Female pseudohermaphroditism with multiple caudal anomalies: Absence of Y-specific DNA sequences as pathogenetic factors

DOE Office of Scientific and Technical Information (OSTI.GOV)

Seaver, L.H.; Grimes, J.; Erickson, R.P.

1994-05-15

46,XX female pseudohermaphrodites have been previously described with nearly complete masculinization of the external genitalia and no apparent source of testosterone. Multiple malformations of internal genital, urinary, and gastrointestinal tracts are associated. We have evaluated four such infants with female pseudohermaphroditism and multiple caudal anomalies. Three cases had apparently normal chromosome (46,XX); one had a 46,XX,del(10)(q25.3{yields}qter) chromosome constitution. The chromosome breakpoint is in the region of PAX2, a developmentally important paired box gene which is expressed in urogenital tissue. Using the polymerase chain reaction, we screened for the presence of multiple Y specific sequences, including SRY (sex determining region, Ymore » chromosome), that could explain masculinization of the external genitalia. All were negative for Y centromeric sequences, ZFY (Zinc finger Y), and SRY. Furthermore, there was no evidence for adrenal or other sources of testosterone. We suggest that the masculinization in these cases is the result of abnormal expression of genes which would normally be regulated by testosterone. 32 refs., 1 fig., 2 tabs.« less

Surveyor assay to diagnose persistent Müllerian duct syndrome in Miniature Schnauzers.

PubMed

Kim, Young June; Kwon, Hyuk Jin; Byun, Hyuk Soo; Yeom, Donguk; Choi, Jea-Hong; Kim, Joong-Hyun; Shim, Hosup

2017-12-31

Persistent Müllerian duct syndrome (PMDS) is a pseudohermaphroditism in males characterized by the presence of Müllerian duct derivatives. As PMDS dogs often lack clinical symptoms, a molecular diagnosis is essential to identify the syndrome in these animals. In this study, a new molecular method using DNA mismatch-specific Surveyor nuclease was developed. The Surveyor nuclease assay identified the AMHR2 mutation that produced PMDS in a Miniature Schnauzer as accurately as that obtained by using the conventional method based on restriction digestion. As an alternative to the current molecular diagnostic method, the new method may result in increased accuracy when detecting PMDS.

Surveyor assay to diagnose persistent Müllerian duct syndrome in Miniature Schnauzers

PubMed Central

Kim, Young June; Kwon, Hyuk Jin; Byun, Hyuk Soo; Yeom, Donguk; Choi, Jea-Hong; Kim, Joong-Hyun

2017-01-01

Persistent Müllerian duct syndrome (PMDS) is a pseudohermaphroditism in males characterized by the presence of Müllerian duct derivatives. As PMDS dogs often lack clinical symptoms, a molecular diagnosis is essential to identify the syndrome in these animals. In this study, a new molecular method using DNA mismatch-specific Surveyor nuclease was developed. The Surveyor nuclease assay identified the AMHR2 mutation that produced PMDS in a Miniature Schnauzer as accurately as that obtained by using the conventional method based on restriction digestion. As an alternative to the current molecular diagnostic method, the new method may result in increased accuracy when detecting PMDS. PMID:27515263

Persistent müllerian duct syndrome and prostate cancer.

PubMed

Mitre, Anuar Ibrahim; Castilho, Lisias Nogueira; Avarese de Figueiredo, Andre; Arap, Sami

2002-10-01

A localized Gleason score 6 (3 + 3) prostate cancer was found in a 56-year-old man with bilateral cryptorchidism. Radical laparoscopic prostatectomy was performed. However, at the beginning of the procedure, a uterus, two fallopian tubes, and two intra-abdominal gonads were endoscopically identified. The müllerian rests were excised and the gonads biopsied. The histologic examination showed testicular tissue. The association of prostate cancer and persistent müllerian duct syndrome to our knowledge has not previously been reported. Prostate cancer is an androgen-dependent neoplasm, and patients with male pseudohermaphroditism have poor androgen production that should provide protection against it.

[The role of gonadal peptides in clinical investigation].

PubMed

Lahlou, N; Bouvattier, C; Linglart, A; Rodrigue, D; Teinturier, C

2009-01-01

Inhibins, activins, and anti-Mullerian hormone (AMH) are gonadal dimeric peptides produced in ovaries and testes by homologous cells, granulosa cells and Sertoli cells, respectively. The production of inhibins is driven by FSH, that of AMH may indirectly depends on FSH, while it is down regulated, at least in the male, by testosterone. In the past decade, measurements of serum inhibin and AMH have provided useful tools for clinical investigation in gonadal disorders: pseudohermaphroditism, androgen insensitivity, anorchidism, gonadal dysgenesis, disorders of pubertal developpement. Inhibins, activins, and AMH are also reliable markers of gonadal tumors. They are extensively used as indexes of fertility: in the male the production of inhibin B reflects the spermatogenetic activity, in women both inhibin B and AMH levels are correlated with the number of preantral and early antral follicles and reflect the ovarian reserve of follicles available for recruitment.

Sacred psychiatry in ancient Greece

PubMed Central

2014-01-01

From the ancient times, there are three basic approaches for the interpretation of the different psychic phenomena: the organic, the psychological, and the sacred approach. The sacred approach forms the primordial foundation for any psychopathological development, innate to the prelogical human mind. Until the second millennium B.C., the Great Mother ruled the Universe and shamans cured the different mental disorders. But, around 1500 B.C., the predominance of the Hellenic civilization over the Pelasgic brought great changes in the theological and psychopathological fields. The Hellenes eliminated the cult of the Great Mother and worshiped Dias, a male deity, the father of gods and humans. With the Father's help and divinatory powers, the warrior-hero made diagnoses and found the right therapies for mental illness; in this way, sacerdotal psychiatry was born. PMID:24725988

X- and Y-chromosome-specific variants of the amelogenin gene allow non-invasive sex diagnosis for the detection of pseudohermaphrodite goats.

PubMed

Fábián, Renáta; Kovács, András; Stéger, Viktor; Frank, Krisztián; Egerszegi, István; Oláh, János; Bodó, Szilárd

2017-12-01

The Polled Intersex Syndrome (PIS) is responsible for the absence of horns in homozygous and heterozygous goats causing a female-to-male sex reversal in the homozygous polled genotypic female (XX) goats. A simple and efficient non-invasive method was elaborated to detect the genotypic sex from hair and faecal samples using a pair of primers to amplify the X- and Y-linked alleles of the amelogenin gene. The PCR products were easily distinguishable using agarose gel electrophoresis: we detected an X-specific single band in samples originating from healthy phenotypic females and double (X- and Y-) bands in samples from males. The new PCR method is applicable for diagnosing the sex of PIS-affected animals already as newborn kids, in contrast with the phenotypic findings appearing only after puberty, and thus it may replace the cumbersome chromosome investigations.

Androgen-induced pseudo-hermaphroditic phenotypes in female Brevimyrus niger Günther 1866 (Teleostei, Mormyridae).

PubMed

Stell, Sonja K; Moller, Peter

2017-12-01

This paper explores the plasticity of sexually dimorphic characters in subadult female Brevimyrus niger, an African weakly electric mormyrid species. Thirty-five fish were exposed in a staggered fashion (five fish a week) to aromatizable 17α-methyltestosterone over a period of 7 weeks; 18 fish served as untreated controls. 17α-MT induced precocious vitellogenesis that mirrored the natural maturational process during seasonal ovarian recrudescence. At the same time, 17α-MT exposure resulted in complete masculinization of the females' anal fin support structure normally observed during rainy season in adult males. We discuss possible hormonal mechanisms acting along the brain-pituitary-gonad axis that would explain the occurrence of precocious vitellogenesis and the male-typical transformation of the female's anal fin ray bases. Our findings are relevant to commercial aquaculture as the use of 17α-MT in fish hatcheries can pose serious environmental issues.

Coincidence of Persistent Müllerian duct syndrome and testicular tumors in dogs.

PubMed

Park, Eun Jung; Lee, Seok-Hee; Jo, Young-Kwang; Hahn, Sang-Eun; Go, Do-Min; Lee, Su-Hyung; Lee, Byeong-Chun; Jang, Goo

2017-06-02

Persistent Müllerian duct syndrome (PMDS), a rare form of male pseudohermaphroditism in dogs, is an abnormal sexual phenotype in males that is characterized by the existence of a hypoplastic oviduct, uterus, and cranial part of the vagina. Dogs suffering from PMDS are often accompanied by cryptorchidism. To date, it has been mainly found in the Miniature Schnauzer breed. In this report, two cases of PMDS with a malignant testicular tumor originating from cryptorchidism in breeds other than the Miniature Schnauzer breed are described. The patients were a seven-year-old male Maltese dog and a 17-year-old male mixed-breed dog weighing 3.8 kg. They also exhibited an enlarged prostate with or without abscess and an elevated serum estradiol level and were surgically treated to remove the testicular tumor and Müllerian duct derivatives. It is recommended that PMDS should be differentially diagnosed by ultrasonography and that orchiectomy be performed at an early age in patients suspected to have cryptorchidism to prevent the ectopic testes from becoming tumorous.

Clinical, biochemical and morphologic diagnostic markers in an infant male pseudohermaphrodite patient with compound heterozygous mutations (G115D/R246W) in SRD5A2 gene.

PubMed

Fernández-Cancio, Mónica; Rodó, Joan; Andaluz, Pilar; Martínez de Osaba, María Jesús; Rodríguez-Hierro, Francisco; Esteban, Cristina; Carrascosa, Antonio; Audí, Laura

2004-01-01

A patient with male pseudohermaphroditism and clinical diagnosis of partial androgen insensitivity in the neonatal period was studied at pubertal age for a molecular diagnosis. Hormone studies were conducted at baseline and under hCG stimulation for testosterone and dihydrotestosterone determinations at 2 months of age. Gonadectomy was performed at 4 months. At the age of 13 years genital skin fibroblasts were studied for androgen binding and 5alpha-reductase activity and peripheral blood DNA was available for androgen receptor (AR) and 5alpha-reductase (SRD5A2) gene analysis. Exons 1-8 of AR gene and exons 1-5 of SRD5A2 gene were sequenced. AR gene coding sequences were normal. SRD5A2 gene analysis revealed two heterozygote mutations (G115D and R246W), with the mother carrying the G115D and the father the R246W mutations. The compound heterozygote mutations in SRD5A2 gene explained an extremely low 5alpha-reductase enzyme activity in genital skin fibroblasts. Revision of hormonal data from the neonatal period revealed an increased testosterone-to-dihydrotestosterone ratio at the end of an hCG stimulation test, which concurred with the molecular diagnosis. Testis morphology at 4 months of age was normal. Clinical and biochemical differential diagnosis between partial androgen insensitivity syndrome and 5alpha-reductase enzyme deficiency is difficult in the neonatal period and before puberty. Our results show that in our patient the testosterone-to-dihydrotestosterone ratio would have adequately orientated the diagnosis. The two mutations in SRD5A2 gene have been described in patients of different lineages, though not in combination to date. Testis morphology showed that, during early infancy, the 5alpha-reductase deficiency may not have affected interstitial or tubular development. Copyright (c) 2004 S. Karger AG, Basel.

Rationalization of indigenous male circumcision as a sacred religious custom: health beliefs of Xhosa men in South Africa.

PubMed

Mavundla, Thandisizwe Redford; Netswera, Fulufelo Godfrey; Bottoman, Brian; Toth, Ferenc

2009-10-01

This article presents research findings based on the meaning of indigenous circumcision to Xhosa men in South Africa. In South Africa, male circumcision is a rite of passage from adolescence to adulthood. The country has experienced serious problems associated with the practice of this rite ranging from dehydration to death in the traditional "bush" circumcision schools. A qualitative, endogenous research "How do you experience having a son who is undergoing the circumcision rite?" The study revealed cultural circumcision as a "sacred religious practice" with five themes, namely (a) readiness of Xhosa families to engage in the circumcision ritual, (b) the act of circumcision and preparation for manhood, (c) the importance of symbolic purity during the circumcision ritual, (d) celebrating acquired manhood, and (5) aspects of manhood and the rejection of clinical care. Secondary to this are health promotion recommendations made for individuals involved in this ritual.

Child Development & Behavior Topics

MedlinePlus

... Willi Syndrome (PWS) Precocious Puberty Pregnancy and Smoking Pregnancy Prevention Resources for Teens and Families Preventing Tobacco Use Prom! Keeping it Safe and Fun— Resources for Teens and Their Parents Pseudohermaphroditism Puberty, Early Puberty, Early, Podcast Puberty, Late, Podcast Back to ...

Scanning ARM Cloud Radar Handbook

DOE Office of Scientific and Technical Information (OSTI.GOV)

Widener, K; Bharadwaj, N; Johnson, K

2012-06-18

The scanning ARM cloud radar (SACR) is a polarimetric Doppler radar consisting of three different radar designs based on operating frequency. These are designated as follows: (1) X-band SACR (X-SACR); (2) Ka-band SACR (Ka-SACR); and (3) W-band SACR (W-SACR). There are two SACRs on a single pedestal at each site where SACRs are deployed. The selection of the operating frequencies at each deployed site is predominantly determined by atmospheric attenuation at the site. Because RF attenuation increases with atmospheric water vapor content, ARM's Tropical Western Pacific (TWP) sites use the X-/Ka-band frequency pair. The Southern Great Plains (SGP) and Northmore » Slope of Alaska (NSA) sites field the Ka-/W-band frequency pair. One ARM Mobile Facility (AMF1) has a Ka/W-SACR and the other (AMF2) has a X/Ka-SACR.« less

Archaeology: a lion found in the Egyptian tomb of Maïa.

PubMed

Callou, Cécile; Samzun, Anaïck; Zivie, Alain

2004-01-15

Lions are mentioned by classical scholars and in pharaonic inscriptions as being among the sacred animals that were bred and buried in the Nile valley. And yet no specimens have been found in Egypt - until the excavation of the Bubasteion necropolis at Saqqara. Here we describe a complete skeleton, once a mummy, of a male lion (Panthera leo) that was discovered there, buried among the cats' catacombs created during the last centuries bc and occupying the much older tomb of Maïa, wet-nurse to the king Tutankhamun (from the New Kingdom, fourteenth century bc). This important find at a site that was dedicated to the feline goddess Bastet (also known as Bubastis) confirms the status of the lion as a sacred animal during the Late and Greek periods.

Disgust and the sacred: Do people react to violations of the sacred with the same emotion they react to something putrid?

PubMed

Kollareth, Dolichan; Russell, James A

2018-03-01

Disgust has been hypothesized to be uniquely linked to violations of a distinct moral domain (called divinity, purity, or sacred) aimed at preserving one's body from contamination with pathogens and preserving one's soul from violations of what is sacred. Here we examined whether the same emotion-core disgust-occurs when witnessing both types of violation, and we proposed a specific method for doing so. In two studies (N = 160; 240), American and Indian participants indicated their emotional reaction to (stories depicting) sacred or nonsacred violations, each either with or without pathogens. Both Americans and Indians felt "grossed out" (a term for core disgust) by events with pathogens (whether violations of the sacred or not). They felt disgusted and angered, but not grossed out, by violations of the sacred. For both Americans and Indians, grossed out was never the modal emotion when a sacred violation did not involve pathogens. Results were inconsistent with a focus on any single emotion: sacred violations were associated with several different negative emotions. (PsycINFO Database Record (c) 2018 APA, all rights reserved).

Examining the Role of Religiosity in Moral Cognition, Specifically in the Formation of Sacred Values, and Researching Computational Models for Analyzing Sacred Rhetoric and its Consequential Emotions

DTIC Science & Technology

2015-08-13

AFRL-AFOSR-VA-TR-2015-0270 Examining the Role of Religiosity in Moral Cognition, Specifically in the Formation of Sacred Values, and Researching...Computational Models for Analyzing Sacred Rhetoric and its Consequential Emotions Morteza Dehghani UNIVERSITY OF SOUTHERN CALIFORNIA LOS ANGELES Final...SUBTITLE (YIP-12) Examining the Role of Religiosity in Moral Cognition, Specifically in the Formation of Sacred Values, and Researching Computational

The Increasing Prevalence in Intersex Variation from Toxicological Dysregulation in Fetal Reproductive Tissue Differentiation and Development by Endocrine-Disrupting Chemicals

PubMed Central

Rich, Alisa L.; Phipps, Laura M.; Tiwari, Sweta; Rudraraju, Hemanth; Dokpesi, Philip O.

2016-01-01

An increasing number of children are born with intersex variation (IV; ambiguous genitalia/hermaphrodite, pseudohermaphroditism, etc.). Evidence shows that endocrine-disrupting chemicals (EDCs) in the environment can cause reproductive variation through dysregulation of normal reproductive tissue differentiation, growth, and maturation if the fetus is exposed to EDCs during critical developmental times in utero. Animal studies support fish and reptile embryos exhibited IV and sex reversal when exposed to EDCs. Occupational studies verified higher prevalence of offspring with IV in chemically exposed workers (male and female). Chemicals associated with endocrine-disrupting ability in humans include organochlorine pesticides, poly-chlorinated biphenyls, bisphenol A, phthalates, dioxins, and furans. Intersex individuals may have concurrent physical disorders requiring lifelong medical intervention and experience gender dysphoria. An urgent need exists to determine which chemicals possess the greatest risk for IV and the mechanisms by which these chemicals are capable of interfering with normal physiological development in children. PMID:27660460

Etiology of homosexuality.

PubMed

Headings, V E

1980-08-01

The range of expression of homosexuality and its association with certain cultural, environmental, and genetic factors are most consistent with the concept of a multifactorial trait. Additionally, genetic heterogeneity in this phenotype (alternative mutants corresponding to a single phenotype) is highly probable. In certain nonhuman and presumably in human species the normal sexual development of the hypothalamus is guided by an appropriate exposure to androgen at a critical early stage, and this in turn presumably contributes to sociopsychologic sex development. Particularly instructive in this regard have been the monogenic experiments of nature in man--XY females with insensitivity to androgens, congenital adrenal hyperplasia, and male pseudohermaphrodites (5-alpha-reductase deficiency). Additionally, in the human, sociopsychologic sex also appears to be molded by sex assigned at birth and sex of rearing. Several of the intersexuality syndromes and psychoses are accompanied by increased homosexuality, but a majority of homosexuals are not in these categories. A limited number of family studies, including twins, tentatively suggests a heritable risk, at least in some families.

