparison with the golden proportion. However, certain parameters show some deviation from the divine proportion.. How to cite this article: Sunilkumar L N, Jadhav K S, Nazirkar G, Singh S, Nagmode P S, Ali F M. Assessment of Facial Golden Proportions among North Maharashtrian Population. J Int Oral Health 2013; 5(3):48-54. PMID:24155602

Embedding spiritual value through science learning

NASA Astrophysics Data System (ADS)

Johan, H.; Suhandi, A.; Wulan, A. R.; Widiasih; Ruyani, A.; Karyadi, B.; Sipriyadi

2018-05-01

The purpose of this study was to embed spiritual value through science learning program especially earth planet. Various phenomena in earth planet describe a divinity of super power. This study used quasi experimental method with one group pre-test-post-test design. Convenience sampling was conducted in this study. 23 pre-service physics teacher was involved. Pre-test and post-test used a questionnaire had been conducted to collected data of spiritual attitude. Open ended question had been utilized at post-test to collected data. A fourth indicators of spiritual value related to divinity of God was used to embed spiritual value. The results show a shifted of students’ awareness to divinity of God. Before implementing the earth planet learning, 85.8% of total students strongly agree that learning activity embed spiritual value while after learning process, it increased be 93.4%. After learning earth planet, it known that students’ spiritual value was influenced by character of earth planet concept which unobservable and media visual which display each incredible phenomena process in our earth planet. It can be concluded that spiritual value can be embedded through unobservable phenomena of during learning earth planet process.

Anticipating divine protection? Reminders of god can increase nonmoral risk taking.

PubMed

Kupor, Daniella M; Laurin, Kristin; Levav, Jonathan

2015-04-01

Religiosity and participation in religious activities have been linked with decreased risky behavior. In the current research, we hypothesized that exposure to the concept of God can actually increase people's willingness to engage in certain types of risks. Across seven studies, reminders of God increased risk taking in nonmoral domains. This effect was mediated by the perceived danger of a risky option and emerged more strongly among individuals who perceive God as a reliable source of safety and protection than among those who do not. Moreover, in an eighth study, when participants were first reminded of God and then took a risk that produced negative consequences (i.e., when divine protection failed to materialize), participants reported feeling more negatively toward God than did participants in the same situation who were not first reminded of God. This research contributes to an understanding of the divergent effects that distinct components of religion can exert on behavior. © The Author(s) 2015.

14 Conversations about Three Things

ERIC Educational Resources Information Center

Wainer, Howard

2010-01-01

In this essay, the author tries to look forward into the 21st century to divine three things: (i) What skills will researchers in the future need to solve the most pressing problems? (ii) What are some of the most likely candidates to be those problems? and (iii) What are some current areas of research that seem mined out and should not distract…

Dynamic interaction between vehicles and infrastructure experiment (DIVINE) : policy implications

DOT National Transportation Integrated Search

1998-01-01

The Dynamic Interaction between Vehicles and Infrastructure Experiment (DIVINE) Project provided scientific evidence of the dynamic effects of heavy vehicles and their suspension systems on pavements and bridges. These conclusions are detailed in the...

Dynamic interaction between vehicles and infrastructure experiment (DIVINE) : technical report

DOT National Transportation Integrated Search

1998-10-27

The Dynamic Interaction between Vehicles and Infrastructure Experiment (DIVINE) Project provides scientific evidence of the dynamic effects of heavy vehicles and their suspension systems on pavements and bridges in support of transport policy decisio...

Space Weathering in the Thermal Infrared: Lessons from LRO Diviner and Next Steps

NASA Astrophysics Data System (ADS)

Greenhagen, B. T.; Lucey, P. G.; Glotch, T. D.; Arnold, J. A.; Bowles, N. E.; Donaldson Hanna, K. L.; Shirley, K. A.

2018-04-01

Global data from the LRO Diviner show that the thermal infrared is affected by space weathering. We will present and discuss hypotheses for the unanticipated space weathering dependence and next steps.

Religious involvement, beliefs about God, and the sense of mattering among older adults.

PubMed

Schieman, Scott; Bierman, Alex; Ellison, Christopher G

2010-01-01

Using data from a 2001–2002 sample of adults aged 65 and older living in the Washington, DC metropolitan area, we examine the associations among religious involvement (as measured by the frequency of attendance at religious services and praying), the belief in divine control, and the sense of mattering—a key component of the self-concept. We also assess the extent to which these patterns vary by gender, race, and education. Findings indicate indirect effects of religious attendance on mattering through divine control beliefs and the frequency of social contact. Praying increases mattering indirectly only through divine control beliefs. Moreover, divine control beliefs are more strongly associated with mattering among women, African Americans, and individuals with less education. We discuss the contribution of these findings for theory about the links between religious involvement, beliefs about God, and psychosocial resources, and the influence of core dimensions of social status and stratification.

U.S. Position on Research Seen in Flux

ERIC Educational Resources Information Center

Viadero, Debra

2008-01-01

With political change coming soon to the nation's capital, policymakers and national groups are trying to divine what the shifts might mean for the U.S. Department of Education's long-running, and sometimes controversial, campaign to transform education into an "evidence based" field. The movement to promote more scientifically rigorous…

CAD or MAD? Anger (not disgust) as the predominant response to pathogen-free violations of the divinity code.

PubMed

Royzman, Edward; Atanasov, Pavel; Landy, Justin F; Parks, Amanda; Gepty, Andrew

2014-10-01

The CAD triad hypothesis (Rozin, Lowery, Imada, & Haidt, 1999) stipulates that, cross-culturally, people feel anger for violations of autonomy, contempt for violations of community, and disgust for violations of divinity. Although the disgust-divinity link has received some measure of empirical support, the results have been difficult to interpret in light of several conceptual and design flaws. Taking a revised methodological approach, including use of newly validated (Study 1), pathogen-free violations of the divinity code, we found (Study 2) little evidence of disgust-related phenomenology (nausea, gagging, loss of appetite) or action tendency (desire to move away), but much evidence of anger-linked desire to retaliate, as a major component of individuals' projected response to "pure" (pathogen-free) violations of the divinity code. Study 3 replicated these results using faces in lieu of words as a dependent measure. Concordant findings emerged from an archival study (Study 4) examining the aftermath of a real-life sacred violation-the burning of Korans by U.S. military personnel. Study 5 further corroborated these results using continuous measures based on everyday emotion terms and new variants of the divinity-pure scenarios featuring sacrilegious acts committed by a theologically irreverent member of one's own group rather than an ideologically opposed member of another group. Finally, a supplemental study found the anger-dominant attribution pattern to remain intact when the impious act being judged was the judge's own. Based on these and related results, we posit anger to be the principal emotional response to moral transgressions irrespective of the normative content involved. PsycINFO Database Record (c) 2014 APA, all rights reserved.

32 CFR 44.4 - Policy.

Code of Federal Regulations, 2012 CFR

2012-07-01

... may be transferred back to the Ready Reserve when the reason for the member's transfer to the Standby... or divinity school cannot be involuntarily called to AD or required to participate in inactive duty... theology or divinity schools. Ready Reservists participating in a military Chaplain Candidate or Theology...

32 CFR 44.4 - Policy.

Code of Federal Regulations, 2011 CFR

2011-07-01

... may be transferred back to the Ready Reserve when the reason for the member's transfer to the Standby... or divinity school cannot be involuntarily called to AD or required to participate in inactive duty... theology or divinity schools. Ready Reservists participating in a military Chaplain Candidate or Theology...

32 CFR 44.4 - Policy.

Code of Federal Regulations, 2010 CFR

2010-07-01

... may be transferred back to the Ready Reserve when the reason for the member's transfer to the Standby... or divinity school cannot be involuntarily called to AD or required to participate in inactive duty... theology or divinity schools. Ready Reservists participating in a military Chaplain Candidate or Theology...

32 CFR 44.4 - Policy.

Code of Federal Regulations, 2013 CFR

2013-07-01

... may be transferred back to the Ready Reserve when the reason for the member's transfer to the Standby... or divinity school cannot be involuntarily called to AD or required to participate in inactive duty... theology or divinity schools. Ready Reservists participating in a military Chaplain Candidate or Theology...

32 CFR 44.4 - Policy.

Code of Federal Regulations, 2014 CFR

2014-07-01

... may be transferred back to the Ready Reserve when the reason for the member's transfer to the Standby... or divinity school cannot be involuntarily called to AD or required to participate in inactive duty... theology or divinity schools. Ready Reservists participating in a military Chaplain Candidate or Theology...

Nicolaus Taurellus on forms and elements.

PubMed

Blank, Andreas

2014-12-01

This article examines the conception of elements in the natural philosophy of Nicolaus Taurellus (1547-1606) and explores the theological motivation that stands behind this conception. By some of his early modern readers, Taurellus may have been understood as a proponent of material atoms. By contrast, I argue that considerations concerning the substantiality of the ultimate constituents of composites led Taurellus to an immaterialist ontology, according to which elements are immaterial forms that possess active and passive potencies as well as motion and extension. In Taurellus's view, immaterialism about elements provides support for the theological doctrine of creation ex nihilo. As he argues, the ontology of immaterial forms helps to explicate a sense in which creatures are substances, not accidents of the divine substance. In particular, he maintains that immaterial forms stand in suitable relations of ontological dependence to God: creation dependence (since forms would not exist without the divine act of creation), but neither subsistence dependence (since forms continue to exist without continued divine agency) nor activity dependence (since forms are active without requiring divine concurrence).

The Scream of the Butterfly: on Reclaiming the Feminine Divine

NASA Astrophysics Data System (ADS)

Marie-Daly, Bernice

My thesis is that the Feminine Divine has re-entered our age as a primary image for human spiritual growth. Her central energies are immanence, interconnection, mutuality, and interdependence. Emerging from the ancient Goddess tradition, She is reflected anew in contemporary thought in multiple ways. I have explored Her re-emergence in spirituality, psychology, cross-cultural studies, ecofeminism and the new physics. I have focused my research on the experiences of women because women are the original and natural bearers of feminine energies. In the area of spirituality, She expresses Herself through women's reclaiming their sacred image in the women's spirituality movement. Further insights are gained from diverse indigenous cultures which honor the spirit-world in their everyday lives. Ritual, as the enactment of our beliefs, values and world-view, becomes powerful personal and communal expressions of Her re-emergence. From a psychological perspective, I have studied current theories of "Self-in-Relation" and Integrative Psychology. "Self-in-Relation" stresses personal development from within the context of relational growth, both within oneself and with others. Integrative Psychology articulates a body-oriented reconception of feminine and masculine energies. Ecofeminism expresses the confluence of women and nature as intrinsic to meeting environmental demands. Recognizing that treating 'mother' and 'earth' as inexhaustible resources is no longer possible, an ecofeminist position asserts that our assumptions about both women and nature be re -examined. The new physics reconstructs our perception of the universe through quantum physics and chaos theories. These perspectives view the universe as an alive, integrated whole; all aspects, including ourselves, inter-relate with all other aspects. These areas of research demonstrate the emergence of relatedness and interdependence as expressions of a new consciousness which honors the feminine Divine.

Diviner Lunar Radiometer observations of the LCROSS impact.

PubMed

Hayne, Paul O; Greenhagen, Benjamin T; Foote, Marc C; Siegler, Matthew A; Vasavada, Ashwin R; Paige, David A

2010-10-22

The Lunar Reconnaissance Orbiter (LRO) Diviner instrument detected a thermal emission signature 90 seconds after the Lunar Crater Observation and Sensing Satellite (LCROSS) Centaur impact and on two subsequent orbits. The impact heated a region of 30 to 200 square meters to at least 950 kelvin, providing a sustained heat source for the sublimation of up to ~300 kilograms of water ice during the 4 minutes of LCROSS post-impact observations. Diviner visible observations constrain the mass of the sunlit ejecta column to be ~10(-6) to 10(-5) kilograms per square meter, which is consistent with LCROSS estimates used to derive the relative abundance of the ice within the regolith.

Oath-taking: a divine prescription for health-related behaviour change?

PubMed

Buetow, Stephen A; Adams, Peter

2010-03-01

Approaches to personal behaviour change include contractual and negotiation models. This paper elaborates these partnership models by linking a religious act to desired behaviour change beyond narrow and specific domains, such as promotion of sexual abstinence. It discusses the hypothesis that oath-taking can facilitate positive, health-related behaviour change in human individuals. The change must be desired by these individuals when they nevertheless feel conflicted in their motives, and believe in a divine presence to which they can oath-take. In support of this meta-hypothesis of the effectiveness of oath-taking to a hypothetical divinity, we first describe the nature of oaths and oath-taking, including legitimacy and satisfaction conditions, and then postulate how ten interrelated sets of mechanisms can be expected to facilitate oath-keeping. We playfully and heuristically express these mechanisms as 'ten commandments'. Constituting a divine prescription for health-related change, the mechanisms require oath-takers to: believe in the oath, recognise oath-taking as an established and legitimate social behaviour, crystallise the content of the oath, declare the oath aloud, oath-take privately if they prefer, commit to relationships that support oath-taking, replace their relationship with the unwanted behaviour, sanctify the divine presence, honour obligations produced by the oath-taking, and fear oath-breaking. Limitations of oath-taking are then considered as are some of the implications of our arguments. Copyright (c) 2009 Elsevier Ltd. All rights reserved.

Blending Buddhism, Shinto, and the Secular: Japanese Conceptualizations of the Divine

ERIC Educational Resources Information Center

Crane, Lauren Shapiro; Bruce, Jessica L.; Salmon, Ptamonie Y.; Eich, R. Tony; Brandewie, Erika N.

2012-01-01

This qualitative interview study investigated Japanese understandings of spirituality, religion, and The Divine. Thirteen native Japanese living in central Ohio (6 male, 7 female) answered open-ended questions about spiritual or religious activities they engaged in, motivations for engaging in them, what constitutes sacredness, why humanity and…

Hurrying toward Zion: Universities, Divinity Schools, and American Protestantism.

ERIC Educational Resources Information Center

Cherry, Conrad

This historical analysis of American Protestant university-related divinity schools from the 1880s to the present focuses on powerful social and cultural ideas that decisively influenced American education in general and Protestant theological education in particular. The study argues that, in the service of ideas of specialization,…

The Divine Ratio and Golden Rectangles.

ERIC Educational Resources Information Center

Cooper, Martin

1982-01-01

The material examines aspects of Fibonacci and Lucas sequences, the generation of the Divine Ratio, and the nature of this ratio in golden rectangles, triangles, and figures made up of golden triangles. It is noted Lucas sequence is formed like Fibonacci but has one and three as the first elements. (Author/MP)

The 2006 Hezbollah-Israeli War: Israel’s Grenada

DTIC Science & Technology

2013-05-01

William M. Arkin, Divining Victory: Airpower in the 2006 Israel-Hezbollah War, (Maxwell Air Force Base, Alabama: Air...Bibliography Arkin, William M. Divining Victory: Airpower in...Operations.” Air and Space Power Journal, (September-October 2012): 118-131. Keegan, John. London Daily Telegraph, 6 June 1999. Kelly , John and David

When Do Painters Make Their Best Work?

ERIC Educational Resources Information Center

Franses, P. H.

2013-01-01

This Research Note proposes that modern art painters make their best works at the optimal moment in their lives, a moment that could then be associated with the Divine proportion (the Fibonacci phi). An analysis of 189 highest-priced works by as many modern art painters, comparing the moment of creation with their life span of these artists,…

[Divine etiology in the Hebrew Bible: points of contact with Greek literature].

PubMed

Byl, S

1998-11-01

Simon Byl has explored all the passages in the Hebraic Bible where God is considered sometimes the cause of disease, sometimes the means of healing. He reveals a great number of points of view common to the Biblical literature and to the Ancient Greek literature, with regard to divine aetiology.

Conspiracies of immanence: Paul Tillich, Pierre Teilhard de Chardin and C.G. Jung.

PubMed

Dourley, John

2015-02-01

Jung's psychology proffers a sustained reflection on the traditional religious question of the relation of divine transcendence to immanence. On this issue his psychology affirms a position of radical immanence in its contention that the experience of divinity is initially wholly from within. Though this position remains on the periphery of religious and theological orthodoxy Jung is not alone in holding it among moderns. Paul Tillich adopts a similar stance with his controlling symbols of the divine as 'Ground of Being' and 'Depth of Reason'. Pierre Teilhard de Chardin understands divinity as the experiential energy of evolution itself working within nature and humanity toward greater configurations of universal communion as the basis of community. All of Jung's master symbols of individuation assume such an understanding of immanence uniting individual and totality. His psychology strongly suggests and contributes to the current emergence of a new religious sensitivity based on the awareness of the intra-psychic origin of all religions. In his later writings he held out such a position as a significant alternative to genocide. © 2015, The Society of Analytical Psychology.

Externalizing religious health beliefs and health and well-being outcomes.

PubMed

Hayward, R David; Krause, Neal; Ironson, Gail; Pargament, Kenneth I

2016-10-01

Certain religious beliefs related to perceptions of internal or external health control (including belief in the existence of miraculous healing, and beliefs deferring responsibility for health outcomes from the self and onto God) may be related to health behaviors and in turn to health outcomes. Using data from a nationally representative US survey of religion and health (N = 2948) this study evaluates a series of two structural equation models of the relationships between religious activity, externalizing religious health beliefs (belief in healing miracles and divine health deferral), health outcomes, and life satisfaction. Believing in healing miracles was related to greater divine health deferral. Greater divine health deferral was associated with poorer symptoms of physical health. Belief in miracles was related to greater life satisfaction. Comparison of coefficients across models indicated that externalizing beliefs had a significant suppressor effect on the relationship between religious activity and physical symptoms, but did not significantly mediate its relationship with life satisfaction. Religious beliefs emphasizing divine control over health outcomes may have negative consequences for health outcomes, although the same beliefs may contribute to a better sense of life satisfaction.

Theological misinterpretations of current physical cosmology

NASA Astrophysics Data System (ADS)

Grünbaum, Adolf

1996-04-01

In earlier writings, I argued that neither of the two major physical cosmologies of the 20th century support divine creation, so that atheism has nothing to fear from the explanations required by these cosmologies. Yet theists ranging from Augustine, Aquinas, Descartes, and Leibniz to Richard Swinburne and Philip Quinn have maintained that, at every instant anew, the existence of the world requires divine creation ex nihilo as its cause. Indeed, according to some such theists, for any given moment t. God's volition that the-world-should-exist-at-t supposedly brings about its actual existence at t. In an effort to reestablish the current viability of this doctrine of perpetual divine conservation. Philip Quinn argued (1993) that it is entirely compatible with physical energy conservation in the Big Bang cosmology, as well as with the physics of the steady-state theories. But I now contend that instead, there is a logical incompatibility on both counts. Besides, the stated tenet of divine conservation has an additional defect: It speciously purchases plausibility by trading on the multiply disanalogous volitional explanations of human actions.

Connecting Returned Apollo Soils and Remote Sensing: Application to the Diviner Lunar Radiometer

NASA Technical Reports Server (NTRS)

Greenhagen, B. T.; DonaldsonHanna, K. L.; Thomas, I. R.; Bowles, N. E.; Allen, Carlton C.; Pieters, C. M.; Paige, D. A.

2014-01-01

The Diviner Lunar Radiometer, onboard NASA's Lunar Reconnaissance Orbiter, has produced the first global, high resolution, thermal infrared observations of an airless body. The Moon, which is the most accessible member of this most abundant class of solar system objects, is also the only body for which we have extraterrestrial samples with known spatial context, returned Apollo samples. Here we present the results of a comprehensive study to reproduce an accurate simulated lunar environment, evaluate the most appropriate sample and measurement conditions, collect thermal infrared spectra of a representative suite of Apollo soils, and correlate them with Diviner observations of the lunar surface. It has been established previously that thermal infrared spectra measured in simulated lunar environment (SLE) are significantly altered from spectra measured under terrestrial or martian conditions. The data presented here were collected at the University of Oxford Simulated Lunar Environment Chamber (SLEC). In SLEC, we simulate the lunar environment by: (1) pumping the chamber to vacuum pressures (less than 10-4 mbar) sufficient to simulate lunar heat transport processes within the sample, (2) cooling the chamber with liquid nitrogen to simulate radiation to the cold space environment, and (3) heating the samples with heaters and lamp to set-up thermal gradients similar to those experienced in the upper hundreds of microns of the lunar surface. We then conducted a comprehensive suite of experiments using different sample preparation and heating conditions on Apollo soils 15071 (maria) and 67701 (highland) and compared the results to Diviner noontime data to select the optimal experimental conditions. This study includes thermal infrared SLE measurements of 10084 (A11 - LM), 12001 (A12 - LM), 14259 (A14 - LM), 15071 (A15 - S1), 15601 (A15 - S9a), 61141 (A16 - S1), 66031 (A16 - S6), 67701 (A16 - S11), and 70181 (A17 - LM). The Diviner dataset includes all six Apollo sites at approximately 200 m spatial resolution We find that analyses of Diviner observations of individual sampling stations and SLE measurements returned Apollo soils show good agreement, while comparisons to thermal infrared reflectance under ambient conditions do not agree well, which underscores the need for SLE measurements and validates the Diviner compositional measurement technique.

Developing a Medical School Curriculum for Psychological, Moral, and Spiritual Wellness: Student and Faculty Perspectives

PubMed Central

Mitchell, Christine M.; Epstein-Peterson, Zachary D.; Bandini, Julia; Amobi, Ada; Cahill, Jonathan; Enzinger, Andrea; Noveroske, Sarah; Peteet, John; Balboni, Tracy; Balboni, Michael J.

2017-01-01

Context Although many studies have addressed the integration of a religion and/or spirituality curriculum into medical school training, few describe the process of curriculum development based on qualitative data from students and faculty. Objectives The aim of this study is to explore the perspectives of medical students and chaplaincy trainees regarding the development of a curriculum to facilitate reflection on moral and spiritual dimensions of caring for the critically ill and to train students in self-care practices that promote professionalism. Methods Research staff conducted semiscripted and one-on-one interviews and focus groups. Respondents also completed a short and self-reported demographic questionnaire. Participants included 44 students and faculty members from Harvard Medical School and Harvard Divinity School, specifically senior medical students and divinity school students who have undergone chaplaincy training. Results Two major qualitative themes emerged: curriculum format and curriculum content. Inter-rater reliability was high (kappa = 0.75). With regard to curriculum format, most participants supported the curriculum being longitudinal, elective, and experiential. With regard to curriculum content, five subthemes emerged: personal religious and/or spiritual (R/S) growth, professional integration of R/S values, addressing patient needs, structural and/or institutional dynamics within the health care system, and controversial social issues. Conclusion Qualitative findings of this study suggest that development of a future medical school curriculum on R/S and wellness should be elective, longitudinal, and experiential and should focus on the impact and integration of R/S values and self-care practices within self, care for patients, and the medical team. Future research is necessary to study the efficacy of these curricula once implemented. PMID:27693904

32 CFR 1630.26 - Class 2-D: Registrant deferred because of study preparing for the ministry.

Code of Federal Regulations, 2011 CFR

2011-07-01

... of religion, and satisfactory progress in these studies as required by the school in which the...-time course of instruction required for entrance into a recognized theological or divinity school in... in or at the direction of a recognized theological or divinity school; or (d) Who having completed...

32 CFR 1630.26 - Class 2-D: Registrant deferred because of study preparing for the ministry.

Code of Federal Regulations, 2013 CFR

2013-07-01

... of religion, and satisfactory progress in these studies as required by the school in which the...-time course of instruction required for entrance into a recognized theological or divinity school in... in or at the direction of a recognized theological or divinity school; or (d) Who having completed...

32 CFR 1630.26 - Class 2-D: Registrant deferred because of study preparing for the ministry.

Code of Federal Regulations, 2010 CFR

2010-07-01

... of religion, and satisfactory progress in these studies as required by the school in which the...-time course of instruction required for entrance into a recognized theological or divinity school in... in or at the direction of a recognized theological or divinity school; or (d) Who having completed...

32 CFR 1630.26 - Class 2-D: Registrant deferred because of study preparing for the ministry.

Code of Federal Regulations, 2014 CFR

2014-07-01

... of religion, and satisfactory progress in these studies as required by the school in which the...-time course of instruction required for entrance into a recognized theological or divinity school in... in or at the direction of a recognized theological or divinity school; or (d) Who having completed...

32 CFR 1630.26 - Class 2-D: Registrant deferred because of study preparing for the ministry.

Code of Federal Regulations, 2012 CFR

2012-07-01

... of religion, and satisfactory progress in these studies as required by the school in which the...-time course of instruction required for entrance into a recognized theological or divinity school in... in or at the direction of a recognized theological or divinity school; or (d) Who having completed...

A Storybook Romance: Dante's Paolo and Francesca. [Lesson Plan].

ERIC Educational Resources Information Center

2000

This lesson plan highlights one episode in the "Divine Comedy" to provide students with an introduction to Dante's poem. After a brief introduction to the opening of the "Divine Comedy," which portrays Dante as a pilgrim guided by the poet Virgil on a journey through the Christian afterlife toward God, students read Canto 5 of…

"Ojo de la Diosa": Becoming Divine in Delilah Montoya's Art Photography

ERIC Educational Resources Information Center

Kuusinen, Asta

2008-01-01

The essay interprets Delilah Montoya's artworks in the context of so-called feminist theology, drawing from its ideas about desire, natality, and self-divination. After discussing the theme of desire and the quest for women's religious agency in some of Montoya's earlier works, the essay focuses on the photo-installation "La Guadalupana",…

Experiences of patients with cancer and their nurses on the conditions of spiritual care and spiritual interventions in oncology units

PubMed Central

Rassouli, Maryam; Zamanzadeh, Vahid; Ghahramanian, Akram; Abbaszadeh, Abbas; Alavi-Majd, Hamid; Nikanfar, Alireza

2015-01-01

Background: Although nurses acknowledge that spiritual care is part of their role, in reality, it is performed to a lesser extent. The purpose of the present study was to explore nurses’ and patients’ experiences about the conditions of spiritual care and spiritual interventions in the oncology units of Tabriz. Materials and Methods: This study was conducted with a qualitative conventional content analysis approach in the oncology units of hospitals in Tabriz. Data were collected through purposive sampling by conducting unstructured interviews with 10 patients and 7 nurses and analyzed simultaneously. Robustness of data analysis was evaluated by the participants and external control. Results: Three categories emerged from the study: (1) “perceived barriers for providing spiritual care” including “lack of preparation for spiritual care,” “time and space constraints,” “unprofessional view,” and “lack of support”; (2) “communication: A way for Strengthening spirituality despite the limitations” including “manifestation of spirituality in the appearances and communicative behaviors of nurses” and “communication: Transmission of spiritual energy”; and (3) “religion-related spiritual experiences” including “life events as divine will and divine exam,” “death as reincarnation,” “trust in God,” “prayer/recourse to Holy Imams,” and “acceptance of divine providence.” Although nurses had little skills in assessing and responding to the patients’ spiritual needs and did not have the organizational and clergymen's support in dealing with the spiritual distress of patients, they were the source of energy, joy, hope, and power for patients by showing empathy and compassion. The patients and nurses were using religious beliefs mentioned in Islam to strengthen the patients’ spiritual dimension. Conclusions: According to the results, integration of spiritual care in the curriculum of nursing is recommended. Patients and nurses can benefit from organizational and clergymen's support to cope with spiritual distress. Researchers should provide a framework for the development of effective spiritual interventions that are sensitive to cultural differences. PMID:25709687

Divining Testimony? The Impact of Interviewing Props on Children's Reports of Touching

ERIC Educational Resources Information Center

Poole, Debra Ann; Bruck, Maggie

2012-01-01

There is a long-held assumption that objects help bridge the gap between what children know and what they can (or are willing to) explain. In this review, we present research on the extent to which two types of objects used as props in investigative interviews of children, anatomical dolls and body (human figure) diagrams, actually help children…

Effects of varying environmental conditions on emissivity spectra of bulk lunar soils: Application to Diviner thermal infrared observations of the Moon

NASA Astrophysics Data System (ADS)

Donaldson Hanna, K. L.; Greenhagen, B. T.; Patterson, W. R.; Pieters, C. M.; Mustard, J. F.; Bowles, N. E.; Paige, D. A.; Glotch, T. D.; Thompson, C.

2017-02-01

Currently, few thermal infrared measurements exist of fine particulate (<63 μm) analogue samples (e.g. minerals, mineral mixtures, rocks, meteorites, and lunar soils) measured under simulated lunar conditions. Such measurements are fundamental for interpreting thermal infrared (TIR) observations by the Diviner Lunar Radiometer Experiment (Diviner) onboard NASA's Lunar Reconnaissance Orbiter as well as future TIR observations of the Moon and other airless bodies. In this work, we present thermal infrared emissivity measurements of a suite of well-characterized Apollo lunar soils and a fine particulate (<25 μm) San Carlos olivine sample as we systematically vary parameters that control the near-surface environment in our vacuum chamber (atmospheric pressure, incident solar-like radiation, and sample cup temperature). The atmospheric pressure is varied between ambient (1000 mbar) and vacuum (<10-3 mbar) pressures, the incident solar-like radiation is varied between 52 and 146 mW/cm2, and the sample cup temperature is varied between 325 and 405 K. Spectral changes are characterized as each parameter is varied, which highlight the sensitivity of thermal infrared emissivity spectra to the atmospheric pressure and the incident solar-like radiation. Finally spectral measurements of Apollo 15 and 16 bulk lunar soils are compared with Diviner thermal infrared observations of the Apollo 15 and 16 sampling sites. This comparison allows us to constrain the temperature and pressure conditions that best simulate the near-surface environment of the Moon for future laboratory measurements and to better interpret lunar surface compositions as observed by Diviner.

Drowning in the bible and contemporary society: responsibilities of religious caregivers.

PubMed

Avramidis, Stathis

2010-06-01

The aim of this study was to research drowning incidents and rescues that are included in the Bible and provide recommendations for how religious caregivers can support psychologically affected victims. Results confirm that the Bible contains six aquatic emergencies. Persons threatened with drowning were saved by an act of God, a human act and acts of human/divine interaction, when, for example, a person was ordered by God to perform an action which resulted in saving people on the threshold of drowning. The drowning casualties were largely individual males and some cases with multiple victims (male and female) as well. The outcomes of the drowning incidents were the survival of most of the casualties whose stories are told in the Bible. One person is reported to have drowned. Drowning incidents occurred at sea and on earth. The types of rescues used were reach-rescue and rescue and survival. The drowning casualties were rescued from land and from ships and boats by human rescuers. Some rescues were achieved by divine miracles.

A Diamond in the Rough: Divining the Future of E-Content

ERIC Educational Resources Information Center

Hirshon, Arnold

2005-01-01

The challenges we face in the e-content environment are significant, and errors are costly. Our ability to divine the future is limited, but the prognostication diamond can help. We must examine not only those changes at the center of the diamond--that is, within higher education--but also those changes at the four connecting points of the…

75 FR 50010 - Atchison Casting Corp. (n/k/a Bradken-Atchison/St. Joseph, Inc.), CityFed Financial Corp., Divine...

Federal Register 2010, 2011, 2012, 2013, 2014

2010-08-16

... SECURITIES AND EXCHANGE COMMISSION [File No. 500-1] Atchison Casting Corp. (n/k/a Bradken-Atchison/St. Joseph, Inc.), CityFed Financial Corp., Divine, Inc. (n/k/a Enivid, Inc.), Genesis Worldwide, Inc... information concerning the securities of Atchison Casting Corp. (n/k/a Bradken-Atchison/St. Joseph, Inc...

Learning from Art: Cormac McCarthy's "Blood Meridian" as a Critique of Divine Determinism

ERIC Educational Resources Information Center

Sansom, Dennis

2007-01-01

This paper contends that art can critique a philosophical claim about the world. Artist imagination can envision how an idea can live and whether the idea is attractive to our living. Cormac McCarthy's novel, "Blood Meridian," narratively illustrates a certain idea of divine determinism and shows that, in terms of war and human cruelty, the idea…

Militant extremist mind-set: Proviolence, Vile World, and Divine Power.

PubMed

Stankov, Lazar; Saucier, Gerard; Knežević, Goran

2010-03-01

In the present article, the authors report on the development of a scale for the measurement of the militant extremist mind-set. A previous pilot study identified 56 statements selected from writings of various terrorist groups as well as from psychological, historical, and political texts on terrorism. These statements, together with measures of personality, social attitudes, values, and social cynicism, were administered to participants from 9 countries (N = 2,424). A series of exploratory factor analyses of 56 statements produced 3 factors: Proviolence, Vile World, and Divine Power. Correlations of these factors with external variables indicate that Divine Power is a traditional religiosity scale, whereas Proviolence and Vile World scales cannot be accounted for by the existing psychological constructs. The distribution of scores on the Proviolence scale is skewed, indicating that the majority of participants disapprove of this attitude. The authors also present means for the countries included in the analysis. Participants from Malaysia endorse Vile World and Divine Power statements stronger than participants from other countries. The 3 Asian countries (China, Korea, and Malaysia) endorse Proviolence more strongly than countries from other parts of the world. PsycINFO Database Record (c) 2010 APA, all rights reserved.

Joint M3 and Diviner Analysis of the Mineralogy, Glass Composition, and Country Rock Content of Pyroclastic Deposits in Oppenheimer Crater

NASA Technical Reports Server (NTRS)

Bennett, Kristen A.; Horgan, Briony H. N.; Greenhagen, Benjamin T.; Allen, Carlton C.; Paige, David A.; Bell, James F., III

2013-01-01

Here we present our analysis of the near- and mid-infrared spectral properties of pyroclastic deposits within the floor fractured Oppenheimer Crater that are hypothesized to be Vulcanian in origin. These are the first results of our global study of lunar pyroclastic deposits aimed at constraining the range of eruption processes on the Moon. In the near-infrared, we have employed a new method of spectral analysis developed in Horgan et al. (2013) of the 1 ?m iron absorption band in Chandrayaan-1 Moon Mineralogy Mapper (M3) spectra. By analyzing both the position and shape of the 1 ?m band we can detect and map the distribution of minerals, glasses, and mixtures of these phases in pyroclastic deposits. We are also using mid-infrared spectra from the Lunar Reconnaissance Orbiter Diviner Lunar Radiometer Experiment to develop 200 m/pixel Christiansen Feature (CF) maps, which correlate with silica abundance. One of the benefits of using CF maps for analysis of pyroclastic deposits is that they can be used to detect silicic country rock that may have been emplaced by Vulcanian-style eruptions, and are sensitive to iron abundance in glasses, neither of which is possible in the near-infrared. M3 analysis reveals that the primary spectral endmembers are low-calcium pyroxene and iron-bearing glass, with only minor high-calcium pyroxene, and no detectable olivine. The large deposit in the south shows higher and more extensive glass concentrations than the surrounding deposits. We interpret the M3 spectra of the pyroclastic deposits as indicating a mixture of low-calcium pyroxene country rock and juvenile glass, and no significant olivine. Analysis of Diviner CF maps of the Oppenheimer crater floor indicates an average CF value of 8.16, consistent with a mixture of primarily plagioclase and some pyroxene. The average CF values of the pyroclastic deposits range from 8.31 in the SW to 8.24 in the SE. Since CF values within the deposits are as high as 8.49, the lower average CF values of the deposits suggest that each deposit is a mixture of crater floor material and highly mafic juvenile material consistent with either olivine or Fe-bearing pyroclastic glass. Synthesizing our M3 and Diviner results indicates that the crater floor consists of plagioclase with some pyroxene, and the pyroclastic deposits are a mix of this substrate and a glass-rich juvenile material. While we cannot determine the iron content of the glass from M3 spectra alone, the high Diviner CF values suggest that the glass is relatively iron-rich. Indeed, FeO abundances inferred from CF values using the method of Allen et al. (2012) imply that the large southern deposit exhibits a significant enhancement in iron content. This supports our hypothesis that the glass in this deposit is relatively iron-rich.

Geochemical and mineralogical analysis of Gruithuisen region on Moon using M3 and DIVINER images

NASA Astrophysics Data System (ADS)

Kusuma, K. N.; Sebastian, N.; Murty, S. V. S.

2012-07-01

Spectral information from the Moon Mineralogy Mapper (M3) onboard Chandrayaan-1 and DIVINER Lunar Radiometer onboard LRO have been used for geochemical and mineralogical characterisation of the Gruithuisen region on Moon along with morphometrical information from LOLA Digital elevation model. The apparent reflectance of M3 on global mode is used for (1) spectral characterisation (2) estimating the abundance of Ti and Fe using Lucey's method and (3) discriminating non-mare region from mare regions by means of Minimum Noise Fraction (MNF) transform and Integrated Band Depth (IBD) parameters. Christensen frequency (CF) value derived from DIVINER data is used to delineate the silica saturated lithology from the undersaturated rocks as well as to delineate their spatial spread. Low values of FeO, TiO2, and IBD indicate non-mare nature of the domes and highland material, also supplemented by CF values. The highland rocks represent signatures of sodic plagioclase, the end result of plagioclase crystallisation from Lunar Magma Ocean. Compositional variations are observed among the domes. NW dome has highest silica concentration than the other two domes and in turn higher viscosity. It is most likely that the three domes tapped residual liquid from different locations of the residual magma chamber which is in constant mixing. The extrusion is probably a localised phenomenon, where urKREEP welled out along the zone of crustal weakness formed by Imbrium Impact. It is likely that δ dome has extruded over a larger time span than other two features.

Divine Interventions: Needs Analysis for Post-Graduate Academic Literacy and Curriculum Development, in a South African School of Theology

ERIC Educational Resources Information Center

Jackson, Fiona

2005-01-01

This paper provides a critical exploration of work in progress to develop a genre based academic support that promotes post-graduate academic literacies among new EIL and EAL Hons and Masters students in the School of Theology, University of Natal, Pietermaritzburg. It traces the path of an action research project, using an eclectic needs analysis…

Herbalism and divination in southern Malawi.

PubMed

Morris, B

1986-01-01

Although contemporary anthropological studies of African medical systems have indicated their pluralistic and complex nature, many studies still suggest a stark contrast between folk and cosmopolitan medicine, implying that ethnomedicine is primarily concerned with mystical causation. The present paper outlines ethnomedical practices in southern Malawi, stressing the distinctiveness of herbalists and diviners, and the important role of herbal remedies in the empirical treatment of all illnesses.

Diagnosis through rosary and sand: Islamic elements in the healing custom of the Yoruba (Nigeria).

PubMed

Sanni, Amidu

2002-01-01

The inhabitants of south western Nigeria are known as the Yoruba. Their earliest contact with Islam goes back to the 14th century, but it was only in the 19th century that the faith got firmly established, as Islamic mores and intellectual culture which included medical tradition - became well entrenched. Before the advent of Islam, diagnosis of ailments, witchcraft attacks etc., was carried out through a traditional procedure which involved the use of palm kernels, cowries, the latter similar to "bone throwing" among the Zulu of South Africa. This traditional system has since lost position to divination with rosary (subha) and sand (khatt al-raml), particularly among Muslims. This development notwithstanding, elements of the indigenous medical tradition medical tradition have been incorporated into the Islamic tradition. Inam Ahmad al-Buni (d.622.H) remains a point of reference among Yorouba Muslim healers and standard works on divination with sand, for example, Ahmad al-Afandi's (fl.1290 A.H.) ilm al-raml and al-Adhami's Mizan al-adl fi masqasis ahkam al-raml (1322.A.H.) continue to be popular. Nevertheless, the native Muslim diviners have developed their own literature for this and for divination with rosary, which betrays the level of their linguistic competence as well as the degree of acculturation and hybridization of indigenous and Islamic elements in a healing custom. This paper will examine how traditional elements had been grafted on Islamic divination, and how the practitioners continue to resolve the inherent contradictions between the two phenomena in their dual role as votaries of the Islamic faith and social workers in a medical tradition with a strong religious underpinning.

Effects of malocclusions on facial attractiveness and their correlations with the divine proportion.

PubMed

Akan, Seden; Torgut, Ayse Gul; Oktay, Hüsamettin

2017-09-01

The aim of this study was to evaluate the effects of malocclusions on facial attractiveness and to determine if it was correlated with the divine proportion. Standard frontal facial photos were taken from 335 subjects in natural head position. Facial attractiveness of the subjects was evaluated by 10 dental students using a 10-point visual analog scale (VAS). All of the evaluations were arranged in order, and 30 attractive subjects with the highest score and 30 nonattractive subjects having the lowest score were chosen. On the frontal photos of these subjects, 13 landmarks were determined and 12 ratios were measured. Two way ANOVA was used to determine the effects of malocclusions on facial attractiveness, Student's t test was used to compare the facial proportions of the attractive and nonattractive subjects, and one sample t test was used to define the relationships between the divine proportion and facial ratios. No statistically significant difference was found between malocclusion groups in terms of facial attractiveness. Of the 12 facial ratios, significant differences were found between attractive and nonattractive subjects regarding trichion-menton/nasion-menton, subnasale-menton/stomion-menton, nasion-subnasale/stomion-menton, nasion-subnasale/nasal width, and trichion-menton/right-left frontotemporale ratios. All of the ratios except nasion-subnasale/stomion-menton in the attractive group and subnasale-menton/stomion-menton and nasion-menton/nasion-trichion in the nonattractive group were found to be different from the divine proportion. Sagittal skeletal malocclusions evaluated by ANB angle are not effective on facial attractiveness. Facial ratios used in this study have little effect on attractiveness, and are different from the divine proportion.

Nourishing Our Spirit as Leaders: Six Ways for Leaders to Amplify Their Joy, Passion for Life and Self-Fulfillment

ERIC Educational Resources Information Center

Sokolow, Stephen L.

2005-01-01

Leaders' Spirit is multifaceted and multidimensional. It has many functions, which perhaps explains why it has so many names. At one level, their Spirit is what connects them to the divine. They can think of it like an Internet connection between their innate PC and the divine. It is also the gateway with potential connections to all of humanity…

We Make Spirit By Walking: An Application of Kovel's Spirituality to the Life and Work of Committed Environmentalists.

ERIC Educational Resources Information Center

McDonald, Barbara

An analytical framework based on Joel Kovel's five meditations on spirit (spirit power, spirit being, spirit meaning, spirit and desire, and divine spirit) was used to explore the spirituality of committed environmental activists. A purposeful and snowball sampling method was used to interview 18 individuals with a strong commitment to…

The Influence of Divine Rewards and Punishments on Religious Prosociality

PubMed Central

Saleam, James; Moustafa, Ahmed A.

2016-01-01

A common finding across many cultures has been that religious people behave more prosocially than less (or non-) religious people. Numerous priming studies have demonstrated that the activation of religious concepts via implicit and explicit cues (e.g., ‘God,’ ‘salvation,’ among many others) increases prosociality in religious people. However, the factors underlying such findings are less clear. In this review we discuss hypotheses (e.g., the supernatural punishment hypothesis) that explain the religion-prosociality link, and also how recent findings in the empirical literature converge to suggest that the divine rewards (e.g., heaven) and punishments (e.g., hell) promised by various religious traditions may play a significant role. In addition, we further discuss inconsistencies in the religion-prosociality literature, as well as existing and future psychological studies which could improve our understanding of whether, and how, concepts of divine rewards and punishments may influence prosociality. PMID:27536262

Correlation of LEND and Diviner Data

NASA Technical Reports Server (NTRS)

McClanahan, Tim; Boynton, William; Mitrofanov, Igor; Sagdeev, Raold; Bennet, Kristen; Starr, Richard; Evans, Larry; Paige, Dave; Sanin, Anton; Litvak, Max;

Saturn Radiation (SATRAD) Model

NASA Technical Reports Server (NTRS)

Garrett, H. B.; Ratliff, J. M.; Evans, R. W.

2005-01-01

The Saturnian radiation belts have not received as much attention as the Jovian radiation belts because they are not nearly as intense-the famous Saturnian particle rings tend to deplete the belts near where their peak would occur. As a result, there has not been a systematic development of engineering models of the Saturnian radiation environment for mission design. A primary exception is that of Divine (1990). That study used published data from several charged particle experiments aboard the Pioneer 1 1, Voyager 1, and Voyager 2 spacecraft during their flybys at Saturn to generate numerical models for the electron and proton radiation belts between 2.3 and 13 Saturn radii. The Divine Saturn radiation model described the electron distributions at energies between 0.04 and 10 MeV and the proton distributions at energies between 0.14 and 80 MeV. The model was intended to predict particle intensity, flux, and fluence for the Cassini orbiter. Divine carried out hand calculations using the model but never formally developed a computer program that could be used for general mission analyses. This report seeks to fill that void by formally developing a FORTRAN version of the model that can be used as a computer design tool for missions to Saturn that require estimates of the radiation environment around the planet. The results of that effort and the program listings are presented here along with comparisons with the original estimates carried out by Divine. In addition, Pioneer and Voyager data were scanned in from the original references and compared with the FORTRAN model s predictions. The results were statistically analyzed in a manner consistent with Divine s approach to provide estimates of the ability of the model to reproduce the original data. Results of a formal review of the model by a panel of experts are also presented. Their recommendations for further tests, analyses, and extensions to the model are discussed.

Living in hope and desperate for a miracle: NICU nurses perceptions of parental anguish.

PubMed

Green, Janet

2015-04-01

The birth of an extremely premature baby is a tragedy, and it is only natural that the parents will rely on the spiritual and religious beliefs that guide the rest of their lives. At this difficult time, parents with strong religious beliefs will hope for divine intervention and pray for a miracle. This paper outlines the difficulties experienced by neonatal nurses when caring for an extremely premature baby whose parents hold on to hope and their belief in divine intervention and a miracle. Data were collected via a questionnaire to Australian neonatal nurses and semi-structured interviews with 24 neonatal nurses in NSW, Australia. A qualitative approach was used to analyse the data. The theme of "hoping for a miracle" was captured by two sub-themes "praying for a miracle" and "oscillating between hope and despair". For some families, the hope of divine intervention seemed all consuming, and the nurses were witness to the desperation and disappointment of families when a miracle was not forthcoming.

[History of the medical indication of induced abortion. A historical contribution to the discussion of a current problem].

PubMed

Gottlieb, J

1974-10-01

Of all the religious injunctions against abortion, the most effective one over time has been the belief that God is the giver of life and that therefore abortion constitutes an attack on Divine Will. The question of when the soul enters the embryo is, under that view, of secondary importance. 2 schools of thought, each with a large body of supporting literature, have developed on the subject, however; 1 is that life is created complete and by Divine impulse, and the other that the soul enters the body after its creation as a continuing act of Divine creation. Writers supporting the latter view tend to agree that only God knows or can know the moment of the soul's entrance, and furthermore that it probably occurs quite soon after conception. In any case, a doctor can respect his own religious principles with regard to abortion but does not have the right to condemn those of his colleagues who hold different views.

Sound Heart: Spiritual Nursing Care Model from Religious Viewpoint.

PubMed

Asadzandi, Minoo

2017-12-01

Different methods of epistemology create different philosophical views. None of the nursing theories have employed the revelational epistemology and the philosophical views of Abrahamic religions. According to Abrahamic religions, the universe and human being have been created based on God's affection. Human being should deserve the position of God's representative on earth after achieving all ethical merits. Humans have willpower to shape their destiny by choosing manner of their relationship with God, people, themselves and the whole universe. They can adopt the right behavior by giving a divine color to their thoughts and intentions and thus attain peace and serenity in their heart. Health means having a sound heart (calm spirit with a sense of hope and love, security and happiness) that is achievable through faith and piety. Moral vices lead to diseases. Human beings are able to purge their inside (heart) through establishing a relationship with God and then take actions to reform the outside world. The worlds are run by God's will based on prudence and mercy. All events happen with God's authorization, and human beings have to respond to them. Nurses should try to recognize the patient's spiritual response to illness that can appear as symptoms of an unsound heart (fear, sadness, disappointment, anger, jealousy, cruelty, grudge, suspicion, etc.) due to the pains caused by illness and then alleviate the patient's suffering by appropriate approaches. Nurses help the patient to achieve the sound heart by hope in divine mercy and love, and they help the patient see good in any evil and relieve their fear and sadness by viewing their illness positively and then attain the status of calm, satisfaction, peace and serenity in their heart and being content with the divine fate. By invitation to religious morality, the model leads the patients to spiritual health.

The gestalt of emptiness/receptivity: Christian spirituality and psychotherapy.

PubMed

Gau, J V

2000-01-01

Focuses on Christian Spirituality and Object Relations theory as one among many possible integrations of a religious tradition and a theory of psychotherapy. Develops an epistemology of gestalt as a method for understanding the Christian myth. Specifies emptiness/receptivity as an inclusive gestalt-first, of the divinity (following Philippians 2:6-11), then of humanity (integrating Object Relations with Paul's great hymn). Amplifies the Christ gestalt in the practice of pastoral psychotherapy.

Belief in supernatural agents in the face of death.

PubMed

Norenzayan, Ara; Hansen, Ian G

2006-02-01

Four studies examined whether awareness of mortality intensifies belief in supernatural agents among North Americans. In Studies 1 and 2, mortality salience led to more religiosity, stronger belief in God, and in divine intervention. In Studies 3 and 4, mortality salience increased supernatural agent beliefs even when supernatural agency was presented in a culturally alien context (divine Buddha in Study 3, Shamanic spirits in Study 4). The latter effects occurred primarily among the religiously affiliated, who were predominantly Christian. Implications for the role of supernatural agent beliefs in assuaging mortality concerns are discussed.

16-Inch Gun-Launched Anti-Satellite Weapon

DTIC Science & Technology

1982-06-01

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[A review of the principle mythical gods in ancient greek medicine].

PubMed

Lips Castro, Walter; Urenda Arias, Catalina

2014-12-01

Like their prehistoric ancestors, the people of early civilizations lived related to the supernatural. Facing life-threatening situations, such as illness and death, people of ancient civilizations resorted to divination, prophecy, or the oracle. Regarding the curative activities of the ancient Greek civilization, there was a period in which these processes were exclusively linked to a supernatural perspective of the origin of disease. This stage of development of Greek healing practices corresponds to what might be called pre-Hippocratic Greek medicine. In ancient Greek civilization, myths exerted a strong influence on the concepts of disease and the healing processes. Although the first divine figure of Greek mythology related to medicine was Paeon, healing cults related to Apollo and Asclepius had a higher importance in tradition and Greek mythology. The Apollonian divine healing consisted in the ability to eliminate chaos and keep away evil, while in the Asclepian perspective, the role of healer was linked to specific procedures. Personal and medical skills allowed Asclepius to surpass his father and achieve his final consecration as a god of medicine.

Apollo 11 and 16 Soil Bi-directional Solar Reflectance Measurements, Models and LRO Diviner Observations

NASA Astrophysics Data System (ADS)

Foote, E. J.; Paige, D. A.; Shepard, M. K.; Johnson, J. R.; Biggar, S. F.; Greenhagen, B. T.; Allen, C.