Engaging Sacred Space: Experiments in the Field

ERIC Educational Resources Information Center

della Dora, Veronica

2011-01-01

This article reflects on the experience of theorizing sacred space through field practice as part of a fieldtrip to Barcelona. In particular, it focuses on the critical analysis of different approaches to sacred space as applied to various sites in the city. The article opens with a brief review of three mainstream approaches to sacred space: the…

Sacred bounds on rational resolution of violent political conflict

PubMed Central

Ginges, Jeremy; Atran, Scott; Medin, Douglas; Shikaki, Khalil

2007-01-01

We report a series of experiments carried out with Palestinian and Israeli participants showing that violent opposition to compromise over issues considered sacred is (i) increased by offering material incentives to compromise but (ii) decreased when the adversary makes symbolic compromises over their own sacred values. These results demonstrate some of the unique properties of reasoning and decision-making over sacred values. We show that the use of material incentives to promote the peaceful resolution of political and cultural conflicts may backfire when adversaries treat contested issues as sacred values. PMID:17460042

Sacred Space in Community settlement of Kudus Kulon, Central Java, Indonesia

NASA Astrophysics Data System (ADS)

Budi Sardjono, Agung; Rochma Harani, Arnis

2017-12-01

The sacred space becomes an important part of the spatial layout of Javanese society, as well as in most houses of the archipelago. This space is related to religious activities, highly respected and usually located in the main place. Kudus Kulon community is a part of Javanese culture in the northern coastal area of Java. Known as a devout Muslim society, sacred space in Kudus Kulon community house becomes an important thing to understand the culture of living in society. The research was conducted by looking at the religious activities of the community and how the space of activity is realized. The research was conducted by qualitative research method. In the Kudus Kulon community, sacred spaces are available in the house itself, in the community grup of houses, and around Kudus Kulon area. In every house, the sacred space can be found in Gedongan and extends to Dalem. In the community group of houses, the sacred space can be found in the neighbourhood praying area, while In Kudus Kulon area, it can be found in Mosque complex and Tower tomb. Physically sacred space is realized by raising the floor height of the space around it. In architectural view, the sacred space is seen on the elevation of the roof or roof angle. Spatially the sacred space occupies a central position and visually represented by a vertical orientation.

The Development of the Virtual Learning Media of the Sacred Object Artwork

ERIC Educational Resources Information Center

Nuanmeesri, Sumitra; Jamornmongkolpilai, Saran

2018-01-01

This research aimed to develop the virtual learning media of the sacred object artwork by applying the concept of the virtual technology in order to publicize knowledge on the cultural wisdom of the sacred object artwork. It was done by designing and developing the virtual learning media of the sacred object artwork for the virtual presentation.…

76 FR 28079 - Notice of Intent To Repatriate Cultural Items: Arizona State Museum, University of Arizona...

Federal Register 2010, 2011, 2012, 2013, 2014

2011-05-13

... funerary objects, or sacred objects, or sacred objects and objects of cultural patrimony under 25 U.S.C..., 1 lot of blue pigment, and 1 stick pin. The five sacred objects are one clay figurine, one painted stone fetish, and three quartz crystals. The 36 objects that are both sacred and cultural patrimony are...

On the typology and the worship status of sacred trees with a special reference to the Middle East.

PubMed

Dafni, Amots

2006-05-15

This article contains the reasons for the establishment of sacred trees in Israel based on a field study. It includes 97 interviews with Muslim and Druze informants. While Muslims (Arabs and Bedouins) consider sacred trees especially as an abode of righteous figures' (Wellis') souls or as having a connection to their graves, the Druze relate sacred trees especially to the events or deeds in the lives of prophets and religious leaders. A literary review shows the existence of 24 known reasons for the establishment of sacred trees worldwide, 11 of which are known in Israel one of these is reported here for the first time. We found different trends in monotheistic and polytheistic religions concerning their current worship of sacred trees.

On the typology and the worship status of sacred trees with a special reference to the Middle East

PubMed Central

Dafni, Amots

2006-01-01

This article contains the reasons for the establishment of sacred trees in Israel based on a field study. It includes 97 interviews with Muslim and Druze informants. While Muslims (Arabs and Bedouins) consider sacred trees especially as an abode of righteous figures' (Wellis') souls or as having a connection to their graves, the Druze relate sacred trees especially to the events or deeds in the lives of prophets and religious leaders. A literary review shows the existence of 24 known reasons for the establishment of sacred trees worldwide, 11 of which are known in Israel one of these is reported here for the first time. We found different trends in monotheistic and polytheistic religions concerning their current worship of sacred trees. PMID:16700917

Sacred Space.

PubMed

Adelstein, Pamela

2018-01-01

A space can be sacred, providing those who inhabit a particular space with sense of transcendence-being connected to something greater than oneself. The sacredness may be inherent in the space, as for a religious institution or a serene place outdoors. Alternatively, a space may be made sacred by the people within it and events that occur there. As medical providers, we have the opportunity to create sacred space in our examination rooms and with our patient interactions. This sacred space can be healing to our patients and can bring us providers opportunities for increased connection, joy, and gratitude in our daily work.

Development of 17β-hydroxysteroid dehydrogenase type 3 as a target in hormone-dependent prostate cancer therapy.

PubMed

Ning, Xiaohui; Yang, Yan; Deng, Hong; Zhang, Qihao; Huang, Yadong; Su, Zhijian; Fu, Yongmei; Xiang, Qi; Zhang, Shu

2017-05-01

17β-Hydroxysteroid dehydrogenase type 3 (17β-HSD3) is expressed almost exclusively in the testes and specifically converts the weak androgenic androstenedione to active testosterone (T) in the presence of NADPH. Additionally, studies have demonstrated that 17β-HSD3 is over-expressed in hormone-dependent prostate cancer. T, which interacts with the androgen receptor (AR), eventually stimulates the growth of prostate cancer cells. Defects in T synthesis or action impair the development of the male phenotype during embryogenesis and cause the autosomal recessive disorder male pseudohermaphroditism. Affected individuals are often born with female-appearing external genitalia and are reared as females. Since 17β-HSD3 plays a central role in T production, it has been recognized as a promising therapeutic target to reduce the circulating level of androgens and to suppress androgen-sensitive tumor proliferation. In recent decades, improvements have been made in the development of 17β-HSD3 inhibitors. Herein, we give an overview of the main structure and function of human 17β-HSD3 and summarize steroidal and non-steroidal inhibitors of 17β-HSD3, which can be a potential target for prostate cancer. Copyright © 2017 Elsevier Inc. All rights reserved.

The price of your soul: neural evidence for the non-utilitarian representation of sacred values

PubMed Central

Berns, Gregory S.; Bell, Emily; Capra, C. Monica; Prietula, Michael J.; Moore, Sara; Anderson, Brittany; Ginges, Jeremy; Atran, Scott

2012-01-01

Sacred values, such as those associated with religious or ethnic identity, underlie many important individual and group decisions in life, and individuals typically resist attempts to trade off their sacred values in exchange for material benefits. Deontological theory suggests that sacred values are processed based on rights and wrongs irrespective of outcomes, while utilitarian theory suggests that they are processed based on costs and benefits of potential outcomes, but which mode of processing an individual naturally uses is unknown. The study of decisions over sacred values is difficult because outcomes cannot typically be realized in a laboratory, and hence little is known about the neural representation and processing of sacred values. We used an experimental paradigm that used integrity as a proxy for sacredness and which paid real money to induce individuals to sell their personal values. Using functional magnetic resonance imaging (fMRI), we found that values that people refused to sell (sacred values) were associated with increased activity in the left temporoparietal junction and ventrolateral prefrontal cortex, regions previously associated with semantic rule retrieval. This suggests that sacred values affect behaviour through the retrieval and processing of deontic rules and not through a utilitarian evaluation of costs and benefits. PMID:22271790

The price of your soul: neural evidence for the non-utilitarian representation of sacred values.

PubMed

Berns, Gregory S; Bell, Emily; Capra, C Monica; Prietula, Michael J; Moore, Sara; Anderson, Brittany; Ginges, Jeremy; Atran, Scott

2012-03-05

Sacred values, such as those associated with religious or ethnic identity, underlie many important individual and group decisions in life, and individuals typically resist attempts to trade off their sacred values in exchange for material benefits. Deontological theory suggests that sacred values are processed based on rights and wrongs irrespective of outcomes, while utilitarian theory suggests that they are processed based on costs and benefits of potential outcomes, but which mode of processing an individual naturally uses is unknown. The study of decisions over sacred values is difficult because outcomes cannot typically be realized in a laboratory, and hence little is known about the neural representation and processing of sacred values. We used an experimental paradigm that used integrity as a proxy for sacredness and which paid real money to induce individuals to sell their personal values. Using functional magnetic resonance imaging (fMRI), we found that values that people refused to sell (sacred values) were associated with increased activity in the left temporoparietal junction and ventrolateral prefrontal cortex, regions previously associated with semantic rule retrieval. This suggests that sacred values affect behaviour through the retrieval and processing of deontic rules and not through a utilitarian evaluation of costs and benefits.

43 CFR 10.5 - Consultation.

Code of Federal Regulations, 2010 CFR

2010-10-01

... REPATRIATION REGULATIONS Human Remains, Funerary Objects, Sacred Objects, or Objects of Cultural Patrimony From... inadvertent discovery of human remains, funerary objects, sacred objects, or objects of cultural patrimony on... likely to be, culturally affiliated with the human remains, funerary objects, sacred objects, or objects...

43 CFR 10.12 - Civil penalties.

Code of Federal Regulations, 2010 CFR

2010-10-01

... REPATRIATION REGULATIONS Human Remains, Funerary Objects, Sacred Objects, or Objects of Cultural Patrimony in... transfers human remains, funerary objects, sacred objects, or objects of cultural patrimony contrary to..., to repatriate human remains, funerary object, sacred object, or object of cultural patrimony to a...

The NnCenH3 protein and centromeric DNA sequence profiles of Nelumbo nucifera Gaertn. (sacred lotus) reveal the DNA structures and dynamics of centromeres in basal eudicots.

PubMed

Zhu, Zhixuan; Gui, Songtao; Jin, Jing; Yi, Rong; Wu, Zhihua; Qian, Qian; Ding, Yi

2016-09-01

Centromeres on eukaryotic chromosomes consist of large arrays of DNA repeats that undergo very rapid evolution. Nelumbo nucifera Gaertn. (sacred lotus) is a phylogenetic relict and an aquatic perennial basal eudicot. Studies concerning the centromeres of this basal eudicot species could provide ancient evolutionary perspectives. In this study, we characterized the centromeric marker protein NnCenH3 (sacred lotus centromere-specific histone H3 variant), and used a chromatin immunoprecipitation (ChIP)-based technique to recover the NnCenH3 nucleosome-associated sequences of sacred lotus. The properties of the centromere-binding protein and DNA sequences revealed notable divergence between sacred lotus and other flowering plants, including the following factors: (i) an NnCenH3 alternative splicing variant comprising only a partial centromere-targeting domain, (ii) active genes with low transcription levels in the NnCenH3 nucleosomal regions, and (iii) the prevalence of the Ty1/copia class of long terminal repeat (LTR) retrotransposons in the centromeres of sacred lotus chromosomes. In addition, the dynamic natures of the centromeric region showed that some of the centromeric repeat DNA sequences originated from telomeric repeats, and a pair of centromeres on the dicentric chromosome 1 was inactive in the metaphase cells of sacred lotus. Our characterization of the properties of centromeric DNA structure within the sacred lotus genome describes a centromeric profile in ancient basal eudicots and might provide evidence of the origins and evolution of centromeres. Furthermore, the identification of centromeric DNA sequences is of great significance for the assembly of the sacred lotus genome. © 2016 The Authors The Plant Journal © 2016 John Wiley & Sons Ltd.

Distribution and abundance of sacred monkeys in Igboland, southern Nigeria.

PubMed

Baker, Lynne R; Tanimola, Adebowale A; Olubode, Oluseun S; Garshelis, David L

2009-07-01

Although primates are hunted on a global scale, some species are protected against harassment and killing by taboos or religious doctrines. Sites where the killing of sacred monkeys or the destruction of sacred groves is forbidden may be integral to the conservation of certain species. In 2004, as part of a distribution survey of Sclater's guenon (Cercopithecus sclateri) in southern Nigeria, we investigated reports of sacred monkeys in the Igbo-speaking region of Nigeria. We confirmed nine new sites where primates are protected as sacred: four with tantalus monkeys (Chlorocebus tantalus) and five with mona monkeys (Cercopithecus mona). During 2004-2006, we visited two communities (Akpugoeze and Lagwa) previously known to harbor sacred populations of Ce. sclateri to estimate population abundance and trends. We directly counted all groups and compared our estimates with previous counts when available. We also estimated the size of sacred groves and compared these with grove sizes reported in the literature. The mean size of the sacred groves in Akpugoeze (2.06 ha, n = 10) was similar to others in Africa south of the Sahel, but larger than the average grove in Lagwa (0.49 ha, n = 15). We estimated a total population of 124 Sclater's monkeys in 15 groups in Lagwa and 193 monkeys in 20 groups in Akpugoeze. The Akpugoeze population was relatively stable over two decades, although the proportion of infants declined, and the number of groups increased. As Sclater's monkey does not occur in any official protected areas, sacred populations are important to the species' long-term conservation. Despite the monkeys' destruction of human crops, most local people still adhere to the custom of not killing monkeys. These sites represent ideal locations in which to study the ecology of Sclater's monkey and human-wildlife interactions. (c) 2009 Wiley-Liss, Inc.

43 CFR 10.2 - Definitions.

Code of Federal Regulations, 2010 CFR

2010-10-01

..., funerary objects, sacred objects, or objects of cultural patrimony and receives Federal funds. (i) The term “possession” means having physical custody of human remains, funerary objects, sacred objects, or objects of... have possession of human remains, funerary objects, sacred objects, or objects of cultural patrimony on...

Sacred values in the Israeli-Palestinian conflict: resistance to social influence, temporal discounting, and exit strategies.

PubMed

Sheikh, Hammad; Ginges, Jeremy; Atran, Scott

2013-09-01

Conflicts over sacred values may be particularly difficult to resolve. Because sacred values are nonfungible with material values, standard attempts to negotiate, such as offering material incentives to compromise, often backfire, increasing moral outrage and support for violent action. We present studies with Palestinians in the West Bank and Gaza demonstrating three other ways sacred values may make conflict more intractable, focusing on what we call devoted actors, people who regard issues central to the Israel-Palestine conflict as sacred values. We show that devoted actors (1) were less amenable to social influence, (2) perceived conflict-related events in the past as well as expected events in the future to be temporally closer, and (3) were blind to individual opportunities to escape the conflict. These results suggest that sacred values may affect decision making in a number of ways, which, when combined, contribute to common defense and continuation of conflict. © 2013 New York Academy of Sciences.

78 FR 27078 - Native American Graves Protection and Repatriation Act Regulations

Federal Register 2010, 2011, 2012, 2013, 2014

2013-05-09

... American human remains, funerary objects, sacred objects, and objects of cultural patrimony. Pursuant to... that ``associated funerary objects, unassociated funerary objects, sacred objects, or objects of... objects, sacred objects, or objects of cultural patrimony'' to ``objects'' in Sec. Sec. 10.4(d)(1)(iii...

75 FR 3272 - Culturally Significant Objects Imported for Exhibition Determinations: “The Sacred Made Real...

Federal Register 2010, 2011, 2012, 2013, 2014

2010-01-20

... DEPARTMENT OF STATE [Public Notice 6876] Culturally Significant Objects Imported for Exhibition Determinations: ``The Sacred Made Real: Spanish Painting and Sculpture 1600-1700'' SUMMARY: Notice is hereby... objects to be included in the exhibition ``The Sacred Made Real: Spanish Painting and Sculpture 1600-1700...

Technical Limitations in Merging Secular and Sacred Functions in Monumental Churches

NASA Astrophysics Data System (ADS)

Piatkowska, Ksenia

2017-10-01

The abandonment of churches and their adaptation for secular purposes is a current subject in Europe and worldwide. Most cases involve objects that were desacralized and then rebuilt as a whole object for alternative functions. Thus far, the merging of secular and sacred functions in one monumental Catholic church has not raised any issues. The paper describes the case of St. Catherine’s Church in Gdansk, Poland, where sacred function exists parallel to the new secular function being implemented. The study is based on the authentic, professional experience of the author. It describes the technical limitations arising from the need to ensure destinies for the optimal conditions of both sacred and secular function, while avoiding undesirable interference between them. The author further identifies architectural solutions most relevant to current requirements for protection of sacred zones in the church, for preservation of the monument, and for optimal function of a modern science museum. Significant design issues include: the inviolability of the sacred zone, preservation of the historical value of the monument, proper operation of new secular zones in compliance with contemporary standards of safety, performance of the assumed mission and profitability. The research indicates specific areas where the highest probability of collision exists between the sacred and profane and where technical problems are likely to occur.

Rituals, ceremonies and customs related to sacred trees with a special reference to the Middle East.

PubMed

Dafni, Amots

2007-07-09

Tree worship is very common worldwide. This field study surveys the ceremonies and customs related to sacred trees in present-day Israel; it includes the results of interviews with 98 informants in thirty-one Arab, Bedouin, and Druze villages in the Galilee. The main results are: 1. Sacred trees were treated as another kind of sacred entity with all their metaphysical as well as physical manifestations. 2. There is not even one ceremony or custom that is peculiar only to a sacred tree and is not performed in other sacred places (such as a saint's grave or a mosque). 3. Few customs, such as: quarrel settling (= Sulkha), leaving objects to absorb the divine blessing and leaving objects for charity) seem to be characteristic of this region, only. 4. In modern times, sacred trees were never recorded, in Israel, as centres for official religious ceremonies including sacrifices, nor as places for the performing of rites of passage. 5. There is some variation among the different ethnic groups: Kissing trees and worshipping them is more common among the Druze although carrying out burials under the tree, leaving water and rain-making ceremonies under them have not been recorded in this group. Passing judgments under the tree is more typical of the Bedouin in which the sacred trees were commonly used as a public social centre. Most of the customs surveyed here are known from other parts of the world. The differences between Muslims and Druze are related to the latter's belief in the transmigration of souls.

Rituals, ceremonies and customs related to sacred trees with a special reference to the Middle East

PubMed Central

Dafni, Amots

2007-01-01

Tree worship is very common worldwide. This field study surveys the ceremonies and customs related to sacred trees in present-day Israel; it includes the results of interviews with 98 informants in thirty-one Arab, Bedouin, and Druze villages in the Galilee. The main results are: 1. Sacred trees were treated as another kind of sacred entity with all their metaphysical as well as physical manifestations. 2. There is not even one ceremony or custom that is peculiar only to a sacred tree and is not performed in other sacred places (such as a saint's grave or a mosque). 3. Few customs, such as: quarrel settling (= Sulkha), leaving objects to absorb the divine blessing and leaving objects for charity) seem to be characteristic of this region, only. 4. In modern times, sacred trees were never recorded, in Israel, as centres for official religious ceremonies including sacrifices, nor as places for the performing of rites of passage. 5. There is some variation among the different ethnic groups: Kissing trees and worshipping them is more common among the Druze although carrying out burials under the tree, leaving water and rain-making ceremonies under them have not been recorded in this group. Passing judgments under the tree is more typical of the Bedouin in which the sacred trees were commonly used as a public social centre. Most of the customs surveyed here are known from other parts of the world. The differences between Muslims and Druze are related to the latter's belief in the transmigration of souls. PMID:17620122

78 FR 13889 - Notice of Intent To Repatriate Cultural Items: Arizona State Museum, University of Arizona...

Federal Register 2010, 2011, 2012, 2013, 2014

2013-03-01

... the Hopi Tribe gives a positive identification to substantiate ownership of these sacred and religious... and religious items as described. These items are identified as sacred and religious objects, and are... definition of sacred objects and objects of cultural patrimony, and repatriation to the Indian tribe stated...

78 FR 64436 - Disposition of Unclaimed Human Remains and Other Cultural Items Discovered on Federal Lands After...

Federal Register 2010, 2011, 2012, 2013, 2014

2013-10-29

..., funerary objects, sacred objects, or objects of cultural patrimony discovered on Federal lands after..., funerary objects, sacred objects, or objects of cultural patrimony (``cultural items'' under NAGPRA) not... responsibility to care for human remains, funerary objects, sacred objects, or objects of cultural patrimony, the...

75 FR 42119 - Notice of Intent to Repatriate Cultural Items: High Desert Museum, Bend, OR

Federal Register 2010, 2011, 2012, 2013, 2014

2010-07-20

..., that meet the definition of ``unassociated funerary objects'' or ``sacred objects'' under 25 U.S.C... objects'' or ``sacred objects.'' The three unassociated funerary objects are one pair of moccasins, one single moccasin, and one beaded necklace. The four sacred objects are one beaded fetish lizard-shaped...

77 FR 55860 - Tribal Listening Sessions on Sacred Sites on Federal Lands

Federal Register 2010, 2011, 2012, 2013, 2014

2012-09-11

... DEPARTMENT OF THE INTERIOR Bureau of Indian Affairs Tribal Listening Sessions on Sacred Sites on... conduct a listening session with Indian tribes to obtain oral and written comments concerning sacred sites located on Federal lands. This session in Tulsa, Oklahoma, is the sixth in a series of listening sessions...

The Tunebook That Roars: The Sound and Style of Sacred Harp Singing.

ERIC Educational Resources Information Center

Scholten, James

1980-01-01

The Chattahoochee, Georgia, Sacred Harp Musical Convention has been held annually since 1852. Its tunebook uses a shape-note solmization system introduced to America in the seventeenth century. This article describes the history of shape-note tunebooks; some Sacred Harp songs, modern singing events, and teaching techniques. Resources are listed.…

Accuracy of ultrasonic detection of the uterus in normal newborn infants: implications for infants with ambiguous genitalia.

PubMed

Kutteh, W H; Santos-Ramos, R; Ermel, L D

1995-02-01

Every year approximately one in 5000 babies is born with ambiguous genitalia, a condition that requires immediate sex assignment if possible. We investigated whether transabdominal ultrasonography with the use of a linear array high-resolution 7.5-MHz transducer would enhance the accuracy of detecting the uterus in the newborn. One hundred mothers who delivered normal, term infants (> 36 weeks and > 2500 g) gave their informed consent for the investigation. Each infant was placed in an unmarked bassinet, external genitalia were covered, and ultrasound examinations were performed by the same examiner (R.S.) who was blinded to the sex of the infant. The neonatal uterus was identified in 47 of 50 female infants (94% sensitivity) and the absence of a uterus was correctly predicted in 49 of 50 male infants (specificity 98%). The average length of the neonatal uteri 1 day after birth was 3.2 +/- 0.5 cm and the total volume was 3.5 +/- 0.9 cm3. An endometrial strip could be identified in 98% of neonatal uteri. We conclude that the use of the high-resolution 7.5-MHz transducer available in commercial ultrasound equipment is an accurate method for the detection of the neonatal uterus. Infants born with ambiguous genitalia who have a uterus will almost always be assigned the female sex. Infants with ambiguous genitalia but without a uterus will have male pseudohermaphroditism.

Religious and sacred imperatives in human conflict.

PubMed

Atran, Scott; Ginges, Jeremy

2012-05-18

Religion, in promoting outlandish beliefs and costly rituals, increases ingroup trust but also may increase mistrust and conflict with outgroups. Moralizing gods emerged over the last few millennia, enabling large-scale cooperation, and sociopolitical conquest even without war. Whether for cooperation or conflict, sacred values, like devotion to God or a collective cause, signal group identity and operate as moral imperatives that inspire nonrational exertions independent of likely outcomes. In conflict situations, otherwise mundane sociopolitical preferences may become sacred values, acquiring immunity to material incentives. Sacred values sustain intractable conflicts that defy "business-like" negotiation, but also provide surprising opportunities for resolution.

Sacred space and the healing journey.

PubMed

Alt, Paul L

2017-07-01

Sacred space and spirituality have long been used to heal the mind, body, and spirit. This article illuminates the origins of sacred space and its role as a healing environment from the first human construct, the burial mound, to the 5th Century BCE Greek healing city of Epidaurus. It then examines the role of spirituality as one of the necessary human institutions for a healthy society, according to the Italian philosopher Giambattista Vico. The conclusion then surveys three contemporary healing environments' architecture, the Department of Veteran Affairs Healing Environment Design Guideline (VAHEDG), and how these sacred spaces mend individual and community ailments.

SACR ADVance 3-D Cartesian Cloud Cover (SACR-ADV-3D3C) product

DOE Data Explorer

Meng Wang, Tami Toto, Eugene Clothiaux, Katia Lamer, Mariko Oue

2017-03-08

SACR-ADV-3D3C remaps the outputs of SACRCORR for cross-wind range-height indicator (CW-RHI) scans to a Cartesian grid and reports reflectivity CFAD and best estimate domain averaged cloud fraction. The final output is a single NetCDF file containing all aforementioned corrected radar moments remapped on a 3-D Cartesian grid, the SACR reflectivity CFAD, a profile of best estimate cloud fraction, a profile of maximum observable x-domain size (xmax), a profile time to horizontal distance estimate and a profile of minimum observable reflectivity (dBZmin).

Genome-wide identification and characterization of GRAS transcription factors in sacred lotus (Nelumbo nucifera)

PubMed Central

Zhou, Ying; Zhou, Yu; Yang, Jie

2016-01-01

The GRAS gene family is one of the most important plant-specific gene families, which encodes transcriptional regulators and plays an essential role in plant development and physiological processes. The GRAS gene family has been well characterized in many higher plants such as Arabidopsis, rice, Chinese cabbage, tomato and tobacco. In this study, we identified 38 GRAS genes in sacred lotus (Nelumbo nucifera), analyzed their physical and chemical characteristics and performed phylogenetic analysis using the GRAS genes from eight representative plant species to show the evolution of GRAS genes in Planta. In addition, the gene structures and motifs of the sacred lotus GRAS proteins were characterized in detail. Comparative analysis identified 42 orthologous and 9 co-orthologous gene pairs between sacred lotus and Arabidopsis, and 35 orthologous and 22 co-orthologous gene pairs between sacred lotus and rice. Based on publically available RNA-seq data generated from leaf, petiole, rhizome and root, we found that most of the sacred lotus GRAS genes exhibited a tissue-specific expression pattern. Eight of the ten PAT1-clade GRAS genes, particularly NnuGRAS-05, NnuGRAS-10 and NnuGRAS-25, were preferentially expressed in rhizome and root. In summary, this is the first in silico analysis of the GRAS gene family in sacred lotus, which will provide valuable information for further molecular and biological analyses of this important gene family. PMID:27635351

The supernatural characters and powers of sacred trees in the Holy Land

PubMed Central

Dafni, Amots

2007-01-01

This article surveys the beliefs concerning the supernatural characteristics and powers of sacred trees in Israel; it is based on a field study as well as a survey of the literature and includes 118 interviews with Muslims and Druze. Both the Muslims and Druze in this study attribute supernatural dimensions to sacred trees which are directly related to ancient, deep-rooted pagan traditions. The Muslims attribute similar divine powers to sacred trees as they do to the graves of their saints; the graves and the trees are both considered to be the abode of the soul of a saint which is the source of their miraculous powers. Any violation of a sacred tree would be strictly punished while leaving the opportunity for atonement and forgiveness. The Druze, who believe in the transmigration of souls, have similar traditions concerning sacred trees but with a different religious background. In polytheistic religions the sacred grove/forest is a centre of the community's official worship; any violation of the trees is regarded as a threat to the well being of the community. Punishments may thus be collective. In the monotheistic world (including Christianity, Islam and Druze) the pagan worship of trees was converted into the worship/adoration of saints/prophets; it is not a part of the official religion but rather a personal act and the punishments are exerted only on the violating individual. PMID:17319970

The supernatural characters and powers of sacred trees in the Holy Land.

PubMed

Dafni, Amots

2007-02-25

This article surveys the beliefs concerning the supernatural characteristics and powers of sacred trees in Israel; it is based on a field study as well as a survey of the literature and includes 118 interviews with Muslims and Druze. Both the Muslims and Druze in this study attribute supernatural dimensions to sacred trees which are directly related to ancient, deep-rooted pagan traditions. The Muslims attribute similar divine powers to sacred trees as they do to the graves of their saints; the graves and the trees are both considered to be the abode of the soul of a saint which is the source of their miraculous powers. Any violation of a sacred tree would be strictly punished while leaving the opportunity for atonement and forgiveness. The Druze, who believe in the transmigration of souls, have similar traditions concerning sacred trees but with a different religious background. In polytheistic religions the sacred grove/forest is a centre of the community's official worship; any violation of the trees is regarded as a threat to the well being of the community. Punishments may thus be collective. In the monotheistic world (including Christianity, Islam and Druze) the pagan worship of trees was converted into the worship/adoration of saints/prophets; it is not a part of the official religion but rather a personal act and the punishments are exerted only on the violating individual.

The influence of sacred beliefs in environmental risk perception and attitudes

Treesearch

Sonya Sachdeva

2016-01-01

Elements of the natural world, such as mountains, rivers, and forests, are often seen as sacred in many cultural traditions. Recent conservation movements have even begun to draw on spiritual and religious beliefs to promote issues of environmental sustainability. The straightforward assumption in these cases is that sacred beliefs (compared with secular ones) will...

Some Concepts of Sacred Space Among North American Indians.

ERIC Educational Resources Information Center

Hatfield, John T.; Irby, Charles C.

Since sacred space is revealed in the symbolism of the center, and sacred time is revealed in traditional Native American cosmogony (according to Mircea Eliade), the symbols of the center and the myths of origin were analyzed for the: Naskapi; Pomo; Paiute; Navajo; Ojibwa; and Delaware American Indians. Analysis revealed the following: (1) for the…

The Xicana Sacred Space: A Communal Circle of Compromiso for Educational Researchers

ERIC Educational Resources Information Center

Soto, Lourdes Diaz; Cervantes-Soon, Claudia G.; Villarreal, Elizabeth; Campos, Emmet E.

2009-01-01

The Xicana Sacred Space resulted from an effort to develop a framework that would center the complexities of Chicana ontology and epistemology as they relate to social action projects in our communities. Claiming indigenous roots and ways of knowing, the Xicana Sacred Space functions as a decolonizing tool by displacing androcentric and Western…

78 FR 13890 - Notice of Intent To Repatriate Cultural Items: San Francisco State University NAGPRA Program, San...

Federal Register 2010, 2011, 2012, 2013, 2014

2013-03-01

... meet the definition of sacred objects and objects of cultural patrimony and repatriation to the Indian... University NAGPRA Program that meet the definition of sacred objects and objects of cultural patrimony under... California), each of the objects below meet the definition of either sacred objects or objects of cultural...

77 FR 48533 - Notice of Intent To Repatriate Cultural Items: U.S. Department of the Interior, National Park...

Federal Register 2010, 2011, 2012, 2013, 2014

2012-08-14

... Indian tribes, has determined that the cultural items meet the definition of sacred objects and... individuals who believe they are lineal descendants of the individual who owned these sacred objects and who... individuals who believe they are lineal descendants of the individual who owned these sacred objects and who...

78 FR 72710 - Notice of Intent To Repatriate Cultural Items: Denver Art Museum, Denver, CO

Federal Register 2010, 2011, 2012, 2013, 2014

2013-12-03

... this notice meet the definition of sacred objects and objects of cultural patrimony. Lineal descendants... definition of sacred objects and objects of cultural patrimony under 25 U.S.C. 3001. This notice is published... objects of cultural patrimony and sacred objects. The review of available documentation, in addition to...

75 FR 9925 - Notice of Intent to Repatriate a Cultural Item: The Cleveland Museum of Natural History...

Federal Register 2010, 2011, 2012, 2013, 2014

2010-03-04

... Cleveland Museum of Natural History, Cleveland, OH, that meets the definition of a ``sacred object'' under... Park Service is not responsible for the determinations in this notice. The sacred object is a wooden... when unwrapped. Thus, only part of the sacred object is currently in the collection. The pipe stem...

77 FR 23500 - Notice of Intent To Repatriate Cultural Items: Milwaukee Public Museum, Milwaukee, WI

Federal Register 2010, 2011, 2012, 2013, 2014

2012-04-19

... determined that the cultural items meet the definition of sacred objects and repatriation to the Indian tribe... the control of the Milwaukee Public Museum that meet the definition of sacred object under 25 U.S.C... sacred object based on the documented use of these objects during the Midewiwin ceremonies...

75 FR 11554 - Notice of Intent to Repatriate Cultural Items: Museum of Northern Arizona, Flagstaff, AZ

Federal Register 2010, 2011, 2012, 2013, 2014

2010-03-11

... continue to be used by traditional Navajo religious practitioners. Based on the sacred esoteric knowledge... Northern Arizona, Flagstaff, AZ, that meet the definitions of ``sacred objects'' and ``objects of cultural... the area of Farmington, NM. The 29 cultural items are 4 watercolors of sacred Navajo Yei figures and...

76 FR 9049 - Notice of Intent To Repatriate Cultural Items: University of Pennsylvania Museum of Archaeology...

Federal Register 2010, 2011, 2012, 2013, 2014

2011-02-16

... Anthropology, Philadelphia, PA, that meet the definitions of sacred objects and/or objects of cultural..., anthropological literature, and expert opinion, one cultural item is considered to be a sacred object (Wolf Helmet... considered to be both sacred objects and objects of cultural patrimony (Ganook Hat, NA6864; Noble Killer Hat...

78 FR 21413 - Notice of Intent To Repatriate Cultural Items: The Field Museum of Natural History, Chicago, IL

Federal Register 2010, 2011, 2012, 2013, 2014

2013-04-10

... cultural items listed in this notice meet the definition of sacred objects and objects of cultural... Natural History, Chicago, IL, that meet the definition of sacred objects and objects of cultural patrimony... items have been identified as Native American sacred objects and objects of cultural patrimony through...

Internal and External Factors Shaping Educational Beliefs of High School Teachers of "Sacred" Subjects to Girls

ERIC Educational Resources Information Center

Iluz, Shira; Rich, Yisrael

2009-01-01

This research investigated pedagogical beliefs of teachers of "sacred" school subjects, curricular topics that the school community deems culturally valued, unassailable and inviolate. Two hundred and fifty-five teachers of girls only who taught sacred or secular subjects in Jewish modern religious high schools responded to questionnaires focusing…

78 FR 50107 - Notice of Intent To Repatriate Cultural Items: University of Colorado Museum of Natural History...

Federal Register 2010, 2011, 2012, 2013, 2014

2013-08-16

... organizations, has determined that the cultural items listed in this notice meet the definition of sacred... University of Colorado Museum of Natural History, Boulder, CO that meet the definition of sacred objects and.... Dr. Wheat acquired this item from an unknown individual. The sacred object and object of cultural...

The Sacred or the Profane: The Challenge of Modern Dance in Religious Educational Settings

ERIC Educational Resources Information Center

Clement, Karen

2008-01-01

The article addresses the utilization of modern dance compositional approaches in the development of sacred dance works. A brief history of sacred dance in the Western Church is traced as a foundation for students' stereotypical approaches to dance and religion. Also examined is the 20th Century modern dance choreographers' practice of…

Medicine as a sacred vocation

PubMed Central

Laurel, Sister Jane Dominic

2018-01-01

ABSTRACT This brief survey examines the concept of medicine as a sacred vocation by examining its origins, manifestations, and development in history. In the Paleolithic and Neolithic eras, the practice of medicine was considered a sacred vocation because, like the practice of religion, it sought to preserve life. Moreover, it involved a specialized knowledge and the power of healing, both of which were associated with the sacred and the divine. In Classical Antiquity, the Hippocratic innovations in medicine used human reason and creativity to study the nature of disease. Men vowed to protect the sanctity of their profession and to serve their patients in accord with the highest ethical standards. From the Middle Ages to the contemporary period, Christianity offered the Western world another paradigm in which service of neighbors was equated with service of God. These historical traditions begin the conversation of medicine as a sacred vocation. PMID:29686582

77 FR 74866 - Notice of Intent To Repatriate Cultural Items: New York State Museum, Albany, NY

Federal Register 2010, 2011, 2012, 2013, 2014

2012-12-18

... tribe, has determined that the cultural items meet the definition of sacred objects and objects of... York State Museum that meet the definition of sacred objects and objects of cultural patrimony under 25... Five Nations Alliance Belt as both a sacred object and an object of cultural patrimony as it relates to...