2010-12-01

We have compared laboratory solar reflectance measurements of Apollo 11 and 16 soil samples to Lunar Reconnaissance Orbiter (LRO) Diviner orbital albedo measurements at the Apollo landing sites. The soil samples are two representative end member samples from the moon, low albedo lunar maria (sample 10084) and high albedo lunar highlands (sample 68810). Bidirectional reflectance distribution function (BRDF) measurements of the soil samples were conducted at Bloomsburg University (BUG) and at the University of Arizona [1,2]. We collected two different types of BUG datasets: a standard set of BRDF measurements at incidence angles of 0-60°, emission angles of 0-80°, and phase angles of 3-140°, and a high-incidence angle set of measurements along and perpendicular to the principal plane at incidence angles of 0-75° and phase angles of 3-155°. The BUG measurements generated a total of 765 data points in four different filters 450, 550, 750 and 950 nm. The Blacklab measurements were acquired at incidence angles of 60-88°, emission angles 60-82°, and phase angles of 17-93° at wavelengths of 455, 554, 699, 949nm. The BUG data were fit to two BRDF models: Hapke’s model [3] as described by Johnson et al, 2010 [4], and a simplified empirical function. The fact that both approaches can satisfactorily fit the BUG data is not unexpected, given the similarities between the functions and their input parameters, and the fact that the BRDF for dark lunar soil is dominated by the single scattering phase functions of the individual soil particles. To compare our lunar sample measurements with LRO Diviner data [5], we selected all daytime observations acquired during the first year of operation within 3 km square boxes centered at the landing sites. We compared Diviner Channel 1 (0.3 - 3 µm) Lambert albedos with model calculated Lambert albedos of the lunar samples at the same photometric angles. In general, we found good agreement between the laboratory and Diviner measurements, particularly at intermediate incidence angles. We are currently reconciling any differences observed between our two datasets to provide mutual validation, and to better understand the Diviner solar reflectance measurements in terms of lunar regolith properties. [1] Shepard, M.K., Solar System Remote Sensing Symposium, #4004, LPI, 2002; [2] Biggar, S.F. et al, Proc. Soc. Photo-Opt. Instrum. Eng. 924:232-240, 1988; [3] Hapke, B. Theory of Reflectance and Emittance Spectroscopy, Cambridge University Press, 1993; [4] Johnson J.R. et al, Fall AGU 2010; [5] Paige, D.A. et al, Space Science Reviews, 150:125-160, 2010;

Lunar Surface Properties from Diviner Eclipse Observations

NASA Astrophysics Data System (ADS)

Hayne, Paul; Paige, David; Greenhagen, Benjamin; Bandfield, Joshua; Siegler, Matthew; Lucey, Paul

2015-04-01

The thermal behavior of planetary bodies can reveal information about fundamental processes shaping their surfaces and interiors. Diviner [1] has been mapping the Moon's diurnal temperatures since the Lunar Reconnaissance Orbiter (LRO) arrived in 2009, yielding new insights into regolith formation [2, 3], the distribution of volatiles [4, 5], lunar volcanism [6, 7, 8], and impact processes [9]. The Moon's cooling during eclipse provides complementary information on the physical properties of the uppermost surface layer, which can be used to further investigate these and other processes. We used data from Diviner's seven thermal infrared spectral channels to measure surface temperatures before, during and after the 8 Oct., 2014 eclipse. In its standard nadir-pushbroom mode, Diviner maps surface temperatures in a ~6-km swath with a spatial resolution of ~250 m. Using Diviner's independent scanning capability [11], we also targeted two regions of interest on sequential orbits to create a time series of thermal observations: 1) Kepler crater (-38°E, 8°N) and 2) an unnamed nighttime "cold spot" (-33.3°E, 3°N). Pre-eclipse surface temperatures in these regions were ~380 K. As a relatively young Copernican-aged impact crater, Kepler was selected to investigate the abundance and size distribution of rocks in the ejecta and interior. Lunar nighttime "cold spots" are anomalous features around very young impact craters, extending for up to hundreds of crater radii, notable for their low temperatures in the Diviner nighttime data [9]. Although their origins are not fully explained, they are likely the result of in-situ disruption and decompression of regolith during the impact process. The selected cold spot (one of hundreds or even thousands on the lunar surface) was located with good viewing ge- ometry from LRO, and had a diameter of ~10 km surrounding a crater < 1 km in diameter. At Kepler crater, we observed dramatic differences in the amount of cooling related to the presence of blocky ejecta material. Comparisons of the rock abundance derived from the eclipse measurements can be made to those derived from the standard Diviner diurnal data [2] in order to constrain the rock size distribution. At a small nighttime cold spot, we observed brightness temperatures during the eclipse that were more than 10K higher than those observed in surrounding non-cold-spot regions. This seemingly paradoxical result implies that the vertical stratigraphy of the Moon's near-surface regolith may be more complex than has been previously appreciated. We are in the process of evaluating several possible explanations for this phenomenon quantitatively. References: [1] Paige D. A., et al. (2010) Space Sci. Rev. 150, 125-160. [2] Bandfield J. L., et al. (2011) J. Geophys. Res., 116, E12. [3] Ghent R. R., et al. (2014) Geology, 42 (12), 1059-1062. [4] Paige D. A., et al. (2010) Science, 330, 479-482. [5] Hayne P. O., et al. (2015) Icarus, submitted. [6] Greenhagen B. T., et al. (2010) Science, 329, 1507-1509. [7] Glotch T. D., et al. (2010) Science, 329, 1510-1513. [8] Allen C. C., et al. (2012) J. Geophys. Res., 117, E12. [9] Bandfield J. L., et al. (2014) Icarus, 231, 221-231. [10] Hayne P. O., et al. (2011) AGU Fall Meeting Abstracts, p. 1712. [11] Hayne P. O., et al. (2010) Science, 330, 477-479. Acknowledgement: Part of this work was performed at the Jet Propulsion Laboratory, California Institute of Technology, under contract with the National Aeronautics and Space Administration.

Divining Testimony? The Impact of Interviewing Props on Children’s Reports of Touching

PubMed Central

Poole, Debra Ann; Bruck, Maggie

2012-01-01

There is a long-held assumption that objects help bridge the gap between what children know and what they can (or are willing to) explain. In this review, we present research on the extent to which two types of objects used as props in investigative interviews of children, anatomical dolls and body (human figure) diagrams, actually help children report accurate information about autobiographical events. We explain why available research does not instill confidence that props are the best solution to interviewing challenges, and we consider practitioners’ and policy-makers responses to this evidence. Finally, we discuss the types of developmental research that are necessary to advance the field of evidence-based interviewing of children. PMID:23144526

Study of variability of permittivity and its mapping over lunar surface and subsurface using multisensors datasets

NASA Astrophysics Data System (ADS)

Calla, O. P. N.; Mathur, Shubhra; Gadri, Kishan Lal; Jangid, Monika

2016-12-01

In the present paper, permittivity maps of equatorial lunar surface are generated using brightness temperature (TB) data obtained from Microwave Radiometer (MRM) of Chang'e-1 and physical temperature (TP) data obtained from Diviner of Lunar Reconnaissance Orbiter (LRO). Here, permittivity mapping is not carried out above 60° latitudes towards the lunar poles due to large anomaly in the physical temperature obtained from the Diviner. Microwave frequencies, which are used to generate these maps are 3 GHz, 7.8 GHz, 19.35 GHz and 37 GHz. Permittivity values are simulated using TB values at these four frequencies. Here, weighted average of physical temperature obtained from Diviner are used to compute permittivity at each microwave frequencies. Longer wavelengths of microwave signals give information of more deeper layers of the lunar surface as compared to smaller wavelength. Initially, microwave emissivity is estimated using TB values from MRM and physical temperature (TP) from Diviner. From estimated emissivity the real part of permittivity (ε), is calculated using Fresnel equations. The permittivity maps of equatorial lunar surface is generated. The simulated permittivity values are normalized with respect to density for easy comparison of simulated permittivity values with the permittivity values of Apollo samples as well as with the permittivity values of Terrestrial Analogue of Lunar Soil (TALS) JSC-1A. Lower value of dielectric constant (ε‧) indicates that the corresponding lunar surface is smooth and doesn't have rough rocky terrain. Thus a future lunar astronaut can use these data to decide proper landing site for future lunar missions. The results of this paper will serve as input to future exploration of lunar surface.

Simulated Lunar Environment Spectra of Silicic Volcanic Rocks: Application to Lunar Domes

NASA Astrophysics Data System (ADS)

Glotch, T. D.; Shirley, K.; Greenhagen, B. T.

2016-12-01

Lunar volcanism was dominated by flood-style basaltic volcanism associated with the lunar mare. However, since the Apollo era it has been suggested that some regions, termed "red spots," are the result of non-basaltic volcanic activity. These early suggestions of non-mare volcanism were based on interpretations of rugged geomorphology resulting from viscous lava flows and relatively featureless, red-sloped VNIR spectra. Mid-infrared data from the Diviner Lunar Radiometer Experiment on the Lunar Reconnaissance Orbiter have confirmed that many of the red spot features, including Hansteen Alpha, the Gruithuisen Domes, the Mairan Domes, Lassell Massif, and Compton Belkovich are silicic volcanic domes. Additional detections of silicic material in the Aristarchus central peak and ejecta suggest excavation of a subsurface silicic pluton. Other red spots, including the Helmet and Copernicus have relatively low Diviner Christiansen feature positions, but they are not as felsic as the features listed above. To date, the SiO2 content of the silicic dome features has been difficult to quantitatively determine due to the limited spectral resolution of Diviner and lack of terrestrial analog spectra acquired in an appropriate environment. Based on spectra of pure mineral and glass separates, preliminary estimates suggest that the rocks comprising the lunar silicic domes are > 65 wt.% SiO2. In an effort to better constrain this value, we have acquired spectra of andesite, dacite, rhyolite, pumice, and obsidian rock samples under a simulated lunar environment in the Planetary and Asteroid Regolith Spectroscopy Environmental Chamber (PARSEC) at the Center for Planetary Exploration at Stony Brook University. This presentation will discuss the spectra of these materials and how they relate to the Diviner measurements of the lunar silicic dome features.

Golden Ratio and the heart: A review of divine aesthetics.

PubMed

Yalta, Kenan; Ozturk, Selcuk; Yetkin, Ertan

2016-07-01

In human history, certain mathematical figures or concepts had gained a significant reputation largely due to their occult and esoteric meanings. Among these, Golden Ratio and associated concepts, namely golden proportions, had elicited a tremendous breakthrough in our human awareness and perception regarding mundane and spiritual aspects of physical existence. Golden Ratio or Number (with a numerical value of 1.618) that is also referred to as the Greek letter Phi (φ), has been universally expressed on a line partitioned into two unequal lengths (L, the longer and S, the shorter) in such a manner that L/S=(L+S)/L. Besides, appearing in certain number sequences (Fibonacci Series, etc.), golden proportions, to the consternation of observers, appear to be strikingly prevalent across all levels of physical existence from the innermost structures to the colossal galaxies of the universe potentially labeling these concepts as the measures of divine aesthetics. Accordingly, the human body also serves as an epitome of these mysterious concepts as exemplified by its outward appearance including general stature and extremities along with a variety of inner organ systems. Based on preliminary studies, the human cardiovascular system might also be suggested to serve as a major predilection site of divine aesthetics as measured with Golden Ratio and its allies. This appears to be completely in line with the ancient knowledge associating the human heart with the esoteric and spiritual components of human nature including human soul. Within this context, the present paper primarily aims to discuss human manifestations of divine aesthetics as measured with 'Golden Ratio' and associated indices with a particular and detailed emphasis on their potential link with the human cardiovascular system. Copyright © 2016 Elsevier Ireland Ltd. All rights reserved.

Metaphysical and value underpinnings of traditional medicine in West Africa.

PubMed

Omonzejele, Peter F; Maduka, Chukwugozie

2011-02-01

This study investigated the extent to which recourse to traditional healers depended on biometric variables; ways of knowing in good time what ailments were more likely to be better handled by traditional healers; rationale behind traditional healing methodologies. On the whole, four research questions were engaged. The sample for the study included residents in urban (Benin City) and rural (Ehime Mbano) communities in Nigeria. The instruments comprised of two questionnaires. The traditional healers were also interviewed in addition. The findings of the research included the following: in both rural and urban areas, women and more elderly persons had more recourse than other groups to traditional medicine; Christians, less educated persons, self-employed persons and women affirmed most strongly to the efficacy of traditional medicine over Western medicine with respect to certain ailments; ways for averting spiritual illnesses included obeying instructions from ancestors and offering regular sacrifices to the gods; methods used by traditional healers to determine whether an ailment was "spiritual" or as a result of home problems included diagnosis linked to divination, interpretation of dreams particularly those involving visits by ancestors, interpretation of nightmares and omens such as the appearance of owls; methods for curing patients included use of herbs particularly those believed to have magical powers, offering of sacrifices, use of incantations and wearing of protective medicine.

Love and Service in Adolescent Addiction Recovery

PubMed Central

Lee, Matthew T.; Pagano, Maria E.; Johnson, Byron R.; Post, Stephen G.

2016-01-01

This article is one of the first to examine the relationships among a specific combination of “spiritual virtues” (helping others and the experience of divine love) and outcomes related to criminal involvement, sobriety, and character development among adolescents. One-hundred ninety five adolescents with substance dependency court-referred to residential treatment were assessed at intake, discharge, and 6 months post-treatment. Higher service to others predicted reduced recidivism, reduced relapse, and greater character development. Experiencing divine love enhanced the effect of service on recidivism. Greater attention to spiritual virtues might improve treatment for youth involved with alcohol, drugs, and certain forms of crime. PMID:27482142

Nasal Myiasis in Hinduism and Contemporary Otorhinolaryngology.

PubMed

Bosmia, Anand N; Zimmermann, Terence M; Griessenauer, Christoph J; Shane Tubbs, R; Rosenthal, Eben L

2017-08-01

Various case reports on nasal myiasis written during the 1990s and 2000s state that nasal myiasis, which is known as peenash among South Asian natives, is a form of divine punishment in Hindu mythology, but do not provide citations from Hindu scriptures that would suggest this interpretation. This paper aims to discuss the phenomenon of peenash in a historical context by examining medical literature written during the nineteenth and early twentieth centuries, to identify Hindu texts contributing to the belief of some Hindus that nasal myiasis is a form of divine punishment, and to provide an overview of contemporary treatment for and management of nasal myiasis.

The role of traditional health practitioners in Rural KwaZulu-Natal, South Africa: generic or mode specific?

PubMed

Zuma, Thembelihle; Wight, Daniel; Rochat, Tamsen; Moshabela, Mosa

2016-08-22

Traditional health practitioners (THPs) play a vital role in the health care of the majority of the South African population and elsewhere on the African continent. However, many studies have challenged the role of THPs in health care. Concerns raised in the literature include the rationale, safety and effectiveness of traditional health practices and methods, as well as what informs them. This paper explores the processes followed in becoming a traditional healer and how these processes are related to THP roles. A qualitative research design was adopted, using four repeat group discussions with nine THPs, as part of a larger qualitative study conducted within the HIV Treatment as Prevention trial in rural South Africa. THPs were sampled through the local THP association and snowballing techniques. Data collection approaches included photo-voice and community walks. The role identity theory and content analysis were used to explore the data following transcription and translation. In the context of rural Northern KwaZulu-Natal, three types of THPs were identified: 1) Isangoma (diviner); 2) Inyanga (one who focuses on traditional medical remedies) and 3) Umthandazi (faith healer). Findings revealed that THPs are called by ancestors to become healers and/or go through an intensive process of learning about traditional medicines including plant, animal or mineral substances to provide health care. Some THPs identified themselves primarily as one type of healer, while most occupied multiple healing categories, that is, they practiced across different healing types. Our study also demonstrates that THPs fulfil roles that are not specific to the type of healer they are, these include services that go beyond the uses of herbs for physical illnesses or divination. THPs serve roles which include, but are not limited to, being custodians of traditional African religion and customs, educators about culture, counsellors, mediators and spiritual protectors. THPs' mode specific roles are influenced by the processes by which they become healers. However, whichever type of healer they identified as, most THPs used similar, generic methods and practices to focus on the physical, spiritual, cultural, psychological, emotional and social elements of illness.

The global surface temperatures of the Moon as measured by the Diviner Lunar Radiometer Experiment

NASA Astrophysics Data System (ADS)

Williams, J.-P.; Paige, D. A.; Greenhagen, B. T.; Sefton-Nash, E.

2017-02-01

The Diviner Lunar Radiometer Experiment onboard the Lunar Reconnaissance Orbiter (LRO) has been acquiring solar reflectance and mid-infrared radiance measurements nearly continuously since July of 2009. Diviner is providing the most comprehensive view of how regoliths on airless bodies store and exchange thermal energy with the space environment. Approximately a quarter trillion calibrated radiance measurements of the Moon, acquired over 5.5 years by Diviner, have been compiled into a 0.5° resolution global dataset with a 0.25 h local time resolution. Maps generated with this dataset provide a global perspective of the surface energy balance of the Moon and reveal the complex and extreme nature of the lunar surface thermal environment. Our achievable map resolution, both spatially and temporally, will continue to improve with further data acquisition. Daytime maximum temperatures are sensitive to the albedo of the surface and are ∼387-397 K at the equator, dropping to ∼95 K just before sunrise, though anomalously warm areas characterized by high rock abundances can be > 50 K warmer than the zonal average nighttime temperatures. An asymmetry is observed between the morning and afternoon temperatures due to the thermal inertia of the lunar regolith with the dusk terminator ∼30 K warmer than the dawn terminator at the equator. An increase in albedo with incidence angle is required to explain the observed decrease in temperatures with latitude. At incidence angles exceeding ∼40°, topography and surface roughness influence temperatures resulting in increasing scatter in temperatures and anisothermality between Diviner channels. Nighttime temperatures are sensitive to the thermophysical properties of the regolith. High thermal inertia (TI) materials such as large rocks, remain warmer during the long lunar night and result in anomalously warm nighttime temperatures and anisothermality in the Diviner channels. Anomalous maximum and minimum temperatures are highlighted by subtracting the zonal mean temperatures from maps. Terrains can be characterized as low or high reflectance and low or high TI. Low maximum temperatures result from high reflectance surfaces while low minimum temperatures from low-TI material. Conversely, high maximum temperatures result from dark surface, and high minimum temperatures from high-TI materials. Impact craters are found to modify regolith properties over large distances. The thermal signature of Tycho is asymmetric, consistent with an oblique impact coming from the west. Some prominent crater rays are visible in the thermal data and require material with a higher thermal inertial than nominal regolith. The influence of the formation of the Orientale basin on the regolith properties is observable over a substantial portion of the western hemisphere despite its age (∼3.8 Gyr), and may have contributed to mixing of highland and mare material on the southwest margin of Oceanus Procellarum where the gradient in radiative properties at the mare-highland contact is broad (∼200 km).

Illness and cures in the Greek propitiatory inscriptions and dedications of Lydia and Phrygia.

PubMed

Chaniotis, A

1995-01-01

The propitiatory inscriptions of Lydia and Phrygia (of the second and third centuries AD) manifest the belief that illness is a divine punishment for a sin (usually for a religious offence); cure can thus be achieved through expiation. Although scientific medicine was not unknown, the high costs of doctors, the belief in the omnipotence of gods, and the attribution of illness to divine intervention led the villagers to the local sanctuaries, where they received instructions by means of dreams and oracles. Some priests had medical experience, but they usually practised a 'religious healing' (incantations, purifications, sacrifices, the ritual transfer of the sin and the illness to animals).

[The concept of mania in Greek medical and philosophical literature].

PubMed

Corleto, L M

1992-01-01

Coverage of the concept of mania in late archaic Greek culture displays a clear difference between its use in medical and philosophical works. Medical literature uses the terms [Greek] and [Greek] to describe mania, with the condition seen largely associated with physical illness. Specific treatment for this attered psychic state is not advanced. The philosophical view sees mania as a divine folly and thus possessing positive as well as negative aspects. Plate identifies four types of mania and treatment is closely associated with the divinity seen as responsible for that particular type. The radical rationalism found in the medical literature is a counterpoint to moderation as shown by Plato with his interest on regulations of society.

Global silicate mineralogy of the Moon from the Diviner lunar radiometer.

PubMed

Greenhagen, Benjamin T; Lucey, Paul G; Wyatt, Michael B; Glotch, Timothy D; Allen, Carlton C; Arnold, Jessica A; Bandfield, Joshua L; Bowles, Neil E; Donaldson Hanna, Kerri L; Hayne, Paul O; Song, Eugenie; Thomas, Ian R; Paige, David A

2010-09-17

We obtained direct global measurements of the lunar surface using multispectral thermal emission mapping with the Lunar Reconnaissance Orbiter Diviner Lunar Radiometer Experiment. Most lunar terrains have spectral signatures that are consistent with known lunar anorthosite and basalt compositions. However, the data have also revealed the presence of highly evolved, silica-rich lunar soils in kilometer-scale and larger exposures, expanded the compositional range of the anorthosites that dominate the lunar crust, and shown that pristine lunar mantle is not exposed at the lunar surface at the kilometer scale. Together, these observations provide compelling evidence that the Moon is a complex body that has experienced a diverse set of igneous processes.

Diviner lunar radiometer observations of cold traps in the moon's south polar region

USGS Publications Warehouse

Paige, D.A.; Siegler, M.A.; Zhang, J.A.; Hayne, P.O.; Foote, E.J.; Bennett, K.A.; Vasavada, A.R.; Greenhagen, B.T.; Schofield, J.T.; McCleese, D.J.; Foote, M.C.; DeJong, E.; Bills, B.G.; Hartford, W.; Murray, B.C.; Allen, C.C.; Snook, K.; Soderblom, L.A.; Calcutt, S.; Taylor, F.W.; Bowles, N.E.; Bandfield, J.L.; Elphic, R.; Ghent, R.; Glotch, T.D.; Wyatt, M.B.; Lucey, P.G.

2010-01-01

Diviner Lunar Radiometer Experiment surface-temperature maps reveal the existence of widespread surface and near-surface cryogenic regions that extend beyond the boundaries of persistent shadow. The Lunar Crater Observation and Sensing Satellite (LCROSS) struck one of the coldest of these regions, where subsurface temperatures are estimated to be 38 kelvin. Large areas of the lunar polar regions are currently cold enough to cold-trap water ice as well as a range of both more volatile and less volatile species. The diverse mixture of water and high-volatility compounds detected in the LCROSS ejecta plume is strong evidence for the impact delivery and cold-trapping of volatiles derived from primitive outer solar system bodies.

Definitions of healing and healing interventions across different cultures.

PubMed

Lichtenstein, Ann H; Berger, Ann; Cheng, M Jennifer

2017-07-01

For centuries healing has been embedded in non-Western cultures. Traditional cultures believe that healing is derived from the divine and utilize a holistic approach to healing including the body, mind, and spirit. The community and environment are key elements in individual healing along with herbal remedies and ceremonies. Western cultures have accepted some traditional methods of relaxation and exercise, such as yoga and tai chi. In this paper we will examine some similar themes of traditional practices to better understand traditional patients' healing paradigm and find new tools as practitioners of Western medicine.

Human permanent teeth are divided into two parts at the cemento-enamel junction in the divine golden ratio.

PubMed

Anand, Rahul; Sarode, Sachin C; Sarode, Gargi S; Patil, Shankargouda

2017-01-01

The aim of this study is to find out whether tooth length (crown length + root length) follows the rule of most divine and mysterious phi (ϕ) or the golden ratio. A total of 140 teeth were included in the study. The crown-root ratio was manually calculated using vernier caliper and its approximation to golden ratio or the divine number phi (ϕ) was examined. The average root-crown ratio (R/C) for maxillary central incisor was 1.627 ± 0.04, and of its antagonist, mandibular central incisor was 1.628 ± 0.02. The tooth-root ratio (T/R) for the same was 1.609 ± 0.016 and 1.61 ± 0.008, respectively. Similar values were appreciated for lateral incisors where the R/C ratio in the maxillary and mandibular teeth was 1.632 ± 0.015 and 1.641 ± 0.012 and the T/R ratio was 1.606 ± 0.005 and 1.605 ± 0.005, respectively. On measuring the tooth length in linear fashion from the cusp tip to the root apex, we found that the tooth was divided into two parts at the cemento-enamel junction in the golden ratio. This information can be exploited in restorative and implant dentistry in future.

O

NASA Astrophysics Data System (ADS)

Donnellan, Karen

My work is driven by the metaphysical and the potential for healing through the manipulation of energy. Points of research include the enso (the only symbol used in Zen Buddhism), which uses the circle as a symbol of wholeness, divinity, and enlightenment. The writings of Alex Grey, Eckhart Tolle and the work of Ann Hamilton will also be investigated. I plan to create work from turned wooden vortex forms, the shapes of which are based on the movement of energy within the body. These objects will be transformed from wood, through rubber, wax, plaster, iron, bronze to cast, and blown glass. This transformation through materials is becoming a metaphor for the continuous transformation of universal light and energy. As part of my material research, I will exploit various casting techniques including kiln casting, hot casting, and pate de verre. Photography, film, and projection also will be explored. Conceptually, the process will become an integral part of the work where involved, repetitive methods will be treated as a meditation or mantra and will, in turn, add a performative dimension to the work. It is through these meditative practices that I intend to imbue the work with healing energies.

The Lunar Rock Size Frequency Distribution from Diviner Infrared Measurements

NASA Astrophysics Data System (ADS)

Elder, C. M.; Hayne, P. O.; Piqueux, S.; Bandfield, J.; Williams, J. P.; Ghent, R. R.; Paige, D. A.

2016-12-01

Knowledge of the rock size frequency distribution on a planetary body is important for understanding its geologic history and for selecting landing sites. The rock size frequency distribution can be estimated by counting rocks in high resolution images, but most bodies in the solar system have limited areas with adequate coverage. We propose an alternative method to derive and map rock size frequency distributions using multispectral thermal infrared data acquired at multiple times during the night. We demonstrate this new technique for the Moon using data from the Lunar Reconnaissance Orbiter (LRO) Diviner radiometer in conjunction with three dimensional thermal modeling, leveraging the differential cooling rates of different rock sizes. We assume an exponential rock size frequency distribution, which has been shown to yield a good fit to rock populations in various locations on the Moon, Mars, and Earth [2, 3] and solve for the best radiance fits as a function of local time and wavelength. This method presents several advantages: 1) unlike other thermally derived rock abundance techniques, it is sensitive to rocks smaller than the diurnal skin depth; 2) it does not result in apparent decrease in rock abundance at night; and 3) it can be validated using images taken at the lunar surface. This method yields both the fraction of the surface covered in rocks of all sizes and the exponential factor, which defines the rate of drop-off in the exponential function at large rock sizes. We will present maps of both these parameters for the Moon, and provide a geological interpretation. In particular, this method reveals rocks in the lunar highlands that are smaller than previous thermal methods could detect. [1] Bandfield J. L. et al. (2011) JGR, 116, E00H02. [2] Golombek and Rapp (1997) JGR, 102, E2, 4117-4129. [3] Cintala, M.J. and K.M. McBride (1995) NASA Technical Memorandum 104804.

Exploring spiritual value in earth science concept through learning using chain till unanswered questions

NASA Astrophysics Data System (ADS)

Johan, Henny; Suhandi, Andi; Samsudin, Ahmad; Ratna Wulan, Ana

2017-08-01

Now days, the youth's moral decline is an urgent problem in our country. Natural science especially earth and space science learning is potential to insert spirituality value in its learning activities. The aim of this study is to explore concept of planet earth to embed spirituality attitude through earth science learning. Interactive conceptual learning model using chain till unanswered questions (CTUQ) with help visualizations was implemented in this study. 23 pre-service physics teacher in Bengkulu, Indonesia participated in this study. A sixth indicator of spiritual aspect about awareness of divinity were used to identify the shifted of students' spirituality. Quasi experimental research design had been utilized to implement the learning model. The data were collected using a questionnaire in pretest and posttest. Open ended question was given at post-test only. Questionnaire was analyzed quantitative while open ended question was analyzed qualitatively. The results show that after implementation student's spiritual shifted to be more awareness of divinity. Students' response at scale 10 increased been 97.8% from 87.5% of total responses. Based on analysis of open ended question known that the shifted was influenced by spiritual value inserted in concepts, CTUQ, and media visualization used to show unobservable earth phenomenon during learning activities. It can be concluded that earth science concepts can be explored to embed spiritual aspect.

What Would I Know About Mercy? Faith and Optimistic Expectancies Among African Americans

PubMed Central

Mattis, Jacqueline S.; Powell, Wizdom; Grayman, Nyasha A.; Murray, Yohance; Cole-Lewis, Yasmin C.; Goodwill, Janelle R.

2017-01-01

A small body of research has begun to explore the association between faith and optimism among African Americans. However, missing from the extant work is an examination of the extent to which traditional indices of religious commitment work together with beliefs about God to shape optimism. The present study examines the utility of indices of social location, religious commitment (i.e., early and current religious service attendance, subjective religiosity), belief about the quality of one’s relationship with God (i.e., a belief that one is connected to a loving God), and beliefs about being the recipient of divine forgiveness for predicting dispositional optimism among a sample of community residing African American adults (N = 241). Age, subjective religiosity, and organizational religiosity were positively related to optimism in bivariate analyses. Hierarchical regression analyses demonstrated a significant association between age, subjective religiosity, and optimism; however, those associations were eliminated once relationship with God and belief in one’s forgiveness by God were entered into the model. Only belief in God’s love predicted optimism in multivariate analyses. Serial mediation analyses revealed that beliefs about the quality of one’s relationship with God and belief in divine forgiveness fully mediated the relationship between subjective religiosity and optimism, but that the relationship is driven largely by relationship with God. Implications of these findings are discussed. PMID:29057016

Vertical and horizontal proportions of the face and their correlation to phi among Indians in Moradabad population: A survey.

PubMed

Anand, Shruti; Tripathi, Siddhi; Chopra, Anubhav; Khaneja, Karan; Agarwal, Swatantra

2015-01-01

The purpose was to examine the existence of divine proportions among the Indian faces in Moradabad population. Totally, 100 patients (50 males; 50 females) aged 25-45 years were selected for the study. All facial photographs were analyzed based on the method of Ricketts assessing the divine proportions in vertical and transverse facial planes. Six horizontal and seven vertical ratios were determined, which were then compared with the phi ratio. The horizontal ratio results showed that three male and female ratios were not significantly different from each other (P > 0.05), and interchilion/nose width ratio was highly significant (P < 0.001). The horizontal mean ratios for females as well as males were highly significant from the phi ratio (P < 0.001) except for interchilion/interdacryon ratio, which was significant (P < 0.05) for females and not significant (P > 0.05) for males. The vertical ratio results showed that there was a highly significant difference (P < 0.001) for forehead height/stomion-soft menton ratio and no significant difference for two ratios between the mean ratios of males and females. All the vertical mean ratios for both the groups were highly significant (P < 0.001), except for the intereye-soft menton/intereye-stomion ratio, which was significant (P < 0.05) for female group and not significant (P > 0.05) for the male group. Although, the golden proportion is a prominent and recurring theme in esthetics, it should not be embraced as the only method by which human beauty is measured to the exclusion of others factors.

Diviner lunar radiometer gridded brightness temperatures from geodesic binning of modeled fields of view

NASA Astrophysics Data System (ADS)

Sefton-Nash, E.; Williams, J.-P.; Greenhagen, B. T.; Aye, K.-M.; Paige, D. A.

2017-12-01

An approach is presented to efficiently produce high quality gridded data records from the large, global point-based dataset returned by the Diviner Lunar Radiometer Experiment aboard NASA's Lunar Reconnaissance Orbiter. The need to minimize data volume and processing time in production of science-ready map products is increasingly important with the growth in data volume of planetary datasets. Diviner makes on average >1400 observations per second of radiance that is reflected and emitted from the lunar surface, using 189 detectors divided into 9 spectral channels. Data management and processing bottlenecks are amplified by modeling every observation as a probability distribution function over the field of view, which can increase the required processing time by 2-3 orders of magnitude. Geometric corrections, such as projection of data points onto a digital elevation model, are numerically intensive and therefore it is desirable to perform them only once. Our approach reduces bottlenecks through parallel binning and efficient storage of a pre-processed database of observations. Database construction is via subdivision of a geodesic icosahedral grid, with a spatial resolution that can be tailored to suit the field of view of the observing instrument. Global geodesic grids with high spatial resolution are normally impractically memory intensive. We therefore demonstrate a minimum storage and highly parallel method to bin very large numbers of data points onto such a grid. A database of the pre-processed and binned points is then used for production of mapped data products that is significantly faster than if unprocessed points were used. We explore quality controls in the production of gridded data records by conditional interpolation, allowed only where data density is sufficient. The resultant effects on the spatial continuity and uncertainty in maps of lunar brightness temperatures is illustrated. We identify four binning regimes based on trades between the spatial resolution of the grid, the size of the FOV and the on-target spacing of observations. Our approach may be applicable and beneficial for many existing and future point-based planetary datasets.

[Marsilio Ficino's theory on health].

PubMed

Ito, K

1995-03-01

Marsilio Ficino, the most important philosopher of the Italian Renaissance, wrote a medical book "De vita". Its first part deals with the health of those who devote themselves to literary studies. On the basis of Galenian humoralism, Ficino argues that learned people or scholars are prone to phlegm and black bile. The excesses of them bring sickness, and particularly the excesses of black bile make scholars melancholic. Therefore they must be careful about the balance of humors. Ficino states that the insanity brought by black bile is 'divine madness', necessary to genial works. He finds the elements, which make 'sacred madness' different in quality from general madness, under the influence of the celestial world. We can find the truth by the guidance of Saturn. Black bile participates in the Saturnian quality: cold and dry, and transmits the characteristic of Saturn to us. We can understand the 'divine things' only by the Saturnian melancholy. Therefore the influence of planets is very important for the activity of scholars. Through "De vita", astrological medicine - which attributes the causes of disease to the celestial world - had a great influence on Renaissance thought, and made an important contribution to the theoretical explanation of epidemic diseases like pestilence and sphilis. Ficino's theory certified the nobility and divinity of the duties of intellectuals, and was the main theoretical source of the Renaissance characteristic view of genius.

Babylonian observations

NASA Astrophysics Data System (ADS)

Brown, D.

Very few cuneiform records survive from Mesopotamia of datable astronomical observations made prior to the mid-eighth century BC. Those that do record occasional eclipses, and in one isolated case the dates of the heliacal rising and setting of Venus over a few years sometime in the first half of the second millennium BC. After the mid-eighth century BC the situation changes dramatically. Incomplete records of daily observations of astronomical and meteorological events are preserved from c. 747 BC until the Christian Period. These records are without accompanying ominous interpretation, although it is highly probable that they were compiled by diviners for astrological purposes. They include numerous observations of use to historical astronomers, such as the times of eclipses and occultations, and the dates of comet appearances and meteor showers. The question arises as to why such records do not survive from earlier times; celestial divination was employed as far back as the third millenium BC. It is surely not without importance that the earliest known accurate astronomical predictions accompany the later records, and that the mid-eighth century BC ushered in a period of centralised Assyrian control of Mesopotamia and the concomitant employment by the Assyrian ruler of large numbers of professional celestial diviners. The programme of daily observations evidently began when a high premium was first set on the accurate astronomical prediction of ominous events. It is in this light that we must approach this valuable source material for historical astronomy.

Molecular surveillance of dengue in Minas Gerais provides insights on dengue virus 1 and 4 circulation in Brazil.

PubMed

Dutra, Karina Rocha; Drumond, Betânia Paiva; de Rezende, Izabela Maurício; Nogueira, Maurício Lacerda; de Oliveira Lopes, Débora; Calzavara Silva, Carlos Eduardo; Siqueira Ferreira, Jaqueline Maria; Dos Santos, Luciana Lara

2017-06-01

Dengue, caused by any of the four types of Dengue virus (DENV) is the most important arbovirus in the world. In this study we performed a molecular surveillance of dengue during the greatest dengue outbreak that took place in Divinópolis, Minas Gerais state, Southeast Brazil, in 2013. Samples from 100 patients with clinical symptoms of dengue were studied and 26 were positive. The capsid/premembrane (CprM) and envelope gene sequences of some samples were amplified and sequenced. Molecular analyses demonstrated that two DENV-1 lineages, belonging to genotype V were introduced and co-circulated in Divinópolis. When compared to each other, those lineages presented high genetic diversity and showed unique amino acids substitutions in the envelope protein, including in domains I, II, and III. DENV-4 strains from Divinópolis clustered within genotype IIb and the most recent common ancestor was probably introduced into the city three years before the 2013 epidemic. Here we demonstrated for the first time the circulation of DENV-4 and the co-circulation of two DENV-1 lineages in Midwest region of Minas Gerais, Brazil. Moreover our analysis indicated the introduction of five DENV-1 lineages, genotype V into Brazil, in different times. J. Med. Virol. 89:966-973, 2017. © 2016 Wiley Periodicals, Inc. © 2016 Wiley Periodicals, Inc.

[Health pedagogy instead of consolation. Theological adjustment to illness by Philipp Melanchthon and Caspar Peucer].

PubMed

Bröer, R; Hofheinz, R

2001-01-01

Subject of this paper is the interpretation of disease as physical evil (malum physicum) by the university professors Philipp Melanchthon (1497-1560) and Caspar Peucer (1525-1602) at Protestant Wittenberg. Melanchthon and Peucer settled the problem of theodicy principally by theological strategies of moralization and compensation. In most cases, therefore, disease resulted from inadequate health behavior, especially drunkenness, furthermore from disdain for medicine and obstruction of divine healing. As a rule, natural factors (e.g. celestial bodies or human affections) only contributed to disease. In general it was caused by free will. In consequence the strategies of depotentiation and functionalization of disease became insignificant resulting in the accentuation of its evil nature. By way of compensation Melanchthon and Peucer stressed the Divine healing of disease. God created the natural remedies and later He created the medical arts by granting heroic virtue to the greatest doctors (Hippocrates, Galen, Avicenna). Moreover the divine Trinity could directly harmonize affections. Thus, God incited a psychosomatical healing within the human organism. As far as physical evil is concerned Lutheran pathology substituted medieval pessimism for therapeutical optimism. Melanchthon and Peucer strived to discipline the patients' behavior and to legitimate the medical arts by God. In this sense their pathology formed part of a program of social and religious stabilization. The academic medicine profited greatly from that program in later years.

Introduction. Shrines, substances and medicine in sub-Saharan Africa: archaeological, anthropological, and historical perspectives

PubMed Central

Insoll, Timothy

2011-01-01

Whereas shrines in Africa, and to a lesser extent their links with medicine and healing, have been extensively studied by historians and anthropologists, they have been largely neglected by archaeologists. Focus has been placed upon palaeopathology when medicine is considered in archaeological contexts. Difficulties certainly exist in defining medicine shrines, substances and practices archaeologically, yet research can take various forms – scapegoats and figural representations of disease; divination and diagnosis; trade and spread of medicinal substances, shrines, and amulets; syncretism of different traditions and materiality; the material culture associated with healing and medicinal substance; depictions in rock art; genetic research. A move beyond palaeopathology is required to begin to understand the archaeology of medicine shrines, substances, practices and healing in sub-Saharan Africa. PMID:21810034

The Influence of God and Providence on Happiness and the Quality of Life of Patients Benefiting from Aesthetic Medicine Treatments in Poland.

PubMed

Galęba, Anna; Bajurna, Beata

2015-08-01

The research reveals the impact of a belief in god and god's Providence on the happiness and quality of life of patients benefiting from aesthetic medicine treatments in Poland (country where over 90 % of society declare to be deeply devout). The work also examines age and sex of the patients benefiting from beauty treatments (botulinum toxin, fillers, medical peels and needle mesotherapy), their quality of life and also the impact of various factors, including God and Divine Providence on their happiness. The research shows the analysis of factors influencing the successes or failures in the past year and presents the comparison of patients who have benefited from the aesthetic medicine treatments (cosmetic medicine) to the common average Polish citizens.

Astronomy and political theory

NASA Astrophysics Data System (ADS)

Campion, Nicholas

2011-06-01

This paper will argue that astronomical models have long been applied to political theory, from the use of the Sun as a symbol of the emperor in Rome to the application of Copernican theory to the needs of absolute monarchy. We will begin with consideration of astral divination (the use of astronomy to ascertain divine intentions) in the ancient Near East. Particular attention will be paid to the use of Newton's discovery that the universe operates according to a single set of laws in order to support concepts of political quality and eighteenth century Natural Rights theory. We will conclude with consideration of arguments that the discovery of the expanding, multi-galaxy universe, stimulated political uncertainty in the 1930s, and that photographs of the Earth from Apollo spacecraft encouraged concepts of the `global village'.

The meaning of "design".

PubMed

Leslie, J

2001-12-01

Our universe obeys elegant laws that permit living beings to evolve. This can suggest divine design. So can fine tuning of physical and cosmological parameters in ways that seem essential to life. Understanding the idea of design is, however, difficult for many reasons. For instance, could a designer be said to "fine tune" through choosing all-dictating laws very carefully? Again, would taking advantage of early quantum indeterminacies be a case of design, or would it be design-destroying interference? Can we speak of "design" if God is not a mind but an abstract Platonic principle? And what if, as Spinoza believed, the structure of our universe is just the structure of divine thinking? If such thinking extended to other universes which were lifeless, could those "exhibit design" simply through being orderly?

'Divinity expresses the self ...' An investigation.

PubMed

Stein, Murray

2008-06-01

The self is more than conscious identity and location (i.e., the ego) because it includes and expresses the full range of the psyche, all conscious and unconscious elements included, and it is responsible for the unity of the psyche as a whole. Beyond this, the self concept sets up the basis for the linkage between analytical psychology and religious doctrines of transcendence. It has been stated by critics and sympathizers that Jung was a 'mystic', or a throwback to pre-Enlightenment medievalism, who equated the self with God, mixed up categories of transcendence and immanence, and put the psyche on a symbolic par with Divinity. While this does contain a kernel of truth about his late views, it is not quite as straightforward as it sounds. This essay(1) explores the complex relation of the self to the transcendent (Divinity), as Jung understood these terms and employed them, focusing especially on a critical passage from his last major work, Mysterium Coniunctionis. The notion of self as imago Dei grasps the paradoxical nature of the self, a coincidentia oppositorum that is at once personal and impersonal, embodying a pattern of Divinity that also is revealed as a coincidentia oppositorum, immanent and transcendent. Jung posits, moreover, a dynamic interactive relation between the self and the transcendence it mirrors. Altogether, this combination of features regarding the self sets Jung's psychology apart from humanistic and personalistic psychologies and secular depth psychologies such as those descended from Freud on the one side, and on the other side it also separates it from pre-Enlightenment dogmatic psychologies such as those belonging to religious fundamentalisms. This essay attempts to explore and to explicate the subtle space between purely secular and religious doctrines and to make the case that Jung's depth psychology represents a post-Enlightenment, post-secular, post-humanistic vision of the human as a material/spiritual being whose psyche links earth and heaven, the here and the beyond, the finite and the infinite. It is a radical attempt to break out of modernity without regressing to medievalism.

Greek Medicine Practice at Ancient Rome: The Physician Molecularist Asclepiades

PubMed Central

Santacroce, Luigi; Bottalico, Lucrezia; Charitos, Ioannis Alexandros

2017-01-01

Background: In the pre-Hellenistic period, the concept of medicine was not well-defined. Usually, a disease was considered as a divine punishment and its treatment was devolved to the priests who asked for healing from the divinities. The only job that could be compared to medical practice was a kind of itinerant medicine, derived from the Egyptian therapeutic tradition based only on practical experience and performed by people that knew a number of remedies, mostly vegetable, but without any theoretical bases about the possible mechanisms of action. Opinions about the human nature (naturalistic thinking) and the origin of the illness and heal were the basis of Greek medicine practiced by ancient priests of Asclepius. However, with the evolution of the thought for the continuous research of “κόσμος” (world) knowledge, philosophy woulld become an integral part of medicine and its evolution. This close relationship between philosophy and medicine is confirmed by the Greek physician Galen in the era of the Roman Empire. Methods: Philosophical thought looked for world knowledge starting from mathematics, physics, astronomy, chemistry, medicine, psychology, metaphysics, sociology, and ethics. We must keep in mind that, according to the ancient people, the physicians could not heal the patients without the aid of a “divine God” until medicine, thanks to the Hippocratic practice, became more independent from the supernatural, and contemporary, ethical, and professional. Many physicians were philosophers, as confirmed by their views of life, such as Hippocrates of Cos, Aristotle (hailed as the father of comparative anatomy and physiology), Pythagoras of Samos, Alcmaeon of Croton, Empedocles, Praxagoras, Erasistratus, Galen, and others, including Asclepiades of Bithynia (atomists affinity). Asclepiades, a Greek physician born in Prusa, studied in Athens and Alexandria. His thought was influenced by Democritus’ theories, refusing extensively the Hippocratic ideas that diseases are a result of mood imbalance. Results: Differing from the current Hippocratic idea, only in extreme cases he prescribed medications and bloodletting, two of the most-used therapies of that time. He usually prescribed therapies based on the Epicurean thought, then consisting of walks and music, massages, and thermal baths. He anticipated the modern idea of the body consisting of atoms, and believed that between the atoms exist empty spaces called pores. As the founder of the so called Methodist School, he was the first to divide acute and chronic diseases, and thought that body weakness was dependent on the excessive width of the pores, while their excessive shrinkage determines fever. According to his student Caelius Aurelianus he was the first to adopt tracheotomy as an emergency therapy for diphtheria. Conclusions: Although it is very difficult to reconstruct the theories of Asclepiades of Bithynia because of the lack of original texts, this paper attempts to focus his role and his thought in affirming the Greek medical practice in ancient Rome and to highlight his modernity. PMID:29231878

Greek Medicine Practice at Ancient Rome: The Physician Molecularist Asclepiades.

PubMed

Santacroce, Luigi; Bottalico, Lucrezia; Charitos, Ioannis Alexandros

2017-12-12

Background: In the pre-Hellenistic period, the concept of medicine was not well-defined. Usually, a disease was considered as a divine punishment and its treatment was devolved to the priests who asked for healing from the divinities. The only job that could be compared to medical practice was a kind of itinerant medicine, derived from the Egyptian therapeutic tradition based only on practical experience and performed by people that knew a number of remedies, mostly vegetable, but without any theoretical bases about the possible mechanisms of action. Opinions about the human nature (naturalistic thinking) and the origin of the illness and heal were the basis of Greek medicine practiced by ancient priests of Asclepius. However, with the evolution of the thought for the continuous research of "κόσμος" (world) knowledge, philosophy woulld become an integral part of medicine and its evolution. This close relationship between philosophy and medicine is confirmed by the Greek physician Galen in the era of the Roman Empire. Methods: Philosophical thought looked for world knowledge starting from mathematics, physics, astronomy, chemistry, medicine, psychology, metaphysics, sociology, and ethics. We must keep in mind that, according to the ancient people, the physicians could not heal the patients without the aid of a "divine God" until medicine, thanks to the Hippocratic practice, became more independent from the supernatural, and contemporary, ethical, and professional. Many physicians were philosophers, as confirmed by their views of life, such as Hippocrates of Cos, Aristotle (hailed as the father of comparative anatomy and physiology), Pythagoras of Samos, Alcmaeon of Croton, Empedocles, Praxagoras, Erasistratus, Galen, and others, including Asclepiades of Bithynia (atomists affinity). Asclepiades, a Greek physician born in Prusa, studied in Athens and Alexandria. His thought was influenced by Democritus' theories, refusing extensively the Hippocratic ideas that diseases are a result of mood imbalance. Results: Differing from the current Hippocratic idea, only in extreme cases he prescribed medications and bloodletting, two of the most-used therapies of that time. He usually prescribed therapies based on the Epicurean thought, then consisting of walks and music, massages, and thermal baths. He anticipated the modern idea of the body consisting of atoms, and believed that between the atoms exist empty spaces called pores. As the founder of the so called Methodist School , he was the first to divide acute and chronic diseases, and thought that body weakness was dependent on the excessive width of the pores, while their excessive shrinkage determines fever. According to his student Caelius Aurelianus he was the first to adopt tracheotomy as an emergency therapy for diphtheria. Conclusions: Although it is very difficult to reconstruct the theories of Asclepiades of Bithynia because of the lack of original texts, this paper attempts to focus his role and his thought in affirming the Greek medical practice in ancient Rome and to highlight his modernity.

The invention of infertility in the classical Greek world: medicine, divinity, and gender.

PubMed

Flemming, Rebecca

2013-01-01

The article examines the understandings of, and responses to, reproductive failure in the classical Greek world. It discusses explanations and treatments for non-procreation in a range of ancient Greek medical texts, focusing on the writings of the Hippocratic Corpus, which devote considerable energy to matters of fertility and generation, and places them alongside the availability of a divine approach to dealing with reproductive disruption, the possibility of asking various deities, including the specialist healing god Asclepius, for assistance in having children. Though the relations between these options are complex, they combine to produce a rich remedial array for those struggling with childlessness, the possibility that any impediment to procreation can be removed. Classical Greece, rather than the nineteenth century, or even 1978, is thus the time when "infertility," understood as an essentially reversible somatic state, was invented.

Regolith Formation Rates and Evolution from the Diviner Lunar Radiometer

NASA Astrophysics Data System (ADS)

Hayne, P. O.; Ghent, R. R.; Bandfield, J. L.; Vasavada, A. R.; Williams, J. P.; Siegler, M. A.; Lucey, P. G.; Greenhagen, B. T.; Elder, C. M.; Paige, D. A.

2015-12-01

Fragmentation and overturn of lunar surface materials produces a layer of regolith, which increases in thickness through time. Experiments on the lunar surface during the Apollo era, combined with remote sensing, found that the upper 10's of cm of regolith exhibit a rapid increase in density and thermal conductivity with depth. This is interpreted to be the signature of impact gardening, which operates most rapidly in the uppermost layers. Gravity data from the GRAIL mission showed that impacts have also extensively fractured the deeper crust. The breakdown and mixing of crustal materials is therefore a central process to lunar evolution and must be understood in order to interpret compositional information from remote sensing and sample analysis. Recently, thermal infrared data from the Lunar Reconnaissance Orbiter (LRO) Diviner radiometer were used to provide the first remote observational constraints on the rate of ejecta breakdown around craters < 1 Ga (Ghent et al., 2014). Here, we use nighttime regolith temperatures derived from Diviner data to constrain regolith thermal inertia, thickness, and spatial variability. Applied to models, these new data help improve understanding of regolith formation on a variety of geologic units. We will also discuss several anomalous features that merit further investigation. Reference: Ghent, R. R., Hayne, P. O., Bandfield, J. L., Campbell, B. A., Allen, C. C., Carter, L. M., & Paige, D. A. (2014). Constraints on the recent rate of lunar ejecta breakdown and implications for crater ages. Geology, 42(12), 1059-1062.

Education and Professionalization: An Historical Example

ERIC Educational Resources Information Center

Bullough, Vern L.

1970-01-01

Institutionalization of training within the university seems to have been the key to professionalization, and those areas which first were regarded as graduate" subjects -- medicine, divinity, and law -- early came to be looked upon as professions. (Author)

Finding golden mean in a physics exercise

NASA Astrophysics Data System (ADS)

Benedetto, Elmo

2017-07-01

The golden mean is an algebraic irrational number that has captured the popular imagination and is discussed in many books. Indeed, some scientists believe that it appears in some patterns in nature, including the spiral arrangement of leaves and other plant parts. Generally, the golden mean is introduced in geometry and the textbooks give the definition showing a graphical method to determine it. In this short note, we want to find this number by studying projectile motion. This could be a way to introduce the golden mean (also said to be the golden ratio, golden section, Fidia constant, divine proportion or extreme and mean ratio) in a physics course.

Spontaneous generation in medieval Jewish philosophy and theology.

PubMed

Gaziel, Ahuva

2012-01-01

The concept of life forms emerging from inanimate matter--spontaneous generation--was widely accepted until the nineteenth century. Several medieval Jewish scholars acknowledged this scientific theory in their philosophical and religious contemplations. Quite interestingly, it served to reinforce diverse, or even opposite, theological conclusions. One approach excluded spontaneously-generated living beings form the biblical account of creation or the story of the Deluge. Underlying this view is an understanding that organisms that generate spontaneously evolve continuously in nature and, therefore, do not require divine intervention in their formation or survival during disastrous events. This naturalistic position reduces the miraculous dimension of reality. Others were of the opinion that spontaneous generation is one of the extraordinary marvels exhibited in this world and, accordingly, this interpretation served to accentuate the divine aspect of nature. References to spontaneous generation also appear in legal writings, influencing practical applications such as dietary laws and actions forbidden on the Sabbath.

Origins of the ancient constellations: I. The Mesopotamian traditions

NASA Astrophysics Data System (ADS)

Rogers, J. H.

1998-02-01

In the sky-map of ancient Babylon, constellations had two different roles, and thus developed into two overlapping traditions. One set of constellations represented the gods and their symbols; the other set represented rustic activities and provided a farming calendar. Many constellations were shared by the two traditions, but in some regions of sky there were alternative divine and rustic figures. These figures developed in stages from ~3200 BC to ~500 BC. Of the divine set, the most important (although the last to be finalised) were the twelve zodiacal signs, plus several associated animals (the serpent, crow, eagle, and fish), which were all transmitted to the classical Greek sky-map that we still use today. Conversely, the rustic constellations of workers and tools and animals were not transmitted to the West. However, a few of them may have survived in Bedouin Arab sky-maps of the first millennium AD.

[Inspired by Apollo and Asclepio's sons in Homer and Virgil].

PubMed

Merlino, R L

1989-01-01

Important passages of the Homeric and Virgilian epic are regarding the art of divination and the medical science, and underline contextually the figures of the fortune teller and that of the physician. Two roles are associated to one matrix: heroic-aristocratic or royal-sacerdotal. In Homer's epic it is possible to single out surgical and phytotherapeutic knowledge together with remedies for diseases aroused by a solar god, like Apollo is, gods' physician. Pitiful divinities comfort those who have been struck by demoniac and mysterious forms. On the contrary, in Virgil's epic a symbiosis is carried out between the physician's figure and the priest's one, with the very vague outlines of the two arts and however, overloaded by factors which are typically Virgilian. Unusual form of incubation of the Greek rituals has been transplanted in the Latin matrix; and moreover there is a constant recall of words used in their most antique meaning.

[The role of ancient astrology in preparation for a secular natural science and medicine].

PubMed

Geller, Markham J

2011-01-01

The Persian period in the Near East (from c. 500 BCE) represented the first example of globalisation, during which advanced cultural centres from Egypt to Afghanistan were united under a single rule and common language. Paul Unschuld has drawn attention to a scientific revolution in the late first millennium BC, extending from Greece to China, from Thales to Confucius, which saw natural law replace the divine law in scientific thinking. This paper argues for new advances in astronomy as the specific motor which motivated changes in scientific thinking and influenced other branches of science, including medicine, just as the new science of astrology, which replaced divination, fundamentally changed the nature of medical prognoses. The secularisation of science was not universally accepted among ancient scholars, and the irony is that somewhat similar reservations accompanied the reception of modern quantum physics.