75 FR 14460 - Notice of Intent to Repatriate Cultural Items: U.S. Department of the Interior, National Park...

Federal Register 2010, 2011, 2012, 2013, 2014

2010-03-25

... National Park, WY, that meet the definition of ``sacred objects'' under 25 U.S.C. 3001. This notice is... three cultural items as ``sacred objects'' coming from the Cattaraugus Reservation. The three items are... faces'', are sacred objects which belong to a society which still functions at the Newtown Longhouse on...

76 FR 80388 - Notice of Intent to Repatriate Cultural Items: U.S. Department of the Interior, National Park...

Federal Register 2010, 2011, 2012, 2013, 2014

2011-12-23

... cultural items meet the definition of sacred objects and repatriation to the lineal descendant stated below... descendants of the individual who owned these sacred objects and who wish to claim the items should contact... they are lineal descendants of the individual who owned these sacred objects and who wish to claim the...

78 FR 45963 - Notice of Intent to Repatriate Cultural Item: Maxwell Museum of Anthropology, University of New...

Federal Register 2010, 2011, 2012, 2013, 2014

2013-07-30

... organizations, has determined that a cultural item listed in this notice meets the definition of sacred object... sacred objects under 25 U.S.C. 3001. This notice is published as part of the National Park Service's... that it was a sacred object from their tribe, and requested its return. Determinations Made by the...

76 FR 44947 - Notice of Intent To Repatriate Cultural Items: University of Michigan Museum of Anthropology, Ann...

Federal Register 2010, 2011, 2012, 2013, 2014

2011-07-27

... the appropriate Indian tribe, has determined that the items meet the definition of sacred objects and.... Representatives of any Indian tribe that believes itself to be culturally affiliated with the sacred objects may... of Anthropology, Ann Arbor, MI, that meet the definition of sacred objects under 25 U.S.C. 3001. This...

78 FR 50093 - Notice of Intent To Repatriate Cultural Items: U.S. Department of the Interior, National Park...

Federal Register 2010, 2011, 2012, 2013, 2014

2013-08-16

... cultural items listed in this notice meet the definition of sacred objects. Lineal descendants or... sacred objects under 25 U.S.C. 3001. This notice is published as part of the National Park Service's... Preserve, Inc., donated the David T. Vernon Collection to Grand Teton National Park. The three sacred...

77 FR 5839 - Notice of Intent To Repatriate a Cultural Item: University of Denver Department of Anthropology...

Federal Register 2010, 2011, 2012, 2013, 2014

2012-02-06

... that a cultural item meets the definition of sacred object and repatriation to the Indian tribes stated... sacred object under 25 U.S.C. 3001. This notice is published as part of the National Park Service's... storage of sacred items, shell money, beads and other treasured items. Ceremonial baskets were sometimes...

77 FR 19697 - Notice of Intent to Repatriate Cultural Items: Maxwell Museum of Anthropology, University of New...

Federal Register 2010, 2011, 2012, 2013, 2014

2012-04-02

... definition of sacred objects and repatriation to the Indian tribes stated below may occur if no additional..., Albuquerque, NM, that meet the definition of sacred objects under 25 U.S.C. 3001. This notice is published as... site LA 46316 include 90 sacred objects commonly called prayer sticks, materials for making prayer...

76 FR 80391 - Notice of Intent to Repatriate Cultural Items: U.S. Department of the Interior, National Park...

Federal Register 2010, 2011, 2012, 2013, 2014

2011-12-23

... cultural items meet the definition of sacred objects and repatriation to the lineal descendant stated below... descendants of the individual who owned these sacred objects and who wish to claim the items should contact... descendants of the individual who owned these sacred objects and who wish to claim the items should contact...

77 FR 13623 - Notice of Intent To Repatriate Cultural Items: U.S. Fish and Wildlife Service, Office of Law...

Federal Register 2010, 2011, 2012, 2013, 2014

2012-03-07

... cultural items listed below meet the definition of sacred objects and/or objects of cultural patrimony and... of Law Enforcement, that meet the definition of sacred objects and/or objects of cultural patrimony.... Upon review, the USFWS determined that three objects of cultural patrimony and five sacred objects are...

77 FR 34986 - Notice of Intent To Repatriate Cultural Items: U.S. Department of the Interior, National Park...

Federal Register 2010, 2011, 2012, 2013, 2014

2012-06-12

... appropriate Indian tribes, has determined that the cultural items meet the definition of sacred objects and... individuals who believe they are lineal descendants of the individual who owned these sacred objects and who... descendants of the individual who owned these sacred objects and who wish to claim the items should contact...

76 FR 80390 - Notice of Intent To Repatriate Cultural Items: U.S. Department of the Interior, National Park...

Federal Register 2010, 2011, 2012, 2013, 2014

2011-12-23

... cultural items meet the definition of sacred objects and repatriation to the lineal descendant stated below... descendants of the individual who owned these sacred objects and who wish to claim the items should contact... descendants of the individual who owned these sacred objects who wish to claim the items should contact Little...

77 FR 23497 - Notice of Intent To Repatriate Cultural Items: Benton County Historical Society and Museum...

Federal Register 2010, 2011, 2012, 2013, 2014

2012-04-19

... for all nine cultural items and that these cultural items are sacred objects that have religious... sacred objects and repatriation to the Indian tribe stated below may occur if no additional claimants..., Philomath, OR, that meet the definition of sacred objects under 25 U.S.C. 3001. This notice is published as...

77 FR 5837 - Notice of Intent To Repatriate Cultural Items: University of Denver Department of Anthropology...

Federal Register 2010, 2011, 2012, 2013, 2014

2012-02-06

... that the cultural items meet the definition of sacred objects and repatriation to the Indian tribe... sacred objects under 25 U.S.C. 3001. This notice is published as part of the National Park Service's... notice (1638 A-B, 1640, 1655, 3789) are determined to be sacred objects. Between 1951 and 1952, a lidded...

76 FR 75901 - Notice of Intent To Repatriate a Cultural Item: Kingman Museum, Inc., Battle Creek, MI

Federal Register 2010, 2011, 2012, 2013, 2014

2011-12-05

... determined that a cultural item meets the definition of sacred object and repatriation to the Indian tribe... Museum, Inc. that meets the definition of sacred object under 25 U.S.C. 3001. This notice is published as... determined that the rattle is a sacred object. Determinations Made by the Kingman Museum, Inc. Officials of...

77 FR 59968 - Notice of Intent To Repatriate Cultural Items: Stanford University Archaeology Center, Stanford, CA

Federal Register 2010, 2011, 2012, 2013, 2014

2012-10-01

... sacred object and repatriation to the Indian tribes stated below may occur if no additional claimants... meet the definition of sacred object under 25 U.S.C. 3001. This notice is published as part of the... Stanford, donated the cultural items to the Stanford Museum before her death in 1905. The sacred objects...

'Marriage is sacred': the religious right's arguments against 'gay marriage' in Australia.

PubMed

Edwards, Jane

2007-01-01

In 2004, the Australian government legislated to prohibit 'gay marriage'; the religious right had lobbied vigorously for passage of this legislation. Drawing on Durkheim's theory of sacred and profane, this paper examines the argument proffered by right-wing Christians that allowing legalised unions between lesbians and between gay men would seriously undermine the institution of marriage and the family. Claims about the spectre of gays and lesbians marrying reveal a deeper unease about the status of heterosexual marriage and the nuclear family. These concerns, in turn, house a deeper unease about the nature and place of masculinity in contemporary Australian society. This disquiet about masculinity and masculine authority is isomorphic with concerns about challenges to the notion of an objective epistemological order. Marriage and nature are both sacred in Durkheimian terms because they must be radically separated from matters profane. By locating heterosexual marriage within the domain of nature, it is protected from contact with things that threaten its sacred status. However, Durkheim's theory of the sacred is simultaneously an account of the exercise of ideological power. Attempts to cast heterosexual marriage as sacred and, therefore, as inviolate are inextricably linked with attempts to protect an epistemological order linked to masculine authority.

Sacred Choices: Adolescent Relationships and Sexual Ethics--The Reform Movement's Response to the Need for Faith-Based Sexuality Education

ERIC Educational Resources Information Center

Winer, Rabbi Laura Novak

2011-01-01

"Sacred Choices: Adolescent Relationships and Sexual Ethics" is a sexual ethics curriculum for middle school and high school students developed by the Union for Reform Judaism. Sacred Choices strives to teach Reform Jewish teens that their bodies are gifts from God and that Judaism provides relevant guidance on how to use and care for that gift…

77 FR 34986 - Notice of Intent To Repatriate a Cultural Item: U.S. Department of the Interior, Indian Arts and...

Federal Register 2010, 2011, 2012, 2013, 2014

2012-06-12

... definition of sacred object and repatriation to the Indian tribe stated below may occur if no additional..., that meets the definition of sacred object under 25 U.S.C. 3001. This notice is published as part of... determinations in this notice. History and Description of the Cultural Item The sacred object is a Natoas bundle...

77 FR 13622 - Notice of Intent To Repatriate Cultural Items: U.S. Fish and Wildlife Service, Office of Law...

Federal Register 2010, 2011, 2012, 2013, 2014

2012-03-07

... below meet the definition of sacred objects and repatriation to the Indian tribe stated below may occur... definition of sacred objects under 25 U.S.C. 3001. This notice is published as part of the National Park.... Upon review, the USFWS determined that two sacred objects (Item 6: Crow lumpwood dance wand and Item 46...

78 FR 50108 - Notice of Intent To Repatriate Cultural Item: Rochester Museum & Science Center, Rochester, NY

Federal Register 2010, 2011, 2012, 2013, 2014

2013-08-16

... that the cultural item listed in this notice meets the definition of a sacred object and an object of... definition of a sacred object and an object of cultural patrimony under 25 U.S.C. 3001. This notice is... Item(s) The one sacred object and object of cultural patrimony is a Chilkat blanket (27.92.1/AE 580...

78 FR 45964 - Notice of Intent To Repatriate a Cultural Item: U.S. Department of the Interior, National Park...

Federal Register 2010, 2011, 2012, 2013, 2014

2013-07-30

... sacred object. Lineal descendants or representatives of any Indian tribe or Native Hawaiian organization... of sacred object under 25 U.S.C. 3001. This notice is published as part of the National Park Service... purchase that represented the life ways of the area people. The one sacred object is a red catlinite pipe...

78 FR 59968 - Notice of Intent To Repatriate Cultural Items: U.S. Department of the Interior, Bureau of Indian...

Federal Register 2010, 2011, 2012, 2013, 2014

2013-09-30

... definition of a sacred object. Lineal descendants or representatives of any Indian tribe or Native Hawaiian... the definition of sacred object under 25 U.S.C. 3001. This notice is published as part of the National... sacred object is a bowl, identified by staff at the Arizona State Museum as Tusayan White Ware, and...

Identifying Future Sacred Heart Administrators by Examining the Characteristics, Commonalities, and Personal Motivations of Current School Leaders

ERIC Educational Resources Information Center

Teixeira, Julie Brill

2012-01-01

Since their inception, all schools of the Sacred Heart have been headed by nuns of the Religious of the Sacred Heart of Jesus [RSCJ]. As the years have passed, many RSCJ nuns have aged and retired leaving vacancies that have proven difficult to fill. In this qualitative study, the characteristics, commonalities, and personal motivations of Sacred…

Singing over the Wall: Legal and Ethical Considerations for Sacred Music in the Public Schools

ERIC Educational Resources Information Center

Drummond, Tim

2014-01-01

Music with sacred texts is integral to the historical and modern development of the music education field, yet many who teach in public schools find themselves limited or banned from using sacred music. School divisions do not have a consensus opinion on how to handle this sensitive topic, and the law is not explicit. In this article, I provide an…

76 FR 80389 - Notice of Intent To Repatriate a Cultural Item: U.S. Department of the Interior, National Park...

Federal Register 2010, 2011, 2012, 2013, 2014

2011-12-23

... cultural item meets the definition of sacred object and repatriation to the lineal descendant stated below... descendants of the individual who owned the sacred object and who wish to claim the item should contact Little... descendants of the individual who owned the sacred object and who wish to claim the item should contact Little...

The ecological implications of ancestral religion and reciprocal exchange in a sacred forest in Karendi

Treesearch

Cynthia T. Fowler

2003-01-01

This article tells the story of the sacred place named Mata Loko ("River's Source") in Karendi on the western end of the islands of sumba. This ethnographic case of an eastern Indonesian society where the traditional religion of Marapu persists sheds light on questions of how local belief systems are part of environmental adaptions. the use of sacred...

How do rituals affect cooperation? An experimental field study comparing nine ritual types.

PubMed

Fischer, Ronald; Callander, Rohan; Reddish, Paul; Bulbulia, Joseph

2013-06-01

Collective rituals have long puzzled anthropologists, yet little is known about how rituals affect participants. Our study investigated the effects of nine naturally occurring rituals on prosociality. We operationalized prosociality as (1) attitudes about fellow ritual participants and (2) decisions in a public goods game. The nine rituals varied in levels of synchrony and levels of sacred attribution. We found that rituals with synchronous body movements were more likely to enhance prosocial attitudes. We also found that rituals judged to be sacred were associated with the largest contributions in the public goods game. Path analysis favored a model in which sacred values mediate the effects of synchronous movements on prosocial behaviors. Our analysis offers the first quantitative evidence for the long-standing anthropological conjecture that rituals orchestrate body motions and sacred values to support prosociality. Our analysis, moreover, adds precision to this old conjecture with evidence of a specific mechanism: ritual synchrony increases perceptions of oneness with others, which increases sacred values to intensify prosocial behaviors.

The use of sacred story in a psychiatry spirituality group.

PubMed

Kidd, R A; Maripolsky, V; Smith, P P

2001-01-01

Describes the philosophy and methodology for using sacred stories from several religious traditions with psychiatric patients. Notes how chaplains are integrated into a psychiatric unit's interdisciplinary team. Details how sacred stories are selected for use in a spirituality group, how patients are screened for participation, and how the group is facilitated. Demonstrates the benefit and value patients and staff derive from a spirituality group on a psychiatric unit.

In the Eyes of the Beholder: Understanding and Resolving Incompatible Ideologies and Languages in US Environmental and Cultural Laws in Relationship to Navajo Sacred Lands

ERIC Educational Resources Information Center

Milholland, Sharon

2010-01-01

In this article, the author raises a few examples of incompatible concepts and languages in US federal environmental and cultural laws affecting the management of indigenous sacred lands. She explains these examples by describing the management of a selection of Navajo (Dine) sacred places and elsewhere. Through fundamental concepts rooted in…

The links between protected areas, faiths, and sacred natural sites.

PubMed

Dudley, Nigel; Higgins-Zogib, Liza; Mansourian, Stephanie

2009-06-01

Most people follow and are influenced by some kind of spiritual faith. We examined two ways in which religious faiths can in turn influence biodiversity conservation in protected areas. First, biodiversity conservation is influenced through the direct and often effective protection afforded to wild species in sacred natural sites and in seminatural habitats around religious buildings. Sacred natural sites are almost certainly the world's oldest form of habitat protection. Although some sacred natural sites exist inside official protected areas, many thousands more form a largely unrecognized "shadow" conservation network in many countries throughout the world, which can be more stringently protected than state-run reserves. Second, faiths have a profound impact on attitudes to protection of the natural world through their philosophy, teachings, investment choices, approaches to land they control, and religious-based management systems. We considered the interactions between faiths and protected areas with respect to all 11 mainstream faiths and to a number of local belief systems. The close links between faiths and habitat protection offer major conservation opportunities, but also pose challenges. Bringing a sacred natural site into a national protected-area system can increase protection for the site, but may compromise some of its spiritual values or even its conservation values. Most protected-area managers are not trained to manage natural sites for religious purposes, but many sacred natural sites are under threat from cultural changes and habitat degradation. Decisions about whether or not to make a sacred natural site an "official" protected area therefore need to be made on a case-by-case basis. Such sites can play an important role in conservation inside and outside official protected areas. More information about the conservation value of sacred lands is needed as is more informed experience in integrating these into wider conservation strategies. In addition, many protected-area staff need training in how to manage sensitive issues relating to faiths where important faith sites occur in protected areas. ©2009 Society for Conservation Biology.

Sacred Groves of Parinche Valley of Pune District of Maharashtra, India and their Importance.

PubMed

Waghchaure, Chandrakant K; Tetali, Pundarikakshudu; Gunale, Venkat R; Antia, Noshir H; Birdi, Tannaz J

2006-04-01

Sacred groves are protected areas of forests because of religious beliefs and constitute an important aspect of the cultural life of various communities throughout the world. The source of this culture can be traced back to prehistoric times. The sacred groves of Parinche valley, Pune district of Maharashtra, India were studied to understand their status and importance in relation to common natural resource bases and cultural aspects. Through formal interviews and non-participatory observation undertaken in all seasons between October 2002 and February 2004, 14 sacred groves were documented. Both EMIC and ETIC dimensions were incorporated in the choice of subjects. The results show that they are important for various communities as a common natural resource base. They promote cultural bonding among various communities and maintain harmony in social life. This can be evidenced during annual village festivals and family celebrations, which invariably take place within the premises of sacred groves. They are also important for biodiversity as many groves function like mini sanctuaries and harbour endemic and threatened plant species. The natural vegetation of the groves comprises many medicinal plants that are regularly harvested by local medicine men ( Vaidus ). Water is a precious resource, especially during summer months, and the perennial water sources that are present in the sacred groves are the only remaining water sources for seven villages. There is a compunction, on the other hand, of the sacred groves being influenced by urbanization, resulting in the building of concrete temples by clearing natural vegetation and planting ornamental and other economically useful trees in the cleared areas of the groves. Such actions alter these fragile ecosystems and deplete or destroy the natural resource base for which this ancient culture is believed to have been originally evolved. We conclude here that sacred groves were originally a common natural resource which were assimilated into the social and cultural life of villages in the Parinche valley. Hence their protection and enhancement should become part of village and forest planning.

The Reconstruction of Greyfriars Kirkyard’s Sacred Space: From the Franciscan Order’s “Divinity Heaven Garden” into the Protestant’s “the Sacred Cemetery”

NASA Astrophysics Data System (ADS)

Li, Xin; Cao, Lei; Ma, Yifeng

2017-08-01

The Scottish Reformation in the sixteenth century had a profound influence on the layout and function of Greyfriars Kirkyard. Since the Reformation it has been used in various ways such as a public cemetery, a weapon exhibition and military exercises site, and as the Covenanters prison. By exhaustively perusing historical documents, comparing different layouts in Edinburgh antique maps, and analyzing the epitaphs and engraved monuments within the cemetery, I have concluded the reconstructive principles of the sacred space represent three major shifts. The space has moved from sacred to secular from a single faith to multiple denominational and from an oppressive environment to a supportive one.

Sacred Sky and Cyberspace

NASA Astrophysics Data System (ADS)

Clynes, F.

2011-06-01

The concept of the sacred world beyond the stars found expression in the works of Plato, into Gnosticism and was incorporated into Christianity where medieval images of the cosmos pictured the heavenly domain as beyond the stars. Today cyberspace literature abounds with descriptions of a transmundane space, a great Beyond. This talk looks at current views of cyberspace and asks if they are a re-packaging of the age-old concept of a sacred sky in a secular and technological format?

ACHP | News

Science.gov Websites

Departments of the Interior and Energy to develop a "message" about sacred places under the Sacred Sites Memorandum of Understanding signed by the Departments of the Interior, Agriculture, Defense, and

Small Group Dynamics in the Evolution of Global Network Terrorism: A Comprehensive, People-Based Approach. Part A: Select Publications

DTIC Science & Technology

2009-10-07

uncontroversial that people can rank sacred values, and if sacred values can be ordered relative to each other they cannot be of infinite value. Emile ... Durkheim notes that a significant feature of religion is that it constitutes a system of beliefs and rites where "sacred tilings have relations of...coordination and subordination to one another" ( Durkheim . 1912/ 1995, p. 38). Indeed, in our own studies of religious and politically active samples of

Evaluation of Compulsory Military Service in Turkey Using a Population Representation Model

DTIC Science & Technology

2016-03-01

the State and the Atatürk Effect .....39  3.  Service as a Sacred Duty .............................................................42  4.  Rituals...military nation, soldiers as the saviors of the state, and service as a sacred duty. The first part of the discussion on the military and the society...state, and the so-termed Atatürk effect, service as a sacred duty and rituals created through the draft. 34 However, this high status of the

Plasma Cell Cheilitis: A Clinicopathological and Immunohistochemical Study of 13 Cases

PubMed Central

Lee, Jin Yong; Kim, Kwang Ho; Hahm, Ji Eun; Ha, Jae Won; Kwon, Won Joo; Kim, Chul Woo

2017-01-01

Background Plasma cell cheilitis is an unusual benign plasma cell proliferative disease of an unknown etiology that typically presents on the lip. Objective The aim of this study was to investigate the clinicopathological characteristics of 13 cases of plasma cell cheilitis. Methods The present study investigated the clinical manifestations, treatment modalities, and outcome of 13 patients diagnosed with plasma cell cheilitis from 2011 to 2016 at Kangdong Sacred Heart Hospital and Hallym University Sacred Heart Hospital. Biopsy specimens of the all cases were evaluated using conventional hematoxylin and eosin staining with kappa and lambda immunoglobulin light chain immunohistochemistry. Results The age of the patients ranged from 39 to 86 years (mean, 64.7 years), with male predominance. Histopathologically, 61.5% and 38.5% of patients showed band-like and pan dermal plasmacytic infiltrates, respectively. Eosinophilic infiltration was noted in 69.2% of patients. All cases showed both kappa and lambda immunoglobulin light chain reactivities, and kappa predominance was confirmed in 9 patients (69.2%). A majority of the patients was treated with local therapy, such as intralesional steroid injection with topical tacrolimus. Among the 13 patients, plasma cell cheilitis completely resolved, partially resolved, and recurred in 3 (23.1%), 5 (38.5%), and 5 patients (38.5%), respectively. Conclusion Plasma cell cheilitis presented as erosive edematous circumscribed patches or plaques affecting mainly the lower lip of elderly male patients. The majority of histopathology cases showed characteristic plasma cell aggregation on the upper dermis that was immunopositive for immunoglobulin light chain, with kappa predominance. PMID:28966508

43 CFR 46.215 - Categorical exclusions: Extraordinary circumstances.

Code of Federal Regulations, 2010 CFR

2010-10-01

... populations (EO 12898). (k) Limit access to and ceremonial use of Indian sacred sites on Federal lands by Indian religious practitioners or significantly adversely affect the physical integrity of such sacred...

Offering Spiritual Support for Family or Friends

MedlinePlus

... the person, offer prayer, spiritual readings, music or sacred rituals as appropriate or requested. b b Remember ... has a favorite prayer, scripture, reading, hymn or sacred psalm. b b Be sure to ask the ...

75. SACRED HEART SCHOOL, 1324 ELLIS STREET SOUTH (REAR ELEVATION ...

Library of Congress Historic Buildings Survey, Historic Engineering Record, Historic Landscapes Survey

75. SACRED HEART SCHOOL, 1324 ELLIS STREET SOUTH (REAR ELEVATION FROM GREENE STREET 56/61A - Greene Street Historic District, Greene Street, Gordon Highway to Augusta Canal Bridge, Augusta, Richmond County, GA

Pinned on Karma Rock: whitewater kayaking as religious experience.

PubMed

Sanford, A Whitney

2007-01-01

This paper argues that whitewater paddling constitutes religious experience, that non-western terms often best describe this experience and that these two facts are related and have much to tell us about the nature of religious experience. That many paddlers articulate their experiences using Asian and/or indigenous religious terms suggests that this language is a form of opposition to existing norms of what constitutes religious experience. So, investigating the sport as an aquatic nature religion provides the opportunity to revisit existing categories. As a "lived religion," whitewater kayaking is a ritual practice of an embodied encounter with the sacred, and the sacred encounter is mediated through the body's performance in the water. This sacred encounter-with its risk and danger-illustrates Rudolph Otto's equation of the sacred with terrifying and unfathomable mystery and provides a counterpoint to norms of North American religiosity and related scholarship.

77 FR 19699 - Notice of Intent to Repatriate Cultural Items: Rochester Museum & Science Center, Rochester, NY

Federal Register 2010, 2011, 2012, 2013, 2014

2012-04-02

... Indian tribe, has determined that the cultural items meet the definition of both sacred objects and... Rochester Museum & Science Center that meet the definition of both sacred objects and [[Page 19700

74. SACRED HEART CATHOLIC CHURCH, NORTHWEST CORNER OF GREENE AND ...

Library of Congress Historic Buildings Survey, Historic Engineering Record, Historic Landscapes Survey

74. SACRED HEART CATHOLIC CHURCH, NORTHWEST CORNER OF GREENE AND THIRTEENTH STREETS, SOUTH (FRONT) ELEVATION ON GREENE STREET 56/61 - Greene Street Historic District, Greene Street, Gordon Highway to Augusta Canal Bridge, Augusta, Richmond County, GA

43 CFR 10.6 - Custody.

Code of Federal Regulations, 2010 CFR

2010-10-01

... the area in which the human remains, funerary objects, sacred objects, or objects of cultural... REGULATIONS Human Remains, Funerary Objects, Sacred Objects, or Objects of Cultural Patrimony From Federal or... objects, or objects of cultural patrimony excavated intentionally or discovered inadvertently in Federal...

43 CFR 10.5 - Consultation.

Code of Federal Regulations, 2011 CFR

2011-10-01

... REPATRIATION REGULATIONS Human Remains, Funerary Objects, Sacred Objects, or Objects of Cultural Patrimony From... inadvertent discovery of human remains, funerary objects, sacred objects, or objects of cultural patrimony on... of cultural patrimony; and (3) From Indian tribes and Native Hawaiian organizations that have a...

43 CFR 10.6 - Custody.

Code of Federal Regulations, 2011 CFR

2011-10-01

... the area in which the human remains, funerary objects, sacred objects, or objects of cultural... REGULATIONS Human Remains, Funerary Objects, Sacred Objects, or Objects of Cultural Patrimony From Federal or... objects, or objects of cultural patrimony excavated intentionally or discovered inadvertently in Federal...

43 CFR 10.8 - Summaries.

Code of Federal Regulations, 2010 CFR

2010-10-01

... REGULATIONS Human Remains, Funerary Objects, Sacred Objects, or Objects of Cultural Patrimony in Museums and... may contain unassociated funerary objects, sacred objects, or objects of cultural patrimony must... must consult with Indian tribe officials and traditional religious leaders: (i) From whose tribal lands...

Sacred Cows That Should Be Put to Pasture.

ERIC Educational Resources Information Center

Artley, A. Sterl

This paper examines some of the problems associated with unquestioned teaching practices and theories ("sacred cows") in the field of reading. Topics discussed include phonics, pronunciation, oral reading, teacher accountability and behavioral objectives, individualized reading, and the open classroom. (KS)

Sacred Circles.

ERIC Educational Resources Information Center

Merkel, Jeanean

1998-01-01

States that people feel spiritual longing, expressed in belief in a God or higher power, to feel whole in a fragmented society. Recommends setting aside a sacred space, being still, and finding a spiritual community as rituals to reconnect with God and integrate the inner and outer lives. (VWC)

43 CFR 10.3 - Intentional archaeological excavations.

Code of Federal Regulations, 2011 CFR

2011-10-01

... Cultural Patrimony From Federal or Tribal Lands § 10.3 Intentional archaeological excavations. (a) General... objects, sacred objects, or objects of cultural patrimony that are excavated intentionally from Federal or... excavation of human remains, funerary objects, sacred objects, or objects of cultural patrimony from Federal...

43 CFR 10.3 - Intentional archaeological excavations.

Code of Federal Regulations, 2010 CFR

2010-10-01

... Cultural Patrimony From Federal or Tribal Lands § 10.3 Intentional archaeological excavations. (a) General... objects, sacred objects, or objects of cultural patrimony that are excavated intentionally from Federal or... excavation of human remains, funerary objects, sacred objects, or objects of cultural patrimony from Federal...

43 CFR 10.15 - Limitations and remedies.

Code of Federal Regulations, 2010 CFR

2010-10-01

... cultural patrimony to Indian tribes, Native Hawaiian organizations, or individuals; and (ii) Enter into any... remains, funerary objects, sacred objects, or objects of cultural patrimony is deemed to have irrevocably... prior to the time the particular human remains, funerary objects, sacred objects, or objects of cultural...

43 CFR 10.13 - Future applicability.

Code of Federal Regulations, 2010 CFR

2010-10-01

... REPATRIATION REGULATIONS Human Remains, Funerary Objects, Sacred Objects, or Objects of Cultural Patrimony in... human remains, funerary objects, sacred objects or objects of cultural patrimony, must: (i) Within 6... the holding or collection as required by § 10.8 to any Indian tribe or Native Hawaiian organization...

Une fistule recto-vaginale rentrant dans le cadre d'un syndrome de Currarino

PubMed Central

Idrissi, Mounia Lakhdar; Babakhoya, Abdeladim; Bouabdellah, Youssef; Hida, Mostapha

2011-01-01

Le syndrome de Currarino (SC) est défini par une triade rassemblant une malformation ano-rectale, une agénésie sacrée et une tumeur pré-sacrée. Nous rapportons le cas d'une fille de 4 ans et demi ayant été admise en consultation de gastro-entérologie pédiatrique pour constipation avec issue de selle à travers un orifice vulvaire. La radiographie du rachis avait montré une agénésie sacrée. Le fistulo-scanner a mis en évidence une fistule recto-vaginale et l'IRM pelvienne a confirmé l'agénésie sacrée et a retrouvé une méningocèle antérieure. La découverte d'une malformation ano-rectale doit faire chercher une autre anomalie de la triade de Currarino. Cette affection, rare, nécessite une prise en charge médico-chirurgicale assez complexe. PMID:22384297

Psychoanalysis: the sacred and the profane.

PubMed

Frosch, Allan

2014-06-01

Colleagues from a variety of perspectives have written about the propensity to enshrine psychoanalytic theory. The meaning of the word "enshrine" is to cherish as sacred an idea or philosophy and protect it from change. In other words, the way we view psychoanalysis, our theories of mind and technique, become holy writ and we have divided the world of theory into the sacred and the profane. This is the kiss of death for theory, which must constantly evolve and change, but comforting for the analyst who believes he is on the side of the right, the sacred. In this paper I will discuss how our propensity to enshrine theory has had a debilitating effect on the development of psychoanalysis and, in particular, as a treatment for the most vulnerable people who seek our help. I also address the idea that movement away from enshrined positions allows us to construct different versions of reality. In this context, the notion of "action at a distance" is presented along with the attendant idea of psychoanalytic entanglement.

43 CFR 10.4 - Inadvertent discoveries.

Code of Federal Regulations, 2011 CFR

2011-10-01

... REPATRIATION REGULATIONS Human Remains, Funerary Objects, Sacred Objects, or Objects of Cultural Patrimony From...) of the Act regarding the custody of human remains, funerary objects, sacred objects, or objects of...) Discovery. Any person who knows or has reason to know that he or she has discovered inadvertently human...

Sacred Mountains Scholars Gaining a New Window on the Universe.

ERIC Educational Resources Information Center

Ainsworth, Diane

1992-01-01

Describes the Sacred Mountains Scholars Program, a collaborative training program of the National Aeronautics and Space Administration's (NASA) Jet Propulsion Laboratory and Northern Arizona University that gives American Indian undergraduates the opportunity to explore engineering, business, and space science careers during summer on-the-job…

25 CFR 262.8 - Custody of archaeological resources.

Code of Federal Regulations, 2010 CFR

2010-04-01

... of the resources recovered (other than human remains of Indians, funerary objects, sacred objects or... may grant custody of archaeological resources (except for human remains, funerary objects, sacred... 25 Indians 1 2010-04-01 2010-04-01 false Custody of archaeological resources. 262.8 Section 262.8...

African-American Sacred Music.

ERIC Educational Resources Information Center

Bailey, A. Peter

1991-01-01

The history of African-American sacred music is traced from the time of slavery to the present interest in gospel music. The religious music of African Americans is geared toward liberation themes. It is important that this music does not dilute its power through cross-over with other music forms. (SLD)

Trampling the Sacred: Multicultural Education as Pedagogical Racism

ERIC Educational Resources Information Center

Lovern, Lavonna Lea

2012-01-01

The following paper is a critical examination involving the misuse of sacred cultural tools and practices in the name of multicultural education. Native American practices are identified to illustrate how such inappropriate usages promote pedagogical racism. The misuse continues the hegemonic distribution of social capital. Through the…

[Transsexualism: from diagnosis to management].

PubMed

De Bonnecaze, G; Pessey, J J; Chaput, B; Al Hawat, A; Vairel, B

2013-01-01

The transsexualism or gender dysphoria is a pathology during which an individual does not recognize himself in his sexual identity and wishes to change it: in that it must be differentiated from the sexual ambiguities (hermaphrodism, pseudohermaphroditism) in which the sexual phenotype is not clearly established. In France the number of transsexuals is estimated at approximately 50,000 people. Since 2009 the transsexualism is not any more considered as a mental illness, it remains regarded as a long term illness. The objective of this article is to present the recent evolutions concerning the management of transsexual patients seeking feminization.

Breaking the Sacred Circle.

ERIC Educational Resources Information Center

Bill, Willard E.

Intended as a basis for student discussions on American Indian issues, this article provides background on American Indian and Alaskan Native spiritual values and the white man's disruption of the Sacred Circle of Life. The foundation of the philosophies of North American indigenous peoples was the idea of cyclical reaffirmation and the goal of…

The Sacred Tree.

ERIC Educational Resources Information Center

Lethbridge Univ. (Alberta).

Designed as a text for high school students and adults, this illustrated book presents ethical concepts and teachings of Native societies throughout North America concerning the nature and possibilities of human existence. The final component of a course in self-discovery and development, the book begins with the legend of the "Sacred Tree"…

Creating Sacred Places for Children in Grades 4-6.

ERIC Educational Resources Information Center

Fox, Sandra J.

This guide attempts to help teachers of American Indian children in grades 4-6 provide a culturally relevant education that takes place in the regular classroom, includes content related to Indian students' lives, makes students proud, expands to other experiences, and enhances learning. Creating sacred places means responding appropriately to…

75 FR 9428 - Notice of Intent to Repatriate Cultural Items: Peabody Museum of Archaeology and Ethnology...

Federal Register 2010, 2011, 2012, 2013, 2014

2010-03-02

... the definitions of ``sacred objects'' and ``objects of cultural patrimony'' under 25 U.S.C. 3001. This... presented during consultation identifies the false face masks as being sacred objects needed by traditional Haudenosaunee religious leaders. False Face masks and corn husk [[Page 9429

Sacred space, analytic space, the self, and god.

PubMed

Rizzuto, Ana-María

2009-01-01

Parental figures influence the type of religious experiences a person may have. Clinical material from the analysis of a young woman documents the importance of having an actual sacred space in which one can be oneself in religious life and a psychoanalytic space during treatment to progressively experience oneself.

A Sacred Trust: The Safety of Our Children.

ERIC Educational Resources Information Center

Momentum, 2002

2002-01-01

Provides the text of the National Catholic Educational Association Statement on Child Abuse. This document, titled A Sacred Trust: The Safety of Our Children, was generated in response to the growing number of both confirmed and alleged cases of pedophilia and sexual abuse within the Catholic Church. (RC)

The basic helix-loop-helix transcription factor family in the sacred lotus, Nelumbo nucifera

USDA-ARS?s Scientific Manuscript database

Nelumbo nucifera (Sacred Lotus) is a basal eudicot with exceptional physiological and metabolic properties including seed longevity, adaptations for an aquatic habit, and floral thermiogenesis. It also occupies a unique position in the phylogeny of land plants and can be a useful species for studies...