The Jupiter ONERA Electron (JOE) and Jupiter ONERA Proton (JOP) specification models

NASA Astrophysics Data System (ADS)

Bourdarie, S.; Sicard-Piet, A.

2008-09-01

The use of recent improvement in the understanding of the Jovian radiation belt structure has allowed to develop a more accurate engineering model of the Jovian electron and proton radiation belts. The basic idea was to combine the results of the Salammbô code when available (for proton and electron species) with the Divine and Garret model 1983 and/or with GIRE. The advantage of such an approach was that the resulting model is global in term of spatial and energy coverage, is optimised inside Europa orbit (the Divine and Garret model is not accurate inside Io orbit due to poor in-situ data there - note that inside Io is the region where ionizing radiation fluxes are maximum) and take advantage of the two models. The resulting JOE-JOP models will be presented, pro and cons will be listed and commented. Finally future plans to upgrade these models will be given.

Thinking of God moves attention.

PubMed

Chasteen, Alison L; Burdzy, Donna C; Pratt, Jay

2010-01-01

The concepts of God and Devil are well known across many cultures and religions, and often involve spatial metaphors, but it is not well known if our mental representations of these concepts affect visual cognition. To examine if exposure to divine concepts produces shifts of attention, participants completed a target detection task in which they were first presented with God- and Devil-related words. We found faster RTs when targets appeared at compatible locations with the concepts of God (up/right locations) or Devil (down/left locations), and also found that these results do not vary by participants' religiosity. These results indicate that metaphors associated with the divine have strong spatial components that can produce shifts of attention, and add to the growing evidence for an extremely robust connection between internal spatial representations and where attention is allocated in the external environment. 2009 Elsevier Ltd. All rights reserved.

Albert Einstein, Cosmos and Religion

NASA Astrophysics Data System (ADS)

Djokovic, V.; Grujic, P.

2007-06-01

We consider Einstein's attitude regarding religious as such, from both cosmological and epistemological points of view. An attempt to put it into a wider socio-historical perspective was made, with the emphasis on ethnic and religious background. It turns out that the great scientist was neither atheist nor believer in the orthodox sense and the closest labels one might stick to him in this respect would be pantheism/cosmism (ontological aspect) and agnosticism (epistemological aspect). His ideas on divine could be considered as a continuation of line traced by Philo of Alexandria, who himself followed Greek Stoics and (Neo-) Platonists and especially Baruch Spinoza. It turns out that Einstein's both scientific (rational aspects) and religious (intuitive aspects) thinking were deeply rooted in the Hellenic culture. His striving to unravel the secrets of the universe and the roots of cosmological order resembles much the ancient ideas of the role of knowledge in fathoming the divine as such, as ascribed to Gnostics.

[The cult of Asklepios and the doctors in Greek epigraphical evidence].

PubMed

Nissen, Cécile

2007-01-01

Greek inscriptions afford several examples of the relationship between Asklepios, the god of medicine, and human doctors in Graeco-Roman Antiquity. Many dedications of steles, statues, altars and even sanctuaries were consecrated to Asklepios by physicians. Other physicians have undertaken the offices of zacorate or priesthood in the worship of Asklepios. In some cities, notably at Athens and Ephesos, the doctors sacrificed collectively to the physician-god. The aim of this paper is to explain these cult relations between Asklepios and the doctors. After the Asklepiads, doctors at Kos and Knidos, who were believed to be the descendants of Asklepios, all the ancient doctors were connected with Asklepios by their techne; the physician-god was the divine patron of the physicians. Furthermore although the doctors rejected the divine origin of the diseases, they acknowledged the healing power of the gods, especially Asklepios, and could seek his help.

Jung's equation of the ground of being with the ground of psyche.

PubMed

Dourley, John

2011-09-01

The paper amplifies Jung's psychology of ground associated with the culmination of the alchemical process in the unus mundus. It argues that Jung and Dorn identify the experience of the ground with the experience of divinity as the common originary source of individual and totality. It notes the monistic and pantheistic implications of the experience and goes on to amplify the experience through Eckhart's mediaeval mysticism of ground and Paul Tillich's modern philosophical/theological understanding of ground. It concludes that the Jung/Dorn psychological understanding of ground supersedes monotheistic consciousness. Their vision supports the emergence of a societal myth based on the identification of the ground as the source of all divinities and faith in them. This source currently urges a mythic consciousness that would surpass its past and current concretions and so alleviate the threat that monotheistic consciousness in any domain now poses to human survival. © 2011, The Society of Analytical Psychology.

The CAD triad hypothesis: a mapping between three moral emotions (contempt, anger, disgust) and three moral codes (community, autonomy, divinity).

PubMed

Rozin, P; Lowery, L; Imada, S; Haidt, J

1999-04-01

It is proposed that 3 emotions--contempt, anger, and disgust--are typically elicited, across cultures, by violations of 3 moral codes proposed by R. A. Shweder and his colleagues (R. A. Shweder, N. C. Much, M. Mahapatra, & L. Park, 1997). The proposed alignment links anger to autonomy (individual rights violations), contempt to community (violation of communal codes including hierarchy), and disgust to divinity (violations of purity-sanctity). This is the CAD triad hypothesis. Students in the United States and Japan were presented with descriptions of situations that involve 1 of the types of moral violations and asked to assign either an appropriate facial expression (from a set of 6) or an appropriate word (contempt, anger, disgust, or their translations). Results generally supported the CAD triad hypothesis. Results were further confirmed by analysis of facial expressions actually made by Americans to the descriptions of these situations.

Observations of Lunar Swirls by the Diviner Lunar Radiometer Experiment

NASA Technical Reports Server (NTRS)

Glotch, T. D.; Greenhagen, B. T.; Lucey, P. G.; Bandfield, J. L.; Hayne, Paul O.; Allen, Carlton C.; Elphic, Richard C.; Paige, D. A.

2012-01-01

The presence of anomalous, high albedo markings on the lunar surface has been known since the Apollo era. These features, collectively known as lunar swirls, occur on both the mare and highlands. Some swirls are associated with the antipodes of major impact basins, while all are associated with magnetic field anomalies of varying strength. Three mechanisms have been proposed for the formation of the swirls: (1) solar wind standoff due to the presence of magnetic fields, (2) micrometeoroid or comet swarms impacting and disturbing the lunar surface, revealing unweathered regolith, and (3) transport and deposition of fine-grained feldspathic material. Diviner s unique capabilities to determine silicate composition and degree of space weathering of the lunar surface, in addition to its capabilities to determine thermophysical properties from night-time temperature measurements, make it an ideal instrument to examine the swirls and help differentiate among the three proposed formation mechanisms.

The Adam and Eve syndrome.

PubMed

Sexton, R O; Maddock, R C

1978-07-01

The concept of divine forgiveness is incomprehensible to most, since it involves principles that defy rational interpretation on the level of human cognition. As a result, individuals, and especially those who present themselves for treatment, find themselves caught up in a repetition of self-judgment and selfpunishment, which is a reenactment of the original sin and the disobedience encountered in the Garden of Eden. It can be pointed out to patients that this continuous, repetitious acting out of the functions of self-judgment and selfpunishment represents the worst sin of all-the original sin in which the power and authority of God are usurped and assumed, resulting eventually in a denial of God along with symptoms that are often incapacitating. When these functions are returned to God, punishment can be expected to be much less severe and intense, because of the nature and characteristics of divine forgiveness.

Poverty and fatalism: Impacts on the community dynamics and on hope in Brazilian residents.

PubMed

Cidade, Elívia Camurça; Moura, James Ferreira; Nepomuceno, Bárbara Barbosa; Ximenes, Verônica Morais; Sarriera, Jorge Castellá

2016-01-01

The aim of this study was to analyze the consequences of poverty on expressions of fatalism, hope, and sense of community of two Brazilian States: Ceará and Rio Grande do Sul. Seven-hundred and thirty-one people, divided in four groups (extreme poverty, poverty, median income, and adequate income) answered a questionnaire. The variables sense of community and hope were found to be predictors of fatalism. Individuals in situations of poverty and extreme poverty showed high indices of fatalism, pessimism, divinity control, and luck, and low indices of hope and sense of community. Individuals with adequate income have low levels of fatalism, pessimism, and divinity control. It is concluded that poverty has consequences on the life of those who experience it, and that attitudes of pessimism, hopelessness, and belief in luck as well as the weakening of community networks, articulate and support the maintenance of the status quo.

Moral beliefs of physicians, medical students, clergy, and lay public concerning AIDS.

PubMed Central

Francis, R. A.

1989-01-01

A questionnaire was developed to assess religiously based moral beliefs about acquired immunodeficiency syndrome. The questionnaire was administered to a group of primarily black physicians, a selection of freshman medical students, two groups of clergy representing contrasting philosophical orientations, a group of young urban black and white attendees of a black cultural event, and two groups of older whites from rural Tennessee who were attending health fairs. Other attitudes about acquired immunodeficiency syndrome and related issues were also assessed. Results showed that 40% to 70% of rural whites strongly endorsed the idea that acquired immunodeficiency syndrome is a product of "divine intervention" or "divine retribution." More than half attributed the epidemic to a fulfillment of biblical prophecy. Two of five conservative clergy strongly agreed with the idea of divine intervention, whereas only one in 20 liberal clergy concurred. Approximately one in 10 physicians endorsed these propositions. The responses of freshman medical students were strikingly similar to those of physicians, except that less than half as many believed acquired immunodeficiency syndrome represents the fulfillment of a biblical prophecy. Physicians were remarkably similar to rural whites and conservative clergy in their distrust of the experts concerning the potential contagion of human immunodeficiency virus. When responses to several key items on the questionnaire were combined to create a measure of "conservatism," mean total scores differentiated all groups in the manner predicted. We conclude that religiously based moral beliefs about acquired immunodeficiency syndrome can have dangerous implications for the treatment of its victims by society and its caregivers.(ABSTRACT TRUNCATED AT 250 WORDS) PMID:2621750

Divine Wind - The History and Science of Hurricanes

NASA Astrophysics Data System (ADS)

Emanuel, Kerry

2005-09-01

Imagine standing at the center of a Roman coliseum that is 20 miles across, with walls that soar 10 miles into the sky, towering walls with cascades of ice crystals falling along its brilliantly white surface. That's what it's like to stand in the eye of a hurricane. In Divine Wind , Kerry Emanuel, one of the world's leading authorities on hurricanes, gives us an engaging account of these awe-inspiring meteorological events, revealing how hurricanes and typhoons have literally altered human history, thwarting military incursions and changing the course of explorations. Offering an account of the physics of the tropical atmosphere, the author explains how such benign climates give rise to the most powerful storms in the world and tells what modern science has learned about them. Interwoven with this scientific account are descriptions of some of the most important hurricanes in history and relevant works of art and literature. For instance, he describes the 17th-century hurricane that likely inspired Shakespeare's The Tempest and that led to the British colonization of Bermuda. We also read about the Galveston Hurricane of 1900, by far the worst natural calamity in U.S. history, with a death toll between 8,000 and 12,000 that exceeded the San Francisco earthquake, the Johnstown Flood, and the Okeechobee Hurricane combined. Boasting more than one hundred color illustrations, from ultra-modern Doppler imagery to classic paintings by Winslow Homer, Divine Wind captures the profound effects that hurricanes have had on humanity. Its fascinating blend of history, science, and art will appeal to weather junkies, science buffs, and everyone who read Isaac's Storm .

32 CFR 1639.4 - Exclusion from Class 2-D.

Code of Federal Regulations, 2010 CFR

2010-07-01

... recognized; or (c) He ceases to be a full-time student; or (d) He fails to maintain satisfactory academic... Class 2-D when: (a) He fails to establish that the theological or divinity school is a recognized school...

Criteria for determining safe water conditions for underwater operations.

DOT National Transportation Integrated Search

1984-01-01

Virginia Department of Highways and Transportation employees trained in the use of SCUBA inspect certain of the Department's bridges and provide a degree of quality control for inspections done under contract. Safety standards to be followed in divin...

St. Benedict Sees the Light: Asam's Solar Eclipses as Metaphor

NASA Astrophysics Data System (ADS)

Olson, Roberta J. M.; Pasachoff, Jay M.

During the Baroque period, artists worked in a style - encouraged by the Roman Catholic Church and the Council of Trent - that revealed the divine in natural forms and made religious experiences more accessible. Cosmas Damian Asam, painter and architect, and his brother Egid (Aegid) Quirin Asam, sculptor and stuccatore, were the principal exponents of eighteenth-century, southern-German religious decoration and architecture in the grand manner, the Gesamtkunstwerk. Cosmas Damian's visionary and ecstatic art utilized light, both physical and illusionistic, together with images of meteorological and astronomical phenomena, such as solar and lunar eclipses. This paper focuses on his representations of eclipses and demonstrates how Asam was galvanized by their visual, as well as metaphorical power and that he studied a number of them. He subsequently applied his observations in a series of paintings for the Benedictine order that become increasingly astronomically accurate and spiritually profound. From the evidence presented, especially in three depictions of St. Benedict's vision, the artist harnessed his observations to visualize the literary description of the miraculous event in the Dialogues of St. Gregory the Great, traditionally a difficult scene to illustrate, even for Albrecht Dürer. Asam painted the trio at Einsiedeln, Switzerland (1724-27); Kladruby, the Czech Republic (1725-27), where he captured the solar corona and the "diamond-ring effect"; and Weltenburg, Germany (1735), where he also depicted the diamond-ring effect at a total solar eclipse. We conclude that his visualizations were informed by his personal observations of the solar eclipses on 12 May 1706, 22 May 1724, and 13 May 1733. Asam may have also known the eclipse maps of Edmond Halley and William Whiston that were issued in advance. Astronomers did not start studying eclipses scientifically until the nineteenth century, making Asam's depictions all the more fascinating. So powerful was the image that Asam invented to visualize St. Benedict's vision that it found reflection in the subsequent Bavarian Benedictine visual tradition. Total solar eclipses are among the most spectacular sights in Nature. Therefore, in an age obsessed with revealing the divine through natural idioms and making religious experiences direct - not to mention that light had long functioned as a symbol of divinity in the Christian tradition - it seems fitting that solar eclipses would be interpreted as a metaphor of a divine presence or a miracle.

Prevalence and Nature of Spiritual Distress Among Palliative Care Patients in India.

PubMed

Gielen, Joris; Bhatnagar, Sushma; Chaturvedi, Santosh K

2017-04-01

In palliative care research, little attention has been paid to the empirical study of spirituality in patients in non-Western countries. This study describes the prevalence and nature of spiritual distress among Indian palliative care patients. Data from 300 adult cancer patients who had completed a questionnaire with 36 spirituality items were analyzed. Spirituality was shaped by the Indian religious and economic context. A latent class analysis resulted in three clusters: trustful patients (46.4 %), spiritually distressed patients (17.4 %), and patients clinging to divine support (36.2 %). After regression, the clusters were found to be associated with pain scores (p < .001), gender (p = .034), and educational level (p < .006). More than half of the patients would benefit from spiritual counselling. More research and education on spirituality in Indian palliative care is urgently required.

It's Not "All in Your Head": Understanding Religion From an Embodied Cognition Perspective.

PubMed

Soliman, Tamer M; Johnson, Kathryn A; Song, Hyunjin

2015-11-01

Theorists and researchers in the psychology of religion have often focused on the mind as the locus of religion. In this article, we suggest an embodied cognition perspective as a new dimension in studies of religion as a complement to previous research and theorizing. In contrast to the Cartesian view of the mind operating distinctly from the body, an embodied cognition framework posits religion as being grounded in an integrated and dynamic sensorimotor complex (which includes the brain). We review relevant but disparate literature in cognitive and social psychology to demonstrate that embodied cognition shapes the way that people represent the divine and other spiritual beings, guides people's moral intuitions, and facilitates bonding within religious groups. Moreover, commitments to a religious worldview are sometimes manifested in the body. We suggest several promising future directions in the study of religion from an embodied cognition perspective. © The Author(s) 2015.

The role of inspiration in scientific scholarship and discovery: views of theistic scientists.

PubMed

O'Grady, Kari A; Richards, P Scott

2011-01-01

This qualitative research study examined the ways those who identify themselves as theistic scientists and scholars experience inspiration, as defined as divine guidance or influence, in their scientific scholarship and discovery. It also explored participants' beliefs about how scientists and scholars can seek and prepare to receive inspiration in their work. Open-ended surveys of 450 participants from the behavioral and natural sciences and from a variety of religious backgrounds were analyzed for content themes in the areas of experiences with inspiration, preparing to receive inspiration, and further thoughts on inspiration in science. The themes extracted indicated that these scientists and scholars have experienced inspiration throughout all stages of the research process. They also believe that certain practices and virtues, such as openness to inspiration and nurturing a relationship with God, can help scientists and scholars be more prepared to receive inspiration in their work. Copyright © 2011 Elsevier Inc. All rights reserved.

Religious views on suicide among the Baganda, Uganda: a qualitative study.

PubMed

Mugisha, James; Hjelmeland, Heidi; Kinyanda, Eugene; Knizek, Birthe Loa

2013-04-01

Relatively little research has been conducted on religion and suicide in Africa, yet religion has a lot of influence on people's way of life in Africa. To study religious views on suicide among the Baganda, Uganda, we used grounded theory and discourse analysis on a total of 28 focus groups and 30 key informant interviews. Suicide is largely seen as a breach of God's doctrine life is sacred, God's commandment thou shall not kill, and God's rule of agape. The study also focuses on the consequences of breaching God's divine providence: punishment from God and the Church. Religion still has a lot of influence on people's views on suicide in Uganda despite the challenges highlighted in the study. A recommendation from these results is that suicide prevention should cater to divergent views on religion and suicide. More qualitative research should be conducted in this area to facilitate theoretical comparison with this study.

Reflections of a Deaf-Mute before Education: Narration by Mr. Ballard.

ERIC Educational Resources Information Center

Ballard, Melville

1997-01-01

This historical article from 1881 provides insights from a man with deafness and the challenges he faced as a child in understanding the divinity of creation. His relationship with his family and his religious awakening is described. (CR)

Dream Incubation: A Reconstruction of Ritual in Contemporary Form

ERIC Educational Resources Information Center

Reed, Henry

1976-01-01

Dream incubation is the ritual of going to sleep in a sacred place in anticipation of receiving a helpful dream from a divine benefactor. Drawing upon a variety of contemporary psychotherapeutic principles and procedures, author constructed an experimental ritual of incubation. (Editor)

Divine and rational: the reproductive health of women in ancient Egypt.

PubMed

Sullivan, R

1997-10-01

Analysis of existing evidence indicates that the ancient Egyptians created a systematic medical profession that resorted to divine interventions only when practical treatments failed. Ancient Egyptian women had predetermined roles but high status in society and lived according to strict hierarchial social organization. Inscriptions indicate that monogamous marriage was the norm, and the first year of marriage was probationary. An unspecified interval of months was the known duration of pregnancy, and a number of gods and goddesses were invoked to assist women during pregnancy and delivery. While little is currently known about pregnancy complication suffered by ancient Egyptian women, new techniques of studying mummies will soon yield additional information. The medical papyri yield few references to treatments prescribed for pregnancy complications, and no surgical instruments have been found that have recognizable obstetrical purposes. Accounts of Egyptian sex behavior survive in the writings of ancient historians and erotic texts. There is evidence that both religious (serving the priests) and social prostitution existed. A common theme in ancient texts is the belief that dreams of a sexual nature were ill omens. Medical papyri point to the existence of chlamydia and gonorrhea but not syphilis, various methods of contraception, and treatment for women with symptoms of genitourinary infection. Ancient Egyptians could diagnose pregnancy and even devised a rational pregnancy test. While most known physicians were men, there is evidence that female midwives may have attended births. Examination of Egyptian medical history shows how civilization attempted rational interventions into matters previously believed to be completely controlled by nature.

Farm scale application of EMI and FDR sensors to measuring and mapping soil water content

NASA Astrophysics Data System (ADS)

Rallo, Giovanni; Provenzano, Giuseppe

2017-04-01

Soil water content (SWC) controls most water exchange processes within and between the soil-plants-atmosphere continuum and can therefore be considered as a practical variable for irrigation farmer choices. A better knowledge of spatial SWC patterns could improve farmer's awareness about critical crop water status conditions and enhance their capacity to characterize their behavior at the field or farm scale. However, accurate soil moisture measurement across spatial and temporal scales is still a challenging task and, specifically at intermediate spatial (0.1-100 ha) and temporal (minutes to days) scales, a data gap remains that limits our understanding over reliability of the SWC spatial measurements and its practical applicability in irrigation scheduling. In this work we compare the integrated EM38 (Geonics Ltd. Canada) response, collected at different sensor positions above ground to that obtained by integrating the depth profile of volumetric SWC measured with Diviner 2000 (Sentek) in conjunction with the depth response function of the EM38 when operated in both horizontal and vertical dipole configurations. On a 1.0-ha Olive grove site in Sicliy (Italy), 200 data points were collected before and after irrigation or precipitation events following a systematic sampling grid with focused measurements around the tree. Inside two different zone of the field, characterized from different soil physical properties, two Diviner 2000 access tube (1.2 m) were installed and used for the EM38 calibration. After calibration, the work aimed to propose the combined use of the FDR and EMI sensors to measuring and mapping root zone soil water content. We found strong correlations (R2 = 0.66) between Diviner 2000 SWC averaged to a depth of 1.2 m and ECa from an EM38 held in the vertical mode above the soil surface. The site-specific relationship between FDR-based SWC and ECa was linear for the purposes of estimating SWC over the explored range of ECa monitored at field levels. Volumetric SWC changes in the root zone were observed by differencing the maps, where differences in the observed ECa are primarily the result of changes in soil water status. As with the data showed in the research, more structured patterns occur after wetting event, indicating the presence of subsurface flow or root water uptake paths. A vision for the future at hydrological watershed scale is to combine EMI measurements with FDR-based sensor networks, the last with the scope to constrain calibration of the EMI measurements.

Using Qualitative Methods to Explore Lay Explanatory Models, Health-Seeking Behaviours and Self-Care Practices of Podoconiosis Patients in North-West Ethiopia

PubMed Central

Banks, Harrison S.; Tsegay, Girmay; Wubie, Moges; Tamiru, Abreham; Davey, Gail; Cooper, Max

2016-01-01

Background Podoconiosis (endemic non-filarial elephantiasis) is a chronic, non-infectious disease resulting from exposure of bare feet to red-clay soil in tropical highlands. This study examined lay beliefs about three under-researched aspects of podoconiosis patients’ care: explanatory models, health-seeking behaviours and self-care. Methods In-depth interviews and focus group discussions were undertaken with 34 participants (19 male, 15 female) between April-May 2015 at podoconiosis treatment centres across East and West Gojjam regions in north-west Ethiopia. Results Explanatory models for podoconiosis included contamination from blood, magic, soil or affected individuals. Belief in heredity or divine punishment often delayed clinic attendance. All participants had tried holy water treatment and some, holy soil. Herbal treatments were considered ineffectual, costly and appeared to promote fluid escape. Motivators for clinic attendance were failure of traditional treatments and severe or disabling symptoms. Patients did not report self-treatment with antibiotics. Self-care was hindered by water being unavailable or expensive and patient fatigue. Conclusion A pluralistic approach to podoconiosis self-treatment was discovered. Holy water is widely valued, though some patients prefer holy soil. Priests and traditional healers could help promote self-care and “signpost” patients to clinics. Change in behaviour and improving water access is key to self-care. PMID:27536772

32 CFR 1639.1 - Purpose; definitions.

Code of Federal Regulations, 2011 CFR

2011-07-01

... religious organization refers to a church or religious organization established on the basis of a community of faith and belief, doctrines and practices of a religious character, and which engages primarily in religious activities. (3) The term recognized theological or divinity school refers to a theological or...

32 CFR 1639.1 - Purpose; definitions.

Code of Federal Regulations, 2012 CFR

2012-07-01

... religious organization refers to a church or religious organization established on the basis of a community of faith and belief, doctrines and practices of a religious character, and which engages primarily in religious activities. (3) The term recognized theological or divinity school refers to a theological or...

32 CFR 1639.1 - Purpose; definitions.

Code of Federal Regulations, 2014 CFR

2014-07-01

... religious organization refers to a church or religious organization established on the basis of a community of faith and belief, doctrines and practices of a religious character, and which engages primarily in religious activities. (3) The term recognized theological or divinity school refers to a theological or...

32 CFR 1639.1 - Purpose; definitions.

Code of Federal Regulations, 2013 CFR

2013-07-01

... religious organization refers to a church or religious organization established on the basis of a community of faith and belief, doctrines and practices of a religious character, and which engages primarily in religious activities. (3) The term recognized theological or divinity school refers to a theological or...

Israel versus Hezbollah 2006: Assessing Israeli Strategy

DTIC Science & Technology

2008-02-13

Century Air Force, CSAF White Paper, 27 December 2007. 27 Pressman , Jeremy. Middle East Brief: The United States and the Israel-Hezbollah. Walthan...Divining Victory, 5. 41 Pressman , Jeremy, Middle East Brief: The United States and the Israel-Hezbollah, Crown Center for Middle East Studies

Accepting Evolution or Discarding Science

ERIC Educational Resources Information Center

Sharpes, Donald K.; Peramas, Mary M.

2006-01-01

Challenging basic principles of constitutional law, advocates of intelligent design are undermining educators' ability to teach evolution in their science classrooms. Because US Supreme Court rulings now prohibit creationist accounts of the origin of life in schools, arguments favoring divine intervention, known as intelligent design, have emerged…

The Golden Section.

ERIC Educational Resources Information Center

Runion, Garth E.

The Golden Section, also known as the "Golden Mean" and the "Divine Proportion," is a ratio found in art and nature that has mathematical properties. This book explores these geometric and algebraic properties in a variety of activities. Construction problems, designs using the pentagon and pentagram, and opportunities to work…

Imagination Embodied: The Sacraments Reappropriated

ERIC Educational Resources Information Center

O'Gorman, Robert T.

2016-01-01

Inspired by the 2015 REA Atlanta conference theme, "The Power of Imagining: The Life Giving Possibilities of Education in Faith," this article proposes a postmodern reclamation of imagination as the human bridge to sacramentally encounter the Divine. It re-examines sacramental religious education retrieving imagination from material…

Wonderful secrets of nature. Natural knowledge and religious piety in Reformation Germany.

PubMed

Crowther-Heyck, Kathleen

2003-06-01

Sixteenth-century Germany witnessed a tremendous flourishing of vernacular literature. An unprecedented number and variety of texts were produced for new groups of readers. This essay analyzes one underexplored genre of this vernacular literature: texts on the natural world. Numerous books on animals, plants, minerals, and natural marvels rolled off the German presses in this period, indicating a widespread curiosity about the natural world. These texts give valuable insight into the views of nature available to a broad lay audience, literate in German but not necessarily in Latin. They reveal a pervasive sense of nature as divinely created and a deep conviction that contemplation of the natural world would lead to greater piety. The divine and the mundane were thoroughly intertwined in vernacular natural histories. While other historians of science have seen the sixteenth century as a period of increasingly secular ways of thinking about nature, I argue for the persistence, and even the intensification, of profoundly religious attitudes toward the natural world.

"Modern medical science and the divine providence of god": rethinking the place of religion in postwar U.S. medical history.

PubMed

Golden, Janet; Abel, Emily K

2014-10-01

Drawing on a large cache of letters to John and Frances Gunther after the death of their son as well as memoirs and fiction by bereaved parents, this essay challenges the assumptions of secularization that infuse histories of twentieth-century American medicine. Many parents who experienced the death of children during the postwar period relied heavily on religion to help make sense of the tragedies medicine could not prevent. Parental accounts included expression of belief in divine intervention and the power of prayer, gratitude for God's role in minimizing suffering, confidence in the existence of an afterlife, and acceptance of the will of God. Historians seeking to understand how parents and families understood both the delivery of medical care and the cultural authority of medical science must integrate an understanding of religious experiences and faith into their work. © The Author 2013. Published by Oxford University Press. All rights reserved. For permissions, please e-mail: journals.permissions@oup.com.

The Christian University: Defining the Difference.

ERIC Educational Resources Information Center

Schwehn, Mark R.

2000-01-01

The author, a dean at Valpariso University in Indiana (affiliated with the Lutheran church), addresses a Catholic conference on higher education. He identifies and discusses basic constitutive beliefs of Catholic and Protestant Christian education, including unity of the cosmos, universality of human nature and divine love, and the integral…

Sanctification, Stress, and Marital Quality

ERIC Educational Resources Information Center

Ellison, Christopher G.; Henderson, Andrea K.; Glenn, Norval D.; Harkrider, Kristine E.

2011-01-01

This article contributes to recent work investigating the role of religious sanctification, that is, the process via which one's spouse or marital relationship is perceived as having divine character or sacred significance. We outline a series of theoretical arguments linking marital sanctification with specific aspects of marital quality. A…

Changing Moral Judgement in Divinity Students

ERIC Educational Resources Information Center

Bunch, Wilton H.

2005-01-01

Gains in moral judgement, as measured by the Defining Issues Test (DIT), correlate strongly with advancing education. Curricula that are strongly biblically based may not promote, and students with a strong fundamentalist orientation may not demonstrate, such moral growth. Students at an interdenominational, but very conservative seminary,…

Making Dissatisfaction Divine: An Inspired Approach to Whole-School Reform

ERIC Educational Resources Information Center

Sweetland, Julie

2008-01-01

Building community and supporting learning are two principles of Whole Schooling. This article describes how Center for Inspired Teaching, a nonprofit educational reform organization, uses these principles to foster professional learning communities in public schools in Washington, DC. When change agents approach disengaged, disempowered faculties…

77 FR 46120 - Notice of Inventory Completion: Peabody Museum of Archaeology and Ethnology, Harvard University...

Federal Register 2010, 2011, 2012, 2013, 2014

2012-08-02

... Inventory Completion: Peabody Museum of Archaeology and Ethnology, Harvard University, Cambridge, MA... Museum of Archaeology and Ethnology, Harvard University, Cambridge, MA. The human remains and associated..., Repatriation Coordinator, Peabody Museum of Archaeology and Ethnology, Harvard University, 11 Divinity Avenue...

Unlocking the Mysteries of Ancient Egypt.

ERIC Educational Resources Information Center

Riechers, Maggie

1995-01-01

Describes the work of Egyptologist William Murnane who is recording the ritual scenes and inscriptions of a great columned hall from the days of the pharaohs. The 134 columns, covered with divine imagery and hieroglyphic inscriptions represent an unpublished religious text. Briefly discusses ancient Egyptian culture. Includes several photographs…

Potential Offsite Radiological Doses Estimated for the Proposed Divine Strake Experiment, Nevada Test Site

DOE Office of Scientific and Technical Information (OSTI.GOV)

Ron Warren

2006-12-01

An assessment of the potential radiation dose that residents offsite of the Nevada Test Site (NTS) might receive from the proposed Divine Strake experiment was made to determine compliance with Subpart H of Part 61 of Title 40 of the Code of Federal Regulations, National Emission Standards for Emissions of Radionuclides Other than Radon from Department of Energy Facilities. The Divine Strake experiment, proposed by the Defense Threat Reduction Agency, consists of a detonation of 700 tons of heavy ammonium nitrate fuel oil-emulsion above the U16b Tunnel complex in Area 16 of the NTS. Both natural radionuclides suspended, and historicmore » fallout radionuclides resuspended from the detonation, have potential to be transported outside the NTS boundary by wind. They may, therefore, contribute radiological dose to the public. Subpart H states ''Emissions of radionuclides to the ambient air from Department of Energy facilities shall not exceed those amounts that would cause any member of the public to receive in any year an effective dose equivalent of 10 mrem/yr'' (Title 40 of the Code of Federal Regulations [CFR] 61.92) where mrem/yr is millirem per year. Furthermore, application for U.S. Environmental Protection Agency (EPA) approval of construction of a new source or modification of an existing source is required if the effective dose equivalent, caused by all emissions from the new construction or modification, is greater than or equal to 0.1 mrem/yr (40 CFR 61.96). In accordance with Section 61.93, a dose assessment was conducted with the computer model CAP88-PC, Version 3.0. In addition to this model, a dose assessment was also conducted by the National Atmospheric Release Advisory Center (NARAC) at the Lawrence Livermore National Laboratory. This modeling was conducted to obtain dose estimates from a model designed for acute releases and which addresses terrain effects and uses meteorology from multiple locations. Potential radiation dose to a hypothetical maximally exposed individual at the closest NTS boundary to the proposed Divine Strake experiment, as estimated by the CAP88-PC model, was 0.005 mrem with wind blowing directly towards that location. Boundary dose, as modeled by NARAC, ranged from about 0.006 to 0.007 mrem. Potential doses to actual offsite populated locations were generally two to five times lower still, or about 40 to 100 times lower then the 0.1 mrem level at which EPA approval is required pursuant to Section 61.96.« less

Divining and Knowing:

PubMed Central

Stein, Claudia

2013-01-01

Summary This article investigates the historical method of Karl Sudhoff (1853– 1938), Germany’s first professor of medical history. It argues that in order to understand his ideas more fully, we need to step outside the historiography of medical history and assess his methodology in relation to the norms and ideals of German academic history writing in general. The article demonstrates that the philology-based “critical method” of Leopold von Ranke (1795–1886) was central to Sudhoff’s methodological thinking. It investigates the underlying philosophical and epistemological assumptions of Ranke’s method, which tend to be less appreciated than his overt empiricism and explores how Sudhoff applied these to the new professionalizing subdiscipline of the history of medicine. The article argues that Sudhoff’s concerns with the methodology of history, which involved a particular conception of the relationship between the human sciences and the medical sciences, offers compelling addresses to our times. PMID:23811710

Multidimensional Assessment of Spirituality/Religion in Patients with HIV: Conceptual Framework and Empirical Refinement

PubMed Central

Kudel, Ian; Cotton, Sian; Leonard, Anthony C.; Tsevat, Joel; Ritchey, P. Neal

2011-01-01

A decade ago, an expert panel developed a framework for measuring spirituality/religion in health research (Brief Multidimensional Measure of Religiousness/Spirituality), but empirical testing of this framework has been limited. The purpose of this study was to determine whether responses to items across multiple measures assessing spirituality/religion by 450 patients with HIV replicate this model. We hypothesized a six-factor model underlying a collective of 56 items, but results of confirmatory factor analyses suggested eight dimensions: Meaning/Peace, Tangible Connection to the Divine, Positive Religious Coping, Love/Appreciation, Negative Religious Coping, Positive Congregational Support, Negative Congregational Support, and Cultural Practices. This study corroborates parts of the factor structure underlying the Brief Multidimensional Measure of Religiousness/Spirituality and some recent refinements of the original framework. PMID:21136166

Multidimensional assessment of spirituality/religion in patients with HIV: conceptual framework and empirical refinement.

PubMed

Szaflarski, Magdalena; Kudel, Ian; Cotton, Sian; Leonard, Anthony C; Tsevat, Joel; Ritchey, P Neal

2012-12-01

A decade ago, an expert panel developed a framework for measuring spirituality/religion in health research (Brief Multidimensional Measure of Religiousness/Spirituality), but empirical testing of this framework has been limited. The purpose of this study was to determine whether responses to items across multiple measures assessing spirituality/religion by 450 patients with HIV replicate this model. We hypothesized a six-factor model underlying a collective of 56 items, but results of confirmatory factor analyses suggested eight dimensions: Meaning/Peace, Tangible Connection to the Divine, Positive Religious Coping, Love/Appreciation, Negative Religious Coping, Positive Congregational Support, Negative Congregational Support, and Cultural Practices. This study corroborates parts of the factor structure underlying the Brief Multidimensional Measure of Religiousness/Spirituality and some recent refinements of the original framework.

Attachment to God, religious tradition, and firm attributes in workplace commitment.

PubMed

Kent, Blake Victor

2017-01-01

Research on organizational commitment suggests there is an association between American theists' emotional attachment to God and their emotional commitment to the workplace. A sense of divine calling has been shown to partially mediate this association but, beyond that, little is known. The purpose of this study is to shed further light on the relationship between secure attachment to God and affective organizational commitment. I do so by testing whether the employee's religious tradition is associated with affective organizational commitment and whether the employee's firm attributes moderate the relationship between attachment to God and organizational commitment. Results suggest that: 1) Catholics evince higher levels of organizational commitment than Evangelicals, and 2) firm size significantly moderates the relationship between attachment to God and organizational commitment across religious affiliations.

Higgs Boson: god particle or divine comedy?

NASA Astrophysics Data System (ADS)

Rangacharyulu, Chary

2013-10-01

While particle physicists around the world rejoice the announcement of discovery of Higgs particle as a momentous event, it is also an opportune moment to assess the physicists' conception of nature. Particle theorists, in their ingenious efforts to unravel mysteries of the physical universe at a very fundamental level, resort to macroscopic many body theoretical methods of solid state physicists. Their efforts render the universe a superconductor of correlated quasi-particle pairs. Experimentalists, devoted to ascertain the elementary constituents and symmetries, depend heavily on numerical simulations based on those models and conform to theoretical slang in planning and interpretation of measurements . It is to the extent that the boundaries between theory/modeling and experiment are blurred. Is it possible that they are meandering in Dante's Inferno?

Walking with Madhu: Healing Ped/agogy

ERIC Educational Resources Information Center

Watson, T. Francene

2015-01-01

In this essay, the author responds to Madhu Prakash's piece on friendship gardens and healing our "Mother" through Prakash's central question, "How to birth a world in which many worlds flourish and complement each other in their wild, divine diversity; all equally enjoying Ahimsa flourishing and happiness?" Coming…

Health Ethics Education for Health Administration Chaplains

ERIC Educational Resources Information Center

Porter, Russell; Broussard, Amelia; Duckett, Todd

2008-01-01

It is imperative for divinity and health administration programs to improve their level of ethics education for their graduates who work as health administration chaplains. With an initial presentation of the variation of ethical dilemmas presented in health care facilities covering social, organizational, and patient levels, we indicate the need…

Doctors in ancient Greek and Roman rhetorical education.

PubMed

Gibson, Craig A

2013-10-01

This article collects and examines all references to doctors in rhetorical exercises used in ancient Greek and Roman schools in the Roman Empire. While doctors are sometimes portrayed positively as philanthropic, expert practitioners of their divinely sanctioned art, they are more often depicted as facing charges for poisoning their patients.

Gnostic inner illumination and Carl Jung's individuation.

PubMed

Pennachio, J

1992-09-01

The ancient religious system of Gnosticism argued for the transcendence of the physical world and the divinity of self-knowledge. More recently, a similar argument was made by Carl Jung through his concept of individuation. This paper examines some of the similarities between Gnostic inner illumination and Jung's concept of individuation.

77 FR 24954 - Radio Broadcasting Services; AM or FM Proposals to Change the Community of License

Federal Register 2010, 2011, 2012, 2013, 2014

2012-04-26

... FEDERAL COMMUNICATIONS COMMISSION Radio Broadcasting Services; AM or FM Proposals to Change the Community of License AGENCY: Federal Communications Commission. ACTION: Notice. SUMMARY: The following applicants filed AM or FM proposals to change the community of license: DIVINE WORD COMMUNICATIONS, Station...

Bargaining with the Divine

ERIC Educational Resources Information Center

Miller, Donald E.

1977-01-01

Presents a clarification of morality, ethics, and moral development, as well as a definition of justice. Also examines a theological perspective of moral development and the implications of this perspective for the education of young students. Includes examples of classroom situations where the concept of "justice-plus" can be developed as a moral…

Mission, Vision, Strategy: Discernment in Catholic Business Education

ERIC Educational Resources Information Center

Grassl, Wolfgang

2012-01-01

By virtue of its divine vocation, Catholic business education must be mission driven. In reality, however, mission drift and failure to maintain distinctiveness are widespread among Catholic business schools (CBS). Many believe that a trade-off between academic quality and Catholicity is unavoidable, and opt for accommodating the expectations of…

Gender, Literacy, and Sovereignty in Winnemucca's "Life among the Piutes"

ERIC Educational Resources Information Center

Sneider, Leah

2012-01-01

Arming themselves with "manifest destiny" rhetoric, which claimed divine Anglo-Saxon superiority as justification for the conquest of Indigenous and Mexican peoples and the land they occupied, white settlers forcefully pushed into California territory. The two-year-long Mexican-American War resulted in the acquisition of the present-day…

Mathematics and mysticism.

PubMed

Abraham, Ralph

2015-12-01

Is there a world of mathematics above and beyond ordinary reality, as Plato proposed? Or is mathematics a cultural construct? In this short article we speculate on the place of mathematical reality from the perspective of the mystical cosmologies of the ancient traditions of meditation, psychedelics, and divination. Copyright © 2015. Published by Elsevier Ltd.

Religion-based social perception of natural disasters in Pakistan

NASA Astrophysics Data System (ADS)

Usman, M.

2017-12-01

Pakistan is a fascinating and important region for geological research, but formal field surveys in this region are scarce. Beyond political and logistical challenges, cultural tensions can greatly complicate research efforts. Ninety eight percent of the population of Pakistan are Muslims, and many see a link between natural disasters and divine power. For example, it is widely believed that when the cumulative sins of a society exceed a certain limit then the whole society is punished by God, in the form of earthquakes or other calamities. This perspective encourages a resistance to accepting scientific explanations related to a natural phenomenon. This resistance can extend to scientific research teams and even to disaster response teams. In remote regions of the country where formal education opportunities are limited and the literacy rate is quite low, people are strongly influenced by the views of their local religious leaders. Scientific and humanitarian relief activities greatly benefit from culturally competent dialogue with local religious and community leaders to establish trust and credibility, and (in the longer term) through introduction and discussion of relevant scientific ideas, concepts and practices.

In Vitro Inhibition of Human Papillomavirus Following Use of a Carrageenan-Containing Vaginal Gel

PubMed Central

Novetsky, Akiva P.; Keller, Marla J.; Gradissimo, Ana; Chen, Zigui; Morgan, Stephanie L.; Xue, Xiaonan; Strickler, Howard D.; Fernández-Romero, José A.; Burk, Robert; Einstein, Mark H.

2016-01-01

Objective To assess in vitro efficacy of Divine 9, a carrageenan-based vaginal lubricant that is being studied as a microbicide to inhibit HPV16 pseudovirus (PsV) infection. Methods Sexually active US women between 19–35 years without prior HPV vaccination or cervical intraepithelial neoplasia were instructed to use Divine 9 vaginally with an applicator either before sex only or before and after intercourse. Women who applied a single dose of gel returned for cervicovaginal lavage (CVL) collection 1, 4 or 8–12 hours after intercourse versus those who applied gel before and after intercourse returned 1, 4 or 8–12 hours after the second gel dose. Carrageenan concentrations were assessed using an ELISA assay and the inhibitory activity was assessed using a PsV-based neutralization assay against HPV16 infection. Carrageenan concentrations and the percentage of PsV16 inhibition were compared using the Wilcoxon rank sum test. Results Thirteen women were enrolled and thirty specimens from different time-points were assessed. 87% of CVL samples had detectable carrageenans with levels decreasing over time from intercourse. 93% of CVL samples had detectable PsV16 inhibition with median inhibition of 97.5%. PsV16 inhibition decreased over time, but remained high, with median inhibition of 98.1%, 97.4% and 83.4% at 1, 4 and 8–12 hours, respectively. Higher carrageenan concentrations were associated with higher levels of PsV16 inhibition (rho=0.69). Conclusions This is the first report of a human study investigating in vitro HPV inhibition of a carrageenan-based vaginal lubricant with CVL collected after sexual intercourse. We demonstrate excellent efficacy in preventing PsV16 infection. PMID:27625046

Montessori and Dewey: A Comparison of Their Theory and Practice.

ERIC Educational Resources Information Center

Kierstead, Janet

Whereas Maria Montessori believes that humans are born with a divine animating spirit, John Dewey believes that no such spirit exists, and that it is society which shapes the child. Their definitions of education reflect this difference. For Montessori, education is a natural process that develops spontaneously in the human being, and formal…

Militant Extremist Mind-Set: Proviolence, Vile World, and Divine Power

ERIC Educational Resources Information Center

Stankov, Lazar; Saucier, Gerard; Knezevic, Goran

2010-01-01

In the present article, the authors report on the development of a scale for the measurement of the militant extremist mind-set. A previous pilot study identified 56 statements selected from writings of various terrorist groups as well as from psychological, historical, and political texts on terrorism. These statements, together with measures of…

Language, Empathy, Archetype: Action-Metaphors of the Transcendental in Musical Experience

ERIC Educational Resources Information Center

Winter, Richard

2013-01-01

This paper proposes a theory to explain the remarkable emotional power of our response to abstract music. It reviews and rejects metaphysical arguments derived from notions of a divine spiritual realm and from absolute forms of human reason. Its conclusion is that musical experience is always essentially inter-subjective and potentially…

Toward an Investigation of Metadisciplinarity: A Provocation in the Humanities.

ERIC Educational Resources Information Center

Carp, Richard M.

This paper takes the position that "the general phenomenon of meta-disciplinarity should find a place in contemporary investigations into the organization and production of knowledge." In the meta-disciplinary triad of art, science, and the humanities, the humanities originated out of a distinction between the human and the divine. The history of…

Education and Socialization in the Japanese Self-Defense Force.

ERIC Educational Resources Information Center

Buck, James H.

The Meiji Restoration of 1868 ended six centuries of feudal military rule by establishing a divine Emperor and clam oligarchy. Compulsory schooling and military service soon followed. Until WWII both institutions engaged in moral training that was both Confucian and nationalistic in its emphasis on absolute loyalty to the state and Emperor. The…

Educating the Educators: A Fifty-Year Retrospective of Religious Education in the Catholic Context

ERIC Educational Resources Information Center

Gilmour, Peter

2015-01-01

The progressive spirit of the Second Vatican Council (1962-1965) spawned a myriad of graduate departments of religious education in American Catholic colleges and universities. These departments evolved to include other master degrees (e.g., pastoral studies, pastoral counseling, divinity, spirituality, and social justice). As the numbers of…

Virtual Incarnations: An Exploration of Internet-Mediated Interaction as Manifestation of the Divine

ERIC Educational Resources Information Center

Lytle, Julie Anne

2010-01-01

As faith communities are moving online and creating virtual churches, one widespread critique is the disembodied nature of online relationships. Citing fears of engagement with others who are misrepresenting themselves, many argue that virtual churches are not "real" and Internet-mediated communications (IMC) should not be incorporated into faith…

A Place for Shame in Religious Education

ERIC Educational Resources Information Center

Resnick, David

2017-01-01

An 18th-century parable based on the Adam story offers a model of moral education rooted in communitarianism. Individual conscience arises from social norms, with a vital role for shame and pride. Emphasizing the nobility of being created in the divine image, this model overcomes shortcomings of rationalist, Enlightenment education. Moreover, the…

Evolutionary Creation: Moving beyond the Evolution versus Creation Debate

ERIC Educational Resources Information Center

Lamoureux, Denis O.

2010-01-01

Evolutionary creation offers a conservative Christian approach to evolution. It explores biblical faith and evolutionary science through a Two Divine Books model and proposes a complementary relationship between Scripture and science. The Book of God's Words discloses the spiritual character of the world, while the Book of God's Works reveals the…

Thinking of God Moves Attention

ERIC Educational Resources Information Center

Chasteen, Alison L.; Burdzy, Donna C.; Pratt, Jay

2010-01-01

The concepts of God and Devil are well known across many cultures and religions, and often involve spatial metaphors, but it is not well known if our mental representations of these concepts affect visual cognition. To examine if exposure to divine concepts produces shifts of attention, participants completed a target detection task in which they…

Divine Story-Telling as Self-Presentation: An Analysis of Surat Al-Kahf

ERIC Educational Resources Information Center

Bajwa, Rabia

2012-01-01

This dissertation explores the application of narrative analysis to five Qur'anic stories in Surat al-Kahf, the eighteenth chapter of the Qur'an. Traditional Qur'anic exegesis treats the narratives atomistically, giving great attention to the historical details, whilst contemporary Western scholarship approaches Qur'anic…

Moral Education, Habituation, and Divine Assistance in View of Ghazali

ERIC Educational Resources Information Center

Attaran, Mohammad

2015-01-01

This article describes the concept of moral education and its foundation according to Abu Hamid Ghazali as one of the most influential scholars in the world of Islam. Ghazali equates moral education with habituation. Causality holds a prominent place in philosophical foundations of his theory of moral education. Even though Ghazali recommends…

Three sides of a coin

NASA Astrophysics Data System (ADS)

Perkins, L. John

2012-10-01

In his review of Alex Rosenberg's book The Atheist's Guide to Reality: Enjoying Life Without Illusions (May pp42-43), Vlatko Vedral dutifully reports on the author's standard musings about whether humans could evolve naturally without divine intervention, or whether there is a soul, or what the purpose of the universe might be, and so on.

Spiritual Struggles and Psychological Distress: Is There a Dark Side of Religion?

ERIC Educational Resources Information Center

Ellison, Christopher G.; Lee, Jinwoo

2010-01-01

A growing literature examines the correlates and sequelae of spiritual struggles. Particular attention has been focused on three specific types of such struggles: (a) divine, or troubled relationships with God; (b) interpersonal, or negative social encounters in religious settings; and (c) intrapsychic, or chronic religious doubting. To date,…

Teaching about Religion in History Classes: Sacred and Secular History.

ERIC Educational Resources Information Center

Abrahamson, Brant; Smith, Fred

In teaching about religion there is the fundamental distinction between secular history, which is restricted to natural cause and effect relationships, and sacred histories, which assume that a spirit world exists and that human/divine interaction has taken place. In the United States, the academically approved way of dealing with these…

Divorce and the Divine: The Role of Spirituality in Adjustment to Divorce

ERIC Educational Resources Information Center

Krumrei, Elizabeth J.; Mahoney, Annette; Pargament, Kenneth I.

2009-01-01

This study examined the role of three spiritual responses to divorce for psychological adjustment: appraising the event as a sacred loss/desecration, engaging in adaptive spiritual coping, and experiencing spiritual struggles. A sample of 100 adults (55% female) was recruited through public divorce records. Most appraised their divorce as a sacred…

The Voice of Conscience in Rousseau's Emile

ERIC Educational Resources Information Center

Kodelja, Zdenko

2015-01-01

According to Rousseau, conscience and conscience alone can elevate human beings to a level above that of animals. It is conscience, understood as infallible judge of good and bad, which makes man like God. Conscience itself is, in this context, understood as divine, as an "immortal and celestial voice". Therefore, if the voice of…

Rejecting Dialogue for Perspective: Vygotsky's Zone of Proximal Development and John Calvin's Divine Pedagogy

ERIC Educational Resources Information Center

Horner, Jeffrey Michael

2017-01-01

James Estep's integration of Vygotsky's work on the Zone of Proximal Development into Christian education and pedagogy falls short of a distinctly evangelical form of integration. Using Ken Badley's schemata of Integration of Faith and Learning, this article distinguishes Estep's "paradigmatic" integration from a more thoroughgoing…

God Will Tell You the Truth Regarding Your Differences

ERIC Educational Resources Information Center

Selçuk, Mualla

2017-01-01

Mualla Selçuk, Professor of Religious Education Faculty of Divinity & Director of Continuing Education Center Ankara University, begins by writing about the studies she conducted early in her career on the ways that the Quran addresses diversity. She describes how she found those passages that spoke of diversity among human beings as an…

The Golden Ratio

ERIC Educational Resources Information Center

Hyde, Hartley

2004-01-01

The Golden Ratio is sometimes called the "Golden Section" or the "Divine Proportion", in which three points: A, B, and C, divide a line in this proportion if AC/AB = AB/BC. "Donald in Mathmagicland" includes a section about the Golden Ratio and the ratios within a five-pointed star or pentagram. This article presents two computing exercises that…

Reconstructing Christian Ethics: Exploring Constructivist Practices for Teaching Christian Ethics in the Masters of Divinity Curriculum

ERIC Educational Resources Information Center

Danaher, William

2009-01-01

This article reflects on an effort to incorporate constructivist pedagogies (learner-centered, inquiry-guided, problem-based models of teaching) into an introductory class on Christian Ethics in an M.Div. curriculum. Although some students preferred more traditional pedagogies, the majority found that constructivist pedagogies better accommodated…

The Sixth Canon of Sacred Rhetoric: Inspiration in Nineteenth-Century Homiletic Theory.

ERIC Educational Resources Information Center

Hirst, Russel

1995-01-01

Examines the subject of divine inspiration as it appears in the inventional theories of three prominent 19th-century homileticians: Austin Phelps, William Shedd, and George Hervey. Considers some of the general features of the age-old opposition between extemporaneous, "spirit-filled" preaching and premeditated, scripted preaching. (TB)

Spiritual Conversation as Religiously Educative

ERIC Educational Resources Information Center

Díaz, Luz Marina

2017-01-01

This article proposes spiritual conversation as a religiously educative activity. Revelation as the relational activity of speaking-listening between the human and the divine in daily life, and education as an activity to show someone how to live and die, are key concepts for this study. This work includes a study of narrative at the heart of…

"Otherways" into the Garden: Re-Visioning the Feminine in "The Secret Garden."