Creating Sacred Places for Students in Grades 7&8.

ERIC Educational Resources Information Center

Fox, Sandra J.

This guide attempts to help teachers of American Indian students in grades 7-8 provide a culturally relevant education that takes place in the regular classroom, includes content related to Indian students' lives, makes students proud, expands to other experiences, and enhances learning. Creating sacred places means responding appropriately to…

Creating Sacred Places for Students in Grades 9-12.

ERIC Educational Resources Information Center

Fox, Sandra J.

This guide attempts to help teachers of American Indian students in grades 9-12 provide a culturally relevant education that takes place in the regular classroom, includes content related to Indian students' lives, makes students proud, expands to other experiences, and enhances learning. Creating sacred places means responding appropriately to…

"Approaching the Sacred": Directionality in the Relation between Curriculum and Knowledge Structure

ERIC Educational Resources Information Center

Gamble, Jeanne

2014-01-01

Increasing pressure on all levels of educational provision, whether academic or overtly vocational, to be to "relevant" and "useful" prompts consideration of the relation between curriculum and pedagogy in terms of the internal structure of knowledge forms. Following Durkheim's distinction between "sacred" and…

Tobacco: Deer Person's Gift or Columbus's Curse? It Depends on How You Use It.

ERIC Educational Resources Information Center

Pego, Christine M.; And Others

1997-01-01

Recounts the history of tobacco and its use, emphasizing the difference between American Indians' sacred relationship with "sacred" tobacco and the hedonistic use of "secular" tobacco. Recommends reviving the distinction between the two, especially in substance abuse programs. Sidebars discuss the Traditional Native American…

Navajo Wisdom and Traditions.

ERIC Educational Resources Information Center

Yazzie, Ethelou

The oral literature of the Navajo people generally falls into two categories: the sacred stories and the folk tales, which often, but not always, point a moral. Sacred stories relate the Navajo's emergence history. These stories tell how the universe holds two kinds of people: the "Earth Surface People" (both living and dead) and the…

Understanding the Middle East.

ERIC Educational Resources Information Center

Owen, Evelyn C.

This nine-week unit on the Middle East for sixth graders was developed as part of a series by the Public Education Religion Studies Center at Wright State University. A major objective is to help students understand and appreciate sacred times and sacred places within this cultural setting. They learn how beliefs and practices cause the people to…

Education and Democracy in Frontier St. Louis: The Society of the Sacred Heart.

ERIC Educational Resources Information Center

Baumgarten, Nikola

1994-01-01

Asserts that there has been growing interest in the last three decades in public education and its relationship to democracy. Discusses the development and importance of schools established by the Society of the Sacred Heart in frontier Saint Louis. Concludes that these schools pushed the limits of universal education. (ACM)

The Sacred Child Project: A New Definition of "Formal" Services.

ERIC Educational Resources Information Center

Eagle, John; Painte, Deborah; Paulson, Susan; Young Bird, Mike

1999-01-01

Reviews the Sacred Child Project in North Dakota, a tribally developed version of the wraparound process. The effort combines contemporary human services with the spiritual and cultural wisdom of the tribes. The article is based on an interview and conversation between the authors and John VanDenBerg, a wraparound consultant. (Author/GCP)

75 FR 23799 - Notice of Intent to Repatriate a Cultural Item: Rochester Museum & Science Center, Rochester, NY

Federal Register 2010, 2011, 2012, 2013, 2014

2010-05-04

... Museum & Science Center, Rochester, NY, that meets the definitions of ``sacred object'' and object of... responsibility within the Haudenosaunee Confederacy to bring back national cultural patrimony and sacred objects... not have the authority to do so. Furthermore, Onondaga Nation traditional religious leaders have...

Teaching about Religion in History Classes: Sacred and Secular History.

ERIC Educational Resources Information Center

Abrahamson, Brant; Smith, Fred

In teaching about religion there is the fundamental distinction between secular history, which is restricted to natural cause and effect relationships, and sacred histories, which assume that a spirit world exists and that human/divine interaction has taken place. In the United States, the academically approved way of dealing with these…

75 FR 14459 - Notice of Intent to Repatriate Cultural Items: Western Reserve Historical Society, Cleveland, OH

Federal Register 2010, 2011, 2012, 2013, 2014

2010-03-25

... Reserve Historical Society, Cleveland, OH, that meet the definitions of ``sacred objects'' and ``objects... consultation that the objects are considered to be both sacred and objects of cultural patrimony. Officials of... American religious leaders for the practice of traditional Native American religions by their present-day...

75 FR 25289 - Notice of Intent To Repatriate Cultural Items: Rochester Museum & Science Center, Rochester, NY

Federal Register 2010, 2011, 2012, 2013, 2014

2010-05-07

... Museum & Science Center, Rochester, NY, that meet the definitions of ``sacred object'' and object of...- 9). They are of Onondaga origin and were made circa 1970. Onondaga Nation traditional religious... that these medicine faces are culturally affiliated with the Onondaga Nation, and are both sacred...

Entering Sacred Landscapes: Cultural Expectations versus Legal Realities in the Northwestern Plains

ERIC Educational Resources Information Center

Campbell, Gregorgy R.; Foor, Thomas A.

2004-01-01

Sacred and cultural geography is a universal feature of indigenous religious practices across Native North America. However, in a growing number of cases, conflicts have developed between Native North American religious practitioners and land-managing federal agencies. The contentious situations often come down to Indian peoples struggling to…

Inferring Structure and Forecasting Dynamics on Evolving Networks

DTIC Science & Technology

2016-01-05

Graphs ........................................................................................................................ 23 7. Sacred Values...5) Team Formation; (6) Games of Graphs; (7) Sacred Values and Legitimacy in Network Interactions; (8) Network processes in Geo-Social Context. 1...Authority, Cooperation and Competition in Religious Networks Key Papers: McBride 2015a [72] and McBride 2015b [73] McBride (2015a) examines

Sacred Treasures: A Curator Connects a Native American Collection to Its Cultural Roots.

ERIC Educational Resources Information Center

Gibson, Andrea

2002-01-01

The Ohio University Kennedy Museum of Art has a collection of textiles depicting the religious icons of Navajo sandpaintings, which are used in healing ceremonies. Controversy within the Navajo Nation regarding the appropriateness of displaying sacred images resulted in museum-tribal consultation and cooperation concerning appropriate exhibition…

75 FR 25290 - Notice of Intent To Repatriate Cultural Items: Rochester Museum & Science Center, Rochester, NY

Federal Register 2010, 2011, 2012, 2013, 2014

2010-05-07

... Museum & Science Center, Rochester, NY, that meet the definitions of ``sacred objects'' and ``objects of.... Tonawanda Seneca Nation traditional religious leaders have identified these medicine faces as being needed...-Haudenosaunee consultants, the museum has determined that the medicine faces are both sacred objects and objects...

75 FR 23800 - Notice of Intent to Repatriate a Cultural Item: Rochester Museum & Science Center, Rochester, NY

Federal Register 2010, 2011, 2012, 2013, 2014

2010-05-04

... Museum & Science Center, Rochester, NY, that meets the definitions of ``sacred object'' and object of... responsibility within the Haudenosaunee Confederacy to bring back national cultural patrimony and sacred objects... not have the authority to do so. Furthermore, Onondaga Nation traditional religious leaders have...

Wilderness as Sacred Space. Eighth in the Monograph Series.

ERIC Educational Resources Information Center

Graber, Linda H.

This study examines the basic ideas of the wilderness ethic and analyzes their role in giving form and definition to human encounters with nature. There are four chapters in the study. Chapter I "Sacred Space and Geopiety" uses concepts derived from phenomenology of religion to consider the wilderness ethic as a belief system and…

Social Theory, Sacred Text, and Sing-Sing Prison: A Sociology of Community-Based Reconciliation.

ERIC Educational Resources Information Center

Erickson, Victoria Lee

2002-01-01

Examines the sociological component of the urban community-based professional education programs at New York Theological Seminary offered at Sing-Sing Prison. Explores the simultaneous use of social theory and sacred texts as teaching tools and intervention strategies in the educational and personal transformation processes of men incarcerated for…

Sacred Circles: 2000 Years of North American Indian Art

ERIC Educational Resources Information Center

Journal of American Indian Education, 1977

1977-01-01

"Sacred Circles" opened April 16, 1977 at the Nelson Gallery of Art-Atkins Museum of Fine Arts in Kansas City for its only showing in the Americas; the 850 objects on loan from 90 museums and private collectors included the "Adena Pipe" (considered the most important archaeological object found in the eastern US). (JC)

Sacred Heart University's Online Emergency Plan Boosts Interagency Cooperation

ERIC Educational Resources Information Center

Healy, Paul J.

2010-01-01

Taking its responsibility to students, faculty, and staff seriously, Sacred Heart University wanted a highly effective emergency response plan, one that could be updated at any time, with information always available to first responders and other authorized users. For this lifesaving function, the university built a Web site based on Microsoft[R]…

Places of Faith: A Reflection on Landscape of Manila Cathedral Plaza de Roma and Istiqlal Mosque Sacred Grounds of Jakarta

NASA Astrophysics Data System (ADS)

Pujalte, MM; Navarra, N.

2017-10-01

Crossing boundaries of faith from Manila to Jakarta, this study is to classify the open spaces in their sacred grounds according to its characteristics, elements, use of space and hierarchy of importance in landscape design approach. The reflection of their religious landscape in preserving the traditional, and exploring the non-traditional aspect of their landscape design in global setting is carried out thru a spatial analysis for Plaza de Roma of Manila Cathedral and the sacred grounds of Istiqlal Mosque. The design framework would tackle: concepts, planning approach, functional symbolic values, and aesthetics used. The data and information are all examined based on observation, historical background, analyses, and literature content in determining spatial functions. Finally, when results are completed, this will give a better understanding on the importance of open areas in Manila and Jakarta’s sacred spaces; paving way for a better sense of comfort in spiritual contemplation. This will also help reveal the commonalities in spiritual practices between Islam and Christianity, and the role of landscape in their religion and faith.

The American Institute of Sacred Literature; a Historical Analysis of an Adult Education Institution.

ERIC Educational Resources Information Center

Beck, Kenneth Nathaniel

A history of the American Institute of Sacred Literature, from its beginning in 1880 as a correspondence school of Hebrew under William Rainey Harper until its dissolution at the University of Chicago Divinity School in 1948, was gathered by interview and search of primary source materials. The Institute's affiliation with other agencies through…

78 FR 11680 - Notice of Intent To Repatriate Cultural Items: Rochester Museum & Science Center, Rochester, NY

Federal Register 2010, 2011, 2012, 2013, 2014

2013-02-19

... sacred objects and objects of cultural patrimony and repatriation to the Indian tribe stated below may... the definitions of sacred objects and objects of cultural patrimony under 25 U.S.C. 3001. This notice... religious leaders from the Tonawanda Band of Seneca (previously listed as the Tonawanda Band of Seneca...

76 FR 14048 - Notice of Intent To Repatriate a Cultural Item: Arizona State Museum, University of Arizona...

Federal Register 2010, 2011, 2012, 2013, 2014

2011-03-15

... sacred object and object of cultural patrimony under 25 U.S.C. 3001. This notice is published as part of... item described above is a specific ceremonial object needed by traditional Native American religious... relationship of shared group identity that can be reasonably traced between the sacred object/object of...

78 FR 48902 - Notice of Intent To Repatriate Cultural Items: Field Museum of Natural History, Chicago, IL...

Federal Register 2010, 2011, 2012, 2013, 2014

2013-08-12

... published, the Field Museum staff determined that the objects meet the NAGPRA definitions for sacred objects... sacred objects and objects of cultural patrimony under 25 U.S.C. 3001. In the Federal Register (72 FR... notice are specific ceremonial objects needed by traditional Native American religious leaders for the...

77 FR 19698 - Notice of Intent to Repatriate Cultural Items: Rochester Museum & Science Center, Rochester, NY

Federal Register 2010, 2011, 2012, 2013, 2014

2012-04-02

... Indian tribe, has determined that the cultural items meet the definition of both sacred objects and... Rochester Museum & Science Center that meet the definition of both sacred objects and objects of cultural.... Traditional religious leaders of the Seneca Nation of New York have identified these medicine faces as being...

78 FR 50091 - Notice of Intent To Repatriate Cultural Items: University of Colorado Museum of Natural History...

Federal Register 2010, 2011, 2012, 2013, 2014

2013-08-16

... organizations, has determined that the cultural items listed in this notice meet the definition of sacred... History, Boulder, CO that meet the definition of sacred objects under 25 U.S.C. 3001. This notice is..., religious, and ceremonial items, through gifts, purchases, and items left for collateral by Mandan, Hidatsa...

78 FR 11679 - Notice of Intent To Repatriate a Cultural Item: Binghamton University, State University of New...

Federal Register 2010, 2011, 2012, 2013, 2014

2013-02-19

... with the appropriate Indian tribes, has determined that a cultural item meets the definition of sacred... the definition of sacred object under 25 U.S.C. 3001. This notice is published as part of the National... item described above is a specific ceremonial object needed by traditional Native American religious...

76 FR 28066 - Notice of Intent To Repatriate a Cultural Item: Phoebe A. Hearst Museum of Anthropology...

Federal Register 2010, 2011, 2012, 2013, 2014

2011-05-13

... California, Berkeley, Berkeley, CA, that meets the definition of sacred object under 25 U.S.C. 3001. This... sacred object, and the museum agrees with all the evidence presented and will repatriate the object... object needed by traditional Native American religious leaders for the practice of traditional Native...

75 FR 14460 - Notice of Intent to Repatriate Cultural Items: U.S. Department of the Interior, National Park...

Federal Register 2010, 2011, 2012, 2013, 2014

2010-03-25

... National Park, WY, that meet the definition of ``sacred objects'' under 25 U.S.C. 3001. This notice is... Indians of the Kickapoo Reservation in Kansas have identified these two cultural items as ``sacred objects... are specific ceremonial objects needed by traditional Native American religious leaders for the...

75 FR 433 - Notice of Intent to Repatriate a Cultural Item: Seton Hall University Museum, Seton Hall...

Federal Register 2010, 2011, 2012, 2013, 2014

2010-01-05

... identifies false face masks as being sacred objects needed by traditional Haudenosaunee religious leaders, as... ``sacred object'' and ``object of cultural patrimony'' under 25 U.S.C. 3001. This notice is published as... above is a specific ceremonial object needed by traditional Native American religious leaders for the...

75 FR 21384 - Culturally Significant Objects Imported for Exhibition Determinations: “The Glory of Ukraine...

Federal Register 2010, 2011, 2012, 2013, 2014

2010-04-23

... DEPARTMENT OF STATE [Public Notice 6975] Culturally Significant Objects Imported for Exhibition Determinations: ``The Glory of Ukraine: Sacred Images From the 11th to the 19th Centuries'' SUMMARY: Notice is... objects to be included in the exhibition ``The Glory of Ukraine: Sacred Images from the 11th to the 19th...

Sanctity of the Body and the Relational Paradigm.

PubMed

Gostečnik, Christian; Slavič, Tanja Repič; Pate, Tanja; Cvetek, Robert

2015-12-01

The individual is in constant interaction with others from birth onwards. The primary experience evolves from the innate need for bodily touch and connection, which form the foundation for the psychobiological structure of the individual. The body's anatomy is made to yearn for another, for building a home with the body of another. This makes the body the focal instrument, which is discernible already in the mother-child relationship, as well as later in male-female or husband-wife relationships. The body thus provides the most sacred space, and deep within it carries a natural yearning for another, for having a relationship with another. Relationships are the means through which the body can come to full realization.

Effects of sacred music on the spiritual well-being of bereaved relatives: a randomized clinical trial.

PubMed

Silva, Vladimir Araujo da; Silva, Rita de Cássia Frederico; Cabau, Nubia Carla Ferreira; Leão, Eliseth Ribeiro; Silva, Maria Júlia Paes da

2017-01-01

OBJECTIVE To evaluate the effects of instrumental sacred music and sacred music with vocals on the spiritual well-being of bereaved relatives. METHOD This is a randomized clinical trial carried out with family members bereaving the death of loved ones to cancer. Participants were allocated into three groups: Group 1 (control), Group 2 (experimental using sacred music with vocals) or Group 3 (experimental using instrumental sacred music). Spiritual well-being was assessed through the Spiritual Well-Being Scale. RESULTS Sixty-nine (69) family members participated. Mean scores before and after the intervention indicated high levels of spiritual well-being (106.4 and 105.5 in Group 1; 103.2 and 105.2 in Group 2; 107.4 and 108.7 in Group 3) and religious well-being (57.9 and 56.9 in Group 1; 56.3 and 56.4 in Group 2; 57.4 and 58.1 in Group 3), and moderate levels of existential well-being (48.5 and 48.6 in Group 1; 46.9 and 48.9 in Group 2; 49.9 and 50.7 in Group 3), with the exception of Group 3 which presented a high level of existential well-being after the intervention. CONCLUSION The results show that there were no statistically significant differences in the spiritual well-being scores between the experimental groups and the control group. We evidence the need for further studies that use music therapy as a Nursing intervention for bereaved families. Brazilian Registry of Clinical Trials: RBR-2wtwjz.

Genome of the long-living sacred lotus (Nelumbo nucifera Gaertn.).