ERIC Educational Resources Information Center

Parsons, Linda T.

2002-01-01

Documents the author's interpretation of Frances Hodgson Burnett's "The Secret Garden." Explores a series of questions dealing with issues such as sight, speech, power, gender construction, and symbolism. Reveals the positive and potent ways women subvert the hegemony of patriarchal society and the celebration of the divine feminine…

Ethics in Health Care. Syllabus #1006.2.

ERIC Educational Resources Information Center

Fullen, Jim; Coverdale, Edna

A 12-week course in health care ethics offered by Central Ohio Technical College is described. Following a list of objectives, a week by week outline charts the following topics covered in the course: ethics in health, an introduction to ethics, utilitarianism and egoism (goal-based ethical theories), divine command and social law (duty-based…

A Comparison of Graduate and Professional Students: Their Daily Stressors.

ERIC Educational Resources Information Center

Smith, M. Shelton; And Others

The stressful effects of advanced academic training were examined in a comparison of six graduate and professional programs at Vanderbilt University. The focus was on the nonacademic, daily stressors and negative mood states of 152 students in medicine, business, divinity, graduate department of religion, and two graduate psychology departments.…

Defeating Stereotypes of Muslim Women

ERIC Educational Resources Information Center

Smith, Susan E.

2007-01-01

Dr. Leila Ahmed's memoir, "A Border Passage: From Cairo to America--A Woman's Journey", pulses with a theme of many women's stories: the struggle to define oneself in the face of social restraints. The 1999 book by Ahmed, the first professor of women's studies in religion at Harvard's Divinity School, came long before the recent wave of memoirs…

Medicine, natural philosophy, and the influence of Melanchthon in reformation Denmark and Norway.

PubMed

Fink-Jensen, Morten

2006-01-01

In the sixteenth and early seventeenth centuries, all intellectual pursuits in Europe were colored by the religious conditions of the age. Accordingly, investigations into nature were unable to avoid issues dealing with the workings of divine power. The reestablishment of the University of Copenhagen after the Reformation of 1536 in the joint kingdom of Denmark and Norway prompted the formulation of an official Lutheran program for the study of medicine and natural philosophy (including anatomy). This program was wholly based on the ideas of the German reformer Philip Melanchthon, the aim being to apply knowledge of, for example, anatomy in support of the newly reformed Lutheran society. Thus, the crown and the church officially sanctioned Melanchthon's thoughts on natural philosophy as a means to apprehend, first, the majestic glory of divine providence; second, that man was truly created and assigned his place by God; and third, that it was demanded of all men and women that they submit themselves to the will of God and the laws of the public authorities.

New ways of believing or belonging: is religion giving way to spirituality?

PubMed

Glendinning, Tony; Bruce, Steve

2006-09-01

In this article, the presence of alternative spirituality and practices within the general culture and their relationship to institutional religion are examined using national survey data collected as part of the 2001 Scottish Social Attitudes Survey. Alternative practices are found to divide into two groups of interests: concerns with personal well-being and interest in divination. Better-educated women are much more likely to engage with holistic practices associated with well-being; a minority of younger, less well-educated women are more likely to have found horoscopes, astrology, fortune-telling and tarot 'important in their lives'. Churchgoers find divination antithetical to religion while the use and salience of a range of holistic practices is as acceptable among churchgoers as it is among non-attenders and the secular (once allowance has been made for the connections between putatively alternative practices, gender, age and education). This underscores a focus on personal well-being rather than alternative spirituality in the consumption of holistic products and practices within the general culture. The study findings are used to assess claims for a spiritual revolution in modern Britain.

Lunar Crater Ejecta: Physical Properties Revealed by Radar and Thermal Infrared Observations

NASA Technical Reports Server (NTRS)

Ghent, R. R.; Carter, L. M.; Bandfield, J. L.; Udovicic, C. J. Tai; Campbell, B. A.

2015-01-01

We investigate the physical properties, and changes through time, of lunar impact ejecta using radar and thermal infrared data. We use data from two instruments on the Lunar Reconnaissance Orbiter (LRO) - the Diviner thermal radiometer and the Miniature Radio Frequency (Mini-RF) radar instrument - together with Earth-based radar observations. We use this multiwavelength intercomparison to constrain block sizes and to distinguish surface from buried rocks in proximal ejecta deposits. We find that radar-detectable rocks buried within the upper meter of regolith can remain undisturbed by surface processes such as micrometeorite bombardment for greater than 3 Gyr. We also investigate the thermophysical properties of radar-dark haloes, comprised of fine-grained, rock-poor ejecta distal to the blocky proximal ejecta. Using Diviner data, we confirm that the halo material is depleted in surface rocks, but show that it is otherwise thermophysically indistinct from background regolith. We also find that radar-dark haloes, like the blocky ejecta, remain visible in radar observations for craters with ages greater than 3 Ga, indicating that regolith overturn processes cannot replenish their block populations on that timescale.

Paranormal experience in a medico-swimming rescue: a case study.

PubMed

Avramidis, Stathis

2013-06-01

This study looks at the case of a 20-year-old fisherman, who was speared in the head, the spear entering at his jaw and protruding from the top of his scull, while he was swimming unaccompanied; he was rescued, admitted to the intensive care unit for an operation, remained in a coma for a few days and then had a full recovery. About 10 days before the rescue, he had visited a monk who, intuited and functioning as channel of the divine spirit, had told him that he 'should not be afraid of anything', rubbing the top of his scull and his jaw exactly at the points through which the 40-inch spear passed. After the incident, the monk prescience again the exact day on which he would recover from the coma. It is concluded that the survival of the fisherman can be attributed to a paranormal event. The monk's prescience permit the assumption that a divine spirit was pervasive throughout the universe and present in this life-threatening situation, endeavouring to assist the lifeguard, the neurosurgeons and the young fisherman.

Using Qualitative Methods to Explore Lay Explanatory Models, Health-Seeking Behaviours and Self-Care Practices of Podoconiosis Patients in North-West Ethiopia.

PubMed

Banks, Harrison S; Tsegay, Girmay; Wubie, Moges; Tamiru, Abreham; Davey, Gail; Cooper, Max

2016-08-01

Podoconiosis (endemic non-filarial elephantiasis) is a chronic, non-infectious disease resulting from exposure of bare feet to red-clay soil in tropical highlands. This study examined lay beliefs about three under-researched aspects of podoconiosis patients' care: explanatory models, health-seeking behaviours and self-care. In-depth interviews and focus group discussions were undertaken with 34 participants (19 male, 15 female) between April-May 2015 at podoconiosis treatment centres across East and West Gojjam regions in north-west Ethiopia. Explanatory models for podoconiosis included contamination from blood, magic, soil or affected individuals. Belief in heredity or divine punishment often delayed clinic attendance. All participants had tried holy water treatment and some, holy soil. Herbal treatments were considered ineffectual, costly and appeared to promote fluid escape. Motivators for clinic attendance were failure of traditional treatments and severe or disabling symptoms. Patients did not report self-treatment with antibiotics. Self-care was hindered by water being unavailable or expensive and patient fatigue. A pluralistic approach to podoconiosis self-treatment was discovered. Holy water is widely valued, though some patients prefer holy soil. Priests and traditional healers could help promote self-care and "signpost" patients to clinics. Change in behaviour and improving water access is key to self-care.

New Constraints on the Rock Size Distribution on the Moon from Diviner Infrared Measurements

NASA Astrophysics Data System (ADS)

Elder, C. M.; Hayne, P. O.; Piqueux, S.; Bandfield, J. L.; Ghent, R. R.; Williams, J. P.; Paige, D. A.

2015-12-01

Most of the Moon's surface is covered by fine-grained regolith produced by impacts, but rocks of various sizes are also present. Rock abundances can be used to distinguish different surface units and quantify the ages of craters [1,2]. Furthermore, the size distribution of a population of rocks reflects the process by which they were formed and fragmented [3]. Knowing the distribution of rock sizes on the Moon can improve our understanding of regolith generation, evolution, and distribution, can be used to select landing sites, and can provide insight into the processes that have shaped the lunar surface. The high thermal inertia of rocks compared to fine-grained regolith leads to multiple temperatures within the field of view of nighttime multispectral data returned from the Lunar Reconnaissance Orbiter (LRO) Diviner thermal radiometer. This data has been used to map the rock abundance across the lunar surface [1]. However, the derived rock abundance is not constant over the course of the lunar night; small rocks cool faster than large rocks and eventually become indistinguishable from regolith using Diviner data. Thus the detectable rock abundance will decrease over the course of the lunar night. Here we use this change in measured rock abundance with time to constrain the size distribution of rock fragments, and map its variation across the lunar surface. We will show results from this study and discuss the implications for the geologic processes shaping the lunar surface. [1] Bandfield J. L. et al. (2011) JGR, 116, E00H02. [2] Ghent R. R. et al. (2014) Geology, 42, no. 12, 1059-1062. [3] Hartmann W. K. (1969) Icarus, 10, 201-213. Part of this work was performed at the Jet Propulsion Laboratory, California Institute of Technology under contract with the National Aeronautics and Space Administration.

Against the naming of fungi.

PubMed

Money, Nicholas P

2013-01-01

The use of molecular bar-coding and consensus on nomenclatural practices has encouraged optimism about the future of fungal taxonomy and systematics. There are, however, profound deficiencies in our understanding of fungal diversity and broader problems with the taxonomic enterprise that deserve greater attention. For 250 years mycologists have tried to reconcile fungal diversity with the Linnean fantasy of a divine order throughout nature that included unambiguous species. This effort has failed and today's taxonomy rests on an unstable philosophical foundation. Rather than persisting with the present endeavour, it may be more fruitful to abandon the notion of fungal species pending further basic research. In the meantime, mycologists should consider tagging collections with digital codes and assigning these operational taxonomic units to higher taxonomic ranks whose objective reality is corroborated by strong phylogenetic evidence. Copyright © 2013 The Author. Published by Elsevier Ltd.. All rights reserved.

[Mythology and the medicinal plants of antiquity].

PubMed

Fabre, André-Julien

2003-01-01

In any civilization, nature is closely bound to the world of divinities. This is clearly seen in the Mediterranean world of Antiquity in every reference to the medicinal plants. Our aim, in this study, was to demonstrate the link between mythology and medicine. Through several centuries of medicinal practice, appears a therapeutic knowledge close to become a science. In spite of many gaps, errors and illusions thus emerges a first attempt to master the art of healing. Is it possible to speculate on a new type of drug research guided from ancient texts? Ethnopharmacology investigating medicinal traditions of the world has already obtained in this field some spectacular findings. At the moment, it would be difficult to predict the future of archeopharmacology but as Paul Valery said: "Present is nothing else than a future nutriment for the past".

Toward a Normative Theory of Freedom of the Press.

ERIC Educational Resources Information Center

Jensen, Dwight Wm.

In considering the possibility of a normative theory of freedom of the press, this paper examines arguments about such freedom in the Third World and elsewhere. Some of the arguments discussed in the paper are derived from the theories of John Locke and Karl Marx; others are drawn from the concepts of divine rights, elitism, liberal democracy, and…

The Missionary: Cynthia Chadwick--Arapahoe Library District, Centennial, CO

ERIC Educational Resources Information Center

Library Journal, 2004

2004-01-01

An M.A. in divinity is an uncommon qualification in librarianship, and so is experience in leaching job skills to homeless women. But Cynthia Chadwick, the Arapahoe Library District's manager of outreach services, thinks her background is a good match for library work. Libraries not only "have a duty to serve the marginalized of our society," she…

Divining the Impact on Education of an Australian Bill of Rights with and American Rod.

ERIC Educational Resources Information Center

Birch, I. K. F.

1986-01-01

Explores the common law-bill of rights debate in Australia and the probable impacts of extending constitutional and statutory rights to the educational system. Closely examined are compulsory education, the courts' role, children's rights, and the law and education interface, with reference to equality and quality issues in the United States.…

34 CFR 608.10 - What activities may be carried out under a grant?

Code of Federal Regulations, 2013 CFR

2013-07-01

... school in the State that shall include, as part of the program, preparation for teacher certification... by a school or department of divinity. For the purpose of this section, a “school or department of... education of students to prepare them to become ministers of religion or to enter upon some other religious...

34 CFR 608.10 - What activities may be carried out under a grant?

Code of Federal Regulations, 2014 CFR

2014-07-01

... school in the State that shall include, as part of the program, preparation for teacher certification... by a school or department of divinity. For the purpose of this section, a “school or department of... education of students to prepare them to become ministers of religion or to enter upon some other religious...

34 CFR 608.10 - What activities may be carried out under a grant?

Code of Federal Regulations, 2012 CFR

2012-07-01

... school in the State that shall include, as part of the program, preparation for teacher certification... by a school or department of divinity. For the purpose of this section, a “school or department of... education of students to prepare them to become ministers of religion or to enter upon some other religious...

More than a Question of Debt: A Qualitative Study of How Seminarians Think about Money

ERIC Educational Resources Information Center

Lincoln, Timothy D.

2015-01-01

As the funding environment for higher education and theological education changes, an increasing number of graduate theological students hold student loan debt that will follow them well into their postgraduation working lives (Delisle, 2014). This study reports the attitudes about money voiced by master of divinity students at one mainline…

Unfolding the Cosmos or Divining "What's up?"

ERIC Educational Resources Information Center

Saxton, Juliana

2010-01-01

This short paper considers the question: what of the future of drama in education? It suggests that perhaps, because we are artists, the future is already in play. If that is so, then we need to address those questions of value, advocacy and marginalisation more rigorously while, at the same time, addressing the impact of technology on empathic…

Worldly and Otherworldly Virtue: Likeness to God as Educational Ideal in Plato, Plotinus, and Today

ERIC Educational Resources Information Center

Zovko, Marie-Élise

2018-01-01

In Plato, 'Becoming like God' constitutes the "telos" of the philosophical life. Our 'likeness to God' is rooted in the relationship of the divine paradeigma to its image established in the generation of the Cosmos. This relationship makes knowledge and virtue possible, and informs Plato's theory of education. Related concepts preexist…

Collateral Damage: Veterans and Domestic Violence in Mari Sandoz's "The Tom-Walker"

ERIC Educational Resources Information Center

Bahr, Kathy

2010-01-01

"The Tom-Walker" combines the best of Sandoz's realism with her worst attempts at moralizing. Unable to divine exactly what political configuration right-wing post-World War II sentiments might take, Sandoz nevertheless feared a fascist uprising in this country. Perhaps because these concerns dominated her thoughts at the time, she allowed her…

The American Institute of Sacred Literature; a Historical Analysis of an Adult Education Institution.

ERIC Educational Resources Information Center

Beck, Kenneth Nathaniel

A history of the American Institute of Sacred Literature, from its beginning in 1880 as a correspondence school of Hebrew under William Rainey Harper until its dissolution at the University of Chicago Divinity School in 1948, was gathered by interview and search of primary source materials. The Institute's affiliation with other agencies through…

[Women and madness in the Eneid].

PubMed

Totola, Giorgia

2012-01-01

The article presents female cases of madness in Latin Vergilian Literature, comparing the Greek Dyonisian divine possession of the Maenads and Bacchae with the madness of Dido and Amata. Transcultural psychiatry is here proposed as a useful tool for reading the descriptions of the Aeneid - to try to understand every kind of world where barriers disappear between visible and invisible.

When God Smites: Talking with Students about the Violence of God in Scripture

ERIC Educational Resources Information Center

Seibert, Eric A.

2014-01-01

This article emphasizes the need for religious educators to address the issue of divine violence in Scripture with students, and it offers various pedagogical strategies for doing so. The focus is on violent Old Testament texts, with special attention given to the issue of Canaanite genocide. A general framework for structuring class time around…

Should Science Educators Deal with the Science/Religion Issue?

ERIC Educational Resources Information Center

Reiss, Michael J.

2008-01-01

I begin by examining the natures of science and religion before looking at the ways in which they relate to one another. I then look at a number of case studies that centre on the relationships between science and religion, including attempts to find mechanisms for divine action in quantum theory and chaos theory, creationism, genetic engineering…

Philosophy as the Opening for Faith

ERIC Educational Resources Information Center

Dahlstrom, Daniel O.

2015-01-01

The purpose of this paper is to consider some reasons why philosophy, in its current highly pluralist state, can be a valuable means of creating, with the help of divine grace, an opening for faith. My paper begins with (1) the challenging conceptual diversity that besets the very idea of Catholic higher education, i.e., the theme of this issue of…

Challenging the Teaching of Global Ethical Unity: Religious Ethical Claims as Democratic Iterations within Sustainability Didactics

ERIC Educational Resources Information Center

Franck, Olof

2017-01-01

The aim of this article is to highlight the role of religiously motivated ethics within the field of sustainability didactics. The article starts with critical reflections on the idea that religion, by proposing claims for knowledge of absolute authorities such as "divine beings or supernatural dimensions", offers capacity for uniting…

Critique: Can Children with AD/HD Learn Relaxation and Breathing Techniques through Biofeedback Video Games?

ERIC Educational Resources Information Center

Wright, Craig; Conlon, Elizabeth

2009-01-01

This article presents a critique on K. Amon and A. Campbell's "Can children with AD/HD learn relaxation and breathing techniques through biofeedback video games?". Amon and Campbell reported a successful trial of a commercially available biofeedback program, "The Wild Divine", in reducing symptoms of Attention-Deficit/Hyperactivity Disorder (ADHD)…

Divine Intuition: Cognitive Style Influences Belief in God

ERIC Educational Resources Information Center

Shenhav, Amitai; Rand, David G.; Greene, Joshua D.

2012-01-01

Some have argued that belief in God is intuitive, a natural (by-)product of the human mind given its cognitive structure and social context. If this is true, the extent to which one believes in God may be influenced by one's more general tendency to rely on intuition versus reflection. Three studies support this hypothesis, linking intuitive…

Systems Thinking : Ancient Maya's Evolution of Consciousness and Contemporary Systems Thinking

NASA Astrophysics Data System (ADS)

Jere Lazanski, Tadeja

2010-11-01

Systems thinking as a modern approach for problem solving was revived after WWII even though it had been an ancient philosophy. We can track systems thinking back to antiquity. Making a distinction from Western rationalist traditions of philosophy, C. West Churchman often identified with the I Ching as a systems approach sharing a frame of reference similar to pre-Socratic philosophy and Heraclitus. In this paper, we will compare the evolutionary system of consciousness, which was presented in the Tun calendar of Mayan Indians and contemporary systems theory and systems thinking, which is nothing else but highly evolved human consciousness in society. We will present Mayan calendar systems to contemporary systems thinking principles and explain the answer to the Ackoff's judgment on four hundred years of analytical thinking as the dominant mode of society. We will use the methods of historical comparison and a method of a systems approach. We will point out the big picture and Mayan divine plan as main systems principles. The Mayan numerical system and long count units has been proven as one of the most accurate systems for describing the present and future of the civilization in which we have all evolved. We will also explain the Mayan nine-level pyramids system that represents the evolutionary system, i.e. the consciousness, which in our time shows the actual level of human consciousness. Deriving from all described, we will show the main systems principles, discussed by contemporary systems authors and Mayan systems principles, which differ only in one expression—they named "the big picture" as "the divine plan". The final results can be perfectly applied to the society we live in. Seeing the world from the big picture point of view is reaching a level of awareness, in which linear thinking is replaced by systems thinking. The Mayans explained that the civilization would achieve the system of conscious co-creation. We can claim that linear thinking guides us to a limited consciousness, whereas systems thinking opens the possibilities of conscious co-creation for the benefits of sustainable society and future of the planet.

On the Intercourse Between Indian and the Arabic/Persian Astrologies

NASA Astrophysics Data System (ADS)

Beinorius, Audrius

2015-05-01

The history of astrology offers to its students a primary challenge: the complexity of its career in transmission from one cultural area to another and in transformation of its doctrines and methods to fit the interests and cultural circumstances of its eager recipients. The translation movement between the Indian and Arabic/Persian cultures is still rarely studied. In this paper I am discussing the relations (intellectual voyages) between Indian and Arabic/Persian astrological traditions from historical and cultural perspectives. By using the various examples from Sanskrit, Pahlavī, Arabic and Persian sources I try to display the intimate scientific exchanges, by emphasizing the field of astrology and divination, between two geographically close, but in a religious and philosophical sense, very different cultural areas. The conclusion is made that the influence of Hindu astro-sciences on Islamic culture was comparatively greater but the impact of the Islamic sciences on Hindus was no less significant. On both sides a fruitful process of enculturation and integration of technical astral concepts and applied methods took place.

'Every disease has its cure': faith and HIV therapies in Islamic northern Nigeria.

PubMed

Tocco, Jack Ume

2010-12-01

Northern Nigeria has one of the highest levels of HIV prevalence among societies that are predominantly Muslim. In the last decade the region has experienced marked expansion of religiously-oriented healing practices following the formal adoption of Islamic sharia law. Since 2005, international funding has also made antiretroviral therapy (ART) more widely available throughout Nigeria. This study uses ethnographic data collected in Kano, northern Nigeria's largest city, to examine Muslims' perspectives on HIV treatment in the context of popular health beliefs and expanding therapeutic options. The research found that passages from classical Islamic texts are regularly cited by both HIV/AIDS practitioners and patients, especially when talking about the supposition that Allah sends a cure to humankind for every disease. Some religious scholar-practitioners (malamai) working in the Islamic traditions of prophetic medicine insist that HIV can be completely cured given sufficient faith in the supernatural power of the Quran; others claim that the natural ingredients prescribed in Islamic texts can cure HIV. Such assertions contradict the mainstream biomedical position that, with the proper therapeutic regimen, infection with HIV can be managed as a chronic illness, although not cured. Thus, these assertions constitute a challenge to the increasing therapeutic hegemony of antiretroviralbased care in Nigeria. Without falsifying the proposition that a divine cure for HIV exists, many Muslim patients on ART, and the predominantly Muslim biomedical staff who treat them, express scepticism about whether the cure has yet to be revealed to humans. These findings suggest that despite recent efforts in Nigeria to assert a unified Islamic perspective on HIV and AIDS, substantive disagreements persist over the causes, treatments and curability of the disease. The healing systems in which practitioners and patients operate influence how they interpret Islamic texts concerning the divinely ordained relationships between Allah, humans, diseases and cures.

Understanding the Iran-Hezbollah Nexus from the Perspective of Operational Art

DTIC Science & Technology

2014-12-04

Levitt tried to fill the gap in his recent book, Hezbollah: The Global Footprint of Lebanon’s Party of God , but his effort proves to be partial and...The main difference is the Alawite’s belief that Hazrat Ali (Peace Be upon Him) was divine, one of many manifestations of God in a line with Adam

Divine Design: How to Create the 21st-Century School Library of Your Dreams

ERIC Educational Resources Information Center

Sullivan, Margaret

2011-01-01

Things are changing. For starters, ebooks, apps, and the web are now a part of students' daily lives. So how do school librarians determine the best way to turn their library space into a learning center that is right for today's rapidly changing digital world? In this article, the author suggests five design considerations that school librarians…

Student Positions on the Relationship between Evolution and Creation: What Kinds of Changes Occur and for What Reasons?

ERIC Educational Resources Information Center

Yasri, Pratchayapong; Mancy, Rebecca

2016-01-01

Student positions on the relationship between biological evolution and divine creation have been examined in a range of contexts, and although there is evidence that students can change their position on the relationship over a period of study, these changes have not been well characterized or fully quantified. To investigate student changes in…

Theological Higher Education in Liberia: A Case Study of the Liberia Baptist Theological Seminary

ERIC Educational Resources Information Center

Manyango, Wilfred M.

2012-01-01

The Liberia Baptist Theological Seminary (LBTS), opened on March 4, 1976, exists to train men and women for Christian ministry. It offers four-year degree programs leading to bachelor of arts in theology, bachelor of arts in religious education, and bachelor of divinity. Three major periods characterized its growth and development. The first, from…

"Cien Anos de Soledad" y el concepto de la "Caida Afortunada" ("One Hundred Years of Solitude" and the Concept of the "Fortunate Fall")

ERIC Educational Resources Information Center

Dario Carrillo, German; Stults, Barry

1972-01-01

Shows the influence of R.W.B. Lewis' work about the fall of Adam on the Marquez novel. Marquez' view coincides with Lewis' that Adam's fall should be considered not as a lapse from divine favor, but as an actual rise to the normal human level. (DS)

Using "Lectio Divina" (Divine Reading) in a Support Group for Pre-Seminarians

ERIC Educational Resources Information Center

Hoang, Dung Ngoc

2012-01-01

Nowadays, living in the communist society in Vietnam, two of the main issues that need attention in preparation of the candidates in the one-year pre-seminary program are developing their habits of prayer and strengthening their skills needed for a rich community life. For this reason, the project Using "Lectio Divina in a Support Group for…

The Council of Newton: A Pedagogical Exercise for Understanding Conceptual and Historical Difference with Respect to Intra-Religious Notions of Divinity

ERIC Educational Resources Information Center

Karapanagiotis, Nicole

2015-01-01

In this essay, I examine the following pedagogical question: how can we unlock students' mistaken notions that religious "traditions" are monoliths, and instead help them to recognize, puzzle over, and appreciate the complex multiplicity and vibrant set of doctrinal and ritual conversations that characterize religious traditions? More…

Finding a (W)hole in the Text: A Case Study of Four Readers Reading.

ERIC Educational Resources Information Center

Nance, Mary Moore

The purpose of the study was to examine: (1) which perspectives of Reader Response Theory were most applicable in this study; (2) which factors influenced reader responses; and (3) how readers' responses changed over time. The four participants for this case study were chosen from a subject pool of 10 initiate adult full-time divinity students in…

A Restorationist Views the Modernist/Post Modernist Debate. (Presidential Address).

ERIC Educational Resources Information Center

Flinders, Neil J.

The nation's schools and society in general face serious problems that are largely rooted in moral and spiritual issues. Modern philosophy has led to a secular culture in which the existence of a divine God has been rejected, and man has become his own God, his own standard of measurement. These issues are addressed from the point of view of a…

Parenting the Gifted: Balancing a Culture of Distraction with Guided Attention for Gifted Exploration and Reflection

ERIC Educational Resources Information Center

Haensly, Patricia

2003-01-01

Looking for relevant material for the Adolescent Psychology course she teaches, the author's attention was drawn to a book by Thomas Cottle, "Mind Fields: Adolescent Consciousness in a Culture of Distraction" (2001). Robert Frost's quotation, "Grant me intention, purpose, and design--That's near enough for me to the Divine," in the frontispiece…

What's "up" with God? Vertical space as a representation of the divine.

PubMed

Meier, Brian P; Hauser, David J; Robinson, Michael D; Friesen, Chris Kelland; Schjeldahl, Katie

2007-11-01

"God" and "Devil" are abstract concepts often linked to vertical metaphors (e.g., "glory to God in the highest," "the Devil lives down in hell"). It is unknown, however, whether these metaphors simply aid communication or implicate a deeper mode of concept representation. In 6 experiments, the authors examined the extent to which the vertical dimension is used in noncommunication contexts involving God and the Devil. Experiment 1 established that people have implicit associations between God-Devil and up-down. Experiment 2 revealed that people encode God-related concepts faster if presented in a high (vs. low) vertical position. Experiment 3 found that people's memory for the vertical location of God- and Devil-like images showed a metaphor-consistent bias (up for God; down for Devil). Experiments 4, 5a, and 5b revealed that people rated strangers as more likely to believe in God when their images appeared in a high versus low vertical position, and this effect was independent of inferences related to power and likability. These robust results reveal that vertical perceptions are invoked when people access divinity-related cognitions. (c) 2007 APA, all rights reserved.

Parental spirituality in life-threatening pediatric cancer.

PubMed

Nicholas, David B; Barrera, Maru; Granek, Leeat; D'Agostino, Norma Mammone; Shaheed, Jenny; Beaune, Laura; Bouffet, Eric; Antle, Beverley

2017-01-01

This study addressed parental spirituality in the context of pediatric cancer with a poor prognosis. Drawing upon previous research implementing a longitudinal grounded theory design examining parental hope, 35 parents were interviewed regarding their experiences with an emergent description of the role of spirituality in parents' daily lives. Spirituality included religious beliefs and practices, notions of a higher force or cosmos, relationship with a divine being, as well as elements emerging from meaning-making and relationships. Parental expectations of spirituality remained relatively constant across data collection time points (3-9 months postdiagnosis), although limited variation occurred relative to shifting circumstance (e.g., deterioration of the child's condition). Spirituality appeared to offer: greater acceptance of parents' inability to protect their child from harm related to her/his life-threatening illness, guidance and emotion decompression, and support from one's faith community. Recommendations for integrating spiritual assessment in clinical care practice are offered.

Freedom in responsibility: a response.

PubMed

Waters, Brent

2005-08-01

This paper is a critical response to Elisabeth Gräb-Schmidt's article "Freedom in responsibility: On the relevance of 'sin' as hermeneutic guiding principle in bioethical decision making." Gräb-Schmidt's chief contention is that ethics begins with anthropology, and that moral responsibility is thereby grounded within a set of given limits. Freedom is distorted into sin when these limits are transgressed. My principal complaint is that her account of the relationship between freedom and sin is grounded in a tragic ontology. Alternatively, I contend that anthropology is grounded in Christology in which freedom is a gift of the Spirit. Consequently, sin is not so much tragic as it marks a refusal of humans to accept their divine election. The issues of human cloning and embryonic stem-cell research are used to exemplify what difference these respective differences might make in a process of moral deliberation.

Why are Religiousness and Spirituality Associated with Externalizing Psychopathology? A Literature Review.

PubMed

Holmes, Christopher; Kim-Spoon, Jungmeen

2016-03-01

This review explores the relation of religiousness and spirituality with externalizing psychopathology in adolescence given the heightened externalizing psychopathology during this developmental period. Utilizing a developmental psychopathology framework, previous literature is reviewed focusing on the diversity of pathways from religiousness and spirituality to externalizing psychopathology at multiple levels of analysis. Moreover, the pathways considered include both intraindividual factors (e.g., self-control, monitoring, delay discounting and time orientation, and neurobiological regulatory systems) and ecological factors (e.g., intergenerational transmission, parent-child relationships, and community relationships). These pathways are explored in light of theoretical viewpoints including social control theory, divine interaction theory, and the religious ecology model. Limitations of extant work are examined, including measurement and design issues, exploration of potential negative effects of religiousness and spirituality, and bias toward Western religions. Finally, future directions of research and clinical implications are discussed.

Why Are Religiousness and Spirituality Associated with Externalizing Psychopathology? A Literature Review

PubMed Central

Holmes, Christopher; Kim-Spoon, Jungmeen

2015-01-01

This review explores the relation of religiousness and spirituality with externalizing psychopathology in adolescence given the heightened externalizing psychopathology during this developmental period. Utilizing a developmental psychopathology framework, previous literature is reviewed focusing on the diversity of pathways from religiousness and spirituality to externalizing psychopathology at multiple levels of analysis. Moreover, the pathways considered include both intraindividual factors (e.g., self-control, monitoring, delay discounting and time orientation, and neurobiological regulatory systems) and ecological factors (e.g., intergenerational transmission, parent-child relationships, and community relationships). These pathways are explored in light of theoretical viewpoints including social control theory, divine interaction theory, and the religious ecology model. Limitations of extant work are examined, including measurement and design issues, exploration of potential negative effects of religiousness and spirituality, and bias towards Western religions. Finally, future directions of research and clinical implications are discussed. PMID:26662624

Dante's Divine Comedy revisited: what can modern psychoanalysts learn from a medieval "psychoanalysis"?

PubMed

Chessick, R D

2001-01-01

I realize after having gone over this material that I have done a sort of deconstruction of Dante's Divine Comedy which putatively attempts to raise the human vision to transcendent heights and to focus love on the love of God, but which along the way indulges in the very human aspects of pity, compassion, music, poetry, and the other arts, as well as reason and puzzlement. In this sense the poem is also an exposition of the value of the higher human faculties, which contrasts at times rather vividly with the apparently harsh autocratic fates that are assigned to some characters--who do not seem quite deserving of what is inflicted upon them. Here we have a collision between absolute faith in the judgment of God and human reason and compassion which sometimes seems to be unable to justify these judgments. In spite of the fact that Dante is trying to adhere to orthodox theology throughout, it is clear that his poetic soul has great difficulty in avoiding the depiction of characters for whom he has a secret sympathy. The central point of this study of The Divine Comedy is to emphasize how Dante, almost in spite of himself, expressed empathy and understanding for a variety of unfortunates either in the Inferno or in the Purgatorio. Virgil even scolds him for his compassion, arguing that God's justice is always correct and if God is angry at someone and punishes him or her, Dante should also be angry and not compassionate. Dante tries, but he cannot quite manage to do it. Translated into modern terminology, we can learn from this report of a medieval "psychoanalysis" an important lesson in our clinical work. Rigid adherence to rules such as those Freud himself proclaimed (although he never followed them), for instance in his famous demand that one be always opaque to the patient, and/or rigid adherence to one or another psychoanalytic theory, must be understood as a form of countertransference, a character flaw in the analyst. Each case demands its own approach and its own form or forms or channels of understanding, just as Dante offers us in The Divine Comedy. It is because he offers such a perspective almost in spite of himself that his poem transcends the medieval mind and becomes relevant to all ages and cultures. As a rule of thumb, when one finds one's instinctual convictions about how to proceed in conflict with one's theories and set of rules, something is wrong. It is with the greatest trepidation that a well-analysed psychoanalyst should force him- or herself to ignore an instinctual or intuitive feeling of how to respond to a patient because it conflicts with some theoretical principles or official rules of procedure. Such a conflict is a call for further self-analysis, consultation with colleagues, and creative solutions.

Comparing the Concept of Caring in Islamic Perspective with Watson and Parse's Nursing Theories

PubMed Central

Sadat-Hoseini, Akram-Sadat; Khosropanah, Abdoul-Hosein

2017-01-01

Background: In the nursing profession, it is apparent that the definition of caring differs between various perspectives. This article compares the difference of caring in Islamic with the Parse and Watson theories. Materials and Methods: In this study, we use concept analyses of Walker–Avants and compare research methods. Material used is all Islamic documents. Results: According to Islamic documents, there are four major types of caring, namely, (1) God taking care of humans, (2) Humans taking care of themselves, (3) Other humans taking care of humans, and (4) The universe taking care of humans and vice versa. God caring for humans affects the three other types of caring. All three definitions of caring have humanistic and holistic view. According to Watson's and Parse's definition, the development of the caring theory is based on the person's experiences that result from human interactions with, and experiences of, their environment. In Islamic definition, although the caring process is affected by environmental experiences and interactions, human not developed only base the effect of environment; rather, it is developed on the basis of human nature and divine commands. God taking care of humans is specific to Islamic perspective and is not found in other definitions. Islamic perspective maintains that God is the creator of humanity and is in charge of guiding humans. A superior form of human can always be discovered. Conclusions: Thus, nursing implementation in Muslims must be done based on Islamic commands, and Islamic commands are superior to human experiences. However, Islamic commands interpreted with human wisdom and thought can be striving toward excellence. PMID:28584543

The Myths of Heaven-Sent Creativity: Toward a Perhaps Less Democratic but More Down-to-Earth Understanding

ERIC Educational Resources Information Center

Cropley, Arthur

2016-01-01

Creativity is surrounded by a cluster of long-held beliefs--referred to here as "myths"--which regard it as confined to aesthetic/spiritual domains and as a divine gift to a tiny few, and thus render it ineluctable, ineffable and inscrutable. As a result, treating it as part of normal psychological functioning and emphasizing its…

A Situational Military Ethic

DTIC Science & Technology

1993-01-01

Opportunities in Business: Ethical Decision Making in the Trenches, and finally a general ( Kantian ) criticism of the utilitarian ethic which strictly questions...particular-case intuitionism and is opposed to utilitarianism and Kantianism as well as the divine-command theory. The original idea can be traced back...theory, intuitionism, which was so summarily dismissed on the first page of this thesis, and Immanuel Kant’s duty-based ethic. First, what is

Roles of and threats to Yoruba traditional beliefs in wilderness conservation in southwest Nigeria

Treesearch

Fola D. Babaloa

2011-01-01

The Yoruba of southwest Nigeria are constantly conscious and acknowledging of God's divine lordship over the whole earth. This fact keeps them aware that they ought to be careful how this earth is treated. Yoruba religion and mythology is a major influence in West Africa, chiefly in Nigeria, and it has given origin to several New World religions. The Yorubas have...

Presbyterian Patriots: The Historical Context of the Shared History and Prevalent Ideologies of Delaware’s Ulster-Scots who took up Arms in the American Revolution

DTIC Science & Technology

2009-05-01

Reformation principles of Calvin‘s made the leap from the theological to the political: Free inquiry (the ability to read and understand the Bible ...Latin and Greek, possibly Hebrew ), philosophy and divinity. 74 The school was also open to all. Advertisements boasted cheap tuition (board was

Dual Degree Programs in Social Work and Divinity: Graduates' Experiences of "Journey Companions"

ERIC Educational Resources Information Center

Muehlhausen, Beth L.

2010-01-01

There is a growing trend for graduate schools of social work to offer students the option of receiving dual degrees, which gives students the ability to obtain a Master of Social Work (MSW) along with a second graduate degree in less time than it would take to complete each degree individually. As of 2005, there were approximately 30 different…

The Essence of Education in a Secular Islamic Land: One Is as Free as He Is Responsible

ERIC Educational Resources Information Center

Duruhan, Kemal; Sad, Suleyman Nihat

2006-01-01

With Christianity and the Jewish religion, Islam has been the leading divine religion, accepted and obeyed by millions over a large geography since its declaration in the early 7th century. In this article, the authors shed light on some milestones in Islamic civilization, such as the golden age, the Abbasids, the Ottomans, and the rise of Western…

Dante, Seventh Centennial, 1265-1965: Resource Materials for Teachers. Curriculum Bulletin, 1965-66 Series, Number 16.

ERIC Educational Resources Information Center

Cavicchia, Gida; Costadasi, Virginia

A two-part curriculum bulletin pays tribute to the life and works of Dante Alighieri during the 700th annivarsary of his birth. Part One includes his biography, a discussion of his minor works, a summary of "The Divine Comedy", Dante's impact on other lands, and Dantean thought. Suggestions for teaching a resource unit for elementary and…

Evolution of Lunar Crater Ejecta Through Time: Influence of Crater Size on the Record of Dynamic Processes

NASA Astrophysics Data System (ADS)

Ghent, R. R.; Tai Udovicic, C.; Mazrouei, S.; Bottke, W. F., Jr.

2017-12-01

The bombardment history of the Moon holds the key to understanding important aspects of the evolution of the Solar System at 1AU. It informs our thinking about the rates and chronology of events on other planetary bodies and the evolution of the asteroid belt. In previous work, we established a quantitative relationship between the ages of lunar craters and the rockiness of their ejecta. That result was based on the idea that crater-forming impacts eject rocks from beneath the regolith, instantaneously emplacing a deposit with characteristic initial physical properties, such as rock abundance. The ejecta rocks are then gradually removed and / or covered by a combination of mechanical breakdown via micrometeorite bombardment, emplacement of regolith fines due to nearby impacts, and possibly rupture due to thermal stresses. We found that ejecta rocks, as detected by the Lunar Reconnaissance Orbiter Diviner thermal radiometer disappear on a timescale of 1 Gyr, eventually becoming undetectable by the Diviner instrument against the ambient background rock abundance of the regolith.The "index" craters we used to establish the rock abundance—age relationship are all larger than 15 km (our smallest index crater is Byrgius A, at 18.7 km), and therefore above the transition diameter between simple and complex craters (15-20 km). Here, we extend our analysis to include craters smaller than the transition diameter. It is not obvious a priori that the initial ejecta properties of simple and complex craters should be identical, and therefore, that the same metrics of crater age can be applied to both populations. We explore this issue using LRO Diviner rock abundance and a high-resolution optical maturity dataset derived from Kaguya multiband imager VIS/NIR data to identify young craters to 5 km diameter. We examine the statistical properties of this population relative to that of the NEO population, and interpret the results in the context of our recently documented evidence for changes in the flux of impactors that create larger craters. Finally, we detail implications of our result for understanding the dynamic history of the lunar surface and the evolution of the asteroid belt.

Global High Resolution Mineral Maps Of The Moon Using Data From the Kaguya Multiband Imager and LRO Diviner Lunar Radiometer

NASA Astrophysics Data System (ADS)

Lucey, P. G.; Lemelin, M.; Ohtake, M.; Gaddis, L. R.; Greenhagen, B. T.; Yamamoto, S.; Hare, T. M.; Taylor, J.; Martel, L.; Norman, J.

2016-12-01

We combine visible and near-IR multispectral data from the Kaguya Multiband Imager (MI) with thermal infrared multispectral data from the LRO Diviner Lunar Radiometer Experiment to produce global mineral abundance data at 60-m resolution. The base data set applies a radiative transfer mixing model to the Kaguya MI data to produce global maps of plagioclase, low-Ca pyroxene, high-Ca pyroxene and olivine. Diviner thermal multispectral data are highly sensitive to the ratio of plagioclase to mafic minerals and provide independent data to both validate and improve confidence in the derived mineral abundances. The data set is validated using a new set of mineral abundances derived for lunar soils from all lunar sampling sites resolvable using MI data. Modal abundances are derived using X-ray diffraction patterns analyzed with quantitative Rietveldt analysis. Modal abundances were derived from 124 soils from 47 individual Apollo sampling stations. Some individual soil locations within sampling stations can be resolved increasing the total number of resolved locations to 56. With quantitative mineral abundances we can examine the distribution of classically defined lunar rock types in unprecedented detail. In the Feldspathic Highlands Terrane (FHT) the crust is dominated in surface area by noritic anorthosite consistent with a highly mixed composition. Classically defined anorthosite is widespread in the FHT, but much less abundant than the mafic anorthosites. The Procellarum KREEP Terrane and the South Pole Aitken Basin are more noritic than the FHT as previously recognized with abundant norite exposed. While dunite is not found, varieties of troctolitic rocks are widespread in basin rings, especially Crisium, Humorum and Moscoviense, and also occur in the core of the FHT. Only troctolites and anorthosites appear consistently concentrated in basin rings. We have barely scratched the surface of the full resolution data, but have completed an inventory of rock types on basin rings and find in most cases they are dominated by mixed anorthositic rocks similar to the rest of the crust suggesting the rings may be partly mantled by background noritic anorthosite. The major exception is Orientale with its highly anorthositic inner ring.

"Heart trouble" and religious involvement among older white men and women.

PubMed

Thompson, Edward H; Killgore, Leslie; Connors, Heather

2009-09-01

Objective Few studies examine how older adults' health status affects spiritual and religious involvement. This study examined the effects of gender and poor cardiac health on older adults' ends, means, and quest religious motivations and frequency of private devotion. Method Longitudinal data (12 months between the T1 and T2 interviews) with 182 older adults sampled from a Northeast city were used to examine in a multivariate analysis of covariance whether gender and the existence of cardiac health problems at T1 affected older adults' spiritual and religious involvement at T2. Findings A gender and cardiac health condition interaction showed older men with heart trouble had more changes in religious involvement-they engaged in more religious doubt, prayed less, and were not as intrinsically oriented at T2. Discussion The findings strongly suggest that older men with heart trouble may maintain a masculine style and shun seeking divine help.

Adolescence and asthma management: the perspective of adolescents receiving primary health care☆

PubMed Central

Araújo, Alisson; Rocha, Regina Lunardi; Alvim, Cristina Gonçalves

2014-01-01

Objective: To study the influence of adolescence characteristics on asthma management. Methods: This was a qualitative study conducted in the city of Divinópolis, Minas Gerais, Southeast Brazil. Data were collected through semistructured interviews guided by a questionnaire with seven asthmatic adolescents followed-up in the primary public health care service of the city. Results: Using content analysis, three thematic categories were observed in the adolescents' responses: 1) family relationships in the treatment of asthma in adolescence; 2) the asthmatic adolescents and their peers; and 3) the role of the school for the asthmatic adolescents. Conclusions: The results demonstrated that peers, family, and school should be more valued by health professionals and by health care services when treating asthmatic adolescents, as these social relationships are closely associated with the adolescent and have an important role in asthma management. Attempts to meet the demands of adolescents contribute to improve asthma management. PMID:25479845

Obituary: Richard D. Schwartz (1941-2011)

NASA Astrophysics Data System (ADS)

Wilking, Bruce

2011-12-01

Richard D. Schwartz, Professor Emeritus of Astronomy, died at his home in Sequim, WA, after a nearly 3 year battle against pancreatic cancer. Richard was born in Pretty Prairie, Kansas. He was active in sports and band and graduated in 1959. After completing a BS at Kansas State, and a Master's degree in Divinity at Union Seminary in NY, he further studied astrophysics, receiving his doctorate from University of Washington in 1973. When Dick arrived at the University of Missouri-St. Louis in 1975, he was the only astronomer in the Department of Physics. He built the astronomy program and initiated the B.S. in physics with an astrophysics option that the majority of physics majors choose. Dick was a wonderful teacher and provided outstanding leadership to the campus. He designed and provided oversight on the construction of the campus observatory that was completed in 1981. Since that time the observatory has served as both a teaching and research facility. It is also used for monthly public open houses that draw hundreds of people annually to the campus to view the moon, stars, and planets. Upon his retirement in 2003, the Board of Curators approved naming the campus observatory the "Richard D. Schwartz Observatory" in honor of his distinctive service to the University of Missouri-St. Louis. Just as important as Dick's service to promote public interest in astronomy was his effort to make the campus observatory a research facility. Dick equipped and maintained the observatory with state-of-art detectors that allowed students to get their first taste of scientific research. From 1991-2003, he managed the campus program for the NASA/Missouri Space Grant Consortium and mentored over 30 research students in projects at the observatory. Some of the results have been published in astronomical journals. Many of those students went on to graduate schools and several have achieved tenure and distinction at major universities. In addition to Dick's service to the University of Missouri-St. Louis, he compiled a distinguished record of research that gave him an international reputation as an astrophysicist. During his career, Dick pioneered a new research area studying the energetic mass loss in young stars, leading to hundreds of astronomers and physicists working in this area worldwide. He used a variety of unique telescopes to conduct his research including the Hubble Space Telescope. There have been over 2000 citations to his 80 scientific papers. From 1979-1998, he had continuous funding from NASA and the National Science Foundation and in 1999 he received the Chancellor's Award for Research and Creativity for his distinguished research record.. Dick retired in 2003 after 28 years at UMSL. However, he kept active in research, using the Galaxy View Observatory that he constructed adjacent to his home in Sequim, Washington. Characteristic of his broad scientific interests, this year the Geological Society of America Today will publish Dick's commentary on the scientific basis of anthropogenic global warming. He brought a deep compassion to local activities to raise awareness of climate change, offering thoughtful comments in local newspapers that reflected his rare combination of degrees in astrophysics and divinity. Dick is survived by his wife of 23 years, Eleanor McIntyre, 6 step-children, 14 grandchildren, 2 brothers, 2 nieces, and their families.

Proceedings of the Annual International Conference of the Association for the Education of Teachers in Science (Costa Mesa, California, January 18-21, 2001).

ERIC Educational Resources Information Center

Rubba, Peter A., Ed.; Rye, James A., Ed.; DiBiase, Warren J., Ed.; Crawford, Barbara A., Ed.

This document contains the proceedings of the 2001 Annual International Conference of the Association for the Education of Teachers in Science which was held in Costa Mesa, California, January 18-21, 2001. Papers include: (1) "An Elementary Preservice Teacher's Search for Solutions about the Evolution-Divine Creation Question: The Story of Tracy"…

The Gift Relationship: Discovering Gift Exchange in Interpersonal Practice.

PubMed

Brown, Christopher Basil

2016-03-01

Encountering the deeper flows of human experience and glimpsing the touch of the divine on the human soul offer guides and companions rich reflective content for their ongoing formation. This is a precious gift which pilgrims constantly place before their companions, though at times it remains 'unwrapped'. Through offering a supervision narrative, this paper provides a phenomenological description of such a gift exchange. © The Author(s) 2016.

Divining Disaster: Using Remote Sensing to Predict Regional Instability in African Pastoral Societies

DTIC Science & Technology

2011-02-01

humanitarian crises and regional instability sparked by the societal impact of rangeland failure in pastoral cultures. 1 Section 1: Introduction The...sparked by the societal impact of rangeland failure in pastoral cultures. The paper will begin by examining AFRICOM’s applicable mandates, the...migrations, and societal impacts originating from natural disasters. In the pastoral regions of Africa, rangeland failure stemming from drought, climate

The Audacity of Thought: Seeing Thinking as the Moral Virtue Pivotal to the Re-Founding of Democracy on a Moral Basis

ERIC Educational Resources Information Center

Novak, Bruce

2009-01-01

The theme of intellectual courage can help anyone re-conceive the activity of philosophizing as a "moral" virtue. For Aristotle, courage was the first of the moral virtues, empowering noble action in the human realm, contemplation the last and highest of the intellectual virtues, enabling the union of the human mind with the eternal and divine,…

"This Is My Body Which Will Be Given up for You": Federico Garcia Lorca's "Amor de Don Perlimplin" and the "Auto Sacramental" Tradition

ERIC Educational Resources Information Center

Badenes, Jose Ignacio

2009-01-01

"Amor de Don Perlimplin con Belisa en su jardin" is one of Federico Garcia Lorca's shortest plays as well as one of his deepest. Its theme is love, particularly the interaction between spiritual longing and carnal desire, body and soul, humanity and divinity. These are aspects found in Roman Catholic Eucharistic theology which the…

Psychological Study on the Origin of Life, Death and Life after Death: Differences between Beliefs According to Age and Schooling

ERIC Educational Resources Information Center

Silva Bautista, Jesús; Herrera Escobar, Venazir; Corona Miranda, Rodolfo

2018-01-01

The present work proposes a psychological study via beliefs, about the origin of life, death, and life after death. Beliefs have played a decisive role in the development of humanity, from the primitive man who gave to the unknown divine forces, the judgments of the Holy Inquisition in the Medieval Age, the impact provoked by the conviction that…

Final Environmental Assessment Implementation of the Integrated Natural Resources Management Plan for Avon Park Air Force Range Florida

DTIC Science & Technology

2004-01-01

verticillata Hydrilla Hymenachne amplexicaulis West In mdian arsh grass Imperata cylindrica Cogon grass Lantana camara Lantana Ligustrum sinense Chinese...divine nightshade (Solanum nigrescens) Coast sandspur (Cenchrus incertus) Three plants — tropical soda apple (Solanum viarum), cogon grass ( Imperata ... cylindrica ), and smut grass (Sporobolus indicus) — are highly invasive and adventive and will be actively controlled with herbicide to reduce

The British Experience in Iraq, 2007: A Perspective on the Utility of Force

DTIC Science & Technology

2012-05-17

exploit JAM’s temporary disarray to muscle in on the electricity franchise . This provoked a violent backlash from JAM whose fighters besieged Wahili’s...approximation to absolute war, although its instrumental value is difficult to divine given its self-defeating absurdity.) 13 Beatrice Heuser, The Evolution ...Heuser, The Evolution of Strategy, (Cambridge: Cambridge University Press, 2010), Page 489. “The Clausewitzian model according to which governments

Why Thailand’s Military Stepped In

DTIC Science & Technology

2011-03-01

so the political leader is the de facto moral leader with some divine legitimacy.38 Mongkut, the monk turned monarch, shifted the cosmology of...might not simply be accepted as reflections of an unchanging cosmology but might be changed by humans through application of knowledge of nature.”39...king was allowed all the sources of legitimization he needed. In return, Sarit as prime minister enjoyed the cosmological sanction of the throne

In Situ Treatment Train for Remediation of Perfluoroalkyl Contaminated Groundwater: In Situ Chemical Oxidation of Sorbed Contaminants (ISCO SC)

DTIC Science & Technology

2017-07-18

FINAL REPORT In Situ Treatment Train for Remediation of Perfluoroalkyl Contaminated Groundwater: In Situ Chemical Oxidation of Sorbed... Contaminants (ISCO-SC) SERDP Project ER-2423 OCTOBER 2017 M. Crimi, T. Holsen, C. Bellona Clarkson University C. Divine Arcadis E...Defense. Reference herein to any specific commercial product, process, or service by trade name, trademark, manufacturer , or otherwise, does not

Suicide Bombers in CONUS

DTIC Science & Technology

2007-05-07

example, the 1972 attack at Tel Aviv’s Lod airport by three Japanese Red Army members (24 dead, 78 wounded) would not qualify as suicide terrorism, since...such actions as the massive Japanese kamikaze (divine wind) campaign near the end of World War II. To put the kamikaze effort in perspective, in...casualties as were suffered during the Pearl Harbor and 9/11 attacks combined. However, the Japanese tactic of using suicidal attackers was regarded

Validation of the Long- and Short-Form of the Ethical Values Assessment (EVA): A Questionnaire Measuring the Three Ethics Approach to Moral Psychology

ERIC Educational Resources Information Center

Padilla-Walker, Laura Maria; Jensen, Lene Arnett

2016-01-01

Moral psychology has been moving toward consideration of multiple kinds of moral concepts and values, such as the Ethics of Autonomy, Community, and Divinity. While these three ethics have commonly been measured qualitatively, the current study sought to validate the long and short forms of the Ethical Values Assessment (EVA), which is a…

Updating the Jovian Proton Radiation Environment - 2015

NASA Technical Reports Server (NTRS)

Garrett, Henry; Martinez-Sierra, Luz Maria; Evans, Robin

2015-01-01

Since publication in 1983 by N. Divine and H. Garrett, the Jet Propulsion Laboratory's plasma and radiation models have been the design standard for NASA's missions to Jupiter. These models consist of representations of the cold plasma and electrons, the warm and auroral electrons and protons, and the radiation environment (electron, proton, and heavy ions). To date, however, the high-energy proton model has been limited to an L-shell of 12. With the requirement to compute the effects of the high energy protons and other heavy ions on the proposed Europa mission, the extension of the high energy proton model from approximately 12 L-shell to approximately 50 L-shell has become necessary. In particular, a model of the proton environment over that range is required to estimate radiation effects on the solar arrays for the mission. This study describes both the steps taken to extend the original Divine proton model out to an approximately 50 L-shell and the resulting model developed to accomplish that goal. In addition to hydrogen, the oxygen, sulfur, and helium heavy ion environments have also been added between approximately 6 L-shell and approximately 50 L-shell. Finally, selected examples of the model's predictions are presented to illustrate the uses of the tool.