PubMed

Ming, Ray; VanBuren, Robert; Liu, Yanling; Yang, Mei; Han, Yuepeng; Li, Lei-Ting; Zhang, Qiong; Kim, Min-Jeong; Schatz, Michael C; Campbell, Michael; Li, Jingping; Bowers, John E; Tang, Haibao; Lyons, Eric; Ferguson, Ann A; Narzisi, Giuseppe; Nelson, David R; Blaby-Haas, Crysten E; Gschwend, Andrea R; Jiao, Yuannian; Der, Joshua P; Zeng, Fanchang; Han, Jennifer; Min, Xiang Jia; Hudson, Karen A; Singh, Ratnesh; Grennan, Aleel K; Karpowicz, Steven J; Watling, Jennifer R; Ito, Kikukatsu; Robinson, Sharon A; Hudson, Matthew E; Yu, Qingyi; Mockler, Todd C; Carroll, Andrew; Zheng, Yun; Sunkar, Ramanjulu; Jia, Ruizong; Chen, Nancy; Arro, Jie; Wai, Ching Man; Wafula, Eric; Spence, Ashley; Han, Yanni; Xu, Liming; Zhang, Jisen; Peery, Rhiannon; Haus, Miranda J; Xiong, Wenwei; Walsh, James A; Wu, Jun; Wang, Ming-Li; Zhu, Yun J; Paull, Robert E; Britt, Anne B; Du, Chunguang; Downie, Stephen R; Schuler, Mary A; Michael, Todd P; Long, Steve P; Ort, Donald R; Schopf, J William; Gang, David R; Jiang, Ning; Yandell, Mark; dePamphilis, Claude W; Merchant, Sabeeha S; Paterson, Andrew H; Buchanan, Bob B; Li, Shaohua; Shen-Miller, Jane

2013-05-10

Sacred lotus is a basal eudicot with agricultural, medicinal, cultural and religious importance. It was domesticated in Asia about 7,000 years ago, and cultivated for its rhizomes and seeds as a food crop. It is particularly noted for its 1,300-year seed longevity and exceptional water repellency, known as the lotus effect. The latter property is due to the nanoscopic closely packed protuberances of its self-cleaning leaf surface, which have been adapted for the manufacture of a self-cleaning industrial paint, Lotusan. The genome of the China Antique variety of the sacred lotus was sequenced with Illumina and 454 technologies, at respective depths of 101× and 5.2×. The final assembly has a contig N50 of 38.8 kbp and a scaffold N50 of 3.4 Mbp, and covers 86.5% of the estimated 929 Mbp total genome size. The genome notably lacks the paleo-triplication observed in other eudicots, but reveals a lineage-specific duplication. The genome has evidence of slow evolution, with a 30% slower nucleotide mutation rate than observed in grape. Comparisons of the available sequenced genomes suggest a minimum gene set for vascular plants of 4,223 genes. Strikingly, the sacred lotus has 16 COG2132 multi-copper oxidase family proteins with root-specific expression; these are involved in root meristem phosphate starvation, reflecting adaptation to limited nutrient availability in an aquatic environment. The slow nucleotide substitution rate makes the sacred lotus a better resource than the current standard, grape, for reconstructing the pan-eudicot genome, and should therefore accelerate comparative analysis between eudicots and monocots.

An Unusual Case: The Comorbidity of Mood Disorder and 17-α-Hydroxylase Deficiency

PubMed Central

TUNÇ, Serhat; YİĞİTER, Sera; ALTINBAŞ, Kürşat; KURT, Erhan; ORAL, Timuçin

2013-01-01

17-α-hydroxylase enzyme has a crucial role in the steroid biosynthesis and, deficiency of this enzyme is an autosomal recessive monogenic disorder which is one of the two hypertensive form of congenital adrenal hyperplasia. It is characterized with the deficiency in glucocorticoid, adrenal androgen, and sex steroid synthesis with concomitant mineralocorticoid excess due to genetic defect in steroid biosynthesis. The relationship of hormone system physiology with psychiatric signs and syndromes are complex. Any problem in the hypothalamo-pituitary axis may cause psychiatric syndromes. On the other hand, many psychiatric disorders, such as mood-anxiety symptoms, depression, mania, psychosis, and delirium can be seen secondary to the treatment of hormone deficiency. We present the case of a male patient with pseudohermaphroditism who has been followed and treated in Raşit Tahsin Mood Clinic with the diagnosis of mood disorder not otherwise specified and was diagnosed with 46, XY karyotype and 17-α-hydroxylase deficiency after referring to a hospital with delayed puberty. Considering the medical literature, 17-α-hydroxylase deficiency has been evaluated from the aspects of gender-related behavioral disorders, psychological developmental and anxiety disorders. To the best of our knowledge, in the medical literature, this is the first case of 17-α-hydroxylase deficiency associated with mood disorder. Here, the relationship between mood disorders and hypothalamo-pituitary axis is discussed in the light of the literature PMID:28360556

The Sacred and the Profane in American History Curriculum

ERIC Educational Resources Information Center

Waters, Tony

2007-01-01

The question of why students think there are two kinds of American history taught--one in the K-12 system and one in the university system--can be examined critically using Emile Durkheim's (1973) description of the sacred and the profane. The history taught in K-12 classrooms often focuses on idealized accounts of the past that protect the status…

76 FR 58032 - Notice of Intent To Repatriate a Cultural Item: State Historical Society of Wisconsin, Madison, WI

Federal Register 2010, 2011, 2012, 2013, 2014

2011-09-19

... Indian Tribe, has determined a cultural item meets the definitions of sacred object and object of..., that meets the definitions of sacred object and object of cultural patrimony under 25 U.S.C. 3001. This... ceremonial object needed by Ho-Chunk religious leaders for the practice of traditional Native American...

Mirroring the Object of the Lesson: The Creative Process of Scriptural Rewriting as an Effective Practice for Teaching Sacred Texts

ERIC Educational Resources Information Center

Palmer, Carmen

2018-01-01

This paper introduces Rewritten Scripture and scriptural rewriting as a creative process that, when mirrored in a teaching exercise, may serve as an effective practice in teaching sacred texts. Observing changes made between scripture and its rewriting may allow readers to identify different contexts among these texts. Furthermore, the act of…

Beyond Secularization: Experiences of the Sacred in Childhood and Adolescence as a Challenge for RE Development Theory

ERIC Educational Resources Information Center

Heimbrock, Hans-Gunter

2004-01-01

This article examines phenomena of late modern religiosity that have been called a "return of the sacred", especially in relation to the life experience and religious experience of adolescents. The article starts with information about recent pilot studies within religious education, and moves on to evaluate developmental theories as well as ideas…

The Symbolic Life of the Moleskine Notebook: Material Goods as a Tableau for Writing Identity Performance

ERIC Educational Resources Information Center

Alexis, Cydney

2017-01-01

Writing is considered a sacred act and the writer a sacred cultural figure. People use objects when trying to access this desired identity. How a person approaches and uses an object is intimately connected to family, sense of self, writing history, relation to peers, media connections, social awareness, and life story. Hence, turning to objects…

Quarries of Culture: An Ethnohistorical and Environmental Account of Sacred Sites and Rock Formations in Southern California's Mission Indian Country

ERIC Educational Resources Information Center

Karr, Steven M.

2005-01-01

Sacred sites and Rock Formations throughout Southern California's India Country are described by Indians as ancestral markers, origin and place-name locales, areas of deity habitation, and power sources. Early ethnographers were keen to record the traditional stories and meanings related to them by their Native collaborators. Rock formations…

Development of cultural tourism area based on the spiritual space of Cirebon Keraton

NASA Astrophysics Data System (ADS)

Rosmalia, D.; Prasetya, L. E.

2018-03-01

Cirebon is a city laden with spiritual activities. These are held almost every month in a year, by palace (keraton) disciples from surrounding Cirebon region and Indonesia. The spiritual events are located in almost of sacred places of keratons around Cirebon, and make an imaginary sacred space from the south to the north of Cirebon city. Sacred spiritual space is potential to be developed into tourism area destination, especially for religious tourist. Therefore, this study aims to explore an attractiveness of tourism, based on the spiritual area of keraton disciples, as a part of the cultural tourism space of Cirebon. To explore tourism potential, this research used survey and observation method in the palace, and in-depth interview with seven key persons, i.e., palace informants. After that, this potential was developed for the planning of tourist areas based on spiritual tourism destinations, divided by the core and the supporting areas, formed by sacred places and major tourist attractions. The core area is located in two locations, i.e., (1) the area of Cirebon keratons, and (2) complexes of graves on Gunung Jati. Meanwhile, the supporting area is formed by other supporting tourist objects and the ritual route of tourism.

New streams of religion: fly fishing as a lived, religion of nature.

PubMed

Snyder, Samuel

2007-01-01

Fly fishers around the world frequently use terms such as religious, spiritual, sacred, divine, ritual, meditation, and conversion to describe their personal angling experiences. Further, drawing upon religious terminology, anglers will refer to rivers as their church and to nature as sacred. Often these latter pronouncements drive a concern for the conservation of these sacred spaces as evidenced by participation in both local and national conservation organizations. Informed by theoretical perspectives offered by religious studies, particularly "lived religion" and "religion and nature," I shall trace a few of the historical, material, and everyday elements of fly fishers and their subcultures, demonstrating along the way the insights that come by understanding fly fishing as a religious practice, which can, at times, drive an ethic of environmental conservation.

Tenure in the Sacred Grove: Issues and Strategies for Women and Minority Faculty. SUNY Series in Women in Education.

ERIC Educational Resources Information Center

Cooper, Joanne E., Ed.; Stevens, Dannelle D., Ed.

Designed to help women and minority college faculty navigate a path to tenure, this book looks at the political, scholarly, personal, and interpersonal issues. The chapters of part 1, Surveying the Landscape of the Sacred Grove, are: (1) The Journey toward Tenure (Joanne E. Cooper and Dannelle D. Stevens); (2) Case Studies: Learning from Others…

The Scriptural Cantatas "Esther" and "Jacob, et Rachel" of Elisabeth-Claude Jacquet de La Guerre: Historical Context and Performance Practice

ERIC Educational Resources Information Center

Buckley, Elizabeth M.

2009-01-01

This project explores two sacred cantatas of Elisabeth-Claude Jacquet de La Guerre, "Esther" and "Jacob, et Rachel". The cultural milieu in which the sacred cantatas of Jacquet de La Guerre were written and performed will be discussed, as well as possible venues for their original performances, including the Parisian salon, and…

Sounding Sacred: The Adoption of Biblical Archaisms in the Book of Mormon and Other 19th Century Texts

ERIC Educational Resources Information Center

Bowen, Gregory A.

2016-01-01

The Book of Mormon is a text published in 1830 and considered a sacred work of scripture by adherents of the Latter-day Saint movement. Although written 200 years later, it exhibits many linguistic features of the King James translation of the Bible. Such stylistic imitation has been little studied, though a notable exception is Sigelman &…

Religion as a means to assure paternity.

PubMed

Strassmann, Beverly I; Kurapati, Nikhil T; Hug, Brendan F; Burke, Erin E; Gillespie, Brenda W; Karafet, Tatiana M; Hammer, Michael F

2012-06-19

The sacred texts of five world religions (Buddhism, Christianity, Hinduism, Islam, and Judaism) use similar belief systems to set limits on sexual behavior. We propose that this similarity is a shared cultural solution to a biological problem: namely male uncertainty over the paternity of offspring. Furthermore, we propose the hypothesis that religious practices that more strongly regulate female sexuality should be more successful at promoting paternity certainty. Using genetic data on 1,706 father-son pairs, we tested this hypothesis in a traditional African population in which multiple religions (Islam, Christianity, and indigenous) coexist in the same families and villages. We show that the indigenous religion enables males to achieve a significantly (P = 0.019) lower probability of cuckoldry (1.3% versus 2.9%) by enforcing the honest signaling of menstruation, but that all three religions share tenets aimed at the avoidance of extrapair copulation. Our findings provide evidence for high paternity certainty in a traditional African population, and they shed light on the reproductive agendas that underlie religious patriarchy.

Religion as a means to assure paternity

PubMed Central

Strassmann, Beverly I.; Kurapati, Nikhil T.; Hug, Brendan F.; Burke, Erin E.; Gillespie, Brenda W.; Karafet, Tatiana M.; Hammer, Michael F.

2012-01-01

The sacred texts of five world religions (Buddhism, Christianity, Hinduism, Islam, and Judaism) use similar belief systems to set limits on sexual behavior. We propose that this similarity is a shared cultural solution to a biological problem: namely male uncertainty over the paternity of offspring. Furthermore, we propose the hypothesis that religious practices that more strongly regulate female sexuality should be more successful at promoting paternity certainty. Using genetic data on 1,706 father–son pairs, we tested this hypothesis in a traditional African population in which multiple religions (Islam, Christianity, and indigenous) coexist in the same families and villages. We show that the indigenous religion enables males to achieve a significantly (P = 0.019) lower probability of cuckoldry (1.3% versus 2.9%) by enforcing the honest signaling of menstruation, but that all three religions share tenets aimed at the avoidance of extrapair copulation. Our findings provide evidence for high paternity certainty in a traditional African population, and they shed light on the reproductive agendas that underlie religious patriarchy. PMID:22665788

Assessment of landslide hazards in Kaluanui and Maakua gulches, Oahu, Hawaii, following the 9 May 1999 Sacred Falls landslide

USGS Publications Warehouse

Jibson, R.W.; Baum, R.L.

1999-01-01

One of the injured hikers later died of injuries received in the landslide. Governor Ben Cayetano of Hawaii ordered that the park be closed due to concern about continuing landslide hazard near the falls. Subsequently, Bill Meyer, District Chief for the U.S. Geological Survey (USGS) Water Resources Division in Honolulu contacted Tim Johns, Chair of the Board of Land and Natural Resources of the Hawaii Department of Land and Natural Resources (DLNR) and offered assistance in assessing slope stability in the park. Mr. Johns accepted the offer, and two landslide specialists from the USGS Geologic Hazards Team in Golden Colorado were sent to the site. On Friday, 14 May 1999, we visited the Sacred Falls landslide site with Glenn Bauer, Ed Sakoda, and Gary Moniz of DLNR. The ground investigation involved inspecting the impact area, estimating the volume of the deposit, and gathering data to help reconstruct the event. On Monday, 17 May 1999, we conducted an aerial reconnaissance of Kaluanui Gulch (Sacred Falls State Park) and Maakua Gulch in a commercial helicopter provided by DLNR. We inspected the source and path of movement of the Sacred Falls landslide of 9 May and reconnoitered the full length of both valleys to get an overview of ongoing landslide hazards there. This report gives our observations and conclusions about the Sacred Falls landslide, broadly assesses the ongoing hazard in the Kaluanui and Maakua Gulches, and suggests methods for more detailed assessment of landslide hazards here and along other trails in state parks on Oahu. Observations and conclusions in this report are based on a very brief investigation and thus are preliminary in nature.

Valuation of environmental quality and eco-cultural attributes in Northwestern Idaho: Native Americans are more concerned than Caucasians

PubMed Central

Burger, Joanna

2015-01-01

Valuation of features of habitats and ecosystems usually encompasses the goods and services that ecosystems provide, but rarely also examine how people value ecological resources in terms of eco-cultural and sacred activities. The social, sacred, and cultural aspects of ecosystems are particularly important to Native Americans, but western science has rarely examined the importance of eco-cultural attributes quantitatively. In this paper I explore differences in ecosystem evaluations, and compare the perceptions and evaluations of places people go for consumptive and non-consumptive resource use with evaluations of the same qualities for religious and sacred places. Qualities of ecosystems included goods (abundant fish and crabs, butterflies and flowers, clean water), services (complexity of nature, lack of radionuclides that present a health risk), and eco-cultural attributes (appears unspoiled, scenic horizons, noise-free). Native Americans and Caucasians were interviewed at a Pow Wow at Post Falls, Idaho, which is in the region with the Department of Energy’s Hanford Site, known for its storage of radioactive wastes and contamination. A higher percentage of Native American subjects engaged in consumptive and religious activities than did Caucasians. Native Americans engaged in higher rates of many activities than did Caucasians, including commune with nature, pray or meditate, fish or hunt, collect herbs, and conduct vision quests or other ceremonies. For nearly all attributes, there was no difference in the relative ratings given by Native Americans for characteristics of sites used for consumption/non-consumptive activities compared to religious/sacred places. However, Caucasians rated nearly all attributes lower for religious/sacred places than they did for places where they engaged in consumptive or non-consumptive activities. Native Americans were less concerned with distance from home for consumptive/non-consumptive activities, compared to religious activities. PMID:21035796

"When I am lonely the mountains call me": the impact of sacred geography on Navajo psychological well being.

PubMed

Griffin-Pierce, T

1997-01-01

As we approach the twenty-first century, sacred geography continues to have a profound impact on Navajo psychological well being. This article explores the extent of the Navajo's bond with their homeland through an emphasis on orderly conditions in their world view, myths, and ceremonies. When traditional Navajos leave their homeland to pursue educational and professional endeavors or to seek biomedical treatment, a sense of emotional dislocation can undermine their success. The emotional trauma goes far beyond mere homesickness because it is based on an often unconscious sense of having violated the moral order of the universe. It is essential that mental health professionals respond with sensitivity to this issue by understanding the extent to which the sacred mountains and other landforms serve as a vital source of spiritual strength.

Ritual, emotion, and sacred symbols : The evolution of religion as an adaptive complex.

PubMed

Alcorta, Candace S; Sosis, Richard

2005-12-01

This paper considers religion in relation to four recurrent traits: belief systems incorporating supernatural agents and counterintuitive concepts, communal ritual, separation of the sacred and the profane, and adolescence as a preferred developmental period for religious transmission. These co-occurring traits are viewed as an adaptive complex that offers clues to the evolution of religion from its nonhuman ritual roots. We consider the critical element differentiating religious from non-human ritual to be the conditioned association of emotion and abstract symbols. We propose neurophysiological mechanisms underlying such associations and argue that the brain plasticity of human adolescence constitutes an "experience expectant" developmental period for ritual conditioning of sacred symbols. We suggest that such symbols evolved to solve an ecological problem by extending communication and coordination of social relations across time and space.