Thinking with the saint: the miracle of Saint Januarius of Naples and science in early modern Europe.

PubMed

de Ceglia, Francesco Paolo

2014-01-01

The aim of this paper is to reconstruct the way in which early modem science questioned and indirectly influenced (while being in its turn influenced by) the conceptualization of the liquefaction of the blood of Saint Januarius, a phenomenon that has been taking place at regular intervals in Naples since the late Middle Ages. In the seventeenth century, a debate arose that divided Europe between supporters of a theory of divine intervention and believers in the occult properties of the blood. These two theoretical options reflected two different perspectives on the relationship between the natural and the supernatural. While in the seventeenth century, the emphasis was placed on the predictable periodicity of the miraculous event of liquefaction as a manifestation of God in his role as a divine regulator, in the eighteenth century the event came to be described as capricious and unpredictable, in an attempt to differentiate miracles from the workings of nature, which were deemed to be normative. The miracle of the blood of Saint Januarius thus provides a window through which we can catch a glimpse of how the natural order was perceived in early modern Europe at a time when the Continent was culturally fragmented into north and south, Protestantism and Catholicism, learned and ignorant.

The Evolution of Remnant Ice at the Lunar South Pole from Diviner Surface Temperature Results

NASA Technical Reports Server (NTRS)

Elphic, Richard C.; Siegler, Mathew; Paige, David; Teodoro, Luis Filipe; Vasavada, Ashwin R.

2010-01-01

The Diviner lunar radiometer instrument aboard the Lunar Reconnaissance Orbiter mission has revealed large areas of lunar polar terrain with surface temperatures well below 100K. At these temperatures, the sublimation rate of water ice is well below 1 mm per billion years. In contrast, the loss rate at 120K is more than 1 meter of ice in that time consequently volatiles delivered to the coldest locations can be trapped for over 1 Ga, but will be quickly lost from warmer locales. Here we investigate the loss or retention of a layer of ice-bearing regolith at the lunar south poe, assuming contemporary surface temperature conditions and no other loss processes. We use an analytic solution for the one-dimensional diffusion equation of water ice, assuming an isothermal regolith with pore space comparable to mean grain size, 75 micrometers. Only the top meter of soil is assumed to be ice-bearing. We can then calculate the history of ice content with time based on local temperature, and predict what the epithermal neutron output would be in the presence of such a concentration of hydrogen. We compare the present, observed distribution of hydrogen with what one would expect from the temperature-dependent loss or retention of ice for various times since emplacement.

Hallucinogenic drugs and plants in psychotherapy and shamanism.

PubMed

Metzner, R

1998-01-01

Western psychotherapy and indigenous shamanic healing systems have both used psychoactive drugs or plants for healing and obtaining knowledge (called "diagnosis" or "divination" respectively). While there are superficial similarities between psychedelic-assisted psychotherapy and shamanic healing with hallucinogenic plants, there are profound differences in the underlying worldview and conceptions of reality. Four paradigms are reviewed: (1) psychedelic psychotherapy within the standard Western paradigm--here the drug is used to amplify and intensify the processes of internal self-analysis and self-understanding; (2) shamanic rituals of healing and divination, which involve primarily the shaman or healer taking the medicine in order to be able to "see" the causes of illness and know what kind of remedy to apply; (3) syncretic folk religious ceremonies, in which the focus seems to be a kind of community bonding and celebratory worship; and (4) the "hybrid shamanic therapeutic rituals," which incorporate some features of the first two traditions. There are two points in which the worldview of the shamanic and hybrid shamanic ceremonies differs radically from the accepted Western worldview: (1) the belief and assumption (really, perception) that there are multiple realities ("worlds") that can be explored in expanded states of consciousness; and (2) the belief that "spirits," the beings one encounters in dreams and visions, are just as real as the physical organism.

Understanding and addressing religion among people with mental illness

PubMed Central

Pargament, Kenneth I; Lomax, James W

2013-01-01

This article reviews recent advances in the domain of psychiatry and religion that highlight the double-edged capacity of religion to enhance or damage health and well-being, particularly among psychiatric patients. A large body of research challenges stereotyped views of religion as merely a defense or passive way of coping, and indicates that many people look to religion as a vital resource which serves a variety of adaptive functions, such as self-regulation, attachment, emotional comfort, meaning, and spirituality. There is, however, a darker side to religious life. Researchers and theorists have identified and begun to study problematic aspects of religiousness, including religiously-based violence and religious struggles within oneself, with others, and with the divine. Religious problems can be understood as a by-product of psychiatric illness (secondary), a source of psychiatric illness (primary), or both (complex). This growing body of knowledge underscores the need to attend more fully to the potentially constructive and destructive roles of religion in psychiatric diagnosis, assessment, and treatment. In fact, initial evaluative studies of the impact of spiritually integrated treatments among a range of psychiatric populations have shown promising results. The article concludes with a set of recommendations to advance future research and practice, including the need for additional psychiatric studies of people from diverse cultures and religious traditions. PMID:23471791

New Measurements of the Azimuthal Alignments of Greek Temples

NASA Astrophysics Data System (ADS)

Mickelson, M. E.; Higbie, C.; Boyd, T. W.

1998-12-01

The canonical opinion about the placement of Greek temples is that they are oriented east-west (Dinsmoor 1975). Major exceptions, such as the temple of Apollo at Bassae which faces north-south, are always noted in the handbooks, but many other temples are scattered across the Greek landscape in a variety of orientations. Although no surviving ancient author ever discusses the criteria for placing or orienting temples, we may assume from scattered remarks that Greeks had reasons for choosing the sites and orientations. In the last century, archaeologists and architects such as Nissen (1896), Penrose (1893) and Dinsmoor (1939), have measured the alignments of Greek temples on the Greek mainland, the west coast of Turkey, and the Aegean islands. Their data have varying degrees of precision and accuracy, as a recent paper by Papathanassiou (1994) makes clear. Parallel work done in Italy on Etruscan temples by Aveni and Romano (1994) provides further stimulus to re-investigate Greek temples. We have undertaken two field seasons in Greece to make preliminary measurements for a number of temples associated with Athena, Apollo, and Zeus. These temples were chosen for a number of reasons. The structures have to be well enough preserved to allow determination of the orientation of foundations, location of doorways and other openings, placement of cult statues etc. By focusing on these three gods, we may be able to discover patterns in the orientation and placement for specific divinities. For some of these questions, we are dependent on literary and inscriptional evidence, such as the work of the Greek travel writer, Pausanias. This paper describes the preliminary measurements made over our two field seasons in Greece. Field methods and analysis of the data will be presented along with proposed applications. Research supported by the Denison University Research Foundation.

Facilitators and inhibitors in developing professional values in nursing students.

PubMed

Shafakhah, Mahnaz; Molazem, Zahra; Khademi, Mojgan; Sharif, Farkhondeh

2018-03-01

Values are the basis of nursing practice, especially in making decisions about complicated ethical issues. Despite their key role in nursing, little information exists on the factors affecting their development and manifestation in nursing students. This study identifies and describes the facilitators and inhibitors of the development and manifestation of professional values based on the experiences of nursing students and instructors and nurses. Data were collected through 29 semi-structured interviews and two focus group interviews in 2013-2015 and were analyzed using the conventional content analysis method of Elo and Kyngäs. Participants and research context: In total, 18 nursing undergraduates, five nursing instructors, and five nurses from Shiraz University of Medical Sciences and one of the teaching hospitals in Shiraz were selected through purposive sampling. Ethical considerations: The research was approved by the Ethics Committee of Shiraz University of Medical Sciences and the teaching hospital examined. The findings consisted of two categories: personal and environmental factors. Personal factors consisted of the two subcategories of personal stimuli (work experience and past relationships, inner beliefs and acting on values, belief in God and a divine worldview) and personal inhibitors (the lack of professional motivation and enthusiasm, negative emotions). Environmental factors consisted of the two subcategories of environmental stimuli (cooperation, order and discipline) and environmental inhibitors (unfavorable work environment, society's negative attitude toward nursing, the violation of rights). Given the impact of personal and environmental factors on the development and manifestation of professional values in nursing students, it is upon the education authorities to take account of them in their planning, and nursing managers are also recommended to further address these factors in their development of a proper work environment, provision of standard facilities and removal of barriers.

Observations on the Concept of Risk and Arab Culture

DTIC Science & Technology

2011-11-30

earliest dilemmas with risk can be seen in confrontations between the mercantile (or merchant) class and the Church. To see this, we have to... dilemmas with the Church and with interpretations regarding what is proper for humans to profit from and what is not: essentially, what is divine...property? We can see a reflection of this dilemma in the relatively late arrival of life insurance. Although a predecessor of life insurance was

KSC-2009-3177

NASA Image and Video Library

2009-05-15

CAPE CANAVERAL, Fla. – At Astrotech Space Operations Facility in Titusville, Fla., garbed media representatives attend a showing of NASA's Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS. The LRO includes five instruments: DIVINER, LAMP, LEND, LOLA and LROC. They will be launched aboard an Atlas V/Centaur rocket no earlier than June 17 from Launch Complex-41 on Cape Canaveral Air Force Station in Florida. Photo credit: NASA/Jack Pfaller

KSC-2009-3178

NASA Image and Video Library

2009-05-15

CAPE CANAVERAL, Fla. – At Astrotech Space Operations Facility in Titusville, Fla., NASA's Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS, are being prepared for fairing installation. The LRO includes five instruments: DIVINER, LAMP, LEND, LOLA and LROC. They will be launched aboard an Atlas V/Centaur rocket no earlier than June 17 from Launch Complex-41 on Cape Canaveral Air Force Station in Florida. Photo credit: NASA/Jack Pfaller

USSR Local War Doctrine as Rationale for the Development of the Soviet CTOL Aircraft Carrier.

DTIC Science & Technology

1985-06-01

Soviet Union. [Ref. 11: p. 252] The peacetime Red naval mission is not entirely one of blissful exchanges of pleasantries. Its utility during distant...expended toward gift presentation and the exchange of pleasantries. Such visits were designed as feelers to divine Russian acceptance by the developing...How- * ever, the presence of military forces displaying the capa- * bilities to intervene may have affected the perceptions of * Soviet clinets

The disputation of the astronomer Christoph Scheiner (German Title: Die Disputatio des Astronomen Christoph Scheiner)

NASA Astrophysics Data System (ADS)

Daxecker, Franz

The newly found print "Theses Theologicae" is Christoph Scheiner's disputation, which took place on June 30, 1609. The title page contains Scheiner's name, presenting him as the author who is responsible for (respondente) 50 theses. The theses deal with the Summa theologica of Saint Thomas Aquinas: Nature of God, Creation, Morality, Canon Law, Grace, Faith, Justice, Devotion to Godd and the Saints, Divine Word and Sacraments.

Charles Edouard Brown-Séquard's departure from the Medical College of Virginia: incompatible science or incompatible social views in pre-Civil War southern United States.

PubMed

Watson, Joseph C; Ho, Stephen V

2011-01-01

Charles Edouard Brown-Séquard was one of the most colorful characters in modern physiology. His scientific methods of self-experimentation and animal vivisection led to many great observations, including the eponymous syndrome of hemisection of the spinal cord. Despite his renown, he stayed but one year in his first major academic post. Details of his sojourn at the Medical College of Virginia (now part of Virginia Commonwealth University) in Richmond were divined from perusal of archival material, letters, and from the available literature. His notoriety in the field of physiology landed him a post at the Medical College of Virginia in 1854 as the chair of physiology. During a brief time here, he was able to publish his landmark monograph of 1855 on the pathways of the spinal cord "Experimental and Clinical Researches on the Physiology and Pathology of the Spinal Cord." He had a near-death experience while experimenting on himself to determine the function of the skin. It was rumored that his English was poor, his lectures unintelligible, and his scientific methods disturbing to the neighbors and that for those reasons he was asked to vacate his post. Personal communications and other accounts indicate a different view: his mixed-blood heritage and his views on slavery were unpopular in the pre-Civil War southern United States. These disparate viewpoints lend an insight into the life and career of this pioneer in modern medicine and experimental design and to the clash of science and social views. Copyright © 2011 Elsevier Inc. All rights reserved.

Perceived treatment efficacy of the last experienced illness episode in a community sample in the northern Province, South Africa.

PubMed

Peltzer, K

2000-03-01

This study determined the perceived efficacy of various health care providers for the last illness episode patients had suffered. 104 African/Black participants (50 male and 54 female), chosen by quota sampling from the general public (urban population of Mankweng), Northern Province, were interviewed. The research design was a one-shot case study. Medical treatment (68%) was the major choice of treatment for minor, major and chronic medical condition as well as psychological/mental disorders. The second most important treatment choice was the herbalist (19%) for minor and chronic conditions as well as traditional illness, followed by the diviner (9%) prophet or faith healer (4%) and psychologist (2%). Combined traditional or faith healing was utilized by 32% of the sample and combined western treatment by 68%. Regarding the self-rated treatment efficacy for the last illness episode western treatment was generally perceived as more effective than traditional or faith healing. However, traditional or faith healing was considered almost as long lasting as western therapy.

A bittersweet story: the true nature of the laurel of the Oracle of Delphi.

PubMed

Harissis, Haralampos V

2014-01-01

It is known from ancient sources that "laurel," identified with sweet bay, was used at the ancient Greek oracle of Delphi. The Pythia, the priestess who spoke the prophecies, purportedly used laurel as a means to inspire her divine frenzy. However, the clinical symptoms of the Pythia, as described in ancient sources, cannot be attributed to the use of sweet bay, which is harmless. A review of contemporary toxicological literature indicates that it is oleander that causes symptoms similar to those of the Pythia, while a closer examination of ancient literary texts indicates that oleander was often included under the generic term laurel. It is therefore likely that it was oleander, not sweet bay, that the Pythia used before the oracular procedure. This explanation could also shed light on other ancient accounts regarding the alleged spirit and chasm of Delphi, accounts that have been the subject of intense debate and interdisciplinary research for the last hundred years.

Genetics and bioethics: the current state of affairs.

PubMed

Williams, Erin D

2002-01-01

The pursuit of genetic knowledge has such emotional, social, scientific, and financial importance that it has been compared to the divine quest for the Holy Grail, and to the calamity of opening Pandora's Box. Therefore, it comes as no surprise that the recent announcement of a completed blueprint for the human genome has fueled calls for both increased research and increased precautions. This new era, which holds the potential promise of advances in medicine, agriculture and other areas, also requires the careful investigation of a myriad of issues. Those issues such as informed consent, patenting, privacy, and confidentiality, have been explored in at least some detail. Others, such as equity, mutual respect, empowering education, consensus building, and planning for long-term survival, have not been as fully examined, nor have they been as comprehensively integrated into mainstream thinking. To facilitate this, we need to implement an ethical approach that leads us to ask critical questions about the appropriate use of our new tools.

Constraints on Lunar Heat Flow Rates from Diviner Lunar Radiometer Polar Observations

NASA Astrophysics Data System (ADS)

Paige, D. A.; Siegler, M. A.; Vasavada, A. R.

2010-12-01

The heat flow rate from the lunar interior is a fundamental property of the moon that is related to its composition, interior structure and history. Lunar heat flow rates have been measured at the Apollo 15 and 17 landing sites [1], but it is widely believed that the measured values of 0.021 Wm-2 and 0.016 Wm-2 respectively may not be representative of the moon as a whole due to the presence of enhanced radiogenic elements at these landing sites [2]. The Diviner Lunar Radiometer Experiment on the Lunar Reconnaissance Orbiter [3] has acquired an extensive set of thermal emission from the lunar surface at infrared wavelengths, including the first radiometric measurements of surface temperatures at the lunar poles [4]. Due to its low obliquity and rough topography, the moon has extensive cryogenic regions at high latitudes that never receive direct sunlight. The temperatures of the coldest of these regions can be used to place upper limits on the heat flow rate from the lunar interior because if other heat sources are neglected, then surface thermal emission is balanced by heat flow from warmer lunar interior [5]. Diviner has mapped the north and south polar regions over a complete annual cycle and we have identified a 4 km2 area within Hermite Crater in the north polar region that has a winter season nighttime Channel 9 (100-400 micron) brightness temperatures in of less than 20K. These low temperatures would imply a lunar heat flow rate of less than 0.010 Wm-2, which may be consistent with expectations for regions of the moon that do not contain enhanced concentrations of radiogenic elements [2,6], as is the case for the north polar region of the moon [7]. [1] Langseth, M. G. et al, Proc. Lunar Sci. Conf, 7th, 3143-3171, 1976. [2] Warren, P. H. and K. K. L. Rasmussen, JGR 92, 3453-3465, 1987. [3] Paige, D. A. et al, Space Sci. Rev, 150:125-160, 2010. [4] Paige, D. A. et al., Science, in press, 2010. [5] Watson, K. JGR 72, 3301-3302, 1967. [6] Wieczorek, M. A. and R. J. Phillips, JGR 105, 20,417-20,430, 2000. [7] Lawrence, D. J. et al., Scence 281, 1484-1489, 1998.

Thermal Effects of Lunar Surface Roughness: Application for the 2008 LRO Diviner Lunar Radiometer Experiment

NASA Astrophysics Data System (ADS)

Greenhagen, B.; Paige, D. A.

2007-12-01

It is well known that surface roughness affects spectral slope in the infrared. For the first time, we applied a three-dimensional thermal model to a high resolution lunar topography map to study the effects of surface roughness on lunar thermal emission spectra. We applied a numerical instrument model of the upcoming Diviner Lunar Radiometer Experiment (DLRE) to simulate the expected instrument response to surface roughness variations. The Diviner Lunar Radiometer Experiment (DLRE) will launch in late 2008 onboard the Lunar Reconnaissance Orbiter (LRO). DLRE is a nine-channel radiometer designed to study the thermal and petrologic properties of the lunar surface. DLRE has two solar channels (0.3-3.0 μm high/low sensitivity), three mid-infrared petrology channels (7.55-8.05, 8.10-8.40 8.40-8.70 μm), and four thermal infrared channels (12.5-25, 25-50, 50-100, and 100-200 μm). The topographic data we used was selected from a USGS Hadley Rille DEM (from Apollo 15 Panoramic Camera data) with 10 m resolution (M. Rosiek; personal communication). To remove large scale topographic features, we applied a 200 x 200 pixel boxcar high-pass filter to a relatively flat portion of the DEM. This "flattened" surface roughness map served as the basis for much of this study. We also examined the unaltered topography. Surface temperatures were calculated using a three-dimensional ray tracing thermal model. We created temperature maps at numerous solar incidence angles with nadir viewing geometry. A DLRE instrument model, which includes filter spectral responses and detector fields of view, was applied to the high resolution temperature maps. We studied both the thermal and petrologic effects of surface roughness. For the thermal study, the output of the optics model is a filter specific temperature, scaled to a DLRE footprint of < 500 m. For the petrologic study, we examined the effect of the surface roughness induced spectral slope on the DLRE's ability to locate the Christiansen Feature, which is a good compositional indicator. With multiple thermal infrared channels over a wide spectral range, DLRE will be well suited to measure temperature variations due to surface roughness. Any necessary compensation (e.g. correction for spectral slope) to the mid-infrared petrology data will be performed.

The kidneys in the Bible: what happened?

PubMed

Eknoyan, Garabed

2005-12-01

The kidneys, always used in the plural (kelayot), are mentioned more than 30 times in the Bible. In the Pentateuch, the kidneys are cited 11 times in the detailed instructions given for the sacrificial offering of animals at the altar. Whereas those instructions were for purification ceremonies at the Temple, sacrificial offerings were made subsequently in seeking divine intervention for the relief of medical problems. In the books of the Bible that follow the Pentateuch, mostly in Jeremiah and Psalms, the human kidneys are cited figuratively as the site of temperament, emotions, prudence, vigor, and wisdom. In five instances, they are mentioned as the organs examined by God to judge an individual. They are cited either before or after but always in conjunction with the heart as mirrors of the psyche of the person examined. There is also reference to the kidneys as the site of divine punishment for misdemeanors, committed or perceived, particularly in the book of Job, whose suffering and ailments are legendary. In the first vernacular versions of the Bible in English, the translators elected to use the term "reins" instead of kidneys in differentiating the metaphoric uses of human kidneys from that of their mention as anatomic organs of sacrificial animals burned at the altar. This initial effort at linguistic purity or gentility has progressed further in recent versions of the Bible, in which the reins are now replaced by the soul or the mind. The erosion may have begun in the centuries that followed the writing of the Bible, when recognition of the kidneys as excretory organs deprived them of the ancient aura of mysterious organs hidden deep in the body but accessible to the look of God. At approximately the same time, Greek analytical philosophy argued that the brain, which is never mentioned in the Bible, was the most divine and sacred part of the body. This argument gained ground in the past century, when the functions of the brain were elucidated, and ultimately established in the 1960s, when salvaging the kidneys for transplantation necessitated a change in the definition of death as irreversible brain function. It is ironic that advances in understanding kidney function and in nephrology that made kidney transplantation feasible may have contributed, albeit indirectly, to the gradual elimination of the metaphoric mention of human kidneys in the Bible.

A Fragmented Ukraine: Part of the West or Apart from the West?

DTIC Science & Technology

2007-12-01

Harasymiw, Ivan L. Rudnytsky, Alxander J. Motyl, Peter J. Potichnyj, et al. 4 and Ukraine share common Slavic roots, extensive cultural cross- pollination ...cannot be constructed, but rather nations and national identities are like plants that spring up, keeping with in their own specific divine laws.18...how a state defines itself and interacts with other state actors remains in an embryonic state as the scholars who study each components rarely cross

Monsters of Muenster: Lessons from the Apocalyptic Narrative of the Anabaptist Kingdom

DTIC Science & Technology

2017-12-01

physical; it could be a psychological separation created by social tension and suspicion of non-members.58 Tension with the surrounding society based...injustice against divine moral standards and at calling God’s people to stand up against these injustices with an all- powerful God behind them.102...has the potential to have a conflict with the wider society . Apocalyptic groups turn to violence when they believe their violent acts are in

KSC-2009-3296

NASA Image and Video Library

2009-05-28

CAPE CANAVERAL, Fla. – The Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS, are moved closer to the mobile service tower on Launch Complex 41 at Cape Canaveral Air Force Station in Florida. The LRO includes five instruments that will help NASA characterize the moon's surface: DIVINER, LAMP, LEND, LOLA and LROC. Along with LCROSS, they will be launched aboard an Atlas V/Centaur rocket on June 17. Photo credit: NASA/Dimitri Gerondidakis

KSC-2009-3295

NASA Image and Video Library

2009-05-28

CAPE CANAVERAL, Fla. – The Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS, arrive on Launch Complex 41 at Cape Canaveral Air Force Station in Florida. Surrounding the launch pad are the lightning protection towers. The LRO includes five instruments that will help NASA characterize the moon's surface: DIVINER, LAMP, LEND, LOLA and LROC. Along with LCROSS, they will be launched aboard an Atlas V/Centaur rocket on June 17. Photo credit: NASA/Dimitri Gerondidakis

Divining Victory: Airpower in the 2006 Israel-Hezbollah War

DTIC Science & Technology

2007-08-01

the airport attack had nothing to do with Hez- bollah but was instead an attack against Lebanon’s “economic interests,” especially its summer tourism ...coast, impacting fishing and eventually the tourism sector. See UN, “Report of the Secretary-General on the implementation of resolution 1701.” 57...rockets” into Israel. Israel’s justice minister says about 300 of an estimated 2,000 Hezbollah fighters have been killed so far, while the tourism min

Religion and the Military: A Growing Ethical Dilemma

DTIC Science & Technology

2006-01-23

and Seventh Day Adventists are examples of “non-liturgical” denominations. The Navy has had chaplains since November of 1775, when the Continental...religiously diverse. In the earliest days of the chaplaincies, and through much of the 20 th century, the Army and Navy Chaplain Corps were dominated by...Congress directed that “[t]he Commanders of the thirteen United Colonies are to take care that divine 4 services be performed twice a day on board, and

Religion and the Military: A Balanced Approach. Understanding Naval Chaplaincy Through the Lens of Recent Department of the Navy Religious Ministry Policies

DTIC Science & Technology

2010-03-30

determines a religious element is appropriate, the chaplain may choose to pmticipate based on his or her faith constraints. If the chaplain chooses...benedictions, or other religious or faith - based features of public worship traditionally or customarily incorporated in command functions other than divine...fairness, trust and accountability. When requested, they provide faith - based counseling, mentoring and spiritual direction based on theologically

Pulling the Religious Trigger: Iran’s End-Times Beliefs and Divine Justifications for Potential Action Against the United States

DTIC Science & Technology

2014-09-01

current government. Moving to the regime’s current leadership , the literature survey mostly includes primary sources from Iran’s Supreme Leader, Ali...Office of the Secretary of Defense, published Mullahs, Guards, and Bonyads38: An Exploration of Iranian Leadership Dynamics. The book’s objective is...to provide a “framework to help policymakers and analysts better understand existing and evolving leadership dynamics driving Iranian decisionmaking

Of God and Psychotherapy.

PubMed

Karasu, T Byram

2015-01-01

Psychotherapy is an instrument for remediation of psychological deficits and conflict resolution, as well as an instrument for growth and self-cultivation. In fact, psychotherapy is the finest form of life education. All of this is done without psychotherapists' playing a teacher, a minister, a priest, a rabbi, an imam, or a Buddhist monk, but by being familiar with what they know and more. That "more" is about understanding "the attributes" of gods and religions as they serve the all-too-human needs of believing and belonging. It is about the distillation of common psychological, sociological, moral, and philosophical attributes of religions, and the recognition that the attributes themselves are faith and God. Attributes that serve the affiliative needs define faith, for example, belonging is faith; attributes that serve the divine needs define God, for example, compassion is God. Those who have recovered from their primitive innocence need to formulate their ideas of God and religion, regardless of their affiliation with a religious community. One may need to resonate emotionally with the God of his or her religion, but intellectually need to transcend all its dogma and cultivate a personal concept of divinity free from any theological structure. Such an enlightened person achieves enduring equanimity by striving to own the attributes of Gods--to be godly. This is equally true for psychotherapists as it is for their patients.

Mollusks of Candomblé: symbolic and ritualistic importance

PubMed Central

2012-01-01

Human societies utilize mollusks for myriad material and spiritual ends. An example of their use in a religious context is found in Brazil's African-derived belief systems. Candomblé, an Afro-Brazilian religion introduced during the 18th-19th centuries by enslaved Yoruba, includes various magical and liturgical uses of mollusks. This work inventoried the species utilized by adherents and to analyzed their symbolic and magical context. Data were obtained from Candomblé temples in two cities in the northeast of Brazil-Caruaru, in the state of Pernambuco, and Campina Grande, in the state of Paraíba. Questionnaires administered to eleven adepts revealed that at least nineteen mollusk species are being used. Shells from Monetaria moneta, M. annulus and Erosaria caputserpentis were cited by all of the interviewees. Three uses stood out: divination (jogo de búzios); utilization as ritual objects; and employment as sacrificial offerings (Igbin or Boi-de-Oxalá). The jogo de búzios (shell toss), employed in West Africa, Brazil and Cuba, is of fundamental importance to the cult, representing the means by which the faithful enter in contact with the divinities (Orixás) and consult people's futures (Odu). The utilization of mollusks in Candomblé is strongly influenced by ancient Yoruba myths (Itãs) which, having survived enslavement and generations of captive labor, continue to guide the lives of Brazil's African Diaspora. PMID:22420523

How Cold are the Floors of Lunar Polar Shadowed Craters?

NASA Technical Reports Server (NTRS)

Mendell, Wendell W.

2010-01-01

Almost five decades ago Watson, et al, [1] speculated that molecules of volatile species might accumulate within the cryogenic environments of permanently shadowed polar craters. The subject was largely a scientific curiosity until recently. In the mid-1980's, people began to seriously discuss the feasibility of long-term or permanent human settlement of the Moon. Given that the Moon was known be missing the compounds need to support life and that importing volatiles from Earth is prohibitively expensive, lunar colonists were pictured as processing the putative polar volatiles. A bistatic radar experiment performed with the Clementine spacecraft was interpreted to suggest the presence of large quantities of ice at some polar locations. [2] The neutron spectrometer aboard the Lunar Prospector spacecraft reported high concentrations of hydrogen in the polar regolith, [3] and some interpretations of the data set pointed to very high concentrations in permanently shadowed craters. The reformulation of civilian space policy in 2004, known as the Vision for Space Exploration, emphasized lunar exploration with eye toward development of economic returns from cislunar space and long-tern human presence on the Moon. The theme of finding lunar resources was an impetus for the inclusion of the Diviner Lunar Radiometer Experiment on the Lunar Reconnaissance Orbiter. Preliminary results from Diviner report an unexpectedly low temperature down to 35K in the depths of some craters. [4

Effects of water salinity on the correlation scale of Root density and Evapotranspiration fluxes

NASA Astrophysics Data System (ADS)

Ajeel, Ali; Saeed, Ali; Dragonetti, Giovanna; Comegna, Alessandro; Lamaddalena, Nicola; Coppola, Antonio

2015-04-01

Spatial pattern and the correlation of different soil and plant parameters were examined in a green bean field experiment carried out at the Mediterranean Agronomic Institute of Bari, Italy. The experiment aimed to evaluate the role of local processes of salt accumulation and transport which mainly influences the evapotranspiration (and thus the root uptake) processes under different water salinity levels. The experiment consisted of three transects of 30m length and 4.2 m width, irrigated with three different salinity levels (1dSm-1, 3dSm-1, 6dSm-1). Soil measurements (electrical conductivity and soil water content) were monitored along transects in 24 sites, 1 m apart by using TDR probes and Diviner 2000. Water storage measured by TDR and Diviner sensor were coupled for calculating directly the evapotranspiration fluxes along the whole soil profile under the different salinity levels imposed during the experiment. In the same sites, crop monitoring involved measurements of Leaf Area Index (LAI), Osmotic Potential (OP), Leaf Water Potential (LWP), and Root length Density (RlD). Soil and plant properties were analyzed by classical statistics, geostatistics methods and spectral analysis. Results indicated moderate to large spatial variability across the field for soil and plant parameters under all salinity treatments. Furthermore, cross-semivariograms exhibited a strong positive spatial interdependence between electrical conductivity of soil solution ECw with ET and RlD in transect treated with 3dSm-1 as well as with LAI in transect treated with 6dSm-1 at all 24 monitoring sites. Spectral analysis enabled to identify the observation window to sample the soil salinity information responsible for a given plant response (ET, OP, RlD). It is also allowed a clear identification of the spatial scale at which the soil water salinity level and distribution and the crop response in terms of actual evapotranspiration ET, RlD and OP, are actually correlated. Additionally, significant peaks in the power and coherency spectra around 6-8 m suggested organization into hierarchical levels of soil variability.

[Not Available].

PubMed

Couzinet, M D

1998-01-01

The inadequacy of the Galenic theory concerning the effect of medicines prompted Campanella, after Fernel, to define a theory of the occult operation capable of curing those illnesses Hippocrates called "divine", thanks to a "metaphysical science". In his Medicinalia (1609), it is the "primalitary" constitution of living beings - the basic structure of reality whose specific funciton consists in accounting for occult operations in nature in general, and for the occult virtues of some remedies in particular - that is to generate the rules for applying the various medicines to the corresponding parts of the body. Yet its being occult prevents it from providing the medicinal practitioner with the laws of adaptation to its objects. I show that, for Campanella, as well as for Fernel, the solution most probably lies in the use of "method". For, like Fernel, he methodically divides the realm of the occult, the Platonic dichotomy, applied to diseases and remedies, allowing a rational adaptation of the latter to the former, without knowing the nature of either. Thus medical practice possesses its own logic deriving from the nature common to man, the illnesses affecting him, and the medicines that can cure them. Medical efficacy then depends on a capacity for the methodical analysis of natural beings in their complexity, and for taking this into account in therapeutic applications.

Seismic and Infrasound Energy Generation and Propagation at Local and Regional Distances Phase 1 - Divine Strake Experiment

DTIC Science & Technology

2007-10-11

large mine collapse (M=3.9) and shallow earthquake (M=3.9) indicates that there were no signals generated by these events. A new type of infrasound ...provide data to document the propagation of the acoustic signals between the infrasound array sites and allow us to estimate group velocities since...in near-source acoustic and seismic signals . 10 Near-source acoustic and seismic signals recorded at UTTR3 Explosion generated infrasound signals

Michelangelo: anatomy and its implication in his art.

PubMed

Hilloowala, Rumy

2009-06-01

Michelangelo's major interest was the Life of the Soul as expressed in the beautiful structure and movement of the human body, which he often called the "mortal veil" of the divine intentions. This study ascertains Michelangelo's interest in and acquisition of the knowledge of human anatomy, the use of small anatomical models to crystallize his concepts into reality and the application of anatomy to his art. Relatively little is known of this interaction between anatomy and art in Michelangelo's life and work.

KSC-2009-3300

NASA Image and Video Library

2009-05-28

CAPE CANAVERAL, Fla. – On Launch Complex 41 at Cape Canaveral Air Force Station in Florida, workers check out the Lunar Reconnaissance Orbiter, or LRO, after its lift into the mobile service tower. The LRO/LCROSS will be mated to the Atlas V rocket for launch. The LRO includes five instruments that will help NASA characterize the moon's surface: DIVINER, LAMP, LEND, LOLA and LROC. Along with LCROSS, they will be launched aboard an Atlas V/Centaur rocket on June 17. Photo credit: NASA/Dimitri Gerondidakis

KSC-2009-3293

NASA Image and Video Library

2009-05-28

CAPE CANAVERAL, Fla. – Encased in the fairing, the Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS, are moved out of Astrotech Space Operations in Titusville. It is being transported to Launch Complex 41 at Cape Canaveral Air Force Station in Florida. The LRO includes five instruments that will help NASA characterize the moon's surface: DIVINER, LAMP, LEND, LOLA and LROC. Along with LCROSS, they will be launched aboard an Atlas V/Centaur rocket on June 17. Photo credit: NASA/Dimitri Gerondidakis

KSC-2009-3294

NASA Image and Video Library

2009-05-28

CAPE CANAVERAL, Fla. – Enroute to Launch Complex 41 at Cape Canaveral Air Force Station in Florida, the Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS, move past the Vehicle Assembly Building at NASA's Kennedy Space Center in Florida. The LRO includes five instruments that will help NASA characterize the moon's surface: DIVINER, LAMP, LEND, LOLA and LROC. Along with LCROSS, they will be launched aboard an Atlas V/Centaur rocket on June 17. Photo credit: NASA/Dimitri Gerondidakis

KSC-2009-3299

NASA Image and Video Library

2009-05-28

CAPE CANAVERAL, Fla. – On Launch Complex 41 at Cape Canaveral Air Force Station in Florida, the Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS, are moved into the mobile service tower. The LRO will be mated to the Atlas V rocket for launch. The LRO includes five instruments that will help NASA characterize the moon's surface: DIVINER, LAMP, LEND, LOLA and LROC. Along with LCROSS, they will be launched aboard an Atlas V/Centaur rocket on June 17. Photo credit: NASA/Dimitri Gerondidakis

KSC-2009-3303

NASA Image and Video Library

2009-05-28

CAPE CANAVERAL, Fla. – On Launch Complex 41 at Cape Canaveral Air Force Station in Florida, the Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS, are mated with the Atlas V rocket inside the mobile service tower for launch. The LRO includes five instruments that will help NASA characterize the moon's surface: DIVINER, LAMP, LEND, LOLA and LROC. Along with LCROSS, they will be launched aboard an Atlas V/Centaur rocket on June 17. Photo credit: NASA/Dimitri Gerondidakis

KSC-2009-3301

NASA Image and Video Library

2009-05-28

CAPE CANAVERAL, Fla. – On Launch Complex 41 at Cape Canaveral Air Force Station in Florida, workers prepare the Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS, for mating inside the mobile service tower with the Atlas V rocket for launch. The LRO includes five instruments that will help NASA characterize the moon's surface: DIVINER, LAMP, LEND, LOLA and LROC. Along with LCROSS, they will be launched aboard an Atlas V/Centaur rocket on June 17. Photo credit: NASA/Dimitri Gerondidakis

KSC-2009-3302

NASA Image and Video Library

2009-05-28

CAPE CANAVERAL, Fla. – On Launch Complex 41 at Cape Canaveral Air Force Station in Florida, the Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS, are mated with the Atlas V rocket inside the mobile service tower for launch. The LRO includes five instruments that will help NASA characterize the moon's surface: DIVINER, LAMP, LEND, LOLA and LROC. Along with LCROSS, they will be launched aboard an Atlas V/Centaur rocket on June 17. Photo credit: NASA/Dimitri Gerondidakis

KSC-2009-3292

NASA Image and Video Library

2009-05-28

CAPE CANAVERAL, Fla. – Encased in the fairing, the Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS, are moved out of Astrotech Space Operations in Titusville. It is being transported to Launch Complex 41 at Cape Canaveral Air Force Station in Florida. The LRO includes five instruments that will help NASA characterize the moon's surface: DIVINER, LAMP, LEND, LOLA and LROC. Along with LCROSS, they will be launched aboard an Atlas V/Centaur rocket on June 17. Photo credit: NASA/Dimitri Gerondidakis

Optimizing the Weapons Officer in the Mobility Air Forces

DTIC Science & Technology

2015-06-19

terms of professional development, what should the progression of a Weapons Officer in the MAF look like after graduation from the USAF Weapons School...appropriately. Many KC-135 commanders have openly admitted that they do not know what to do with their WOs at the unit level on a daily basis, and many...UCLA professor, and it relates to the Delphic oracle from ancient Greece whose prophetess would reveal the divine purpose of the gods in order to shape

The golden ratio in facial symmetry.

PubMed

Prokopakis, E P; Vlastos, I M; Picavet, V A; Nolst Trenite, G; Thomas, R; Cingi, C; Hellings, P W

2013-03-01

Symmetry is believed to be a hallmark of appealing faces. However, this does not imply that the most aesthetically pleasing proportions are necessary those that arise from the simple division of the face into thirds or fifths. Based on the etymology of the word symmetry, as well as on specific examples and theories of beauty, we conclude that φ-value, a ratio also known as the golden ratio or the divine proportion, can also characterize symmetrical forms. Therefore, we propose the utilization of this ratio in facial aesthetics.

A Global Transnational Sunni Caliphate: Realistic or Utopian Vision?

DTIC Science & Technology

2009-04-01

sovereignty and power, and are the completion of the Bible and Torah. The Quran is God’s divine word to man on how to conduct himself in this life in...conferences/WP886/ pdfs /WP886. pdf , (accessed on 3 April 2009). 16 Notes 49 Julia Voelker McQuaid reporting on Jakarata Caliphate conference observed...http://www.wiltonpark.org.uk/documents/conferences/WP886/ pdfs /WP886. pdf (accessed on 3 April 2009), p. 5. 50 Ibid, p. 20. 51 Ibid, p. 20. 17

Dante, psychoanalysis, and the (erotic) meaning of meaning.

PubMed

Hatcher, E R

1990-01-01

The author observes a resemblance between (1) the "polysemous" technique of imputing meaning to reality practiced in medieval biblical studies and in Dante's writing and (2) the technique of interpretation in contemporary psychoanalysis. She explores the roots of this resemblance in the development of intellectual history and provides examples of polysemous meanings in Dante's Divine Comedy, which is in part an autobiographical journey of self-reflection and self-realization (like psychoanalysis). She then suggests some implications of this resemblance for contemporary psychiatry.

Prayer as coping: a psychological analysis.

PubMed

Levine, Murray

2008-01-01

Engaging in prayer and holding positive attitudes toward religion are empirically associated with personal wellbeing, health, and the relief of distress. This paper starts with those findings and builds on the Jamesian concept of prayer as "inward communication or conversation with a power recognized as divine." Within this framework, the paper employs selected, well recognized psychological constructs to offer a theoretical explanation of how and why prayer contributes to the relief of distress, and to the health and psychological wellbeing of the person who engages in prayer.

[ETHICS IN PSYCHIATRY: FROM ANTIQUITY TO THE RENAISSANCE].

PubMed

Martini, Mariano; De Stefano, Francesco; Schia-Vonea, Michele; Ciliberti, Rosagemma

2015-01-01

Ethical issues always played an important role in the historical development in psychiatry. As wll known, many ancient cultures associated mental illness with gods and divine punishments. In the first centuries of the Christian Era, mental illness is often interpreted according to demonological views and in connection with theological conceptions of sin. The article briefly examines the history of mental illness medical and cultural interpretations, focusing on medieval medicine and the treatment of psychiatric patients from Antiquity to the Early modern Period.

Training America’s Strategic Corporals

DTIC Science & Technology

2008-12-10

13 William Blackstone , the father of English Common law,14 wrote, “[s]elf defense is justly called the primary law of nature, so it is not, neither...as a natural and divine right.19 The drafters were heavily influenced by the works of William Blackstone , and drafted the core of the Constitution to...Right to Bear Arms: A Reply,” 53 Wis. B. Bull. 21-26 (Oct. 1980). 15 3 Blackstone , William , Commentaries on the Laws of England, at 141 (1766). 16

Learning from Lebanon: Airpower and Strategy in Israels 2006 War against Hezbollah

DTIC Science & Technology

2012-01-01

challenge that entailed a fundamentally new paradigm of combat. Nasrallah, for his part, as the IAF’s Brigadier General Itai Brun later pointed out...Department during Operation CHANGE OF L A M B E T H 103 DIRECTION, interview, IAF Headquarters, Tel Aviv, 26 March 2008. 8. Brig. Gen. Itai Brun...Ibid. 40. Quoted in Arkin, Divining Victory, p. 242. 41. Brig. Gen. Itai Brun, IAF, “The Second Leba- non War, 2006,” in A History of Air Warfare

Pharmaceutical Services in Primary Health Care: are pharmacists and users on the same page?

PubMed

Luz, Tatiana Chama Borges; Costa, Maria Emília Silva de Souza; Portes, Daniela Santana; Santos, Lucas Barbi Costa E; Sousa, Samuel Rodrigues Almeida E; Luiza, Vera Lucia

2017-08-01

This study investigated structural and organizational characteristics of the Pharmaceutical Services based on Primary Health Care (PHCPS) from the viewpoints of users and pharmacists. A mixed method design was applied, combining one-to-one semi-structured interviews with four pharmacists in charge of five public dispensing facilities and 69 users, with a secondary database analysis. Data were collected from February to August 2014 in Divinópolis, a municipality in Minas Gerais State. PHCPS were similar in terms of general activities performed and staff profile and background. While users were concerned about medicines' availability and improvements related to the PHCPS' conveniences and personnel, pharmacists pointed out problems regarding infrastructure to storage. Despite most users had low information on how to use their medicines, no pharmacists declared to participate in medicines dispensing activities. There was a low match between users and pharmacists viewpoints and advantages for concentrate medicines dispensing in a smaller number of facilities were not clear.

On The Reality of Tooth Fairies: A Review of The God Delusion

PubMed Central

Zeiler, Michael D

2007-01-01

In The God Delusion, Richard Dawkins reviews the evidence for and against God. After considering arguments for a divine power, he says the main current one is that the characteristics of living creatures must be attributed to an all-powerful designer. Design is the only plausible account, because the excellent fit between each plant and animal and its environment could not possibly have appeared in one stroke by pure chance. Dawkins agrees that randomness could not have done the job, but he says that a designer is equally unlikely. The only viable explanation is evolution by natural selection, a process that operates without plan or design. He then turns to the adaptive value of religious belief. After failing to find any, he proposes that belief in divinities is the by-product of a powerful tendency to learn from others, an adaptive strategy produced by natural selection. Adults and other influential figures teach children many useful things, but they also train them to worship deities. Religious devotion is established through education, and it is maintained over generations by the social learning processes underlying all instances of cultural evolution. Dawkins' arguments together with other problems encountered in describing evolutionary processes highlight the importance of social learning. His discussion leads the reviewer to assert that only by knowing the mechanisms of social learning is it possible to understand how biological and cultural evolution interact to produce life as we find it.

Morbus sacer in Africa: some religious aspects of epilepsy in traditional cultures.

PubMed

Jilek-Aall, L

1999-03-01

Epilepsy when manifested as grand mal seizure provokes strong and ambivalent feelings in those witnessing it. Terms such as morbus sacer, denoting both a sacred and demoniac condition, or folk names indicating divine punishment, have expressed these feelings in European societies from antiquity to the Middle Ages and beyond. An atmosphere of fear, shame and mysticism surrounds epilepsy even in our days in many non-Western and also in Western cultures. In the course of work and studies in Tanzania, where I organized the Mahenge Clinic for Epilepsy in 1960, and in other parts of Africa, I found that epilepsy is conceived of as an "African'' affliction, a manifestation of supernatural forces that makes it difficult to reach epilepsy sufferers with modern medical treatment. Epilepsy is traditionally looked on as caused by ancestral spirits or attributed to possession by evil spirits. It is also thought to be due to witchcraft, and "poisoning," and often taken to be contagious. Epilepsy may, under Christian missionary teaching, have come to be considered as due to demoniac possession or divine punishment for sins, in accordance with biblical examples. In many parts of Africa, syncretic amalgamation of indigenous traditions with Judeo-Christian doctrines influenced popular attitudes toward epilepsy. We demonstrated that persistent efforts at health education in the context of organized treatment of epilepsy can result in a change of popular notions about epilepsy and consequently lead to significant improvement in the quality of life of epilepsy sufferers.

Calibration of VIIRS F1 Sensor Fire Detection Band Using lunar Observations

NASA Technical Reports Server (NTRS)

McIntire, Jeff; Efremova, Boryana; Xiong, Xiaoxiong

2012-01-01

Visible Infrared Imager Radiometer Suite (VIIRS) Fight 1 (Fl) sensor includes a fire detection band at roughly 4 microns. This spectral band has two gain states; fire detection occurs in the low gain state above approximately 345 K. The thermal bands normally utilize an on-board blackbody to provide on-orbit calibration. However, as the maximum temperature of this blackbody is 315 K, the low gain state of the 4 micron band cannot be calibrated in the same manner as the rest of the thermal bands. Regular observations of the moon provide an alternative calibration source. The lunar surface temperature has been recently mapped by the DIVINER sensor on the LRO platform. The periodic on-board high gain calibration along with the DIVINER surface temperatures was used to determine the emissivity and solar reflectance of the lunar surface at 4 microns; these factors and the lunar data are then used to fit the low gain calibration coefficients of the 4 micron band. Furthermore, the emissivity of the lunar surface is well known near 8.5 microns due to the Christiansen feature (an emissivity maximum associated with Si-O stretching vibrations) and the solar reflectance is negligible. Thus, the 8.5 micron band is used for relative calibration with the 4 micron band to de-trend any temporal variations. In addition, the remaining thermal bands are analyzed in a similar fashion, with both calculated emissivities and solar reflectances produced.

An empirical model of the high-energy electron environment at Jupiter

NASA Astrophysics Data System (ADS)

de Soria-Santacruz, M.; Garrett, H. B.; Evans, R. W.; Jun, I.; Kim, W.; Paranicas, C.; Drozdov, A.

2016-10-01

We present an empirical model of the energetic electron environment in Jupiter's magnetosphere that we have named the Galileo Interim Radiation Electron Model version-2 (GIRE2) since it is based on Galileo data from the Energetic Particle Detector (EPD). Inside 8RJ, GIRE2 adopts the previously existing model of Divine and Garrett because this region was well sampled by the Pioneer and Voyager spacecraft but poorly covered by Galileo. Outside of 8RJ, the model is based on 10 min averages of Galileo EPD data as well as on measurements from the Geiger Tube Telescope on board the Pioneer spacecraft. In the inner magnetosphere the field configuration is dipolar, while in the outer magnetosphere it presents a disk-like structure. The gradual transition between these two behaviors is centered at about 17RJ. GIRE2 distinguishes between the two different regions characterized by these two magnetic field topologies. Specifically, GIRE2 consists of an inner trapped omnidirectional model between 8 to 17RJ that smoothly joins onto the original Divine and Garrett model inside 8RJ and onto a GIRE2 plasma sheet model at large radial distances. The model provides a complete picture of the high-energy electron environment in the Jovian magnetosphere from ˜1 to 50RJ. The present manuscript describes in great detail the data sets, formulation, and fittings used in the model and provides a discussion of the predicted high-energy electron fluxes as a function of energy and radial distance from the planet.

Thermophysical behavior of the uppermost lunar surface from Diviner high time-resolution, post-sunset observations

NASA Astrophysics Data System (ADS)

Russell, P.; Greenhagen, B. T.; Paige, D. A.; Hayne, P. O.; Williams, J. P.

2016-12-01

Lunar "Cold Spots" are areas around small fresh craters that are colder than their surroundings in nighttime regolith temperature (e.g., Bandfield et al., 2014, Williams et al., 2016), implying that the thermophysical properties of the surface here, exterior to the visible ejecta, have somehow been altered by the impact process. Intriguingly, this cold anomaly does not appear in Diviner observations during eclipses, when the sun has been blocked for only a short period of time (Hayne et al., 2011). Here, we extend the investigation of the immediate reaction of Cold Spots and other areas of interest to the cessation of solar heating by specifically targeting and analyzing observations in the post-sunset, or twilight, period (i.e., 16:00-17:00 local time). Analysis of this time period focuses specifically on variability in the thermophysical structure of the upper 1 cm of lunar surface, whereas previous analyses of nighttime temperatures typically speak to the upper 10s of cm. Initial results suggest that twilight temperatures mimic the behavior of eclipse temperatures, in that the Cold Spot does not become colder until 30-45 min. after sunset. In fact, it is warmer than surroundings in the first 30 min. This suggests that the thermal inertia of the upper 1 cm is higher than surroundings, while the thermal inertia of the upper 10s of cm may be lower. A current impediment to such a study is that, the finer the Diviner data is resolved temporally, the fewer areas exist that have data at all time resolutions. As part of a goal of the LRO extended mission to better constrain the thermophysical properties of the upper regolith, we plan to take advantage of the 5 twilight crossings between 10/2016 - 10/2018 to make targeted observations of a variety of types of geological features up to 5 times, spaced 4 lunar min. apart, during the post-sunset hour. A trial campaign 4-5/2015 observed 22 targets a total of 94 times. At one of the 2 targeted large Cold Spots, 4 co-located data points were obtained within the first 15 min. after sunset, all of which showed the Cold Spot surface to be warmer than surroundings. These results are consistent with and more robust than the eclipse and non-targeted observations above. Further results from this campaign, possible implied scenarios of regolith structure, and extended mission plans will be discussed.

Earth observations taken by the Expedition Five crew

NASA Image and Video Library

2002-08-11

ISS005-E-09451 (11 August 2002) --- Jericho, Israel is featured in this image photographed by an Expedition 5 crewmember on the International Space Station (ISS). NASA experts on space-to-earth photos researched the background of the area and the details of the picture and supplied the following information: commonly known as “the oldest city in the world”, Jericho is an important historical, cultural, and political center located to the northwest of the Dead Sea. The city is perhaps best known from the Biblical account of a great victory over its Canaanite citizens by the Israelite leader Joshua, wherein the walls of the heavily fortified city were destroyed with divine assistance during the year 1400 BC. The site of ancient Jericho (known today as Tell es-Sultan), has been the focus of several archaeological excavations to investigate the Biblical account. The original settlement was built on a hill, or “tell”. The results of these excavations suggest that the walls of Tell es-Sultan have been built and rebuilt many times, due mainly to collapse caused by earthquakes common in the region.

Exploring the existential function of religion: the effect of religious fundamentalism and mortality salience on faith-based medical refusals.

PubMed

Vess, Matthew; Arndt, Jamie; Cox, Cathy R; Routledge, Clay; Goldenberg, Jamie L

2009-08-01

Decisions to rely on religious faith over medical treatment for health conditions represent an important but understudied phenomenon. In an effort to understand some of the psychological underpinnings of such decisions, the present research builds from terror management theory to examine whether reminders of death motivate individuals strongly invested in a religious worldview (i.e., fundamentalists) to rely on religious beliefs when making medical decisions. The results showed that heightened concerns about mortality led those high in religious fundamentalism to express greater endorsement of prayer as a medical substitute (Study 1) and to perceive prayer as a more effective medical treatment (Study 2). Similarly, high fundamentalists were more supportive of religiously motivated medical refusals (Study 3) and reported an increased willingness to rely on faith alone for medical treatment (Study 4) following reminders of death. Finally, affirmations of the legitimacy of divine intervention in health contexts functioned to solidify a sense of existential meaning among fundamentalists who were reminded of personal mortality (Study 5). The existential importance of religious faith and the health-relevant implications of these findings are discussed.

Spiritual Criminology: The Case of Jewish Criminology.

PubMed

Ronel, Natti; Ben Yair, Y

2018-05-01

Throughout the ages and in most cultures, spiritual and religious thinking have dealt extensively with offending (person against person and person against the Divine), the response to offending, and rehabilitation of offenders. Although modern criminology has generally overlooked that body of knowledge and experience, the study of spirituality and its relation to criminology is currently growing. Frequently, though, it is conducted from the secular scientific perspective, thus reducing spiritual knowledge into what is already known. Our aim here is to present a complementary perspective; that is, spiritual criminology that emerges from the spiritual perspective. Following a description of the state-of-the-art in criminological research concerning spirituality and its impact upon individuals, we focus on Jewish criminology as an illustrative case study, and present a spiritual Jewish view on good and evil, including factors that lead to criminality, the issue of free choice, the aim of punishment and societal response, crime desistance, rehabilitation, and prevention. The proposed establishment of spiritual criminology can be further developed by including parallel schools of spirituality, to create an integrated field in criminology.

Internment and ministry: A dialogue with Joseph Kitagawa.

PubMed

Moss, D M

1993-09-01

This dialogue presents a profile of the late Joseph Kitagawa-a renowned scholar of the history of religions (Religionswissenschaft). It focuses on comparative religion and philosophy, as well as several other important issues related to his distinguished career as an Episcopal priest and dean of the Divinity School of the University of Chicago. They are: his experience of American concentration camps during World War II; Christian atheism and new theological models; concepts of time in Oriental and Occidental faiths; depth-psychology and contemporary ministry; and Paul Tillich's significance for the pastoral counseling movement.

KSC-2009-3298

NASA Image and Video Library

2009-05-28

CAPE CANAVERAL, Fla. – On Launch Complex 41 at Cape Canaveral Air Force Station in Florida, the Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS, are lifted into the mobile service tower. The LRO/LCROSS will be mated to the Atlas V rocket for launch. The LRO includes five instruments that will help NASA characterize the moon's surface: DIVINER, LAMP, LEND, LOLA and LROC. Along with LCROSS, they will be launched aboard an Atlas V/Centaur rocket on June 17. Photo credit: NASA/Dimitri Gerondidakis

KSC-2009-3297

NASA Image and Video Library

2009-05-28

CAPE CANAVERAL, Fla. – On Launch Complex 41 at Cape Canaveral Air Force Station in Florida, a crane is attached to the Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS, to lift them into the mobile service tower. The LRO/LCROSS will be mated to the Atlas V rocket for launch. The LRO includes five instruments that will help NASA characterize the moon's surface: DIVINER, LAMP, LEND, LOLA and LROC. Along with LCROSS, they will be launched aboard an Atlas V/Centaur rocket on June 17. Photo credit: NASA/Dimitri Gerondidakis

KSC-2009-3762

NASA Image and Video Library

2009-06-18

CAPE CANAVERAL, Fla. – NASA's Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS, lifts off from Launch Pad 41 at Cape Canaveral Air Force Station in Florida. LRO and LCROSS are the first missions in NASA's plan to return humans to the moon and begin establishing a lunar outpost by 2020. The LRO also includes seven instruments that will help NASA characterize the moon's surface: DIVINER, LAMP, LEND, LOLA , CRATER, Mini-RF and LROC. Launch was on-time at 5:32 p.m. EDT June 18. Photo credit: NASA/Sandra Joseph

PRISM: Special Operations in a Chaotic World. Volume 6, Number 3

DTIC Science & Technology

2016-12-07

security papers or talks from time to time. The Environment is VUCA, at the Very Least In addition to MIDLIFE, there is another War College acronym...aid to an Afghani town. Tech. S gt. Francisco V. G ovea II, U .S. A ir Force REGIONAL UNDERSTANDING AND UNITY OF EFFORT PRISM 6, no. 3 FEATURES | 63 in...Middle East: The[ ir ] open reason…for action or inac- tion may be true, but always there will be better reasons left for you to divine. You must find

The Iconography and Symbolism of Sun God in Urartian Art

NASA Astrophysics Data System (ADS)

Poghosyan, Gayane

2016-12-01

The predominating symbol of the winged sun disc in Urartian religious iconography testifies the significant role and importance of the sun in worship. The stylistic variation and peculiar iconographic features of the winged discs, sacred animals and divine images associated with solar deity shows the relationship between the cult of the sun god, sequence of the different phases of the year and constellations in Urartian culture. Such kind of iconography is possibly formed and stylized in result of interaction of ancient human imaginations, influence of rock paintings and religious beliefs.

Stars and Stones on Emperor Elagabalus' Coins

NASA Astrophysics Data System (ADS)

Comeron, F.

Several series of coins and medals issued under the reign of Roman Emperor Elagabalus (AD 218-222) refer to the ceremony of his entry in Rome, in which the baetyl of Emesa played a central role. This baetyl, a cone-shaped black stone of likely meteoritic origin, represents the solar divinity Baal, whose cult was introduced in Rome by Elagabalus. Worship of baetyls is common in ancient near-Eastern cultures, in which meteorites are believed to have a celestial origin, as opposed to the Aristotelian theory prevalent in the Roman culture at the epoch.

The divine clockwork: Bohr's correspondence principle and Nelson's stochastic mechanics for the atomic elliptic state

DOE Office of Scientific and Technical Information (OSTI.GOV)

Durran, Richard; Neate, Andrew; Truman, Aubrey

2008-03-15

We consider the Bohr correspondence limit of the Schroedinger wave function for an atomic elliptic state. We analyze this limit in the context of Nelson's stochastic mechanics, exposing an underlying deterministic dynamical system in which trajectories converge to Keplerian motion on an ellipse. This solves the long standing problem of obtaining Kepler's laws of planetary motion in a quantum mechanical setting. In this quantum mechanical setting, local mild instabilities occur in the Keplerian orbit for eccentricities greater than (1/{radical}(2)) which do not occur classically.

[Light and blindness in ancient Egypt].

PubMed

Maria Rosso, Ana

2010-01-01

In Ancient Egypt, light and fire, which were closely related to the Sun God Ra, were the sources of life and well-being, while the dark meant danger and death. Similar to death, darkness drops on human beings in deep sleep and they enter a space inhabited by shadows. Dreams were believed to reveal an unknown world, to give the sleeper a glimpse into the future. Vision attracts distant objects and their light, on the other hand, can hurt the eyes like a burning flame. Eyes were the most important organ in Egyptian thought, as they allowed perception of the real world. Their importance has been immortalised in the myth of the Eye of Horus that explains the role of either eye. One represents the moonlight, which disperses the darkness of the night, and the other represents the sunshine, which creates life, and both could also represents the power of human intellect. Blindness, in turn, congenital or disease-related, was considered a divine punishment. A man, thus handicapped, would sink in a state of uncertainty and darkness. To protect the eyes from blindness, people used drops and ointments, which were believed to chase away all kinds of insects and demons that threatened with a variety of eye infections. Egyptian eye doctors or physicians, carried a special kit that contained green chrysocolla and a black kohl makeup, highly appreciated as prophylaxis because they personified Osiris' humours or body fluids. These products were offered to Gods to restore the brightness of divine glance and incite sun and moon to spread their beneficial light.

[Medicine in ancient Mesopotamia - part 2].

PubMed

Martins E Silva, J

2010-01-01

The second part embraces exclusively the main characteristics of the medicine in Ancient Mesopotamia, in its main facets: concept of disease, healers and practice. The disease was considered a divine punishment or resultant from a malign influence. Insofar, the medicine began by being preventive, by the use of appropriate amulets or by offerings or sacrifices intending to pacify those malign forces. The treatment of the generality of the diseases privileged the expulsion of those spirits and malign influences from the patient body, purifying it, which was done by the specific intervention of a approximately shipu (clergymanexorcist); not having results, the treatment was continued by the asû (practical healer) that appealed to a group of physical manipulations, limited surgical acts and the administration or application of prescriptions, resultants of the mixture of organic and inorganic substances. In case of failing, the patients (as well as common healthy individuals or rule leaders) could fall back upon a priest diviner (bârû) that, by examination of the organs of an animal especially sacrificed for, would give a final decision about the disease or the future. Besides this more occult facet, nourished in religious faiths and in the magic, the medicine of Ancient Mesopotamia included rational knowledge, certainly as the result of systematic patients observation and semiotic interpretation. From those observations and knowledge referred to the Sumerian period, carefully logged, refined and transmitted to the following generations, it was built a valuable group of texts with the description of symptoms, signs, diagnosis and prognostic of the most common diseases, still identifiable in the present.

Text of the Vatican Declaration on Sexual Ethics.

PubMed

1976-01-22

The Vatican Declaration on Sexual Ethics opens with a statement that in the present period, the corruption of morals has increased, as demonstrated by the unbridled exaltation of sex. Widespread opposition to the teachings of the Church and questioning of beliefs prompted publication of the declaration. Contrary to the opinion of many that norms of the natural law or precepts of sacred scripture are merely expressions of a form of particular culture at a certain moment of history, divine revelation and philosophical wisdom emphasize that immutable laws do exist and are identical in all beings endowed with reason. The Church transmits without error the truths of the moral order, including those originating in human nature itself. The Church has always transmitted principles and norms of sexual ethics which are not manifestations of a certain type of culture but rather originate in knowledge of divine law and human nature, and therefore cannot be considered to have become out of date. These principles guided the Second Vatican Council in its reaffirmation that respect for the finality of the sexual act--procreation--ensures its moral goodness. The same principle is the basis of the traditional doctrine of the Church that the use of the sexual function has its true meaning and moral rectitude only in true marriage. Christian doctrine states that every genital act must be within the framework of marriage. Love must be safeguarded in the stability of marriage in order for sexual intercourse to respond to the requirements of its own finality and to those of human dignity. No pastoral method can give moral justification to homosexual acts on the grounds that they are consonant with the condition of definitive homosexuality, because according to the moral order, homosexual relations lack an essential and indispensable finality. The teaching of the Church holds that masturbation is an intrinsically and seriously disordered act because the deliberate use of the sexual faculty outside normal conjugal relations essentially contradicts the finality of the sexual act, namely "the full sense of mutual self-giving and human procreation in the context of true love". Mortal sins may be found in deliberate transgressions of the moral laws, including sexual sin. The bishops have the duty of instructing the faithful in the moral teaching concerning sexual morality, but all persons should endeavor in their lives and works to make the moral climate of society more wholesome.

Global Paleobathymetry for the Cenomanian-Turonian (90 Ma)

NASA Astrophysics Data System (ADS)

Goswami, A.; Olson, P.; Hinnov, L. A.; Gnanadesikan, A.

2014-12-01

We present a paleo-ocean bathymetry reconstruction for Cenomanian-Turonian (90 Ma) time in a 0.1°x0.1° resolution for use in paleo-climate studies. Age of the ocean floor for the Cenomanian-Turonian (90 Ma) is from Müller et al. (2008 a,b); coastlines are from the PALEOMAP Project (Scotese, 2011). To reconstruct paleo-ocean bathymetry, we use a plate model equation to model depth to basement (Turcotte and Schubert, 2002). We estimate plate model equation parameter values from measurements of modern oceans (Crosby et al., 2006). On top of the depth to basement, we isostatically add a multilayer sediment model derived from area-corrected sediment thickness data (Divins, 2003; Whittaker et al., 2013). Lastly, we parameterize the modern continental shelf, slope, and rise in a "sediment wedge model" to connect the coastline with the closest ocean crust as defined by Müller et al. (2008 a, b). These parameters are defined using empirical relationships obtained from study of modern ocean transects where a complete rifting history is preserved (Atlantic and Southern oceans), and the closest approach of the respective oceanic crust (Müller et al., 2008a,b) to the coastline. We use the modern ocean as a test, comparing maps and cross sections of modern ocean bathymetry modeled using our reconstruction method with that of ETOPO1 (Amante and Eakins, 2009). Adding sea plateaus and seamounts minimize the difference between our modeled bathymetry and ETOPO1. Finally, we also present a comparison of our reconstructed paleo-bathymetry to that of Müller et al. (2008 a,b) for the Cenomanian-Turonian (90 Ma). References: Amante, C., Eakins, B.W., 2009, NOAA Tech. Memo. NESDIS NGDC-24, 19 p. Crosby, A., McKenzie, D., Sclater, J.G., 2006, Geophysical Journal Int. 166.2, 553-573. Divins, D., 2003, NOAA NGDC, Boulder, CO. Müller, R., Sdrolias, M., Gaina, C., Roest, W., 2008b, Geochemistry, Geophysics, Geosystems, 9, Q04006, doi:10.1029/2007GC001743 Müller, R., Sdrolias, M., Gaina, C., Steinberger, B., Heine, C., 2008a, Science, 319, 1357-1362. Scotese, C., 2011, PALEOMAP Project, Arlington, Texas. Turcotte, D., Schubert, G., 2002, Cambridge University Press, Cambridge, 456 p. Whittaker, J., Goncharov, A., Williams, S., Müller, R., Leitchenkov, G., 2013, Geochemistry, Geophysics, Geosystems. DOI:10.1002/ggge.20181

Disgust and the sacred: Do people react to violations of the sacred with the same emotion they react to something putrid?

PubMed

Kollareth, Dolichan; Russell, James A

2018-03-01

Disgust has been hypothesized to be uniquely linked to violations of a distinct moral domain (called divinity, purity, or sacred) aimed at preserving one's body from contamination with pathogens and preserving one's soul from violations of what is sacred. Here we examined whether the same emotion-core disgust-occurs when witnessing both types of violation, and we proposed a specific method for doing so. In two studies (N = 160; 240), American and Indian participants indicated their emotional reaction to (stories depicting) sacred or nonsacred violations, each either with or without pathogens. Both Americans and Indians felt "grossed out" (a term for core disgust) by events with pathogens (whether violations of the sacred or not). They felt disgusted and angered, but not grossed out, by violations of the sacred. For both Americans and Indians, grossed out was never the modal emotion when a sacred violation did not involve pathogens. Results were inconsistent with a focus on any single emotion: sacred violations were associated with several different negative emotions. (PsycINFO Database Record (c) 2018 APA, all rights reserved).

William James, Nitrous Oxide, and the Anaesthetic Revelation.

PubMed

Moon, Jane S; Kuza, Catherine M; Desai, Manisha S

2018-01-01

William James greatly influenced the fields of psychology, philosophy, and religion during the late 19 th and early 20 th centuries. This was the era of Modernism, a time when many writers rejected the certainty of Enlightenment ideals. Positivism, which rose to prominence in the early 19th century, had emphasized physical phenomena, empirical evidence, and the scientific method. Darwin's On the Origin of Species (1859), with its theory of natural selection, provided an explanation for the evolution of species apart from a divine Creator. Within this context, William James served as a "mediator between scientific agnosticism and the religious view of the world." James' own experience inhaling nitrous oxide played an important role in shaping his views. For James, the use of nitrous oxide served a key role in elucidating some of his most central ideas: 1) the value of religion, and the emphasis on mysticism and revelation (as opposed to theology and doctrine) as religion's foundation; 2) the universe as pluralistic (as opposed to absolutist, constant, eternal), driven by chance, experience, and change. Copyright © 2017 Elsevier Inc. All rights reserved.

Heuristics for Relevancy Ranking of Earth Dataset Search Results

NASA Astrophysics Data System (ADS)

Lynnes, C.; Quinn, P.; Norton, J.

2016-12-01

As the Variety of Earth science datasets increases, science researchers find it more challenging to discover and select the datasets that best fit their needs. The most common way of search providers to address this problem is to rank the datasets returned for a query by their likely relevance to the user. Large web page search engines typically use text matching supplemented with reverse link counts, semantic annotations and user intent modeling. However, this produces uneven results when applied to dataset metadata records simply externalized as a web page. Fortunately, data and search provides have decades of experience in serving data user communities, allowing them to form heuristics that leverage the structure in the metadata together with knowledge about the user community. Some of these heuristics include specific ways of matching the user input to the essential measurements in the dataset and determining overlaps of time range and spatial areas. Heuristics based on the novelty of the datasets can prioritize later, better versions of data over similar predecessors. And knowledge of how different user types and communities use data can be brought to bear in cases where characteristics of the user (discipline, expertise) or their intent (applications, research) can be divined. The Earth Observing System Data and Information System has begun implementing some of these heuristics in the relevancy algorithm of its Common Metadata Repository search engine.

Heuristics for Relevancy Ranking of Earth Dataset Search Results

NASA Technical Reports Server (NTRS)

Lynnes, Christopher; Quinn, Patrick; Norton, James

2016-01-01

As the Variety of Earth science datasets increases, science researchers find it more challenging to discover and select the datasets that best fit their needs. The most common way of search providers to address this problem is to rank the datasets returned for a query by their likely relevance to the user. Large web page search engines typically use text matching supplemented with reverse link counts, semantic annotations and user intent modeling. However, this produces uneven results when applied to dataset metadata records simply externalized as a web page. Fortunately, data and search provides have decades of experience in serving data user communities, allowing them to form heuristics that leverage the structure in the metadata together with knowledge about the user community. Some of these heuristics include specific ways of matching the user input to the essential measurements in the dataset and determining overlaps of time range and spatial areas. Heuristics based on the novelty of the datasets can prioritize later, better versions of data over similar predecessors. And knowledge of how different user types and communities use data can be brought to bear in cases where characteristics of the user (discipline, expertise) or their intent (applications, research) can be divined. The Earth Observing System Data and Information System has begun implementing some of these heuristics in the relevancy algorithm of its Common Metadata Repository search engine.

Relevancy Ranking of Satellite Dataset Search Results

NASA Technical Reports Server (NTRS)

Lynnes, Christopher; Quinn, Patrick; Norton, James

2017-01-01

As the Variety of Earth science datasets increases, science researchers find it more challenging to discover and select the datasets that best fit their needs. The most common way of search providers to address this problem is to rank the datasets returned for a query by their likely relevance to the user. Large web page search engines typically use text matching supplemented with reverse link counts, semantic annotations and user intent modeling. However, this produces uneven results when applied to dataset metadata records simply externalized as a web page. Fortunately, data and search provides have decades of experience in serving data user communities, allowing them to form heuristics that leverage the structure in the metadata together with knowledge about the user community. Some of these heuristics include specific ways of matching the user input to the essential measurements in the dataset and determining overlaps of time range and spatial areas. Heuristics based on the novelty of the datasets can prioritize later, better versions of data over similar predecessors. And knowledge of how different user types and communities use data can be brought to bear in cases where characteristics of the user (discipline, expertise) or their intent (applications, research) can be divined. The Earth Observing System Data and Information System has begun implementing some of these heuristics in the relevancy algorithm of its Common Metadata Repository search engine.

Water Babies: an evolutionary parable.

PubMed

Beatty, John; Hale, Piers J

2008-12-01

The nineteenth-century Anglican theologian Charles Kingsley was immediately impressed by Darwin's Origin of Species. Whilst many in Victorian Britain reacted against the idea of natural selection, Kingsley saw in the contingency of selection a divinely ordained imperative for human endeavour, not least the pursuit of scientific knowledge. Here, Kingsley believed, was a crucial insight into the seemingly indifferent laws of nature, one that humankind could use to elevate themselves to ever-greater heights. Kingsley chose to teach these lessons about the moral nature of evolution through 'Water Babies', one of the most charming and enduring of children's fairy tales.

Looking Islam in the Teeth: The Social Life of a Somali Toothbrush

PubMed Central

Laird, Lance D.; Barnes, Linda L.; Hunter-Adams, Jo; Cochran, Jennifer; Geltman, Paul L.

2015-01-01

The Arabic miswak (Somali, adayge) is a tooth-cleaning stick from the Salvadora persica plant. In this article, we trace the social life of a “thing,” examining meanings inscribed in the stick brush, drawing on interviews with 82 Somali refugees in Massachusetts and an analysis of local and transnational science and marketing. The miswak toothbrush symbolizes relationships to nature, homeland culture, global Islam, globalizing dental medicine, and the divine as it intersects with the lives of producers, marketers, distributors, and users, creating hybrid cultural forms in new contexts. PMID:25684459

Phytopharmacology of Ficus religiosa

PubMed Central

Chandrasekar, S. B.; Bhanumathy, M.; Pawar, A. T.; Somasundaram, T.

2010-01-01

Herbs have always been the principal form of medicine in India. Medicinal plants have curative properties due to the presence of various complex chemical substances of different composition, which are found as secondary plant metabolites in one or more parts of these plants. Ficus religiosa (L.), commonly known as pepal belonging to the family Moraceae, is used traditionally as antiulcer, antibacterial, antidiabetic, in the treatment of gonorrhea and skin diseases. F. religiosa is a Bo tree, which sheltered the Buddha as he divined the “Truths.” The present review aims to update information on its phytochemistry and pharmacological activities. PMID:22228961

[The foundational myth of Argentinian homeopathy. The journal "Homeopatía," Buenos Aires (1933-1940)].

PubMed

González Korzeniewski, Manuel A

2010-01-01

The present article analyzes the historical-identitary construction in the older and most important institution of Homeopathy in Argentina. Two analytical axes are constructed: on the one hand, the construction of a foundational myth that outlines a genealogical thread between the "divinities" of the medicine, and on the other hand, the mitification of Hahnemann, founding father of the discipline. Using both axes we explain how the discourses of the journal were creating a symbolic support for the weak conjuncture in which they tried to be consolidated legally as an institution.

Run to win--the dedication, commitment and service of Judy Yaiyon.

PubMed

Aupae, Pamela; Aupae, Ruth; Aupae, Sarah

2013-01-01

This article documents the life and achievements of Judy Yaiyon Aupae from the perspectives of her three daughters. Judy was born in Enga Province and raised by her mother, who was the second wife of a chief. The article explores the origins of Judy's interest in health care as a child. It further explores her commitment to helping others through training as a nurse and, later, through working in physiotherapy. The article also documents Judy's recent gaining of further qualifications in physiotherapy through her completion of a degree at Divine Word University in Madang.

‘AROGYAPPACHA’ (TRICHOPUS ZEYLANICUS gaerin), THE ‘GINSENG’ OF KANI TRIBES OF AGASHYAR HILLS (KERALA) FOR EVER GREEN HEALH AND VITALITY

PubMed Central

Pushpangadan, P.; Rajasekharan, S.; Ratheshkumar, P.K.; Jawahar, C.R.; Nair, V. Velayudhan; Lakshmi, N.; Amma, L. Sarada

1988-01-01

‘Arogyappacha’ (Trichopus zeylanicus) found endemic to Agastyar hills of Kerala is used by the local ‘kani’ tribe as a health food for getting instant stamina, ever green health and vitality. The tonic effect of this plants is comparable to that of the famous health food/drug ‘Ginseng’. A critical survey of the Ayurveda classics, suggests that the ‘Arogyappacha’ may be the divine ‘Varahi’described by sushruta. Chemical and Pharmacological evaluation of the plant have been initiated. PMID:22557622

KSC-2009-3755

NASA Image and Video Library

2009-06-18

CAPE CANAVERAL, Fla. – A closeup of NASA's Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS, ready for liftoff on an Atlas V/Centaur rocket from Launch Pad 41 at Cape Canaveral Air Force Station in Florida. LRO and LCROSS are the first missions in NASA's plan to return humans to the moon and begin establishing a lunar outpost by 2020. The LRO also includes seven instruments that will help NASA characterize the moon's surface: DIVINER, LAMP, LEND, LOLA , CRATER, Mini-RF and LROC. Launch is scheduled for 5:12 p.m. EDT June 18. Photo credit: NASA/Ken Thornsley

KSC-2009-3753

NASA Image and Video Library

2009-06-18

CAPE CANAVERAL, Fla. – NASA's Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS, stand ready for liftoff on an Atlas V/Centaur rocket from Launch Pad 41 at Cape Canaveral Air Force Station in Florida. LRO and LCROSS are the first missions in NASA's plan to return humans to the moon and begin establishing a lunar outpost by 2020. The LRO also includes seven instruments that will help NASA characterize the moon's surface: DIVINER, LAMP, LEND, LOLA , CRATER, Mini-RF and LROC. Launch is scheduled for 5:12 p.m. EDT June 18. Photo credit: NASA/Ken Thornsley

KSC-2009-3765

NASA Image and Video Library

2009-06-18

CAPE CANAVERAL, Fla. – Trailing a column of smoke, NASA's Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS, lifts off from Launch Pad 41 at Cape Canaveral Air Force Station in Florida. LRO and LCROSS are the first missions in NASA's plan to return humans to the moon and begin establishing a lunar outpost by 2020. The LRO also includes seven instruments that will help NASA characterize the moon's surface: DIVINER, LAMP, LEND, LOLA , CRATER, Mini-RF and LROC. Launch was on-time at 5:32 p.m. EDT June 18. Photo credit: NASA/Tom Farrar

KSC-2009-3763

NASA Image and Video Library

2009-06-18

CAPE CANAVERAL, Fla. – Rising above the lightning towers around the pad, NASA's Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS, lifts off from Launch Pad 41 at Cape Canaveral Air Force Station in Florida. LRO and LCROSS are the first missions in NASA's plan to return humans to the moon and begin establishing a lunar outpost by 2020. The LRO also includes seven instruments that will help NASA characterize the moon's surface: DIVINER, LAMP, LEND, LOLA , CRATER, Mini-RF and LROC. Launch was on-time at 5:32 p.m. EDT June 18. Photo credit: NASA/Sandra Joseph

KSC-2009-3764

NASA Image and Video Library

2009-06-18

CAPE CANAVERAL, Fla. – Trailing a column of smoke, NASA's Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS, lifts off from Launch Pad 41 at Cape Canaveral Air Force Station in Florida. LRO and LCROSS are the first missions in NASA's plan to return humans to the moon and begin establishing a lunar outpost by 2020. The LRO also includes seven instruments that will help NASA characterize the moon's surface: DIVINER, LAMP, LEND, LOLA , CRATER, Mini-RF and LROC. Launch was on-time at 5:32 p.m. EDT June 18. Photo credit: NASA/Tom Farrar

KSC-2009-3782

NASA Image and Video Library

2009-06-18

CAPE CANAVERAL, Fla. – NASA's Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS, lifts off from Launch Pad 41 at Cape Canaveral Air Force Station in Florida atop an Atlas V/Centaur rocket. LRO and LCROSS are the first missions in NASA's plan to return humans to the moon and begin establishing a lunar outpost by 2020. The LRO also includes seven instruments that will help NASA characterize the moon's surface: DIVINER, LAMP, LEND, LOLA , CRATER, Mini-RF and LROC. Launch was on-time at 5:32 p.m. EDT. Photo credit: NASA/Tom Farrar, Kevin O'Connell

KSC-2009-3786

NASA Image and Video Library

2009-06-18

CAPE CANAVERAL, Fla. – Trailing a column of fire, the Atlas V/Centaur carrying NASA's Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS, hurtles off Launch Complex 41 at Cape Canaveral Air Force Station in Florida. LRO and LCROSS are the first missions in NASA's plan to return humans to the moon and begin establishing a lunar outpost by 2020. The LRO also includes seven instruments that will help NASA characterize the moon's surface: DIVINER, LAMP, LEND, LOLA , CRATER, Mini-RF and LROC. Launch was on-time at 5:32 p.m. EDT. Photo credit: NASA/Sandra Joseph, Tony Gray

KSC-2009-3749

NASA Image and Video Library

2009-06-17

CAPE CANAVERAL, Fla. – The Atlas V/Centaur rocket with NASA's Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS, on top are on the pad at Launch Complex-41 on Cape Canaveral Air Force Station in Florida. LRO and LCROSS are the first missions in NASA's plan to return humans to the moon and begin establishing a lunar outpost by 2020. The LRO also includes seven instruments that will help NASA characterize the moon's surface: DIVINER, LAMP, LEND, LOLA, CRATER, Mini-RF and LROC. Launch is scheduled for 5:22 p.m. EDT June 18 . Photo credit: NASA/Jack Pfaller

KSC-2009-3785

NASA Image and Video Library

2009-06-18

CAPE CANAVERAL, Fla. – Trailing a column of fire, the Atlas V/Centaur carrying NASA's Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS, hurtles off Launch Complex 41 at Cape Canaveral Air Force Station in Florida. LRO and LCROSS are the first missions in NASA's plan to return humans to the moon and begin establishing a lunar outpost by 2020. The LRO also includes seven instruments that will help NASA characterize the moon's surface: DIVINER, LAMP, LEND, LOLA , CRATER, Mini-RF and LROC. Launch was on-time at 5:32 p.m. EDT. Photo credit: NASA/Sandra Joseph, Tony Gray

Intellectual Reviews of Fundamentalist Islamic Groups’ Leaders and their Impact on the Jihadi Action, the Muslim World, and the West

DTIC Science & Technology

2010-06-11

la-hudimat) the monasteries, (sawāmi’) is for monks, and churches, (kanā’is) are for Christians, and synagogues, (salawāt) is the Hebrew term for...exhortation of self defense is no difference from other divine books like the Holy Torah (the Old Testament) and the Holy Bible (the New Testament...Consider the following verses from the Holy Bible : “And as for those who were against me, who would not have me for their ruler, let them come here, and

Looking Islam in the Teeth: The Social Life of a Somali Toothbrush.

PubMed

Laird, Lance D; Barnes, Linda L; Hunter-Adams, Jo; Cochran, Jennifer; Geltman, Paul L

2015-09-01

The Arabic miswak (Somali, adayge) is a tooth-cleaning stick from the Salvadora persica plant. In this article, we trace the social life of a "thing," examining meanings inscribed in the stick brush, drawing on interviews with 82 Somali refugees in Massachusetts and an analysis of local and transnational science and marketing. The miswak toothbrush symbolizes relationships to nature, homeland culture, global Islam, globalizing dental medicine, and the divine as it intersects with the lives of producers, marketers, distributors, and users, creating hybrid cultural forms in new contexts. © 2015 by the American Anthropological Association.

North American Breeding Bird Survey in Mississippi

USGS Publications Warehouse

Twedt, Daniel J.; Pardieck, Keith L.

2017-01-01

Does it seem like you are hearing fewer Northern Bobwhite (Colinus virginianus) calls in recent years than you remember when you were younger? Conversely, have you also noticed hearing more “cooing” of Eurasian Collared-Doves (Streptopelia decaocto)? Do such experiences reflect changes in bird populations or are they false impressions? Well, fortunately for us, we have one of the most powerful wildlife data sets freely available, only a few mouse clicks away, for divining these answers. For most of our songbirds, their population trends are estimated from data gathered during the North American Breeding Bird Survey (BBS).

The meanings of suicidal behaviour to psychology students in Ghana: a qualitative approach.

PubMed

Osafo, Joseph; Hjelmeland, Heidi; Akotia, Charity S; Knizek, Birthe Loa

2011-11-01

The objective of this study was to examine psychology students' attitudes toward suicidal behaviour and the meanings they assign to the act. In-depth interviews were conducted with 15 final year psychology students at a university in Ghana. Interpretative Phenomenological Analysis (IPA) was used to analyze the data. The results indicated that the students had a generalized negative attitude toward suicide. Religious beliefs and family harmony are cultural contexts influencing the interpretation of suicidal behaviour as breach of divine and communal moralities. The implications of these meanings of suicidal behaviour for suicide prevention in Ghana are discussed.

‘AMRITHAPALA’ (Janakia arayalpatra, Joseph & Chandrasekharan), A NEW DRUG FROM THE KANI TRIBE OF KERALA

PubMed Central

Pushpagadan, P.; Rajasekharan, A.; Ratheeshkumar, P.K.; Jawahar, C.R.; Radhakrishnan, K.; Nair, C.P.R.; Amma, L. Sarada; Bhatt Aicrpe, A. V.

1990-01-01

Amrithapala (Janakia arayalpatra), a rare and endemic plant species found in the Southern forests of Western Ghat region of kerala, is used by the local ‘Kani’ tribe as an effective remedy for peptic ulcer, cancer-like afflictions and as a rejuvenating tonic. Search made in Ayurvedic literature indicates that the plant may be the divine drug named variously as MRITHA SANJEEVINI (the drug that can revive unconscious or dead) or SANJEEVINI, THAMPRA RASAYANI in the Oushadha Nighantu (Dictionary of Medicinal Drugs) of Tayyil Kumaran Krishnan (1906) PMID:22557701

The grounded theory of "trust building".

PubMed

Ramezani, Monir; Ahmadi, Fazlollah; Mohammadi, Eesa; Kazemnejad, Anoshirvan

2017-01-01

Despite the growing importance of spiritual care, the delivery of spiritual care is still an area of disagreement among healthcare providers. To develop a grounded theory about spiritual care delivery based on Iranian nurses' perceptions and experiences. A grounded theory approach: A qualitative study using the grounded theory approach. Participants and research context: Data were collected through holding 27 interviews with 25 participants (17 staff nurses, 3 physicians, 3 patients, 1 family member, and 1 nurse assistant). The study setting was the Imam Khomeini Hospital Complex. Sampling was started purposively and continued theoretically. Data analysis was performed by the method proposed by Strauss and Corbin. Ethical consideration: The study was approved by the Ethics Committee of Tarbiat Modares University and the agreement of the administrators of the study setting was got before starting the study. The core category of the study was "Trust building" which reflected the nature of spiritual care delivery by nurses. Trust building was the result of eight main categories or strategies including creating a positive mentality at hospital admission, understanding patients in care circumstances, having a caring presence, adhering to care ethics, developing meaningful relationships, promoting positive thinking and energy, establishing effective communication with patients, and attempting to create a safe therapeutic environment. Poor interprofessional coordination negatively affected this process while living toward developing greater cognizance of divinity and adhering to the principles of professional ethics facilitated it. The outcome of the process was to gain a sense of partial psychological security. The "Trust building" theory can be used as a guide for describing and expanding nurses' roles in spiritual care delivery, developing care documentation systems and clinical guidelines, and planning educational programs for nursing students and staff nurses.

Chapter 5 mantram repetition: an evidence-based complementary practice for military personnel and veterans in the 21st century.

PubMed

Bormann, Jill E; Weinrich, Sally; Allard, Carolyn B; Beck, Danielle; Johnson, Brian D; Holt, Lindsay Cosco

2014-01-01

Today in the digital age, with our advances in modern technology and communication, there are additional stressors for our military personnel and Veterans. Constant dangers exist both on and off the battlefield, unlike prior wars that had clearly-defined war zones. In addition, medical advances have assisted in saving the lives of many more gravely injured troops than ever previously possible. As the wars in Iraq and Afghanistan come to an end, large numbers of service men and women are returning home with multiple injuries. This group of Veterans has significantly higher rates of posttraumatic stress disorder (PTSD) and traumatic brain injury than ever before reported. Although existing PTSD therapies have been found to be highly effective for many Veterans, there is a substantial minority unsatisfactorily treated. Mantram repetition, an innovative, complementary, evidence-based treatment, is proving to be successful for these new Veterans. When used regularly it helps with "road rage, impatience, anger, frustration, and being out of control." A mantram is a brief, sacred word or phrase that embodies divine power or the greatest positive energy one can imagine (Easwaran, 2008a). Mantram repetition is a simple, quick, personal, portable, and private complementary practice that may be used as an adjunct to current treatments for PTSD. Growing research evidence supports mantram repetition's value for dissemination and adoption in the 21st century. This chapter summarizes Mantram Program research conducted from 2003 to 2014. It describes the health-related benefits of the Mantram Program in various populations. The current research focuses on benefits for managing psychological distress and promoting quality of life in Veterans. Future areas for research are suggested.

Mobile ECMO - A divine technology or bridge to nowhere?

PubMed

Merkle, Julia; Djorjevic, Ilija; Sabashnikov, Anton; Kuhn, Elmar W; Deppe, Antje-Christin; Eghbalzadeh, Kaveh; Fattulayev, Javid; Hohmann, Christopher; Zeriouh, Mohamed; Kuhn-Régnier, Ferdinand; Choi, Yeong-Hoon; Mader, Navid; Wahlers, Thorsten

2017-10-01

Extracorporeal life support emerged as a salvage option in patients with therapy-refractory severe hemodynamic or respiratory failure. However, this promising therapy option has been limited by the use of experienced teams in highly specialized tertiary-care centers. Thus, in order to provide this standard of care in local hospitals and due to increasing evidence on improved outcomes using ECMO devices and setting for patients with heart and lung failure, an increasing number of experienced ECMO centers have launched mobile ECMO retrieval services in recent years. Areas covered: This review provides a summary on the current scientific status concerning use, indications and complications of mobile ECMO devices and services. A scientific literature research was conducted in MEDLINE, Embase, Cochrane and Web of Science databases using keywords denoted. Expert commentary: Mobile ECMO devices and setting offer severely ill patients refractory to maximal conventional treatment an option of hemodynamic and/or respiratory stabilization and subsequent transportation to specialized care centers for further treatment. Compared to in-hospital ECMO support, out-of-hospital mobile ECMO implantation, transport and retrieval of patients require additional organizational, logistical and clinical efforts. This review provides a summary on the current scientific status concerning use, indications and complications of mobile ECMO services.

The use of films as a teaching tool for the teaching-learning process in bioethics.

PubMed

Pereira Rates, Camila Maria; Maciel Silva, Larriny; Moura Pereira, Lívia; Reis Pessalacia, Juliana Dias

2014-01-01

Identifying the contribution of using films in the process of teaching-learning in bioethics and verifying the facilities and difficulties in using this teaching resource. A qualitative study analyzed from the Bardin referential. Semi-structured interviews were carried out, recorded, and transcribed in full. For definition of the sample was used the criteria of repetition. In total, participated in the study 21 students of Nursing and Biochemistry, members of a Center for Teaching and Research in Bioethics of a public federal university in the city of Divinópolis, Minas Gerais, Brazil. During the analysis of interviews, two thematic categories and two subcategories emerged. In their responses, students indicated the importance of viewing the bioethical problem for the reflection and decision-making in professional practice. Many reported that from the experience in discussions of the films showed, were made changes in the ethical position. The use of films as a teaching resource contributes to the process of teaching-learning in bioethics for undergraduate students. The discussions of the films are stimulating and provide a space for reflection and dialogue on bioethical problems that students may encounter in their professional practice.

The Gate of Heaven: Revisiting Roman Mithraic Cosmology

NASA Astrophysics Data System (ADS)

Assasi, R.

2016-01-01

The definition and origins of Roman Mithraism remain highly problematic and controversial among modern scholars. The majority of research on Roman Mithraism focuses on interpreting the physical evidence because no considerable written narratives or theology from the religion survive. The most important Mithraic artifact is a repeated bull-slaying scene, which leaves no doubt that this figure conveys the core divine message of the cult. There is also another important Mithraic character that seems to be as important as the bull-slayer. This figure is a lion-headed man entwined by a snake. The author suggests that these figures represent the north ecliptic pole and argues for the importance of this astronomical reference in the Mithraic iconography and mythology. The author also demonstrates the possible relation of his proposed astrological model to the geocentric understanding of the axial precession around the ecliptic pole, where the Roman bull-slaying Mithras could be visualized in the form of a Mithraic constellation. This astrological model also is proposed to be the architectural design concept of Roman Mithraeum. The author also points to the core Christian symbols as possible contemporaneous parallels or derivatives of the Mithraic iconography and theology.

The GIRE2 Model and Its Application to the Europa Mission

NASA Technical Reports Server (NTRS)

De Soria-Santacruz Pich, Maria; Garrett, Henry B.; Evans, Robin W.; Jun, Insoo; Kim, Wousik; Paranicas, Chris

2016-01-01

We present an empirical model of Jupiter's electron radiation environment and its application to the design of the future NASA mission to Europa. The model is based on data from the Galileo spacecraft. Measurements of the high-energy, omni-directional electrons from the Energetic Particle Detector (EPD) and magnetic field from the Magnetometer (MAG) onboard Galileo are used for this purpose. Ten-minute averages of the EPD data are used to provide an omni-directional electron flux spectrum at 0.238, 0.416, 0.706, 1.5, 2.0, and 11.0 MeV. Additionally, data from the Geiger Tube Telescope onboard Pioneer 10 and 11 are used to calculate the flux of 31 MeV electrons. The Galileo Interim Radiation Electron model v.2 (GIRE2) combines these datasets with the original Divine model and synchrotron observations to estimate the trapped electron radiation environment. Unlike the original Divine model, which was based on flybys of the Voyager and Pioneer spacecraft, the new GIRE2 model covers about 7 years of data and more than 30 orbits around Jupiter from the Galileo spacecraft. The model represents a step forward in the study of the Jovian radiation environment and is a valuable tool to assist in the design of future missions to Jupiter. This paper gives an overview of GIRE2 and focuses on its application to the design of the future NASA mission to Europa. The spacecraft will orbit Jupiter and perform multiple flybys of the moon Europa, which is embedded in the middle of a very strong radiation environment. The radiation environment surrounding the moon as well as along the trajectory are described in the paper together with the implications of this environment on the design of a mission.

Study of sand flies (Diptera: Psychodidae) in visceral and cutaneous leishmaniasis areas in the central-western state of Minas Gerais, Brazil.

PubMed

Nascimento, Bruno Warlley Leandro; Saraiva, Lara; Neto, Rafael Gonçalves Teixeira; Meira, Paula Cavalcante Lamy Serra e; Sanguinette, Cristiani de Castilho; Tonelli, Gabriel Barbosa; Botelho, Helbert Antônio; Belo, Vinícius Silva; Silva, Eduardo Sérgio da; Gontijo, Célia Maria Ferreira; Filho, José Dilermando Andrade

2013-03-01

The transmission of Leishmania involves several species of sand flies that are closely associated with various parasites and reservoirs, with differing transmission cycles in Brazil. A study on the phlebotomine species composition has been conducted in the municipality of Divinópolis, Minas Gerais, Brazil, an endemic area for cutaneous leishmaniasis (CL), which has intense occurrence of visceral leishmaniasis (VL) cases. In order to study the sand flies populations and their seasonality, CDC light traps (HP model) were distributed in 15 houses which presented at least one case of CL or VL and in five urban parks (green areas). Collections were carried out three nights monthly from September 2010 to August 2011. A total of 1064 phlebotomine specimens were collected belonging to two genera and seventeen species: Brumptomyia brumpti, Lutzomyia bacula, Lutzomyia cortelezzii, Lutzomyia lenti, Lutzomyia sallesi, Lutzomyia longipalpis, Lutzomyia migonei, Lutzomyia intermedia, Lutzomyia neivai, Lutzomyia whitmani, Lutzomyia christenseni, Lutzomyia monticola, Lutzomyia pessoai, Lutzomyia aragaoi, Lutzomyia brasiliensis, Lutzomyia lutziana, and Lutzomyia sordellii. L. longipalpis, the main vector of Leishmania infantum in Brazil, was the most frequent species, accounting for 76.9% of the total, followed by L. lenti with 8.3%, this species is not a proven vector. Green and urban areas had different sand flies species composition, whereas the high abundance of L. longipalpis in urban areas and the presence of various vector species in both green and urban areas were also observed. Our data point out to the requirement of control measures against phlebotomine sand flies in the municipality of Divinópolis and adoption of strategies aiming entomological surveillance. Copyright © 2012 Elsevier B.V. All rights reserved.

Global Regolith Thermophysical Properties of the Moon From the Diviner Lunar Radiometer Experiment

NASA Astrophysics Data System (ADS)

Hayne, Paul O.; Bandfield, Joshua L.; Siegler, Matthew A.; Vasavada, Ashwin R.; Ghent, Rebecca R.; Williams, Jean-Pierre; Greenhagen, Benjamin T.; Aharonson, Oded; Elder, Catherine M.; Lucey, Paul G.; Paige, David A.

2017-12-01

We used infrared data from the Lunar Reconnaissance Orbiter (LRO) Diviner Lunar Radiometer Experiment to globally map thermophysical properties of the Moon's regolith fines layer. Thermal conductivity varies from 7.4 × 10-4 W m-1 K-1 at the surface to 3.4 × 10-3 W m-1 K-1 at depths of 1 m, given density values of 1,100 kg m-3 at the surface to 1,800 kg m-3 at 1 m depth. On average, the scale height of these profiles is 7 cm, corresponding to a thermal inertia of 55 ± 2 J m-2 K-1 s-1/2 at 273 K, relevant to the diurnally active near-surface layer, 4-7 cm. The temperature dependence of thermal conductivity and heat capacity leads to an 2 times diurnal variation in thermal inertia at the equator. On global scales, the regolith fines are remarkably uniform, implying rapid homogenization by impact gardening of this layer on timescales <1 Gyr. Regional- and local-scale variations show prominent impact features <1 Gyr old, including higher thermal inertia (> 100 J m-2 K-1 s-1/2) in the interiors and ejecta of Copernican-aged impact craters and lower thermal inertia (< 50 J m-2 K-1 s-1/2) within the lunar cold spots identified by Bandfield et al. (2014). Observed trends in ejecta thermal inertia provide a potential tool for age dating craters of previously unknown age, complementary to the approach suggested by Ghent et al. (2014). Several anomalous regions are identified in the global 128 pixels per degree maps presented here, including a high-thermal inertia deposit near the antipode of Tycho crater.

The influence of the final cause doctrine on anatomists of the sixteenth and seventeenth centuries concerning selected anatomical structures of the head and neck.

PubMed

Lydiatt, Daniel D; Bucher, Gregory S

2012-09-01

The Doctrine of Final Cause, taken from Aristotle's "causes" and modified by Claudius (Aelius) Galen (of Pergamon) stated that for an anatomical part to exist it must have a "cause," not an end point, but a purpose or goal, natural or divine. This affected the renaissance anatomist's thinking. We explore this doctrine's relationship with human head and neck anatomy from antiquity's Aristotle and Galen, and the leading renaissance anatomists from the 16th and 17th centuries. Their relevant writings were influenced by religious and political beliefs and varied from humanistic to reactionary. Tracing anatomical controversies through these works reveal the humanism of Vesalius and others as paralleling the humanists of art and literature. These controversies illustrate how the body was used to demonstrate function, uses, and causes from higher sources. Humanists advanced the social, philosophical, intellectual, literary, and medical/anatomical thoughts of this period. They stood between the Christian church of the Middle Ages and modern science. Like religion, medicine and anatomy had its own revealed sources of knowledge and had sacred texts like Galen's. Vesalius' the Fabrica and the woodcuts established suddenly the beginning of modern observational science and art as the direct and faithful representation of natural phenomena. They displayed anatomy such that others could understand, including errors of Galen, bringing Vesalius into ecclesiastical conflict. Evolutionary scientists today see mutations as favorable or unfavorable depending on the environment. Mutations are random or directed by divine plan, according to perspectives of this ancient debate. Copyright © 2012 The American Laryngological, Rhinological, and Otological Society, Inc.

In vitro inhibition of human papillomavirus following use of a carrageenan-containing vaginal gel.

PubMed

Novetsky, Akiva P; Keller, Marla J; Gradissimo, Ana; Chen, Zigui; Morgan, Stephanie L; Xue, Xiaonan; Strickler, Howard D; Fernández-Romero, José A; Burk, Robert; Einstein, Mark H

2016-11-01

To assess in vitro efficacy of Divine 9, a carrageenan-based vaginal lubricant that is being studied as a microbicide to inhibit HPV16 pseudovirus (PsV) infection. Sexually active US women between 19 and 35years without prior HPV vaccination or cervical intraepithelial neoplasia were instructed to use Divine 9 vaginally with an applicator either before sex only or before and after intercourse. Women who applied a single dose of gel returned for cervicovaginal lavage (CVL) collection 1, 4 or 8-12h after intercourse versus those who applied gel before and after intercourse returned 1, 4 or 8-12h after the second gel dose. Carrageenan concentrations were assessed using an ELISA assay and the inhibitory activity was assessed using a PsV-based neutralization assay against HPV16 infection. Carrageenan concentrations and the percentage of PsV16 inhibition were compared using the Wilcoxon rank sum test. Thirteen women were enrolled and thirty specimens from different time-points were assessed. 87% of CVL samples had detectable carrageenans with levels decreasing over time from intercourse. 93% of CVL samples had detectable PsV16 inhibition with median inhibition of 97.5%. PsV16 inhibition decreased over time, but remained high, with median inhibition of 98.1%, 97.4% and 83.4% at 1, 4 and 8-12h, respectively. Higher carrageenan concentrations were associated with higher levels of PsV16 inhibition (rho=0.69). This is the first report of a human study investigating in vitro HPV inhibition of a carrageenan-based vaginal lubricant with CVL collected after sexual intercourse. We demonstrate excellent efficacy in preventing PsV16 infection. Copyright © 2016 Elsevier Inc. All rights reserved.

Spectroscopy - so what?

NASA Astrophysics Data System (ADS)

Stanley, Matthew

2010-07-01

The development of astronomical spectroscopy allowed amazing achievements in investigating the composition and motion of celestial bodies. But even beyond specific measurements and results, the fruitfulness and practice of spectroscopy had important ramifications on a more abstract level. This paper will discuss ways in which spectroscopy inspired or boosted new theories of the atom, life, and the Universe; redrew the boundaries among scientific disciplines; demonstrated the unity of terrestrial and celestial physical laws; changed what counted as scientific knowledge; and even revealed divine mysteries. Scientists and science writers from the first half-century of astronomical spectroscopy will be discussed, including James Clerk Maxwell, William Crookes, John Tyndall, Agnes Clerke, William Huggins and Norman Lockyer.

Spectroscopy - so what?

NASA Astrophysics Data System (ADS)

Stanley, Matthew

2010-01-01

The development of astronomical spectroscopy allowed amazing achievements in investigating the composition and motion of celestial bodies. But even beyond specific measurements and results, the fruitfulness and practice of spectroscopy had important ramifications on a more abstract level. This paper will discuss ways in which spectroscopy inspired or boosted new theories of the atom, life, and the universe; redrew the boundaries among scientific disciplines; demonstrated the unity of terrestrial and celestial physical laws; changed what counted as scientific knowledge; and even revealed divine mysteries. Scientists and science writers from the first half-century of astronomical spectroscopy will be discussed, including James Clerk Maxwell, William Thomson (Lord Kelvin), John Tyndall, Agnes Clerke, William Huggins, and Norman Lockyer.

The Observers Observed: Charles Dickens at the Royal Observatory, Greenwich, in 1850

NASA Astrophysics Data System (ADS)

Chapman, A.

2005-12-01

In 1850 the magazine Household Words, which Charles Dickens edited, published three articles describing the instruments and workings of the Royal Observatory, Greenwich. These 'popular' articles are invaluable primary sources for the historian of astronomy. They convey some of the Victorian public's fascination with an Institution believed by some to be a lighthouse for night-time shipping on the river Thames; by others, a national repository of 'divining rods' and 'magic mirrors'. Dickens was clearly impressed by the pragmatic usefulness of the Observatory to a commercial and maritime nation, and by seemingly magical, self-acting and recording instruments whereby the wind wrote its own 'Aeolian Autobiography'.

Neem (Azadirachta indica): Prehistory to contemporary medicinal uses to humankind

PubMed Central

Kumar, Venugopalan Santhosh; Navaratnam, Visweswaran

2013-01-01

The divine tree neem (Azadirachta indica) is mainly cultivated in the Indian subcontinent. Neem has been used extensively by humankind to treat various ailments before the availability of written records which recorded the beginning of history. The world health organization estimates that 80% of the population living in the developing countries relies exclusively on traditional medicine for their primary health care. More than half of the world's population still relies entirely on plants for medicines, and plants supply the active ingredients of most traditional medical products. The review shows the neem has been used by humankind to treat various ailments from prehistory to contemporary. PMID:23835719

Christian Soteriology and Extraterrestrial Intelligence

NASA Astrophysics Data System (ADS)

Weidemann, C.

The paper presents an argument for the incompatibility of classical Christian soteriology (doctrine of salvation) with belief in numerous extraterrestrial intelligent life forms (ETI). Four popular answers to the problem are discussed and rejected: a) unlike humanity, extraterrestrial intelligent species are not in need of salvation; b) Jesus of Nazareth has reconciled the entire cosmos to God; c) God or the second person of the Trinity has incarnated (or will incarnate) himself multiple times; d) alien sinners have been or are going to be saved by means different from a divine incarnation. The final section deals with remaining options for rational Christian believers and speculates briefly about consequences for interstellar space flight.

The nature of water: Greek thought from Homer to Acusilaos.

PubMed

De Santo, Rosa Maria; Bisaccia, Carmela; Cirillo, Massimo; Pollastro, Rosa Maria; Raiola, Ilaria; De Santo, Luca Salvatore

2009-01-01

Greek philosophy finds its roots in the myth of Homer's and Hesiod's poems and especially in Orphism which introduced the concept of a soul separated from the body with an independent principle, psiche (soul), to be rewarded or punished after death. Orphism was an important step in Greek culture. It introduced the divine into man, the soul which does not die with the body and reincarnates. From Orphism started the need of rituals capable of separating the spirit from the body. From Homer to Acusilaos, water was a very important element which connected humans and gods, long before Thales of Miletus defined it the arche.

KSC-2009-3192

NASA Image and Video Library

2009-05-15

CAPE CANAVERAL, Fla. – At Astrotech Space Operations Facility in Titusville, Fla., technicians closely watch as the fairing halves move together to enclose NASA's Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS. The fairing is a molded structure that fits flush with the outside surface of the rocket and forms an aerodynamically smooth nose cone, protecting the spacecraft during launch and ascent. The LRO includes five instruments: DIVINER, LAMP, LEND, LOLA and LROC. They will be launched aboard an Atlas V/Centaur rocket no earlier than June 17 from Launch Complex-41 on Cape Canaveral Air Force Station in Florida. Photo credit: NASA/Jack Pfaller

KSC-2009-3787

NASA Image and Video Library

2009-06-18

CAPE CANAVERAL, Fla. – Trailing a column of fire, the Atlas V/Centaur carrying NASA's Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS, races above the lightning tower at left on Launch Complex 41 at Cape Canaveral Air Force Station in Florida. LRO and LCROSS are the first missions in NASA's plan to return humans to the moon and begin establishing a lunar outpost by 2020. The LRO also includes seven instruments that will help NASA characterize the moon's surface: DIVINER, LAMP, LEND, LOLA , CRATER, Mini-RF and LROC. Launch was on-time at 5:32 p.m. EDT. Photo credit: NASA/Sandra Joseph, Tony Gray

KSC-2009-3748

NASA Image and Video Library

2009-06-17

CAPE CANAVERAL, Fla. – On Launch Complex-41 on Cape Canaveral Air Force Station in Florida, the Atlas V/Centaur rocket with NASA's Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS, on top reach the launch pad. Circling the pad are the protective lightning towers. LRO and LCROSS are the first missions in NASA's plan to return humans to the moon and begin establishing a lunar outpost by 2020. The LRO also includes seven instruments that will help NASA characterize the moon's surface: DIVINER, LAMP, LEND, LOLA, CRATER, Mini-RF and LROC. Launch is scheduled for 5:22 p.m. EDT June 18 . Photo credit: NASA/Jack Pfaller

KSC-2009-3742

NASA Image and Video Library

2009-06-17

CAPE CANAVERAL, Fla. – On Launch Complex-41 on Cape Canaveral Air Force Station in Florida, NASA's Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS, and launch gantry roll out to the launch pad. They are atop their launch vehicle, the Atlas V/Centaur rocket. LRO and LCROSS are the first missions in NASA's plan to return humans to the moon and begin establishing a lunar outpost by 2020. The LRO also includes seven instruments that will help NASA characterize the moon's surface: DIVINER, LAMP, LEND, LOLA, CRATER, Mini-RF and LROC. Launch is scheduled for 5:22 p.m. EDT June 18 . Photo credit: NASA/Jack Pfaller

KSC-2009-3766

NASA Image and Video Library

2009-06-18

CAPE CANAVERAL, Fla. – With smoke and steam rolling from the launch pad, NASA's Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS, lifts off from Launch Complex 41 at Cape Canaveral Air Force Station in Florida. Surrounding the pad are lightning towers. LRO and LCROSS are the first missions in NASA's plan to return humans to the moon and begin establishing a lunar outpost by 2020. The LRO also includes seven instruments that will help NASA characterize the moon's surface: DIVINER, LAMP, LEND, LOLA , CRATER, Mini-RF and LROC. Launch was on-time at 5:32 p.m. EDT June 18. Photo credit: NASA/Tom Farrar

KSC-2009-3188

NASA Image and Video Library

2009-05-15

CAPE CANAVERAL, Fla. – At Astrotech Space Operations Facility in Titusville, Fla., technicians closely watch the joining of the fairing halves around NASA's Lunar Reconnaissance Orbiter, or LRO, and and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS. The fairing is a molded structure that fits flush with the outside surface of the rocket and forms an aerodynamically smooth nose cone, protecting the spacecraft during launch and ascent. The LRO includes five instruments: DIVINER, LAMP, LEND, LOLA and LROC. They will be launched aboard an Atlas V/Centaur rocket no earlier than June 17 from Launch Complex-41 on Cape Canaveral Air Force Station in Florida. Photo credit: NASA/Jack Pfaller

KSC-2009-3190

NASA Image and Video Library

2009-05-15

CAPE CANAVERAL, Fla. – At Astrotech Space Operations Facility in Titusville, Fla., the fairing halves are moved together for another attempt at installation around NASA's Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS. The fairing is a molded structure that fits flush with the outside surface of the rocket and forms an aerodynamically smooth nose cone, protecting the spacecraft during launch and ascent. The LRO includes five instruments: DIVINER, LAMP, LEND, LOLA and LROC. They will be launched aboard an Atlas V/Centaur rocket no earlier than June 17 from Launch Complex-41 on Cape Canaveral Air Force Station in Florida. Photo credit: NASA/Jack Pfaller

KSC-2009-3184

NASA Image and Video Library

2009-05-15

CAPE CANAVERAL, Fla. – At Astrotech Space Operations Facility in Titusville, Fla., technicians move the first half of the fairing toward NASA's Lunar Reconnaissance Orbiter, or LRO, with NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS, for installation. The fairing is a molded structure that fits flush with the outside surface of the rocket and forms an aerodynamically smooth nose cone, protecting the spacecraft during launch and ascent. The LRO includes five instruments: DIVINER, LAMP, LEND, LOLA and LROC. They will be launched aboard an Atlas V/Centaur rocket no earlier than June 17 from Launch Complex-41 on Cape Canaveral Air Force Station in Florida. Photo credit: NASA/Jack Pfaller

KSC-2009-3793

NASA Image and Video Library

2009-06-18

CAPE CANAVERAL, Fla. – Smoke rolls across Launch Pad 41 at Cape Canaveral Air force Station in Florida as the Atlas V/Centaur rocket topped with NASA's Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS, lifts off. Launch was on-time at 5:32 p.m. EDT June 18. LRO and LCROSS are the first missions in NASA's plan to return humans to the moon and begin establishing a lunar outpost by 2020. The LRO also includes seven instruments that will help NASA characterize the moon's surface: DIVINER, LAMP, LEND, LOLA , CRATER, Mini-RF and LROC. Photo courtesy of Scott Andrews

KSC-2009-3189

NASA Image and Video Library

2009-05-15

CAPE CANAVERAL, Fla. – At Astrotech Space Operations Facility in Titusville, Fla., the fairing halves are moved apart for another attempt at installation around NASA's Lunar Reconnaissance Orbiter, or LRO, and and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS. The fairing is a molded structure that fits flush with the outside surface of the rocket and forms an aerodynamically smooth nose cone, protecting the spacecraft during launch and ascent. The LRO includes five instruments: DIVINER, LAMP, LEND, LOLA and LROC. They will be launched aboard an Atlas V/Centaur rocket no earlier than June 17 from Launch Complex-41 on Cape Canaveral Air Force Station in Florida. Photo credit: NASA/Jack Pfaller

KSC-2009-3740

NASA Image and Video Library

2009-06-17

CAPE CANAVERAL, Fla. – On Launch Complex-41 on Cape Canaveral Air Force Station in Florida, NASA's Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS, are ready to roll out to the launch pad atop the Atlas V/Centaur rocket. LRO and LCROSS are the first missions in NASA's plan to return humans to the moon and begin establishing a lunar outpost by 2020. The LRO also includes seven instruments that will help NASA characterize the moon's surface: DIVINER, LAMP, LEND, LOLA, CRATER, Mini-RF and LROC. Launch is scheduled for 5:22 p.m. EDT June 18 . Photo credit: NASA/Jack Pfaller

KSC-2009-3781

NASA Image and Video Library

2009-06-18

CAPE CANAVERAL, Fla. – Trailing a column of fire, the Atlas V/Centaur carrying NASA's Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS, hurtles off Launch Complex 41 at Cape Canaveral Air Force Station in Florida. LRO and LCROSS are the first missions in NASA's plan to return humans to the moon and begin establishing a lunar outpost by 2020. The LRO also includes seven instruments that will help NASA characterize the moon's surface: DIVINER, LAMP, LEND, LOLA , CRATER, Mini-RF and LROC. Launch was on-time at 5:32 p.m. EDT. Photo credit: NASA/Tom Farrar, Kevin O'Connell

KSC-2009-3788

NASA Image and Video Library

2009-06-18

CAPE CANAVERAL, Fla. – Lightning towers stand like guards around Launch Complex 41 at Cape Canaveral Air Force Station in Florida as the Atlas V/Centaur carrying NASA's Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS, lifts off. LRO and LCROSS are the first missions in NASA's plan to return humans to the moon and begin establishing a lunar outpost by 2020. The LRO also includes seven instruments that will help NASA characterize the moon's surface: DIVINER, LAMP, LEND, LOLA , CRATER, Mini-RF and LROC. Launch was on-time at 5:32 p.m. EDT. Photo credit: NASA/Sandra Joseph, Tony Gray

KSC-2009-3185

NASA Image and Video Library

2009-05-15

CAPE CANAVERAL, Fla. – At Astrotech Space Operations Facility in Titusville, Fla., technicians observe NASA's Lunar Reconnaissance Orbiter, or LRO, with and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS, during installation of the fairing. The fairing is a molded structure that fits flush with the outside surface of the rocket and forms an aerodynamically smooth nose cone, protecting the spacecraft during launch and ascent. The LRO includes five instruments: DIVINER, LAMP, LEND, LOLA and LROC. They will be launched aboard an Atlas V/Centaur rocket no earlier than June 17 from Launch Complex-41 on Cape Canaveral Air Force Station in Florida. Photo credit: NASA/Jack Pfaller

KSC-2009-3790

NASA Image and Video Library

2009-06-18

CAPE CANAVERAL, Fla. – On Launch Complex 41 at Cape Canaveral Air Force Station in Florida, smoke fills the pad as the Atlas V/Centaur carrying NASA's Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS, lifts off. LRO and LCROSS are the first missions in NASA's plan to return humans to the moon and begin establishing a lunar outpost by 2020. The LRO also includes seven instruments that will help NASA characterize the moon's surface: DIVINER, LAMP, LEND, LOLA , CRATER, Mini-RF and LROC. Launch was on-time at 5:32 p.m. EDT. Photo credit: NASA/Sandra Joseph, Tony Gray

KSC-2009-3187

NASA Image and Video Library

2009-05-15

CAPE CANAVERAL, Fla. – At Astrotech Space Operations Facility in Titusville, Fla., technicians closely watch as the fairing halves come together around NASA's Lunar Reconnaissance Orbiter, or LRO, and and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS. The fairing is a molded structure that fits flush with the outside surface of the rocket and forms an aerodynamically smooth nose cone, protecting the spacecraft during launch and ascent.The LRO includes five instruments: DIVINER, LAMP, LEND, LOLA and LROC. They will be launched aboard an Atlas V/Centaur rocket no earlier than June 17 from Launch Complex-41 on Cape Canaveral Air Force Station in Florida. Photo credit: NASA/Jack Pfaller

KSC-2009-3193

NASA Image and Video Library

2009-05-15

CAPE CANAVERAL, Fla. – At Astrotech Space Operations Facility in Titusville, Fla., the fairing halves have been joined to enclose NASA's Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS. The fairing is a molded structure that fits flush with the outside surface of the rocket and forms an aerodynamically smooth nose cone, protecting the spacecraft during launch and ascent. The LRO includes five instruments: DIVINER, LAMP, LEND, LOLA and LROC. They will be launched aboard an Atlas V/Centaur rocket no earlier than June 17 from Launch Complex-41 on Cape Canaveral Air Force Station in Florida. Photo credit: NASA/Jack Pfaller

KSC-2009-3191

NASA Image and Video Library

2009-05-15

CAPE CANAVERAL, Fla. – At Astrotech Space Operations Facility in Titusville, Fla., technicians closely watch as the fairing halves move together to enclose NASA's Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS. The fairing is a molded structure that fits flush with the outside surface of the rocket and forms an aerodynamically smooth nose cone, protecting the spacecraft during launch and ascent. The LRO includes five instruments: DIVINER, LAMP, LEND, LOLA and LROC. They will be launched aboard an Atlas V/Centaur rocket no earlier than June 17 from Launch Complex-41 on Cape Canaveral Air Force Station in Florida. Photo credit: NASA/Jack Pfaller

KSC-2009-3792

NASA Image and Video Library

2009-06-18

CAPE CANAVERAL, Fla. – The Atlas V/Centaur rocket with NASA's Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS, on top leaps from Launch Pad 41 at Cape Canaveral Air force Station in Florida. Surrounding the pad are the towers that provide lightning protection. Launch was on-time at 5:32 p.m. EDT June 18. LRO and LCROSS are the first missions in NASA's plan to return humans to the moon and begin establishing a lunar outpost by 2020. The LRO also includes seven instruments that will help NASA characterize the moon's surface: DIVINER, LAMP, LEND, LOLA , CRATER, Mini-RF and LROC. Photo courtesy of Scott Andrews

KSC-2009-3783

NASA Image and Video Library

2009-06-18

CAPE CANAVERAL, Fla. – Trailing a column of fire, the Atlas V/Centaur carrying NASA's Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS, hurtles off Launch Complex 41 at Cape Canaveral Air Force Station in Florida. LRO and LCROSS are the first missions in NASA's plan to return humans to the moon and begin establishing a lunar outpost by 2020. The LRO also includes seven instruments that will help NASA characterize the moon's surface: DIVINER, LAMP, LEND, LOLA , CRATER, Mini-RF and LROC. Launch was on-time at 5:32 p.m. EDT. Photo credit: NASA/Tom Farrar, Kevin O'Connell

KSC-2009-3746

NASA Image and Video Library

2009-06-17

CAPE CANAVERAL, Fla. – On Launch Complex-41 on Cape Canaveral Air Force Station in Florida, the Atlas V/Centaur rocket with NASA's Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS, on top reach the launch pad. Circling the pad are the protective lightning towers. LRO and LCROSS are the first missions in NASA's plan to return humans to the moon and begin establishing a lunar outpost by 2020. The LRO also includes seven instruments that will help NASA characterize the moon's surface: DIVINER, LAMP, LEND, LOLA, CRATER, Mini-RF and LROC. Launch is scheduled for 5:22 p.m. EDT June 18 . Photo credit: NASA/Jack Pfaller

KSC-2009-3767

NASA Image and Video Library

2009-06-18

CAPE CANAVERAL, Fla. – Smoke fills the pad and trails behind the Atlas V/Centaur rocket as it roars into space carrying NASA's Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS. Surrounding the pad are lightning towers. LRO and LCROSS are the first missions in NASA's plan to return humans to the moon and begin establishing a lunar outpost by 2020. The LRO also includes seven instruments that will help NASA characterize the moon's surface: DIVINER, LAMP, LEND, LOLA , CRATER, Mini-RF and LROC. Launch was on-time at 5:32 p.m. EDT June 18. Photo credit: NASA/Tom Farrar

KSC-2009-3747

NASA Image and Video Library

2009-06-17

CAPE CANAVERAL, Fla. – On Launch Complex-41 on Cape Canaveral Air Force Station in Florida, the Atlas V/Centaur rocket with NASA's Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS, on top reach the launch pad. Circling the pad are the protective lightning towers. LRO and LCROSS are the first missions in NASA's plan to return humans to the moon and begin establishing a lunar outpost by 2020. The LRO also includes seven instruments that will help NASA characterize the moon's surface: DIVINER, LAMP, LEND, LOLA, CRATER, Mini-RF and LROC. Launch is scheduled for 5:22 p.m. EDT June 18 . Photo credit: NASA/Jack Pfaller

Neem (Azadirachta indica): prehistory to contemporary medicinal uses to humankind.

PubMed

Kumar, Venugopalan Santhosh; Navaratnam, Visweswaran

2013-07-01

The divine tree neem (Azadirachta indica) is mainly cultivated in the Indian subcontinent. Neem has been used extensively by humankind to treat various ailments before the availability of written records which recorded the beginning of history. The world health organization estimates that 80% of the population living in the developing countries relies exclusively on traditional medicine for their primary health care. More than half of the world's population still relies entirely on plants for medicines, and plants supply the active ingredients of most traditional medical products. The review shows the neem has been used by humankind to treat various ailments from prehistory to contemporary.

Inferred Variable FeO Content in Medium-sized Lunar Pyroclastic Deposits from LRO Diviner Data

NASA Technical Reports Server (NTRS)

Bennett, K. A.; Horgan, B.; Greenhagen, B.; Allen, C.; Bell, J. F., III

2014-01-01

Lunar pyroclastic deposits (LPDs) are low albedo features that mantle underlying terrain (Gaddis et al. 1985). They are high priority targets for science and exploration as they are believed to originate from and therefore reflect the composition of the deep lunar interior (NRC, 2011). They are also the best potential resource of oxygen out of any Apollo samples (Allen et al. 1996). Historically, LPDs have been divided into regional versus local categories (Gaddis et al. 2003). The large (>1000 km2 area) regional deposits are deeply sourced (>400 km deep) and result from fire fountaining. Small (<1000 km2) local deposits are thought to result from Vulcanian eruptions in which magma is slowly emplaced beneath the surface until enough volatiles exsolve and the high pressure causes an explosion. Bennett et al. (2013) identified a local deposit (674 km2 area) that may have resulted from both Vulcanian activity and fire fountaining. This deposit potentially represents a new intermediate class of LPDs that straddles the interface between the two formation mechanisms. The deposit also exhibits the highest inferred FeO wt.% of any known lunar glass. In this work we investigate the inferred FeO abundances of other medium-sized deposits to characterize this potential new class of deposits and understand the magnitude of variations in inferred FeO among pyroclastic deposits. We use the method of Greenhagen et al. (2010) to calculate the wavelength of the Christiansen Feature (CF) from Lunar Reconnaissance Orbiter Diviner Lunar Radiometer instrument thermal-infrared observations for four medium-sized deposits. From the CF values, we estimate each deposit's FeO abundance using the method of Allen et al. (2012). The four LPDs that we examined (Oppenheimer South, Beer, Cleomedes, and J. Herschel) all have average CF values from 8.22-8.28 microns, corresponding to FeO abundances of approx. 10-15 wt.%. All of these values are within the range and uncertainties of FeO abundances measured in Apollo samples. As previously identified, the Oppenheimer South deposit exhibits an area of enhanced CF values (8.49 microns) that, if the methods of Allen et al. (2012) can be extrapolated, correspond to a highest observed approx. 30 wt.% FeO. Moon Mineralogy Mapper near-infrared spectra indicate that this area is glass-rich as opposed to olivine-rich. While we are still investigating the nature of the high CF wavelength in Oppenheimer South, spatially-resolved observations there and (to a smaller degree) in our other study sites, shows that FeO wt.% can vary within LPDs. Thus, obtaining only the average FeO abundance over a large area may not be adequate to understand global variation. The magnitude of Oppenheimer South's CF variability, if due to actual surface variations rather than calibration artifacts or spectral mixing, could indicate that it is a unique deposit and not part of a new mid-sized class of deposits. The higher value could be a result of its location within the South Pole Aitken Basin and exsolution of more deeply sourced magma due to the thin crust there.

Being everything to anyone: Applicability of thermoacoustic technology in the commercial refrigeration market

NASA Astrophysics Data System (ADS)

Poese, Matthew E.; Smith, Robert W. M.; Garrett, Steven L.

2005-09-01

This talk will compare electrodynamically driven thermoacoustic refrigeration technology to some common implementations of low-lift vapor-compression technology. A rudimentary explanation of vapor-compression refrigeration will be presented along with some of the implementation problems faced by refrigeration engineers using compressor-based systems. These problems include oil management, compressor slugging, refrigerant leaks and the environmental impact of refrigerants. Recently, the method of evaluating this environmental impact has been codified to include the direct effects of the refrigerants on global warming as well as the so-called ``indirect'' warming impact of the carbon dioxide released during the generation (at the power plant) of the electrical power consumed by the refrigeration equipment. It is issues like these that generate commercial interest in an alternative refrigeration technology. However, the requirements of a candidate technology for adoption in a mature and risk-averse commercial refrigeration industry are as hard to divine as they are to meet. Also mentioned will be the state of other alternative refrigeration technologies like free-piston Stirling, thermoelectric and magnetocaloric as well as progress using vapor compression technology with alternative refrigerants like hydrocarbons and carbon dioxide.

Therapy with saffron and the goddess at Thera.

PubMed

Ferrence, Susan C; Bendersky, Gordon

2004-01-01

This paper presents a new interpretation of a unique Bronze Age (c. 3000-1100 BCE) Aegean wall painting in the building of Xeste 3 at Akrotiri,Thera. Crocus carturightianus and its active principle, saffron, are the primary subjects at Xeste 3. Several lines of evidence suggest that the meaning of these frescoes concerns saffron and healing: (1) the unusual degree of visual attention given to the crocus, including the variety of methods for display of the stigmas; (2) the painted depiction of the line of saffron production from plucking blooms to the collection of stigmas; and (3) the sheer number (ninety) of medical indications for which saffron has been used from the Bronze Age to the present. The Xeste 3 frescoes appear to portray a divinity of healing associated with her phytotherapy, saffron. Cultural and commercial interconnections between the Therans, the Aegean world, and their neighboring civilizations in the early 2nd millennium BCE indicate a close network of thematic exchange, but there is no evidence that Akrotiri borrowed any of these medicinal (or iconographic) representations. The complex production line, the monumental illustration of a goddess of medicine with her saffron attribute, and this earliest botanically accurate image of an herbal medication are all Theran innovations.

Analysis of Science and Technology Trend Based on Word Usage in Digitized Books

NASA Astrophysics Data System (ADS)

Yun, Jinhyuk; Kim, Pan-Jun; Jeong, Hawoong

2013-03-01

Throughout mankind's history, forecasting and predicting future has been a long-lasting interest to our society. Many fortune-tellers have tried to forecast the future by ``divine'' items. Sci-fi writers have also imagined what the future would look like. However most of them have been illogical and unscientific. Meanwhile, scientists have also attempted to discover future trend of science. Many researchers have used quantitative models to study how new ideas are used and spread. Besides the modeling works, in the early 21st century, the rise of data science has provided another prospect of forecasting future. However many studies have focused on very limited set of period or age, due to the limitations of dataset. Hence, many questions still remained unanswered. Fortunately, Google released a new dataset named ``Google N-Gram Dataset.'' This dataset provides us with 5 million words worth of literature dating from 1520 to 2008, and this is nearly 4% of publications ever printed. With this new time-varying dataset, we studied the spread and development of technologies by searching ``Science and Technology'' related words from 1800 to 2000. By statistical analysis, some general scaling laws were discovered. And finally, we determined factors that strongly affect the lifecycle of a word.

God imagery and affective outcomes in a spiritually integrative inpatient program.

PubMed

Currier, Joseph M; Foster, Joshua D; Abernethy, Alexis D; Witvliet, Charlotte V O; Root Luna, Lindsey M; Putman, Katharine M; Schnitker, Sarah A; VanHarn, Karl; Carter, Janet

2017-08-01

Religion and/or spirituality (R/S) can play a vital, multifaceted role in mental health. While beliefs about God represent the core of many psychiatric patients' meaning systems, research has not examined how internalized images of the divine might contribute to outcomes in treatment programs/settings that emphasize multicultural sensitivity with R/S. Drawing on a combination of qualitative and quantitative information with a religiously heterogeneous sample of 241 adults who completed a spiritually integrative inpatient program over a two-year period, this study tested direct/indirect associations between imagery of how God views oneself, religious comforts and strains, and affective outcomes (positive and negative). When accounting for patients' demographic and religious backgrounds, structural equation modeling results revealed: (1) overall effects for God imagery at pre-treatment on post-treatment levels of both positive and negative affect; and (2) religious comforts and strains fully mediated these links. Secondary analyses also revealed that patients' generally experienced reductions in negative emotion in God imagery over the course of their admission. These findings support attachment models of the R/S-mental health link and suggest that religious comforts and strains represent distinct pathways to positive and negative domains of affect for psychiatric patients with varying experiences of God. Copyright © 2017 Elsevier Ireland Ltd. All rights reserved.

Nursing Philosophy 2016, response to Peter Allmark's article, "Aristotle for Nursing".

PubMed

Whelton, Beverly J B

2017-10-01

Preparing to lecture on Aristotle's contribution to Nursing at the International Philosophy of Nursing Conference August 22, 2016, in Quebec City, Quebec, Canada, I came upon the recently published article by my IPONS colleague, Allmark (2016), "Aristotle for Nursing." Allmark (2016) provides a comprehensive and understandable overview of Aristotle's philosophical system including the substantial nature of being and the four causes of change. Nurses using Aristotle to support practice and theoretical research will benefit from a careful reading of Allmark to enrich their use of the realist understanding of knowledge of nature (epistemology) and the matter-form causal relationships within natural being (ontology and teleology). Allmark carefully displays the distinction between good health and flourishing; a distinction sometimes hard to grasp. Nurses are concerned with the end of health, but cannot achieve for others, the fullness of living which is flourishing. We will limit ourselves to expanding three areas that seem important, first, that nursing is much more than a productive science or craft, second, that Aristotle does provide an important note on the persistence of the soul, and, third, while Aristotle does not address the possibility of a personal creative highest being as Allmark says, his references to the divine are worth considering. © 2017 John Wiley & Sons Ltd.

Exploring a fourth dimension: spirituality as a resource for the couple therapist.

PubMed

Anderson, D A; Worthen, D

1997-01-01

This article explores ways in which the therapist's own spirituality can serve as a resource in couple therapy. Spirituality is defined as subjective engagement with a fourth, transcendent dimension of human experience. This engagement enhances human life and evokes corresponding behavior. Spiritually based therapy may be influenced by three assumptions: that God or a Divine Being exists, that human-kind yearns innately for connection with this Being, and that this Being is interested in humans and acts upon and within their relationships to promote beneficial change. In therapy these assumptions affect how the therapist listens and responds throughout sessions. The authors incorporate a case example illustrating the application of this fourth dimension in couple therapy.

KSC-2009-3778

NASA Image and Video Library

2009-06-18

CAPE CANAVERAL, Fla. – Smoke pours across Launch Complex 41 at Cape Canaveral Air Force Station in Florida as the Atlas V/Centaur carrying NASA's Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS, roars into the sky. The towers around the pad are part of the lightning protection system. LRO and LCROSS are the first missions in NASA's plan to return humans to the moon and begin establishing a lunar outpost by 2020. The LRO also includes seven instruments that will help NASA characterize the moon's surface: DIVINER, LAMP, LEND, LOLA , CRATER, Mini-RF and LROC. Launch was on-time at 5:32 p.m. EDT. Photo credit: NASA/Tom Farrar, Kevin O'Connell

KSC-2009-3774

NASA Image and Video Library

2009-06-18

CAPE CANAVERAL, Fla. – On Launch Complex 41 at Cape Canaveral Air Force Station in Florida, bursts of smoke and steam signal liftoff for the Atlas V/Centaur rocket carrying NASA's Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS, toward space. Surrounding the pad are lightning towers. LRO and LCROSS are the first missions in NASA's plan to return humans to the moon and begin establishing a lunar outpost by 2020. The LRO also includes seven instruments that will help NASA characterize the moon's surface: DIVINER, LAMP, LEND, LOLA , CRATER, Mini-RF and LROC. Launch was on-time at 5:32 p.m. EDT June 18. Photo credit: NASA/Jeffery Marino

KSC-2009-3775

NASA Image and Video Library

2009-06-18

CAPE CANAVERAL, Fla. – The Atlas V/Centaur rocket carrying NASA's Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS, leaps into the sky with a tail of smoke behind as it lifts off from Launch Complex 41 at Cape Canaveral Air Force Station in Florida. Surrounding the pad below are lightning towers. LRO and LCROSS are the first missions in NASA's plan to return humans to the moon and begin establishing a lunar outpost by 2020. The LRO also includes seven instruments that will help NASA characterize the moon's surface: DIVINER, LAMP, LEND, LOLA , CRATER, Mini-RF and LROC. Launch was on-time at 5:32 p.m. EDT June 18. Photo credit: NASA/Jeffery Marino

KSC-2009-3183

NASA Image and Video Library

2009-05-15

CAPE CANAVERAL, Fla. – At Astrotech Space Operations Facility in Titusville, Fla., NASA's Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS,wait for fairing installation. The fairing halves are on left and right of the spacecraft. The fairing is a molded structure that fits flush with the outside surface of the rocket and forms an aerodynamically smooth nose cone, protecting the spacecraft during launch and ascent. The LRO includes five instruments: DIVINER, LAMP, LEND, LOLA and LROC. They will be launched aboard an Atlas V/Centaur rocket no earlier than June 17 from Launch Complex-41 on Cape Canaveral Air Force Station in Florida. Photo credit: NASA/Jack Pfaller

KSC-2009-3779

NASA Image and Video Library

2009-06-18

CAPE CANAVERAL, Fla. – Fire signals liftoff of the Atlas V/Centaur carrying NASA's Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS, from Launch Complex 41 at Cape Canaveral Air Force Station in Florida. The tower at left is part of the lightning protection system on the pad. LRO and LCROSS are the first missions in NASA's plan to return humans to the moon and begin establishing a lunar outpost by 2020. The LRO also includes seven instruments that will help NASA characterize the moon's surface: DIVINER, LAMP, LEND, LOLA , CRATER, Mini-RF and LROC. Launch was on-time at 5:32 p.m. EDT. Photo credit: NASA/Tom Farrar, Kevin O'Connell

KSC-2009-3769

NASA Image and Video Library

2009-06-18

CAPE CANAVERAL, Fla. – Smoke and steam roll across the launch pad as NASA's Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS, lifts off atop the Atlas V/Centaur rocket from Launch Complex 41 at Cape Canaveral Air Force Station in Florida. Surrounding the pad are lightning towers. LRO and LCROSS are the first missions in NASA's plan to return humans to the moon and begin establishing a lunar outpost by 2020. The LRO also includes seven instruments that will help NASA characterize the moon's surface: DIVINER, LAMP, LEND, LOLA , CRATER, Mini-RF and LROC. Launch was on-time at 5:32 p.m. EDT June 18. Photo credit: NASA/Kim Shiflett

KSC-2009-3784

NASA Image and Video Library

2009-06-18

CAPE CANAVERAL, Fla. – Smoke pours across Launch Complex 41 at Cape Canaveral Air Force Station in Florida as the Atlas V/Centaur carrying NASA's Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS, roars into the sky. The towers around the pad are part of the lightning protection system. LRO and LCROSS are the first missions in NASA's plan to return humans to the moon and begin establishing a lunar outpost by 2020. The LRO also includes seven instruments that will help NASA characterize the moon's surface: DIVINER, LAMP, LEND, LOLA , CRATER, Mini-RF and LROC. Launch was on-time at 5:32 p.m. EDT. Photo credit: NASA/Tom Farrar, Kevin O'Connell

KSC-2009-3754

NASA Image and Video Library

2009-06-18

CAPE CANAVERAL, Fla. – Photographer Joel Powell, with Spaceflight Magazine, captures a closeup of NASA's Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS, atop the Atlas V/Centaur rocket on Launch Pad 41 at Cape Canaveral Air Force Station in Florida. Around the pad are the lightning towers. LRO and LCROSS are the first missions in NASA's plan to return humans to the moon and begin establishing a lunar outpost by 2020. The LRO also includes seven instruments that will help NASA characterize the moon's surface: DIVINER, LAMP, LEND, LOLA , CRATER, Mini-RF and LROC. Launch is scheduled for 5:12 p.m. EDT June 18. Photo credit: NASA/Ken Thornsley

KSC-2009-3745

NASA Image and Video Library

2009-06-17

CAPE CANAVERAL, Fla. – On Launch Complex-41 on Cape Canaveral Air Force Station in Florida, the Atlas V/Centaur rocket with NASA's Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS, on top roll out to the launch pad. At right are the protective lightning towers that surround the pad. LRO and LCROSS are the first missions in NASA's plan to return humans to the moon and begin establishing a lunar outpost by 2020. The LRO also includes seven instruments that will help NASA characterize the moon's surface: DIVINER, LAMP, LEND, LOLA, CRATER, Mini-RF and LROC. Launch is scheduled for 5:22 p.m. EDT June 18 . Photo credit: NASA/Jack Pfaller

KSC-2009-3773

NASA Image and Video Library

2009-06-18

CAPE CANAVERAL, Fla. – On Launch Complex 41 at Cape Canaveral Air Force Station in Florida, bursts of smoke and steam signal liftoff for the Atlas V/Centaur rocket carrying NASA's Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS, toward space. Surrounding the pad are lightning towers. LRO and LCROSS are the first missions in NASA's plan to return humans to the moon and begin establishing a lunar outpost by 2020. The LRO also includes seven instruments that will help NASA characterize the moon's surface: DIVINER, LAMP, LEND, LOLA , CRATER, Mini-RF and LROC. Launch was on-time at 5:32 p.m. EDT June 18. Photo credit: NASA/Jeffery Marino

KSC-2009-3768

NASA Image and Video Library

2009-06-18

CAPE CANAVERAL, Fla. – Smoke and steam roll across the launch pad as NASA's Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS, lifts off atop the Atlas V/Centaur rocket from Launch Complex 41 at Cape Canaveral Air Force Station in Florida. Surrounding the pad are lightning towers. LRO and LCROSS are the first missions in NASA's plan to return humans to the moon and begin establishing a lunar outpost by 2020. The LRO also includes seven instruments that will help NASA characterize the moon's surface: DIVINER, LAMP, LEND, LOLA , CRATER, Mini-RF and LROC. Launch was on-time at 5:32 p.m. EDT June 18. Photo credit: NASA/Kim Shiflett

Do Bare Rocks Exist on the Moon?

NASA Technical Reports Server (NTRS)

Allen, Carlton; Bandfield, Joshua; Greenhagen, Benjamin; Hayne, Paul; Leader, Frank; Paige, David

2017-01-01

Astronaut surface observations and close-up images at the Apollo and Chang'e 1 landing sites confirm that at least some lunar rocks have no discernable dust cover. However, ALSEP (Apollo Lunar Surface Experiments Package) measurements as well as astronaut and LADEE (Lunar Atmosphere and Dust Environment Explorer) orbital observations and laboratory experiments possibly suggest that a fine fraction of dust is levitated and moves across and above the lunar surface. Over millions of years such dust might be expected to coat all exposed rock surfaces. This study uses thermal modeling, combined with Diviner (a Lunar Reconnaissance Orbiter experiment) orbital lunar eclipse temperature data, to further document the existence of bare rocks on the lunar surface.

The Importance of Spirituality in African-Americans' End-of-Life Experience

PubMed Central

Branch, William T; Torke, Alexia; Brown-Haithco, Robin C

2006-01-01

A profound and moving spirituality provided emotional and psychological support for most terminally ill patients at Grady Memorial Hospital. The authors were able to trace the roots of these patients' spirituality to core beliefs described by African-American theologians. Truly bedrock beliefs often reflected in conversations with the patients at Grady included the providence of God and the divine plan for each person's life. Patients felt an intimate relationship to God, which they expressed through prayer. Importantly, almost all patients were willing to share their beliefs with the authors in long bedside interviews. This willingness to share indicates that physicians can learn about and validate such patients' spiritual sources of support. PMID:16879416

KSC-2009-3771

NASA Image and Video Library

2009-06-18

CAPE CANAVERAL, Fla. – Viewed across the Indian River Lagoon, the Atlas V/Centaur rocket carrying NASA's Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS, lifts off from Launch Complex 41 at Cape Canaveral Air Force Station in Florida. Surrounding the pad are lightning towers. LRO and LCROSS are the first missions in NASA's plan to return humans to the moon and begin establishing a lunar outpost by 2020. The LRO also includes seven instruments that will help NASA characterize the moon's surface: DIVINER, LAMP, LEND, LOLA , CRATER, Mini-RF and LROC. Launch was on-time at 5:32 p.m. EDT June 18. Photo credit: NASA/Tony Gray

KSC-2009-3770

NASA Image and Video Library

2009-06-18

CAPE CANAVERAL, Fla. – Viewed across the Indian River Lagoon, the Atlas V/Centaur rocket carrying NASA's Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS, lifts off from Launch Complex 41 at Cape Canaveral Air Force Station in Florida. Surrounding the pad are lightning towers. LRO and LCROSS are the first missions in NASA's plan to return humans to the moon and begin establishing a lunar outpost by 2020. The LRO also includes seven instruments that will help NASA characterize the moon's surface: DIVINER, LAMP, LEND, LOLA , CRATER, Mini-RF and LROC. Launch was on-time at 5:32 p.m. EDT June 18. Photo credit: NASA/Tony Gray

Constraining Lunar Cold Spot Properties Using Eclipse and Twilight Temperature Behavior

NASA Astrophysics Data System (ADS)

Powell, T. M.; Greenhagen, B. T.; Hayne, P. O.; Bandfield, J. L.

2016-12-01

Thermal mapping of the nighttime lunar surface by the Diviner instrument on the Lunar Reconnaissance Orbiter (LRO) has revealed anomalous "cold spot" regions surrounding young impact craters. These regions typically show 5-10K lower nighttime temperatures than background regolith. Previous modeling has shown that cold spot regions can be explained by a "fluffing-up" of the top centimeters of regolith, resulting in a layer of lower-density, highly-insulating material (Bandfield et al., 2014). The thickness of this layer is characterized by the H-parameter, which describes the rate of density increase with depth (Vasavada et al., 2012). Contrary to expectations, new Diviner and ground-based telescopic data have revealed that these cold spot regions remain warmer than typical lunar regolith during eclipses and for a short twilight period at the beginning of lunar night (Hayne et al., 2015). These events act on much shorter timescales than the full diurnal day-night cycle, and the surface temperature response is sensitive to the properties of the top few millimeters of regolith. Thermal modeling in this study shows that this behavior can be explained by a profile with higher surface density and higher H-parameter relative to typical regolith. This results in a relative increase in thermal inertia in the top few millimeters of regolith, but decreased thermal inertia at centimeter depth scales. Best-fit surface density and H-parameter values are consistent with the temperature behavior observed during diurnal night as well as early twilight and eclipse scenarios. We interpret this behavior to indicate the presence of small rocks at the surface deposited by granular flow mixing during cold spot formation. This study also shows that eclipse and twilight data can be used as an important constraint in determining the thermophysical properties of lunar regolith. References: Bandfield, et al. (2014), Icarus, 231, 221-231. Hayne, et al. (2015), In Lunar and Planetary Science Conference (Vol. 46, p. 1997). Vasavada, et al. (2012), J. Geophys. Res., 117(E12).

[Zhuzhiqunzheng, the Jesuit translation of Western medicine and its influence on Korean and Chinese intellectuals].

PubMed

Yeo, In-Sok

2012-08-31

The Jesuits were great transmitters of Western science to East Asia in the 17th and 18th century. In 1636, a German Jesuit missionary Johann Adam Schall von Bell (1591-1666) published a book titled Zhuzhiqunzheng (Hundreds of Signs Testifying Divine Providence). The book was not Adam Schall's own writing, but it was the Chinese translation of De providentia numinis (1613) of Leonardus Lessius (1554-1623) who was also a Jesuit scholar. The book was a religious work which particularly aimed at converting the pagans to the Christianity by presenting them with hundreds of signs testifying the divine providence. One group of the signs is those manifested in the human body. The bodily signs in question include anatomical structures and physiological processes. It gives a brief survey of bodily structures with bones and muscles. The translator had much difficulties in explaining muscles for there was no corresponding concept in Chinese medicine. The theory of human physiology was a simplified version of medieval Galenism. Three kinds of pneuma were translated into three kinds of Qi respectively. 'Natural pneuma'was translated into 'Qi of the body nature', 'vital pneuma' into 'Qi of life and nourishing', 'psychic pneuma' into 'Qi of movement and consciousness'. The book of Schall von Bell and other books on Western science written in Chinese were also imported to Korea during the 17th and 18th century. Unlike China, Korea was very hostile to Christianity and no Jesuit could enter Korea. Only the books on Western science could be imported. The books, which were called Books on Western Learning, were circulated and read among the progressive Confucian literati. However, Western medicine thus introduced had little influence on the traditional medicine of East Asia. However, some intellectuals paid attention to the physiological theory, in particular the theory of brain centrism, which fueled a philosophical debate among Korean intellectuals of the time. The Korean Society for the History of Medicine.

Global Surface Temperatures of the Moon

NASA Astrophysics Data System (ADS)

Williams, J. P.; Paige, D. A.; Greenhagen, B. T.; Sefton-Nash, E.

2015-12-01

The Diviner instrument aboard the Lunar Reconnaissance Orbiter (LRO) is providing the most comprehensive view of how regoliths on airless body store and exchange thermal energy with the space environment. Approximately a quarter trillion calibrated radiance measurements of the Moon, acquired over 5.5 years by Diviner, have been compiled into a 0.5° resolution global dataset with a 0.25 hour local time resolution. Maps generated with this dataset provide a global perspective of the surface energy balance of the Moon and reveal the complex and extreme nature of the lunar surface thermal environment. Daytime maximum temperatures are sensitive to the radiative properties of the surface and are ~387-397 K at the equator, dropping to ~95 K before sunrise. Asymmetry between the morning and afternoon temperatures is observed due to the thermal inertia of the regolith with the dusk terminator ~30 K warmer than the dawn terminator at the equator. An increase in albedo with incidence angle is required to explain the observed temperatures with latitude. At incidence angles >40° topography and surface roughness result in increasing anisothermality between spectral passbands and scatter in temperatures. Minimum temperatures reflect variations in thermophysical properties (Figure). Impact craters are found to modify regolith properties over large distances. The thermal signature of Tycho is asymmetric consistent with an oblique impact coming from the west. Some prominent crater rays are visible in the thermal data and require material with a higher thermal inertial than nominal regolith. The influence of the formation of the Orientale basin on the regolith properties is observable over a substantial portion of the western hemisphere despite its age (~3.8 Gyr), and may have contributed to mixing of highland and mare material on the southwest margin of Oceanus Procellarum where the gradient in radiative properties at the mare-highland contact are observed to be broad (~200 km).

The pancreas from Aristotle to Galen.

PubMed

Tsuchiya, Ryoichi; Kuroki, Tamotsu; Eguchi, Susumu

2015-01-01

The first description of the pancreas in literature is found in Aristotle's Historia Animalium, but it is modified by "so-called". Therefore, the origin is pursued more extensively. The Greek-English Lexicon recommends three treatises as a possible original source. These three and Galen's other papers are investigated. In 2005, Sachs et al. suggested an origin of the pancreas might have derived from the intestinal divination using the avian pancreas. This report is evaluated. The avian pancreas which is the intraperitoneal organ, might have been well known by the intestinal divination, and people have called the organ pankreas or kallikreas. Anatomical dissection on human body was not accepted before the Aristotle's time. "So-called pancreas" in Historia must have been interpolated by Theophrastus. He was the most faithful and reliable disciple of Aristotle and succeeded the Aristotle's school. He and Macedonian ruler of Egypt Ptolemy I had known each other and there had been a strong link between them. The contemporary Herophilus performed many public dissections on both human and animal bodies in Alexandria. He named the various parts of the human body and designated the beginning intestine as duodenum. Yet in his extant works, the pancreas is not found. It is surmised that Herophilus may be the first to recognize the human pancreas, which is fixed with retroperitoneal tissue, and he named it "so-called pancreas". Theophrastus might have interpolated Herophilus' designation in Historia Animalium. Galen also uses "so-called pancreas" to designate the human pancreas. Galen's descriptions, that is, "Nature created 'so-called pancreas 'and spread it beneath all vessels" are not generally acceptable but propose the very rare portal vein anomalies. Since the early years of the 20th century, cases with a preduodenal portal vein or a prepancreatic portal vein have been reported. Although the incidence is very rare, its surgical importance is emphasized. Copyright © 2014 IAP and EPC. Published by Elsevier B.V. All rights reserved.

Young Lunar Volcanic Features: Thermophysical Properties and Formation

NASA Astrophysics Data System (ADS)

Elder, C. M.; Hayne, P. O.; Donaldson Hanna, K. L.; Bandfield, J.; Ghent, R. R.; Williams, J. P.; Paige, D. A.

2016-12-01

Irregular Mare Patches (IMPs) are small features (100 - 5000 m) on the lunar nearside characterized by uneven terrain interspersed with topographically higher smooth terrain. Crater counting suggests that they are less than 100 Myr old [1, 2]. Several formation hypotheses have been proposed for IMPs, including: caldera collapse [3], explosive outgassing [2], lava flow inflation [4], pyroclastic eruption [5], and regolith drainage [6]. In this study, we use thermal infrared data from the Lunar Reconnaissance Orbiter (LRO) Diviner radiometer to investigate the thermophysical properties of the IMPs. We find that their average rock abundance is approximately a factor of two higher than the surrounding terrain. Comparison of Diviner data with thermal models rules out extensive competent rocks within 5-10 cm of the surface at the IMPs. We also derive the regolith thermal inertia [7] of the four largest IMPs. Sosigenes, Maskelyne, and Cauchy-5 have thermal inertias slightly higher than their surrounding terrain, likely due to the presence of small rocks surrounding nearby craters. Ina has an average thermal inertia lower than the surrounding terrain, and the only resolved smooth mound in Ina has an even lower thermal inertia which implies material that is less consolidated than typical regolith and/or contains fewer small rocks. Formation by lava flows or regolith drainage is not expected to result in material with a lower thermal inertia than pre-existing regolith, so in the case of at least Ina, some other process such as explosive outgassing or pyroclastic eruptions must have occurred. [1] Braden, S. et al. (2014) Nature Geo 7, 787-791. [2] Schultz, P. H. et al. (2006) Nature 444, 184-186. [3] El-Baz, F. (1973) Apollo 17: Preliminary Science Report 330, 30-13. [4] Garry, W. B. et al. (2012) JGR 117, E00H31. [5] Carter, L. B. et al. (2013) LPSC 44, 2146. [6] Qiao, L. et al. (2002) LPSC 47, 2002. [7] Vasavada, A. R. et al. (2012) JGR 117, E00H18.

[Plato's conceptions of disorders of the soul (Ta peri psuchên nosêmata). Timaeus as the beginning of a dynamic and ethic psychopathology].

PubMed

Godderis, J

1998-01-01

This contribution to the study of the evolution of fundamental concepts in psychiatry, and in particular of the interpretative models of mental disease, focuses on Plato's conceptions concerning the "disorders of the soul". Plato's "psychopathological" work suggests the decline of an hereditary conglomeration of interpretative arrangements of the irrational phenomena related to mental disease which, corresponding to the social needs of that time, had been united by the belief in myth and its therapeutic value. These archaic religious conceptions have most certainly been reversed by Plato, especially in his Timaeus, one of the three most influential of his dialogues. In a notable passage in this cosmological dialogue (86b ff.) Plato treats of those diseases of the soul which are caused by things physical, whether this be a "defective bodily constitution" or "faulty education". The diseases of the soul are thus no longer considered having a divine origin. Mental diseases to which man is unwittingly subject by defects in birth or education concern himself and his inner life and they cannot be dismissed with simplistic allegories. According to Plato they originate from a conflict, supported by a secret, hidden, irrational "self" that has its roots in the sôma, the rational "self" being only able to recuperate its total integrity if it manages, through self-discipline and knowledge, to check the somatic impulses, the folly of the body. Also, Plato offers a series of remedies to correct the undue influence of body on soul and soul on body, with a view to instituting a right balance and proportion between them. This, together with a stress on "care of the soul", particularly of the divine and immortal element, implicitly assumes that it is in man's power to apply the necessary remedies to himself and effect some sort of readjustment.

From Hair in India to Hair India.

PubMed

Trüeb, Ralph M

2017-01-01

In all cultures, human hair and hairdo have been a powerful metaphor. Tracing back the importance and significance of human hair to the dawn of civilization on the Indian subcontinent, we find that all the Vedic gods are depicted as having uncut hair in mythological stories as well as in legendary pictures. The same is true of the Hindu avatars, and the epic heroes of the Ramayana, and the Mahabharata. Finally, there are a number of hair peculiarities in India pertinent to the creed and religious practices of the Hindu, the Jain, and the Sikh. Shiva Nataraja is a depiction of the Hindu God Shiva as the cosmic dancer who performs his divine dance as creator, preserver, and destroyer of the universe and conveys the Indian conception of the never-ending cycle of time. The same principle manifests in the hair cycle, in which perpetual cycles of growth, regression, and resting underly the growth and shedding of hair. Finally, The Hair Research Society of India was founded as a nonprofit organisation dedicated to research and education in the science of hair. Notably, the HRSI reached milestones in the journey of academic pursuit with the launch of the International Journal of Trichology, and with the establishment of the Hair India conference. Ultimately, the society aims at saving the public from being taken for a ride by quackery, and at creating the awareness that the science of hair represents a subspecialty of Dermatology. In analogy again, the dwarf on which the Nataraja dances represents the demon of egotism, and thus symbolizes Shiva's, respectively, the HRSI's victory over ignorance.

From Hair in India to Hair India

PubMed Central

Trüeb, Ralph M

2017-01-01

In all cultures, human hair and hairdo have been a powerful metaphor. Tracing back the importance and significance of human hair to the dawn of civilization on the Indian subcontinent, we find that all the Vedic gods are depicted as having uncut hair in mythological stories as well as in legendary pictures. The same is true of the Hindu avatars, and the epic heroes of the Ramayana, and the Mahabharata. Finally, there are a number of hair peculiarities in India pertinent to the creed and religious practices of the Hindu, the Jain, and the Sikh. Shiva Nataraja is a depiction of the Hindu God Shiva as the cosmic dancer who performs his divine dance as creator, preserver, and destroyer of the universe and conveys the Indian conception of the never-ending cycle of time. The same principle manifests in the hair cycle, in which perpetual cycles of growth, regression, and resting underly the growth and shedding of hair. Finally, The Hair Research Society of India was founded as a nonprofit organisation dedicated to research and education in the science of hair. Notably, the HRSI reached milestones in the journey of academic pursuit with the launch of the International Journal of Trichology, and with the establishment of the Hair India conference. Ultimately, the society aims at saving the public from being taken for a ride by quackery, and at creating the awareness that the science of hair represents a subspecialty of Dermatology. In analogy again, the dwarf on which the Nataraja dances represents the demon of egotism, and thus symbolizes Shiva's, respectively, the HRSI's victory over ignorance. PMID:28761257

LROC Advances in Lunar Science

NASA Astrophysics Data System (ADS)

Robinson, M. S.

2012-12-01

Since entering orbit in 2009 the Lunar Reconnaissance Orbiter Camera (LROC) has acquired over 700,000 Wide Angle Camera (WAC) and Narrow Angle Camera (NAC) images of the Moon. This new image collection is fueling research into the origin and evolution of the Moon. NAC images revealed a volcanic complex 35 x 25 km (60N, 100E), between Compton and Belkovich craters (CB). The CB terrain sports volcanic domes and irregular depressed areas (caldera-like collapses). The volcanic complex corresponds to an area of high-silica content (Diviner) and high Th (Lunar Prospector). A low density of impact craters on the CB complex indicates a relatively young age. The LROC team mapped over 150 volcanic domes and 90 volcanic cones in the Marius Hills (MH), many of which were not previously identified. Morphology and compositional estimates (Diviner) indicate that MH domes are silica poor, and are products of low-effusion mare lavas. Impact melt deposits are observed with Copernican impact craters (>10 km) on exterior ejecta, the rim, inner wall, and crater floors. Preserved impact melt flow deposits are observed around small craters (25 km diam.), and estimated melt volumes exceed predictions. At these diameters the amount of melt predicted is small, and melt that is produced is expected to be ejected from the crater. However, we observe well-defined impact melt deposits on the floor of highland craters down to 200 m diameter. A globally distributed population of previously undetected contractional structures were discovered. Their crisp appearance and associated impact crater populations show that they are young landforms (<1 Ga). NAC images also revealed small extensional troughs. Crosscutting relations with small-diameter craters and depths as shallow as 1 m indicate ages <50 Ma. These features place bounds on the amount of global radial contraction and the level of compressional stress in the crust. WAC temporal coverage of the poles allowed quantification of highly illuminated regions, including one site that remains lit for 94% of a year (longest eclipse period of 43 hours). Targeted NAC images provide higher resolution characterization of key sites with permanent shadow and extended illumination. Repeat WAC coverage provides an unparalleled photometric dataset allowing spatially resolved solutions (currently 1 degree) to Hapke's photometric equation - data invaluable for photometric normalization and interpreting physical properties of the regolith. The WAC color also provides the means to solve for titanium, and distinguish subtle age differences within Copernican aged materials. The longevity of the LRO mission allows follow up NAC and WAC observations of previously known and newly discovered targets over a range of illumination and viewing geometries. Of particular merit is the acquisition of NAC stereo pairs and oblique sequences. With the extended SMD phase, the LROC team is working towards imaging the whole Moon with pixel scales of 50 to 200 cm.

Pyroclastic Deposits in the Floor-fractured Crater Alphonsus

NASA Technical Reports Server (NTRS)

Allen, Carlton C.; Donaldson-Hanna, Kerri L.; Pieters, Carle M.; Moriarty, Daniel P.; Greenhagen, Benjamin T.; Bennett, Kristen A.; Kramer, Georgiana Y.; Paige, David A.

2013-01-01

Alphonsus, the 118 km diameter floor-fractured crater, is located immediately east of Mare Nubium. Eleven pyroclastic deposits have been identified on the crater's floor. Early telescopic spectra suggest that the floor of Alphonsus is noritic, and that the pyroclastic deposits contain mixtures of floor material and a juvenile component including basaltic glass. Head and Wilson contend that Nubium lavas intruded the breccia zone beneath Alphonsus, forming dikes and fractures on the crater floor. In this model, the magma ascended to the level of the mare but cooled underground, and a portion broke thru to the surface in vulcanian (explosive) eruptions. Alternatively, the erupted material could be from a source unrelated to the mare, in the style of regional pyroclastic deposits. High-resolution images and spectroscopy from the Moon Mineralogy Mapper (M3), Diviner Lunar Radiometer, and Lunar Reconnaissance Orbiter Camera Narrow Angle Camera (NAC) provide data to test these formation models. Spectra from M3 confirm that the crater floor is primarily composed of noritic material, and that the Nubium lavas are basaltic. Spectra from the three largest pyroclastic deposits in Alphonsus are consistent with a minor low- Ca pyroxene component in a glass-rich matrix. The centers of the 2 micron absorption bands have wavelengths too short to be of the same origin as the Nubium basalts. Diviner Christiansen feature (CF) values were used to estimate FeO abundances for the crater floor, Nubium soil, and pyroclastic deposits. The estimated abundance for the crater floor (7.5 +/- 1.4 wt.%) is within the range of FeO values for Apollo norite samples. However, the estimated FeO abundance for Nubium soil (13.4 +/- 1.4 wt.%) is lower than those measured in most mare samples. The difference may reflect contamination of the mare soil by highland ejecta. The Diviner-derived FeO abundance for the western pyroclastic deposit is 13.8 +/- 3.3 wt.%. This is lower than the values for mare soil samples, but within the range of analyzed pyroclastic glasses. The NAC images of the pyroclastic vents highlight their bright wall materials. The M3 spectra of the southeastern vent indicate that this bright material is noritic, likely crater floor material exposed by explosive eruption. These observations address the hypothesis that Nubium lavas intruded the fracture network beneath Alphonsus, leading to localized vulcanian-style eruptions. This model implies that the eruption products should be dominated by crystalline basalt fragments similar in elemental composition and mineralogy to mare lavas. The bright noritic material exposed in the vent walls is consistent with explosive eruptions. The estimated FeO abundances for the pyroclastic deposits are too low to be consistent with FeO abundances measured in mare basalts, but are within the range of pyroclastic glass samples. The visible- to near-infrared (VIS-NIR) spectra of the pyroclastic deposits and Nubium soils are significantly different, suggesting that the pyroclastics are unrelated to the mare basalts. The pyroclastic spectra are consistent with Fe-bearing glass plus small amounts of noritic wall rock. Similar glassy materials dominate regional pyroclastic deposits, suggesting a deep source for the pyroclastics observed in Alphonsus.

An assessment of meaning in life-threatening illness: development of the Healing Experience in All Life Stressors (HEALS)

PubMed Central

Sloan, Danetta Hendricks; BrintzenhofeSzoc, Karlynn; Kichline, Tiffany; Baker, Karen; Pinzon, Jean-Paul; Tafe, Christina; Li, Lingsheng; Cheng, M Jennifer; Berger, Ann

2017-01-01

Context Patients with life-threatening or chronic illness report an experience of increased positive psychological, social, and/or spiritual change during diagnosis and/or treatment of their illness, even in the face of unfavorable prognosis. This transformation begins through the ability to make their life meaningful by forming meaningful connections that emerge through self-introspection and relationships with a divine entity, nature, and other people. The Healing Experience in All Life Stressors (HEALS) assessment provides a way to identify distress-causing changes that may interfere with the development of meaning and psycho–social–spiritual homeostasis. Objective Preliminary examination of responses to items on the HEALS and examination of the factor structure. Method The 48-item HEALS questionnaire was developed using a multistep process: literature review for concept development, item generation from qualitative data, and face and content validity by expert panel. In the current study, HEALS was completed by 100 patients diagnosed with life-limiting disease and seen by the palliative care team at a large research institution in the US. Exploratory factor analysis techniques were used to determine scale structure of the instrument. Results Outcome testing of sample adequacy using Kaiser–Meyer–Olkin statistic was 0.75, which exceeds the recommended value of 0.60. The HEALS show very good internal consistency with a Cronbach’s a of 0.94. Overall results of the exploratory factor analysis established a four-factor questionnaire: 1) religion; 2) spirituality, demonstrated by a) interaction with a religious community and b) belief in higher power; 3) intrapersonal; and 4) interpersonal relationships expressed through psychological changes resulting in enhanced outlook and improvement in relationships with family and friends. Conclusion This study involved the initial step to commence the process of scale validation, with promising outcomes identifying subscales as an effective way to assess the construct of healing. These findings support further examination using cognitive appraisal and confirmatory factor analysis. PMID:28243158

Monastic incorporation of classical botanic medicines into the Renaissance pharmacopeia.

PubMed

Petrucelli, R J

1994-01-01

Ancient Greek physicians believed that health resulted from a balance of natural forces. Many, including Dioscorides, made compilations of plants and medicines derived from them, giving prominence to diuretics, cathartics and emetics. During the Roman Empire, although Greek physicians were highly valued, the Roman matron performed many medical functions and magic and astrology were increasingly used. In Judaic and later Christian societies disease was equated with divine disfavor. After the fall of Rome, the classical Greek medical texts were mainly preserved in Latin translation by the Benedictine monasteries, which were based around a patient infirmary, a herb garden and a library. Local plants were often substituted for the classical ones, however, and the compilations became confused and inaccurate. Greek medicine survived better in the remains of the Eastern Roman Empire, and benefitted from the influence of Arab medicine. Intellectual revival, when it came to Europe, did so on the fringes of the Moslem world, and Montpellier and Salerno were among the first of the new medical centers. Rather than relying on ancient experts, the new experimental method reported the tested effects of substances from identified plants. This advance was fostered by the foundation of universities and greatly aided by the later invention of the printing press, which also allowed wider dissemination of the classical texts.

Supernatural beliefs, aetiological models and help seeking behaviour in patients with schizophrenia

PubMed Central

Kate, Natasha; Grover, Sandeep; Kulhara, Parmanand; Nehra, Ritu

2012-01-01

Background: Few studies have evaluated the supernatural beliefs of patients with schizophrenia. This study aimed to study the personal beliefs, aetiological models and help seeking behaviour of patients with schizophrenia using a self-rated questionnaire. Materials and Methods: Seventy three patients returned the completed supernatural Attitude questionnaire. Results: 62% of patients admitted that people in their community believed in sorcery and other magico-religious phenomena. One fourth to half of patients believed in ghosts/evil spirit (26%), spirit intrusion (28.8%) and sorcery (46.6%). Two-third patients believed that mental illness can occur either due to sorcery, ghosts/evil spirit, spirit intrusion, divine wrath, planetary/astrological influences, dissatisfied or evil spirits and bad deeds of the past. 40% of the subjects attributed mental disorders to more than one of these beliefs. About half of the patients (46.6%) believed that only performance of prayers was sufficient to improve their mental status. Few patients (9.6%) believed that magico-religious rituals were sufficient to improve their mental illness but about one-fourth (24.7%) admitted that during recent episode either they or their caregivers performed magico-religious rituals. Conclusion: Supernatural beliefs are common in patients with schizophrenia and many of them attribute the symptoms of mental disorders to these beliefs. PMID:23766578

Relationship between first treatment contact and supernatural beliefs in caregivers of patients with schizophrenia.

PubMed

Grover, S; Nebhinani, N; Chakrabarti, S; Shah, R; Avasthi, A

2014-06-01

OBJECTIVE. To explore the relationship between attribution of symptoms to supernatural beliefs and first treatment contact in caregivers of patients with schizophrenia attending a tertiary care hospital located in North India. METHODS. A total of 122 caregivers (aged ≥ 18 years, staying with patient ≥ 1 year and involved in patients' care) of consecutive patients with diagnosis of schizophrenia (according to the ICD-10) were evaluated for their supernatural beliefs and first treatment contact. RESULTS. The first treatment contact was a government or private psychiatrist in slightly more than half (53.3%) of the patients, while it was faith healers in 23.8% of the patients. Around three quarters (74.6%) of the caregivers attributed patients' symptoms to ≥ 1 supernatural belief (like sorcery / witchcraft, ghosts, spirit intrusion, divine wrath, planetary influences, evil spirits, and bad deeds in previous life) and more than half (57.4%) of the caregivers attributed patients' symptoms to > 1 supernatural belief. It was observed that those who contacted faith healers for their patients' treatment had significantly higher attribution of the symptoms to supernatural causes. CONCLUSIONS. Supernatural beliefs were common in caregivers of patients with schizophrenia and the majority attributed their patients' symptoms to these beliefs. It signifies an urgent need for mental health literacy in India.

The Reconstruction of Greyfriars Kirkyard’s Sacred Space: From the Franciscan Order’s “Divinity Heaven Garden” into the Protestant’s “the Sacred Cemetery”

NASA Astrophysics Data System (ADS)

Li, Xin; Cao, Lei; Ma, Yifeng

2017-08-01

The Scottish Reformation in the sixteenth century had a profound influence on the layout and function of Greyfriars Kirkyard. Since the Reformation it has been used in various ways such as a public cemetery, a weapon exhibition and military exercises site, and as the Covenanters prison. By exhaustively perusing historical documents, comparing different layouts in Edinburgh antique maps, and analyzing the epitaphs and engraved monuments within the cemetery, I have concluded the reconstructive principles of the sacred space represent three major shifts. The space has moved from sacred to secular from a single faith to multiple denominational and from an oppressive environment to a supportive one.

Divine Emotions: On the Link Between Emotional Intelligence and Religious Belief.

PubMed

Łowicki, Paweł; Zajenkowski, Marcin

2017-12-01

There have been only few attempts to explore the relationship between emotional intelligence (EI) and religiosity. However, none of them included measures of ability EI. In two studies, we investigated the potential associations between various aspects of religious belief and ability and trait EI. In Study 1 (N = 240), we found that ability EI was positively associated with general level of religious belief. Study 2, conducted among Polish Christians (N = 159), replicated the previous result on the connection between ability EI and religion. Moreover, both trait and ability EI were negatively correlated with extrinsic religious orientation and negative religious coping. Additional analysis showed that extrinsic orientation mediated the relationship between ability EI and religiosity.

'Is Grandma Still There?' A Pastoral and Ethical Reflection on the Soul and Continuing Self-identity in Deeply Forgetful People.

PubMed

Post, Stephen G

2016-06-01

This metaphysical and pastoral reflection focuses on a question that over several decades has been posed to me by many family caregivers for deeply forgetful people (persons with dementia). The question may take different forms: Is my loved one still there underneath all of this confusion? Is my loved one's soul still present? Will she come to rest fully intact in the arms of a Supreme Being? Could she be 'gone' but already somewhere experiencing the fullness of divine love? This reflection provides a pastoral response to this big question that has to do with the need to find meaning in caring for deeply forgetful people. © The Author(s) 2016.

[SCIENCE AND DREAMS IN THE MIDDLE AGES: IL "DE SOMNIIS" DI BOEZIO DI DACIA].

PubMed

Feti, Viola

2015-01-01

Boethius of Dacia's opera "De somnis" can be defined as a brief treaty that partially follows the traditional quaestio scheme. It includes a passage that seems to copy Etienne Tempier's proposition number sixty-five, which condemns the importance attributed to astrology by many medieval authors. Boethius moves off Aristotle's "De somno et vigilia" idea of physiological dreams to assert a new kind of oneiric phenomena linked to constellations, that, according to the author, aren't divinely inspired, whereas they are to be considered as natural events. Boethius isn't the only philosopher who writes about this particular type of dream as another medieval author, Albertus Magnus, in his "Speculum Astronomiae", describes astrology and its relationship to medicine.

Interdisciplinary debate in the teaching-learning process on bioethics: academic health experiences.

PubMed

Campos Daniel, Jéssica; Dias Reis Pessalacia, Juliana; Leite de Andrade, Ana Flávia

2016-06-01

The study aimed to understand the health of student experiences to participate in interdisciplinary discussions in bioethics and know the contributions of interdisciplinary methodological resource for the teaching-learning process at graduation. Descriptive study of qualitative approach in a public higher education institution of Divinópolis, Minas Gerais, Brazil. Three categories of analysis were identified: ''active methodologies in the training of a professional critic,'' ''interdisciplinary debate as facilitator reflection of bioethics'' and ''feelings and attitudes caused by the interdisciplinary debate.'' Discussion. There was a lack of approach of bioethical contents in the health curriculum, and the adoption of active methodologies provides a better reflection in bioethics, but that requires changing paradigms of teachers and educational institutions.

KSC-2009-3776

NASA Image and Video Library

2009-06-18

CAPE CANAVERAL, Fla. – Fire and smoke signal the liftoff of the Atlas V/Centaur carrying NASA's Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS, toward orbit around the moon. Launch from Launch Complex 41 at Cape Canaveral Air Force Station in Florida was on-time at 5:32 p.m. EDT. The towers around the pad are part of the lightning protection system. LRO and LCROSS are the first missions in NASA's plan to return humans to the moon and begin establishing a lunar outpost by 2020. The LRO also includes seven instruments that will help NASA characterize the moon's surface: DIVINER, LAMP, LEND, LOLA , CRATER, Mini-RF and LROC. Photo credit: NASA/Tom Farrar, Kevin O'Connell

KSC-2009-3777

NASA Image and Video Library

2009-06-18

CAPE CANAVERAL, Fla. – Fire and smoke signal the liftoff of the Atlas V/Centaur carrying NASA's Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS, toward orbit around the moon. Launch from Launch Complex 41 at Cape Canaveral Air Force Station in Florida was on-time at 5:32 p.m. EDT. The towers around the pad are part of the lightning protection system. LRO and LCROSS are the first missions in NASA's plan to return humans to the moon and begin establishing a lunar outpost by 2020. The LRO also includes seven instruments that will help NASA characterize the moon's surface: DIVINER, LAMP, LEND, LOLA , CRATER, Mini-RF and LROC. Photo credit: NASA/Tom Farrar, Kevin O'Connell

An 'unconditional-like' structure for the conditional estimator of odds ratio from 2 x 2 tables.

PubMed

Hanley, James A; Miettinen, Olli S

2006-02-01

In the estimation of the odds ratio (OR), the conditional maximum-likelihood estimate (cMLE) is preferred to the more readily computed unconditional one (uMLE). However, the exact cMLE does not have a closed form to help divine it from the uMLE or to understand in what circumstances the difference between the two is appreciable. Here, the cMLE is shown to have the same 'ratio of cross-products' structure as its unconditional counterpart, but with two of the cell frequencies augmented, so as to shrink the unconditional estimator towards unity. The augmentation involves a factor, similar to the finite population correction, derived from the minimum of the marginal totals.

KSC-2009-3181

NASA Image and Video Library

2009-05-15

CAPE CANAVERAL, Fla. – At Astrotech Space Operations Facility in Titusville, Fla., NASA's Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS, are being prepared for fairing installation. On either side are the two fairing sections that will be installed around the spacecraft for launch. The fairing is a molded structure that fits flush with the outside surface of the rocket and forms an aerodynamically smooth nose cone, protecting the spacecraft during launch and ascent. The LRO includes five instruments: DIVINER, LAMP, LEND, LOLA and LROC. They will be launched aboard an Atlas V/Centaur rocket no earlier than June 17 from Launch Complex-41 on Cape Canaveral Air Force Station in Florida. Photo credit: NASA/Jack Pfaller

KSC-2009-3186

NASA Image and Video Library

2009-05-15

CAPE CANAVERAL, Fla. – At Astrotech Space Operations Facility in Titusville, Fla., technicians closely watch as the first half of the fairing is moved into place for installation around NASA's Lunar Reconnaissance Orbiter, or LRO, and and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS. At right is the second half. The fairing is a molded structure that fits flush with the outside surface of the rocket and forms an aerodynamically smooth nose cone, protecting the spacecraft during launch and ascent. The LRO includes five instruments: DIVINER, LAMP, LEND, LOLA and LROC. They will be launched aboard an Atlas V/Centaur rocket no earlier than June 17 from Launch Complex-41 on Cape Canaveral Air Force Station in Florida. Photo credit: NASA/Jack Pfaller

THE SYMBOLS OF CREATIVE ENERGY IN THE LITERATURE ON MYSTICSM AND ON ALCHEMY

PubMed Central

Mahdihassan, S.

1989-01-01

Alchemy as art tries to imitate creation such as spontaneous generation. The magic wands of creation, of Chinese origin, would be a compass and a triangular carpenter's square. Creation is represented by the dual-natured soul, comprising of the spirit (Ruh) and “the” soul (Nafs). The ultimate source is creative energy which emanates form the Divine word of command. Creative energy, in its non-manifest form, would be ultrasonic energy, which can be represented by a humming sourd. This would be sympolized by the humming sound. This would be symbolized by the humming sound of bees represent creative energy and in fig 3 the fiddle, as direct producers of a humming sound. PMID:22557649

What Music Means To Me

PubMed Central

Singh, Ajai R.

2016-01-01

The author talks about two defining influences in his musical career: his father, whom he addressed as ‘Pitaji’ and his guru, Shri Vinayak Kunte, fondly known as Kunte-guruji to his students. Pitaji taught him, by example and precept, what emotive singing meant and the nuances of poetry appreciation and Urdu pronunciation (talaffuz). Kunte-guruji acquainted him with the richness and profundity of Hindustani Classical Music and the perfection of musical notes or “sur”. He also showed, by example, the need to lead a simple, uncomplicated lifestyle to experience the divinity inherent in music. Finally, the author also learned from Kunte-guruji the need to pass on one's learning to others and go out of one's way to do so. PMID:28031636

Modelling the neutral gas environment of comets with special application to P/Halley

NASA Technical Reports Server (NTRS)

Newburn, R. L., Jr.

1982-01-01

A technique has been developed which allows relatively accurate modelling of cometary gas production from nothing more than a visible light curve. Application to P/Halley suggests that the production rate of parent molecules will be about 2.6 x 10 to the 29th/second on March 10, 1986, for example. The uncertainties and intrinsic limitations in this approach are outlined. The theory is then extended to predictions of abundance of other gaseous species, and a photometric model of these gases is provided.Combined with the dust model of Divine (1981), preliminary predictions of the luminance of P/Halley, as seen in any direction from inside the coma or outside, can be provided for in the 3000-7000 A wavelength range.

KSC-2009-3772

NASA Image and Video Library

2009-06-18

CAPE CANAVERAL, Fla. – Viewed across the Indian River Lagoon, the Atlas V/Centaur rocket carrying NASA's Lunar Reconnaissance Orbiter, or LRO, and NASA's Lunar Crater Observation and Sensing Satellite, known as LCROSS, trails a tail of smoke as it roars into the sky after launch from Launch Complex 41 at Cape Canaveral Air Force Station in Florida. Surrounding the pad are lightning towers. LRO and LCROSS are the first missions in NASA's plan to return humans to the moon and begin establishing a lunar outpost by 2020. The LRO also includes seven instruments that will help NASA characterize the moon's surface: DIVINER, LAMP, LEND, LOLA , CRATER, Mini-RF and LROC. Launch was on-time at 5:32 p.m. EDT June 18. Photo credit: NASA/Tony Gray

Nightingale's spiritual philosophy and its significance for modern nursing.

PubMed

Macrae, J

1995-01-01

In her manuscript, Suggestions for Thought, Nightingale attempted to integrate science and mysticism. She wrote that the universe is the incarnation of a divine intelligence that regulates all things through law. For Nightingale, the laws of science are the "Thoughts of God." Because of her deep conviction about universal law, she did not believe in miraculous intervention as an answer to prayer. Human beings must discover the laws of God and apply them for health and wholeness. Prayer is attuning or joining one's personal self with the consciousness of God, which is found in the deepest recesses of one's own being. Nightingale's idea of spirituality as intrinsic to human nature and compatible with science can guide the development of future nursing practice and inquiry.

Mesopotamian medicine.

PubMed

Retief, F P; Cilliers, L

2007-01-01

Although the Mesopotamian civilisation is as old as that of Egypt and might even have predated it, we know much less about Mesopotamian medicine, mainly because the cuneiform source material is less well researched. Medical healers existed from the middle of the 3rd millennium. In line with the strong theocratic state culture, healers were closely integrated with the powerful priestly fraternity, and were essentially of three main kinds: barû (seers) who were experts in divination, âshipu (exorcists), and asû (healing priests) who tended directly to the sick. All illness was accepted as sent by gods, demons and other evil spirits, either as retribution for sins or as malevolent visitations. Treatment revolved around identification of the offending supernatural power, appeasement of the angry gods, for example by offering amulets or incantations, exorcism of evil spirits, as well as a measure of empirical therapy aimed against certain recognised symptom complexes. Medical practice was rigidly codified, starting with Hammurabi's Code in the 18th century BC and persisting to the late 1st millennium BC. Works like the so-called Diagnostic Handbook, the Assyrian Herbal and Prescription Texts describe the rationale of Mesopotamian medicine, based predominantly on supernatural concepts, although rudimentary traces of empirical medicine are discernible. There is evidence that Egyptian medicine might have been influenced by Mesopotamian practices, but Greek rational medicine as it evolved in the 5th/4th centuries BC almost certainly had no significant Mesopotamian roots.

[Nature as magician: on the Paracelsus heritage of modern medicine].

PubMed

Heinz, Schott

2010-01-01

The concept of "natural magic" (magia naturalis) was very important for medicine and natural science of the early modem period. It stressed a new scientific world view (Weltanschauung) moving away from "supernatural" (superstitious) perceptions and trying to explain all spectacular marvels as results of natural processes. So, Nature (natura), often personified as a female figure, was considered as a (female) magician. Physicians and naturalists should learn from her art to become able to imitate and accomplish her work. In particular this concept was relevant for the al-chemical and magical medicine as the writings of PARACELSUS show. He perceived like many of his contemporaries Nature as a servant of God producing all things according to his will supplying them with "signatures" indicating the scholar (philosophus) their hidden ("natural") powers. The iconography and emblematics of the early modem period--partly directly influenced by the paracelsian thinking--illustrate in different ways the concept of natural magic. Especially the hierarchy God--Nature--Human and the phenomena of light representing divine wisdom and power were imagined. It is remarkable, that also during the enlightenment in regard to artificial electricity and animal magnetism analogous ideas appeared in connection with the light imagery (ether, fluidum). Finally, the romantic natural philosophy dealt with them intensively, and they stimulated not only natural scientific respectively (neuro) physiological, but also psychological (experimental) research.

Family memoirs of a very special uncle

NASA Astrophysics Data System (ADS)

Lindsay, Robin; Lindsay, Jack; Lindsay, Mary

2007-11-01

Robin started with an inscription from the Valley of the Kings “speak my name and I shall live”, and said this was happening that day for Mervyn. He then showed the photograph of the Lindsay family taken about 1912 when Mervyn was about five and talked about some members of the family. Robin and his brother Jack described the various stories about a meteorite landing in Northern Ireland near Armagh and Mervyn being asked to value it. In a discussion, Mervyn told Robin that his knowledge of the stars had strengthened his belief in a Divine Creator. Robin described Mervyn as a very caring man who made anyone talking to him feel special. He concluded that those who sought a monument to Mervyn should look around them at the Observatory in Armagh.

Chaucer's Dantean Presentation of Time in The Canterbury Tales: Libra and the Moon

NASA Astrophysics Data System (ADS)

Osborn, Marijane

In the last of his several chronographiæ — astronomically expressed descriptions of time — contained in The Canterbury Tales, Chaucer uses language that has led modern readers to believe that he is making elementary errors about the altitude of the Sun above the horizon and about the astrological relationship between Libra and the Moon. In this essay, I argue that the errors are ours, not his. If one reads the altitude of the Sun by means of Chaucer's observing instrument, the astrolabe, and — forgetting astrology — perceives the Moon's relationship to the sign/constellation of Libra as a real one much like Dante's similar image at the end of The Divine Comedy, both the astronomical and spiritual meanings of the passage in the Tales become clearer.

The Discovery of the Regular Movements of Celestial Bodies and the Development of Monotheism in the Ancient Near East

NASA Astrophysics Data System (ADS)

Lanfranchi, G. B.

2011-06-01

For Ancient Mesopotamians, astronomical phenomena were signs signifying the gods' judgment on human behaviour. Mesopotamian scholars studied celestial phenomena for understanding the gods' will, and strongly developed astrology. From the 8th to the 6th century BC Assyrian and Babylonian astronomers achieved the ability to predict solar and lunar eclipses, and the planets' movements through mathematical calculations. Predictability of astral phenomena solicited the awareness that they are all regular, and that the universe is governed by an eternal, immutable order fixed at its very beginning. This finally favoured the idea that the cosmic order depended on the will of one god only, displacing polytheism in favour of monotheism; and astrology lost its religious importance as a mean to know the divine will.

Phobias in Poetry: Coleridge′s Ancient Mariner

PubMed Central

Singh, Satendra; Khetarpal, Abha

2012-01-01

The Rime of the Ancient Mariner was written by Coleridge and is a classic poetry about retribution, punishment, guilt, and curse. Religious beliefs and delusions can arise from neurologic lesions and anomalous experiences, suggesting that at least some religious beliefs can be pathological. Looking at the poem through the psychiatric and psychological domain, the symbolism, the narration and the entire setting of the poem represents Post Traumatic Stress Disorder. Mariner′s reactions are beautifully portrayed from the psychoanalytic point of view and the literary piece shows claustrophobia, stygiophobia, dikephobia, and poinephobia. The mental stress of a person under a crisis situation has remarkably been evoked in this poem. This incredible piece of art expresses how the realization of divine love within oneself has the power to heal pain and suffer. PMID:23162202

New streams of religion: fly fishing as a lived, religion of nature.

PubMed

Snyder, Samuel

2007-01-01

Fly fishers around the world frequently use terms such as religious, spiritual, sacred, divine, ritual, meditation, and conversion to describe their personal angling experiences. Further, drawing upon religious terminology, anglers will refer to rivers as their church and to nature as sacred. Often these latter pronouncements drive a concern for the conservation of these sacred spaces as evidenced by participation in both local and national conservation organizations. Informed by theoretical perspectives offered by religious studies, particularly "lived religion" and "religion and nature," I shall trace a few of the historical, material, and everyday elements of fly fishers and their subcultures, demonstrating along the way the insights that come by understanding fly fishing as a religious practice, which can, at times, drive an ethic of environmental conservation.

Armageddon, oil, and the Middle East crisis

DOE Office of Scientific and Technical Information (OSTI.GOV)

Walvoord, J.F.; Walvoord, J.E.

This book relates the intricate subject of biblical prophecy to the current crisis in the Middle East. With the development of oil politics, Dr. Walvoord believes a new world government will emerge, centered in the Middle East, which will eclipse the United States and Russia as world powers. The world government will be subjected to catastrophic, divine judgments which precipitate a gigantic world war culminating in Armageddon. Each chapter is devoted to the scriptural explanations of events leading to the second coming of Christ. The result is a prophetic calendar summing up to the countdown to Armageddon. Some of themore » chapter titles include: the Arab oil blackmail; watch Jerusalen; the rising tide of world religion; the coming Middle East peace; the coming world dictator; and Armageddon: the world's death struggle.« less

Experiences with severe maternal morbidity: a qualitative study on the perception of women.

PubMed

Silva, Daniela Vitti Ribeiro da; Silveira, Maria de Fátima de Araújo; Gomes-Sponholz, Flávia Azevedo

2016-01-01

to know and analyze the experiences of women who developed an episode of Severe Maternal Morbidity. this is a qualitative study, in which we interviewed 16 women admitted to a tertiary level hospital, as a result of this morbid state. We used content analysis in data processing. two categories were identified: "Understanding maternal morbidity as a negative presence" and "Moving ahead: on constant alert". The interviewees mentioned negative aspects, such as treatment difficulties and hospitalization, feelings of fear, concern for the fetus, frustration with the idealized pregnancy, trauma; and positive aspects, such as learning and the expression of the divine will in the experience of illness. effective care during the prenatal period, delivery and postpartum period should provide adequate support for the prevention and assistance in Severe Maternal Morbidity.

The divining rod: A history of water witching, with a bibliography

USGS Publications Warehouse

Ellis, Arthur Jackson

1917-01-01

The use of a forked twig, or so-called divining rod, in locating minerals, finding hidden treasure, or detecting criminals is a curious superstition that has been a subject of discussion since the middle of the sixteenth century and still has a strong hold on the popular mind, even in this country, as is shown by the large number of inquiries received each year by the United States Geological Survey as to its efficacy, especially for locating underground water, and the persistent demands that it be made a subject of investigation by the Survey. The bibliography shows that a truly astonishing number of books and pamphlets have been written on the subject. The purpose of the present brief paper is not to add another contribution to this enormous volume of uncanny literature but merely to furnish a reply to the numerous inquiries that are continually being received from all parts of the country. The outline of the history of the subject presented in the following pages will probably enable most honest inquirers to appreciate the practical uselessness of "water witching" and other applications of the divining rod, but those who wish to delve further into the mysteries of the subject are referred to the literature cited in the bibliography, in which they will find reports in painful detail of exhaustive investigations and pseudo-investigations of every phase of the subject and every imaginable explanation of the supposed phenomena.It is doubtful whether so much investigation and discussion have been bestowed on any other subject with such absolute lack of positive results. It is difficult to see how for practical purposes the entire matter could be more thoroughly discredited, and it should be obvious to everyone that further tests by the United States Geological Survey of this so-called "witching" for water, oil, or other minerals would be a misuse of public funds.A large number of more complicated devices for locating water or other minerals are closely related to the forked twig. A favorite trick for appealing to uneducated persons and yet making specific disproof impossible is to give as the working principle of such a device some newly discovered and vaguely understood phenomenon, as, for example, radioactivity. Many such devices have been in existence since the seventeenth century, and almost without exception the claims that are made for them are very great. If any genuine instrument were invented its merits would no doubt in time become well recognized, as have those of other real inventions. The magnetic needle used in detecting iron ore is, of course, not included in this category of spurious instruments.It is by no means true that all persons using a forked twig or some other device for locating water or other mineral are intentional deceivers. Some of them are doubtless men of good character and benevolent intentions. However, as anything that can be deeply veiled in mystery affords a good opportunity for swindlers, there can be no reasonable doubt that many of the large group of professional finders of water, oil, or other minerals who take pay for their "services" or for the sale of their "instruments" are deliberately defrauding the people, and that the total amount of money they obtain is large.To all inquirers the United States Geological Survey therefore gives the advice not to expend any money for the services of any "water witch" or for the use or purchase of any machine or instrument devised for locating underground water or other minerals.

Limits on the Abundance and Burial Depth of Lunar Polar Ice

NASA Technical Reports Server (NTRS)

Elphic, Richard C.; Paige, David A.; Siegler, Matthew A.; Vasavada, Ashwin R.; Teodoro, Luis A.; Eke, Vincent R.

2012-01-01

The Diviner imaging radiometer experiment aboard the Lunar Reconnaissance Orbiter has revealed that surface temperatures in parts of the lunar polar regions are among the lowest in the solar system. Moreover, modeling of these Diviner data using realistic thermal conductivity profiles for lunar regolith and topography-based illumination has been done, with surprising results. Large expanses of circum-polar terrain appear to have near-subsurface temperatures well below 110K, despite receiving episodic low-angle solar illumination [Paige et al., 2010]. These subsurface cold traps could provide areally extensive reservoirs of volatiles. Here we examine the limits to abundance and burial depth of putative volatiles, based on the signature they would create for orbital thermal and epithermal neutrons. Epithermals alone are not sufficient to break the abundance-depth ambiguity, while thermal neutrons provide an independent constraint on the problem. The subsurface cold traps are so large that even modest abundances, well below that inferred from LCROSS observations, would produce readily detectable signatures in the Lunar Prospector neutron spectrometer data [Colaprete et al., 2010]. Specifically, we forward-model the thermal and epithermal neutron leakage flux that would be observed for various ice concentrations, given the depth at which ice stability begins. The LCROSS results point to a water-equivalent hydrogen abundance (WEH) in excess of 10 wt%, when all hydrogenous species are added together (except for H2, detected by LAMP on LRO [Gladstone et al., 2010]). When such an ice abundance is placed in a layer below the stability depth of Paige et al., the epithermal and thermal neutron leakage fluxes are vastly reduced and very much at odds with orbital observations. So clearly an environment that is conducive to cold trapping is necessary but not sufficient for the presence of volatiles such as water. We present the limits on the abundances that are indeed consistent with orbital data. At the LCROSS impact site itself, the data are consistent with very high ice abundances at 50-100 cm depth. However, radar results rule out these high abundances.

Quantum Poetics: Science and Spirit in Twentieth Century American Poetry

NASA Astrophysics Data System (ADS)

Monaghan, Mary Patricia

Concepts from quantum physics illuminate ways in which five 20th century American poets struggle with the expression of nonlinear, nontemporal experiences in linear, temporal language. An "experience of spirit"- -an experience of cosmic unity which occurs in a timeless moment and involves a paradoxical sensuality--is expressed by poets Wallace Stevens, Albert Goldbarth, Nancy Willard, Linda Gregg and Marilyn Waniek. Contemporary science similarly seeks ways to express nonlinear realities in linear language. The English language is found to guide users to linear, time-bounded expression through the noun (leading to nominalization), the verb (demanding experience be limited to past, present or future), adverb and adjective (which separate senses from each other and divide attributes from essence). English presents structural difficulties to those who wish to express experiences of spirit--difficulties also articulated by quantum theorists struggling to express unvisualizable concepts. Wallace Stevens devoted the first half of his poetic career to questions of order, which find reflections within the works of quantum physicists who theorize an "implicate order" within the subatomic universe. During his later years, Stevens turned to the question of chaos, an interest paralleled by recent developments in dynamical systems theory. Albert Goldbarth and Nancy Willard alter narrative form in three ways to convey nonlinear possibilities. The "parabolic" narrative uses story to exemplify a moral or philosophical message. The "midrashic" illuminates the meaning of one story by the telling of another. Finally, the "coyotic" begins with one, apparently ordinary, story which is then altered to introduce fantastical realities. These narratives form a "relative time," similar to that which Einstein defined in his special theory of relativity. The works of Marilyn Waniek and Linda Gregg are examined in terms of the language of paradoxical sensuality, which calls into question the avoidance of awareness of embodiment by contemporary physicists. Waniek, working in the tradition of John of the Cross, employs sensual language to suggest relationship with the divine. Gregg, employing the tradition of Sappho, reveals identification or embodiment of the divine in her work. An autobiographical essay on the connections between science, spirituality and poetry in contemporary life concludes the work.

Light-seeds within: The alchemy of re-finding light in the world soul

NASA Astrophysics Data System (ADS)

Erickson, Stacy Lynn

The light of the Anima Mundi has been repressed for over two thousand years. From a feminine in-sighting, this dissertation considers the reasons for the World Soul's repression and how her light can be renewed. The division of body and mind, image and word, physicality and spirituality, as well as nature and science has been costly, though this time of crisis also holds great opportunity to change perspective and live differently. The art of alchemy contains the secrets to transform elements in opposition into those in relationship in order to give birth to something new. Where feminine and masculine have been divorced and divided, the 'Royal Art' of alchemy seeks to renew soul in the world as an experience of life's interconnectivity and as a sacred marriage of matter and spirit. Through the four elements and three alchemical stages, this journey articulates the amorphous unconscious to evolve the light within the body of the microcosm and the macrocosm. The study's phenomenological perspective merges creative imagination with experiential gnosis in an exploration of the rich tapestry and mystery of an esoteric tradition. Through dream tending and active imagination, one connects to the subtle body, the imaginal world, and mythological regions with archetypal energies where elemental symbols are seeds. When cultivated and tended, these seeds grow into embodied feelings, visceral happenings. These experiential moments contain the revelations necessary for personal and global transmutation. Alchemy's tenet of 'as above, so below' holds a simple truth. When an individual works on her light, the Anima Mundi's light grows brighter. The alchemical process awakens love as the animating essence, the divine spark within the heart of all life---the gold in every atom of creation. Where matter and spirit conjoin, the hierosgamos reveals life's divine nature as an intimate dance and a web of interconnectivity. When lived for the sake of the whole and seen with the eyes of an awakened heart, life becomes an experience beyond the constrictions of preconceived ideas. Existence opens to the magic of the numinous world alive.

[Applying the Methodology and Practice of Microhistory: The Diary of a Confucian Doctor, Yi Mun-gǒn (1495-1567)].

PubMed

Shin, Dongwon

2015-08-01

Since microhistory's approach to the past is based on an understanding of and a sympathy for the concrete details of human lives, its area of interests overlaps with the history of medicine and medical humanities, which examine illness and health. If we put a specific region and society in a specific period under a microscope and increase the magnifying power, we can understand the numerous network connections among the body, illness management, and medicine and how multilayered were the knowledge and power applied to them. And this approach of using microhistory to illuminate medical history can be more effective than any other historical approach. This article focuses on Yi Mun-gǒn's extensive volumes of Mukchaeilgi (Mukchae's diary) in approaching medical history from the perspective of microhistory. Simply defined, this work is a Confucian scholar-doctor's diary. Its author, Yi Mun-gǒn, played the role of a Confucian doctor, although not professionally, during his 23-year exile, after serving in a high governmental office on the senior grade of the third court rank. Thanks to this extensive and detailed diary, we can now get adetailed andthorough picture of his medical practice in the Sǒngju region, 270 kilometers southeast of Seoul, where he was exiled. This article aims to understand the state of medical practice in the Sǒngju region in the 16thcentury through the"zoom-in" method adopted by microhistory. In particular, I will focus on the following three aspects:1) Yi Mun-gǒn's motivation for and method of medical study, 2)the character of Yi Mun-gǒn'spatient treatment as hwarin (the act of life-saving), and 3) the plural existence of various illness management methods, including pyǒngjǒm (divination of illness), sutra-chanting, exorcism, and ch'oje (ritual toward Heaven). All three aspects are closely related to Confucianism. First, Yi Mun-gǒn decided to acquire professional-level medical knowledge in order to practice the Confucian virtue of filial piety. He sharpened his medical knowledge during the process of caring for his ill mother. In Confucian Chosǒn society, a patient was encouraged to be deeply involved in the process of his or her medical treatment and the space of clinical treatment was not an exclusive domain for the doctor, but for public discussion, where both doctor and patient participated in making the best medical choices. In this atmosphere, a patient's family members would also naturally learn the clinical process, not unlike today's interns learning from renowned doctors. Second, after studying medicine up to a professional level, Yi Mun-gǒn administered the "life-saving" medicine to many people, yet he did not open his doors to all individuals. His medicine was practiced within his social network of blood, regional, and intellectual relations, where priority was established according to the level of closeness to himself, according to Confucian ideology. Nevertheless, because he did partially accept patients outside of these networks, his practice setin motion the symbolic system of Confucian ideal of universal "life-saving."Third, in the Sǒngju region during the 16thcentury, various methods of treating illnesses-such as medicine, divination, sutra-chanting, exorcism, and kumyǒngsisik (life-saving, food-offering ritual)-co-existed and were selected according to individual conditions. Confucianism did not want to either acknowledge or outright reject most of these methods, except for officially acknowledged medicine, at that time. In fact, this coexistence was inevitable because there was not one entirely effective means of curing illness at that time. Also, the system of Confucian ideology was not powerful enough to enforce what it championed. On the contrary, behind the outer austerity of Confucian society, people sought out unorthodox methods, such as exorcism, Buddhism, and Taoism-ironically, in order to practice the important Confucian values of filial piety and patrilineage in the face of their parents' or sons'illnesses. It was only after the emergence of modern ideology and methodology of hygiene, which had the ability to control epidemics and prioritize the preservation of the life of individuals and the population, following the opening of the port in the late 19th century, that this pluralistic culture for illness management became much less prevalent.

Feminist spirituality and alcohol treatment.

PubMed

Finfgeld, Deborah L

2002-06-01

Although there is some evidence that spirituality may play a role in successful resolution of alcohol problems, there are those who assert that traditional androcentric theologies may be detrimental to the healing process among women. Within conventional religious traditions, women have been relegated to positions of diminished status and power and may be subject to expectations of self-abnegation. For these reasons, asserting powerlessness and abdicating control to a male-defined deity may be nontherapeutic. In contrast, feminist spirituality represents a collage of traditions that enable women to identify the divine within and find strength and power through their interpersonal relationships and lived experiences. Together, the foci of feminist spirituality and women's health care provide new perspectives for alcohol treatment. Nurses need to become aware of these viewpoints and ways in which they can be integrated into their practices.

Exact solution for four-order acousto-optic Bragg diffraction with arbitrary initial conditions.

PubMed

Pieper, Ron; Koslover, Deborah; Poon, Ting-Chung

2009-03-01

An exact solution to the four-order acousto-optic (AO) Bragg diffraction problem with arbitrary initial conditions compatible with exact Bragg angle incident light is developed. The solution, obtained by solving a 4th-order differential equation, is formalized into a transition matrix operator predicting diffracted light orders at the exit of the AO cell in terms of the same diffracted light orders at the entrance. It is shown that the transition matrix is unitary and that this unitary matrix condition is sufficient to guarantee energy conservation. A comparison of analytical solutions with numerical predictions validates the formalism. Although not directly related to the approach used to obtain the solution, it was discovered that all four generated eigenvalues from the four-order AO differential matrix operator are expressed simply in terms of Euclid's Divine Proportion.

[Magical and religious healing in Byzantium].

PubMed

Józsa, László

2010-01-01

Religious and magical ways of healing have been known and practiced since the very beginning of human history. In the present article, the Byzantine philosophical, cultural, historical and "methodological" aspects of this way of healing are discussed. The article outlines the development of magic healing in Byzantium from the 4th to the 15th century. During this period magical therapy included the cult of patron saints--listed by the author--and pleading for divine intervention as well. The activity of "anargyroi" and the use of magical objects and amulets is also discussed in detail. Exorcism was also a part of religious therapy both against psychical and somatical diseases. In early Christianity, and especially in Byzantium the devil or other demons were also supposed to cause various somatical or psychical illnesses by "intrusion" or "internalisation," i.e. by possession or obsession of their victims.

New meteoroid model predictions for directional impacts on LDEF

NASA Technical Reports Server (NTRS)

Divine, Neil; Aguero, Rene C.

1992-01-01

An extensive body of data, from meteors, zodiacal light, spacecraft-borne impact detectors (helios, Pioneer, Galileo, and Ulysses), and other sources, forms the basis of a new numerical model for the distributions of interplanetary meteoroids. For each of the five populations in this model it is possible to evaluate meteoroid concentration and flux for oriented surfaces or detectors having arbitrary position and velocity in interplanetary space (Divine, 1992, in preparation). For a spacecraft in geocentric orbit, the effects of gravitational focusing and shielding by the Earth were derived with full attention to the directionality of the particles, both on approach (i.e., relative to a massless Earth) and at the target. This modeling approach was exercised to provide an estimate of meteoroid fluence for each of several oriented surfaces on the Long Duration Exposure Facility (LDEF).

Faith in floods: Field and theory in landscape evolution before geomorphology

NASA Astrophysics Data System (ADS)

Montgomery, David R.

2013-10-01

Opinions about the origin of topography have long marked the frontier between science and religion. The creation of the world we know is central to religious and secular world views; and until recently the power to shape landscapes lay beyond the reach of mortals, inviting speculation as to a role for divine intervention. For centuries, Christians framed rational inquiry into the origin of topography around theories for how Noah's Flood shaped mountains and carved valleys. Only as geologists learned how to decipher Earth history and read the signature of Earth surface processes did naturalists come to understand the forces that shaped the world. In this sense, the historical roots of geomorphology lie in the tension between faith in theories and the compelling power of field observations—issues that remain relevant to the practice of geomorphology today.

Eluding Meaninglessness: A Note to Self in Regard to Camus, Critical Care, and the Absurd

PubMed Central

Papadimos, Thomas John

2014-01-01

Here I present a medical narrative, as a catharsis, regarding Albert Camus’s The Myth of Sisyphus in an attempt to elude meaninglessness in my difficult everyday practice of critical care medicine. It is well documented that physicians who practice critical care medicine are subject to burnout. The sense of despair that occasionally overwhelms me prompted my rereading of Camus’s classic text and caused me to recount his arguments that life is meaningless unless one is willing to take a leap of faith to the divine or, alternately, to commit suicide. This set up the examination of his third alternative, acceptance of a life without prima facie evidence of purpose and meaning, a view that may truly have some bearing on my professional life in the intensive care unit. PMID:24626076

Global Paleobathymetry Reconstruction with Realistic Shelf-Slope and Sediment Wedge

NASA Astrophysics Data System (ADS)

Goswami, A.; Hinnov, L. A.; Gnanadesikan, A.; Olson, P.

2013-12-01

We present paleo-ocean bathymetry reconstructions in a 0.1°x0.1° resolution, using simple geophysical models (Plate Model Equation for oceanic lithosphere), published ages of the ocean floor (Müller et al. 2008), and modern world sediment thickness data (Divins 2003). The motivation is to create realistic paleobathymetry to understand the effect of ocean floor roughness on tides and heat transport in paleoclimate simulations. The values for the parameters in the Plate Model Equation are deduced from Crosby et al. (2006) and are used together with ocean floor age to model Depth to Basement. On top of the Depth to Basement, we added an isostatically adjusted multilayer sediment layer, as indicated from sediment thickness data of the modern oceans and marginal seas (Divins 2003). We also created another version of the sediment layer from the Müller et al. dataset. The Depth to Basement with the appropriate sediment layer together represent a realistic paleobathymetry. A Sediment Wedge was modeled to complement the reconstructed paleobathymetry by extending it to the coastlines. In this process we added a modeled Continental Shelf and Continental Slope to match the extent of the reconstructed paleobathymetry. The Sediment Wedge was prepared by studying the modern ocean where a complete history of seafloor spreading is preserved (north, south and central Atlantic Ocean, Southern Ocean between Australia-Antarctica, and the Pacific Ocean off the west coast of South America). The model takes into account the modern continental shelf-slope structure (as evident from ETOPO1/ETOPO5), tectonic margin type (active vs. passive margin) and age of the latest tectonic activity (USGS & CGMW). Once the complete ocean bathymetry is modeled, we combine it with PALEOMAP (Scotese, 2011) continental reconstructions to produce global paleoworld elevation-bathymetry maps. Modern time (00 Ma) was assumed as a test case. Using the above-described methodology we reconstructed modern ocean bathymetry, starting with age of the oceanic crust. We then reconstructed paleobathymetry for PETM (55 Ma) and Cenomanian-Turonian (90 Ma) times. For each case, the final products are: a) a global depth to basement measurement map based on plate model and EarthByte published age of the ocean crust for modern world; b) global oceanic crust bathymetry maps with a multilayer sediment layer (two versions with two types of sediment layers based on: i) observed total sediment thickness of the modern oceans and marginal seas, and ii) EarthByte-estimated global sediment data for 00 Ma); c) global oceanic bathymetry maps (two versions with two types of sediment layers) with reconstructed shelf and slope; and d) global elevation-bathymetry maps (two versions with two types of sediment layers) with continental elevations (PALEOMAP) and ocean bathymetry. Similar maps for other geological times can be produced using this method provided that ocean crustal age is known.

Camel milk, amoxicillin, and a prayer: medical pluralism and medical humanitarian aid in the Somali Region of Ethiopia.

PubMed

Carruth, Lauren

2014-11-01

This paper details how exposure to new clinics, diagnostic technologies, and pharmaceuticals during humanitarian relief operations in the Somali Region of Ethiopia shaped local pluralistic health systems and altered the ways in which residents subsequently conceived of and treated illness and disease. Despite rising demand for pharmaceuticals and diagnostic technologies among Somalis in Ethiopia, local ethnophysiologies continued to draw upon popular ideas about humoral flows, divine action, and spirit possession. Demands for therapeutic camel milk, Qur'anic spiritual healing, herbal remedies, and other historically popular therapies persisted, but were shaped by concurrent demands for and understandings of diagnostic biotechnologies and pharmaceutical medications. The reverse was also true: contemporary understandings and uses of non-biomedical healing modalities among Somalis shaped evaluations of clinical care, including healthcare during humanitarian responses. To illustrate these phenomena, based on ethnographic research in eastern Ethiopia between 2007 and 2009, this paper explores three topics vital to Somalis' pluralistic healthcare systems: camel milk and the management of digestive bile; women's experiences and clinical presentations with pain and disorder in their reproductive systems; and the rising popularity of high-tech diagnostic tests. I conclude that medical humanitarian aid never happens in a vacuum or among truly treatment-naïve populations. Instead, aid unfolds within ever-changing and pluralistic health cultures, and it permanently alters and is altered by the frames within which people evaluate and make future decisions about healthcare. Copyright © 2014 Elsevier Ltd. All rights reserved.

Thinking Globally about U.S. Extended Deterrence

DOE Office of Scientific and Technical Information (OSTI.GOV)

Roberts, Brad; Santoro, David; Volpe, Tristan

In contrast to the Cold War bilateral global competition between the United States and the Soviet Union, the modern nuclear age features a more complex, multiplayer arena on the regional scale. With the exception of the U.S. and Russia, most major powers retain relatively small nuclear arsenals or technical hedge capabilities. The U.S., with strong interests and security partnerships in Europe, Northeast Asia, and the Middle East, must navigate through long-standing rivalries and active conflicts while attempting to divine the intentions of less experienced nuclear decision makers in charge of weak domestic institutions. As a result, analysts and policymakers mustmore » think globally about U.S. extended deterrence. How have the requirements of extended deterrence and assurance changed? Are there important threads that connect each region? What should the U.S. do differently? To explore these questions, Lawrence Livermore National Laboratory’s Center for Global Security Research, in partnership with the Carnegie Endowment for International Peace and the Pacific Forum CSIS, held a workshop on “Thinking Globally about U.S. Extended Deterrence” in Washington, DC on November 2, 2015. The workshop brought together approximately 40 U.S. and foreign deterrence specialists and government officials, all attending in their private capacities. The participants joined a day of not-for-attribution discussions on the changing deterrence and assurance requirements, the threads that connect the regions, and U.S. strategy to deal with emerging challenges. The following is a summary of key takeaways.« less

Chimeric creatures in Greek mythology and reflections in science.

PubMed

Bazopoulou-Kyrkanidou, E

2001-04-15

"The Chimaera" in Homer's Iliad, "was of divine stock, not of men, in the forepart a lion, in the hinder a serpent, and in the midst a goat, ellipsis Bellerophon slew her, trusting in the signs of the gods." In Hesiod's Theogony it is emphasized that "Chimaera ellipsis had three heads, one of a grim-eyed lion, another of a goat, and another of a snakeellipsis". In addition to this interspecies animal chimera, human/animal chimeras are referred to in Greek mythology, preeminent among them the Centaurs and the Minotaur. The Centaurs, as horse/men, first appear in Geometric and early Archaic art, but in the literature not until early in the fifth century B.C. The bullheaded-man Minotaur, who is not certainly attested in the literary evidence until circa 500 B.C., first appears in art about 650 B.C. Attempts, in the fourth century B.C. and thereafter, to rationalize their mythical appearance were in vain; their chimeric nature retained its fascinating and archetypal form over the centuries. Early in the 1980s, experimental sheep/goat chimeras were produced removing the reproductive barrier between these two animal species. Late in the 1990s, legal, political, ethical, and moral fights loomed over a patent bid on human/animal chimeras. Chimeric technology is recently developed; however, the concept of chimerism has existed in literary and artistic form in ancient mythology. This is yet another example where art and literature precede scientific research and development. Copyright 2001 Wiley-Liss. Inc.