Modeling Cultural Factors in Collaboration and Negotiation

DTIC Science & Technology

2014-04-25

Atran, S. (2013, September) The Thinking Behind Nuclear Proliferation in the Middle East; the Role of Sacred Values. Harris Manchester College...Atran, S. (2013, September) The Thinking Behind Nuclear Proliferation in the Middle East; the Role of Sacred Values. Harris Manchester College, Oxford...reinforcement learning , 34th Annual Meeting of the Cognitive Science Society (CogSci),. 01-AUG-12, . : , 08/31/2012 09/01/2013 09/01/2013 09/01/2013

Mobilising Mother Cabrini's Educational Practice: The Transnational Context of the London School of the Missionary Sisters of the Sacred Heart of Jesus 1898-1911

ERIC Educational Resources Information Center

Williams, Maria Patricia

2015-01-01

A schoolteacher from Lombardy, Saint Frances Xavier Cabrini (1850-1917), founded the Institute of Missionary Sisters of the Sacred Heart of Jesus (MSC) in 1880. It was one of the 185 female religious institutes established in Italy in the nineteenth century. In the newly unified Italy, Cabrini found opportunities to formulate progressive Catholic…

Learning to (Re)member the Things We've Learned to Forget: Endarkened Feminisms, Spirituality, and the Sacred Nature of Research and Teaching. Black Studies and Critical Thinking. Volume 18

ERIC Educational Resources Information Center

Dillard, Cynthia B.

2012-01-01

Feminist research has both held and contested experience as a category of epistemological importance, often as a secular notion. However, spirituality and sacred knowing are also fundamental to a Black/endarkened feminist epistemology in teaching and research, given the historical and cultural experiences of African ascendant women worldwide. How…

The Role of Religion in Colombia’s Reconciliation

DTIC Science & Technology

2016-12-15

ignore or downplay the impact of religious values on society by definition fail to consider religion as part of the solution to resolve conflicts...understand—the other aspect of the ambivalence of the sacred .”2 1 2 Cor. 5:17-19 (English...October 7,2008). APPROVED FOR PUBLIC RELEASE DISTRIBUTION UNLIMITED Indeed if the “ambivalence of the sacred ” had been considered as part of a

Sacred hills of the Toda people of South India: A plea for world heritage status

Treesearch

Tarun Chhabra

2015-01-01

Abstract-The Todas worship scores of hilltops where they believe their principal deities or clan-specific local gods reside. It is thus considered sacrilege even to point towards such a deity peak with one's finger. It is also no coincidence at all that the area in and around the Toda sacred-landscape, where their major hill deities are believed to reside, has...

Sri Dalada Maligawa - 3D-Scanning and Documentation of the Temple of the Sacred Tooth Relic at Kandy, Sri Lanka

NASA Astrophysics Data System (ADS)

Rahrig, M.; Luib, A.

2017-08-01

Sri Dalada Maligawa - the Temple of the Sacred Tooth Relic - is one of the most important pilgrim sites in Buddhist culture. It is the main part of the UNESCO World Heritage Site Sacred City of Kandy. Since the end of the 17th century the temple has been keeping the sacred tooth of the Buddha. Until now an accurate documentation of the temple with all its rich decorations is missing. The Temple is built in an area vulnerable to environmental factors like earthquakes or monsoon rains and was the target of terrorist attacks. To help preserving this important cultural heritage a research project was carried out. Main part of the project was a 3D-documentation of the entire temple by using Terrestrial-Laser-Scanning (TLS) and the creating of CAD-Plans. In addition to the documentation of the architecture several details were taken in high resolution by Structured-Light-Scanning (SLS). All data will be part of the digital archive of the temple and were used as a base for a general site monitoring, especially to observe cracks. Next to the mere documentation a transfer of knowledge was another aim of the project. In future most of the analysis of the scan data can be done by local specialists.

The erosion of sexual dimorphism: challenges to religion and religious ethics.

PubMed

Gudorf, C E

2001-01-01

Late modernity has been witnessing the erosion of the dimorphic sexual paradigm that, in both strong and weak forms, has characterized human history as we know it. Recent discoveries in biology and the social sciences have combined with altered patterns in human sexual behavior to raise critical new questions about the inherited paradigm. Religions of the West whose sacred texts, mythologies, and codes of behavior assume that maleness and femaleness are exclusive and complementary types of sexuality-each of which determines sexual identity, reproductive role, social role, and the sex of one's partner-increasingly must grapple with both theoretical evidence for and experiential evidence of polymorphous human sexuality. Inherited categories of dimorphic sexuality not only are challenged but become less and less intelligible.

[PLASTIC SURGERY OF THE VULVA AND THEIR CIRCUMSTANCES].

PubMed

Rabinerson, David; Salman, Lina; Gabbay-Benziv, Rinnat

2016-03-01

Plastic surgery of the vulva for aesthetic reasons is recently gaining popularity in the Western world, as well as in Israel. There are different methods of executing these operations with no meaningful difference in the surgical results and the satisfaction of the patients. There are also more complicated plastic operations, in which the vulva is involved. These are performed in cases of pseudohermaphroditism, various states of intersex, sex change operations and developmental defects of the genitor-urinary systems. These are considered successful procedures. Furthermore, the issue of the illegal mutilation surgery of the external female genitalia, on religious or cultural background, is mentioned. All the above-mentioned types of operations involving the vulva are discussed.

Religious Desecration and Ethnic Violence

DTIC Science & Technology

2006-12-01

implicit in the social order and the importance and overriding significance these had on the individual’s life. Emile Durkheim was one of the...eminent social thinkers to elaborate on the concept of religion and its connection with the sacred. Durkheim stated that religion was the cement of...beliefs. This echoes Durkheim , “Since the idea of the sacred is always and everywhere separated from the idea of the profane in the thought of men

Sacred changes: Spiritual conversion and transformation.

PubMed

Mahoney, Annette; Pargament, Kenneth I

2004-05-01

We use Pargament's (1997) definition of religion-"the search for significance in ways related to the sacred"-as a framework to understand spiritual conversion. Like other life-changing transformations, spiritual conversion alters the destinations that clients perceive to be of greatest importance in life (significance) and the pathways by which clients discover what is most significant in life (search). Unlike other transformative experiences, however, spiritual conversion incorporates the third element of religion, "the sacred," into the content of change. To illustrate these points, we discuss two theological models of spiritual conversion rooted in Christianity: a traditional model based on classic western theology and an alternative model based on feminist theology. We then compare processes of spiritual conversion to nonreligious models of transformation. We also highlight the importance for clinical work of the fit between the context of a client's life and the type of spiritual conversion experienced. Copyright 2004 Wiley Periodicals, Inc.

The use of supernatural entities in moral conversations as a cultural-psychological attractor.

PubMed

Tófalvy, Tamás; Viciana, Hugo

2009-06-01

Social behavior in most human societies is characterized by the following of moral rules explicitly justified by religious belief systems. These systems constitute the diverse domain of human sacred values. Supernatural entities as founders or warranty of moral principles may be seen as a form of "conversation stoppers," considerations that can be dropped into a moral decision process in order to prevent endlessly reconsidering and endlessly asking for further justification. In this article we offer a general naturalistic framework toward answering the question of why supernatural entities are so attractive in moral argumentation. We present an explanatory model based on the phenomena of multiple channels of moral reasoning, the suspension of epistemic vigilance, and relevance assumptions through the attractiveness of the sacred, moral dumbfounding, and the expression of social coalitionary commitment. Thus, in light of much of current cognitive theory, sacred values make sense as basins in the evolutionary landscape of human morality.

Yamzho Yumco Lake, Tibet

NASA Image and Video Library

2017-02-01

Yamzho Yumco (Sacred Swan) Lake in Tibet is surrounded by snow-capped mountains and is one of the three largest sacred lakes. It is highly crenellated with many bays and inlets. The lake is home to Samding Monastery, headed by a female re-incarnation (Wikipedia). The image was acquired March 6, 2014, covers an area of 49.8 by 60 km, and is centered at 28.9 degrees north, 90.6 degrees east. http://photojournal.jpl.nasa.gov/catalog/PIA21304

Late Onset First Episode Psychosis Emerging as Delusional Misidentification of Familiar Sacred Places During a Holy Pilgrimage: A Case Report and Literature Review.

PubMed

Awara, Mahmoud A; Moselhy, Hamdy F; Elnenaei, Manal O

2017-11-07

The delusional misidentification syndromes (DMS) include a myriad of discrete but related syndromes, which have wide spectrum anomalies of familiarity. Several misidentification syndromes have been described in the psychiatric literature, the most common of these delusions are: the Capgras syndrome; the Fregoli syndrome; the syndrome of inter-metamorphosis; reduplicative paramnesia; and environmental reduplication. The reported case highlights the emergence of late onset first episode psychosis in a Middle Eastern 65-year-old female who has no previous psychiatric history. The nature of psychosis was mainly delusions of misidentification and persecution. DMS are relatively rare and occur predominantly in association with schizophrenia and affective psychosis. Between 25 and 40% are associated with organic conditions such as dementia, head injuries, brain tumors, and epilepsy. Only three cases of misidentification of sacred places have been reported previously in the literature. This case report is the first to present a DMS, emerging as a late onset first episode psychosis during the sacred journey of Hajj. The reported case highlights the importance of early recognition and treatment of mental health conditions that may appear de novo during the Hajj sacred journey. Readily available psychiatric resources, psychotropic medications, and psycho-education may be pivotal in ensuring mental well-being of pilgrims, which is fundamental to maintain the mental capacity required for completing these journeys.

Sympatric Apes in Sacred Forests: Shared Space and Habitat Use by Humans and Endangered Javan Gibbons (Hylobates moloch)

PubMed Central

Reisland, Melissa Ann; Lambert, Joanna E.

2016-01-01

In this research, we use a combination of ethnographic observation and GIS analysis to explore the use of space by humans and gibbons (Hylobates moloch) to determine areas of potential space competition in the sacred forest and nature reserve Cagar Alam Leuweung Sancang in West Java, Indonesia. More specifically, we test whether gibbons respond to the presence of humans in a manner consistent with predator-avoidance and predicted that the gibbon study subjects would avoid areas visited by humans (Risk-Disturbance Hypothesis). Data were collected August 2010-June 2011. We collected GPS locations and behavioral data on both the humans (6,652 hours) and the gibbons (1,253 hours) in the forest using 10 minute instantaneous sampling. Results indicate that humans preferentially assemble at the most sacred spot in the forest (Cikajayaan waterfall). Two gibbon groups’ home ranges encompassed most of the sacred areas. Group B avoided areas of high human use, as high human use areas and high gibbon use areas did not overlap. Group C, though, continued to use areas that were heavily visited by humans. We thus found partial support for the Risk-Disturbance Hypothesis, although the variation in gibbon response to human disturbance indicates behavioral flexibility. We suggest that understanding the effects of shared space on wildlife is necessary for informing conservation policy in human-visited forests. PMID:26790025

Scanning Cloud Radar Observations at the ARM sites

NASA Astrophysics Data System (ADS)

Kollias, P.; Clothiaux, E. E.; Shupe, M.; Widener, K.; Bharadwaj, N.; Miller, M. A.; Verlinde, H.; Luke, E. P.; Johnson, K. L.; Jo, I.; Tatarevic, A.; Lamer, K.

2012-12-01

Recently, the DOE Atmospheric Radiation Measurement (ARM) program upgraded its fixed and mobile facilities with the acquisition of state-of-the-art scanning, dual-wavelength, polarimetric, Doppler cloud radars. The scanning ARM cloud radars (SACR's) are the most expensive and significant radar systems at all ARM sites and eight SACR systems will be operational at ARM sites by the end of 2013. The SACR's are the primary instruments for the detection of 3D cloud properties (boundaries, volume cloud fractional coverage, liquid water content, dynamics, etc.) beyond the soda-straw (profiling) limited view. Having scanning capabilities with two frequencies and polarization allows more accurate probing of a variety of cloud systems (e.g., drizzle and shallow, warm rain), better correction for attenuation, use of attenuation for liquid water content retrievals, and polarimetric and dual-wavelength ratio characterization of non-spherical particles for improved ice crystal habit identification. Examples of SACR observations from four ARM sites are presented here: the fixed sites at Southern Great Plains (SGP) and North Slope of Alaska (NSA), and the mobile facility deployments at Graciosa Island, Azores and Cape Cod, Massachusetts. The 3D cloud structure is investigated both at the macro-scale (20-50 km) and cloud-scale (100-500 m). Doppler velocity measurements are corrected for velocity folding and are used either to describe the in-cloud horizontal wind profile or the 3D vertical air motions.

Beliefs and practices concerning twins, hermaphrodites, and albinos among the Bamana and Maninka of Mali.

PubMed

Imperato, Gavin H; Imperato, Pascal James

2006-06-01

The Bamana and Maninka of Mali greatly value twins, and have elaborated a range of cultural beliefs and practices to assure their survival. Rates of twinning among these two ethnic groups average from 15.2/1000 to 17.9/1000 births compared to 10.5/1000 births (without assisted reproduction) in the United States and Great Britain. Twins (flaniw) are regarded as extraordinary beings with unusual powers, and as a gift from the supreme deity. A small altar (sinzin) is maintained in the home of twins, and periodic sacrifices of chicken blood, kola nuts, millet paste and millet beer regularly made to assure their protection. Albinos (yéfeguéw) and true and pseudo-hermaphrodites (tyéténousotéw) are also considered twin beings. However, they are believed to be the result of aberrant parental social behavior. The Bamana and Maninka believe that all four groups (twins, albinos, hermaphrodites, and pseudo-harmaphrodites) are closely linked to Faro, an androgynous supernatural being who provides equilibrium in the world. Faro is the original albino and hermaphrodite who gave birth to the first pair of twins after self-impregnation. Whenever a twin dies, a small wooden statue is sculpted called a flanitokélé (twin that remains). This commemorative figure is kept close to the surviving twin, reflecting a belief in the inseparability of twins. Eventually, the surviving twin takes responsibility for the figure. When a surviving twin marries, another figure is often sculpted in the opposite sex from the deceased twin, and placed with the original sculpture. Such commemorative sculptures are not created upon the death of those who are albinos, hermaphrodites, or pseudo-hermaphrodites. In recent years, transformational belief patterns have evolved as increasing numbers of Bamana and Maninka embrace Islam. Traditional beliefs are often given Islamic myths of origin. However, even in this Islamic context, many practices that assure twin survival are maintained.

TBT-induced imposex in marine neogastropods is mediated by an increasing androgen level

NASA Astrophysics Data System (ADS)

Bettin, C.; Oehlmann, J.; Stroben, E.

1996-09-01

Tributyltin (TBT) exposure at different concentrations (5, 60, and 100 ng TBT as Sn/l) induces a concentration- and time-dependent imposex (=pseudohermaphroditism) development in female Nucella lapillus and Hinia reticulata. In both species the average imposex stage, termed as vas deferens sequence (VDS) index, and the average female penis length increases with increasing TBT concentration and duration of TBT exposure. Testosterone added at a concentration of 500 ng/l induces a faster and more intensive imposex development compared to that induced by the TBT concentrations used in the present experiments. Radioimmunological determination of endogenous steroid content reveals increasing testosterone titres in female gastropods exposed to TBT which correlate with the TBT concentration used and the duration of the experiment. The most marked and highest increase of the endogenous testosterone level is exhibited by females, of both species exposed to testosterone. Simulataneous exposure to TBT and to the antiandrogen cyproterone acetate which suppresses imposex development completely in N. lapillus and reduces imposex development strongly in H. reticulata proves that the imposex-inducing effects of TBT are mediated by an increasing androgen level and are not caused directly by the organotin compound itself. Further-more, TBT-induced imposex development can be suppressed in both snails by adding estrogens to the aqueous medium. These observations suggest that TBT causes an inhibition of the cytochrome P-450 dependent aromatase system which catalyses the aromatization of androgens to estrogens. The increase of the androgen content or the shift of the androgen-estrogen balance in favour of androgens induces the development of pseudohermaphroditism in marine prosobranchs. Artificial inhibition of the cytochrome P-450 dependent aromatase system using SH 489 (1-methyl-1,4-androstadiene-3,17-dione) as a steroidal aromatase inhibitor and flavone as a nonsteroidal aromatase inhibitor induces imposex development in N. lapillus as well as in H. reticulata.

Valuation of environmental quality and eco-cultural attributes in Northwestern Idaho: Native Americans are more concerned than Caucasians.

PubMed

Burger, Joanna

2011-01-01

Valuation of features of habitats and ecosystems usually encompasses the goods and services that ecosystems provide, but rarely also examine how people value ecological resources in terms of eco-cultural and sacred activities. The social, sacred, and cultural aspects of ecosystems are particularly important to Native Americans, but western science has rarely examined the importance of eco-cultural attributes quantitatively. In this paper I explore differences in ecosystem evaluations, and compare the perceptions and evaluations of places people go for consumptive and non-consumptive resource use with evaluations of the same qualities for religious and sacred places. Qualities of ecosystems included goods (abundant fish and crabs, butterflies and flowers, clean water), services (complexity of nature, lack of radionuclides that present a health risk), and eco-cultural attributes (appears unspoiled, scenic horizons, noise-free). Native Americans and Caucasians were interviewed at a Pow Wow at Post Falls, Idaho, which is in the region with the Department of Energy's Hanford Site, known for its storage of radioactive wastes and contamination. A higher percentage of Native American subjects engaged in consumptive and religious activities than did Caucasians. Native Americans engaged in higher rates of many activities than did Caucasians, including commune with nature, pray or meditate, fish or hunt, collect herbs, and conduct vision quests or other ceremonies. For nearly all attributes, there was no difference in the relative ratings given by Native Americans for characteristics of sites used for consumption/non-consumptive activities compared to religious/sacred places. However, Caucasians rated nearly all attributes lower for religious/sacred places than they did for places where they engaged in consumptive or non-consumptive activities. Native Americans were less concerned with distance from home for consumptive/non-consumptive activities, compared to religious activities. Copyright © 2010 Elsevier Inc. All rights reserved.

Purpose of the systematic physical assessment in everyday practice: critique of a "sacred cow".

PubMed

Zambas, Shelaine Iris

2010-06-01

Although considered an essential nursing skill, systematic physical assessment is rarely visible in everyday practice. Some nurses question whether systematic physical assessment is relevant to nursing, and others complain that they do not see it used in practice. Why is this, when these skills are considered so integral to nursing? This article challenges nurse educators to reflect on the purpose of the systematic physical assessment within nursing by analyzing the underlying assumptions of this apparent "sacred cow." Copyright 2010, SLACK Incorporated.

The Sacred Heart Hospice: an Australian centre for palliative medicine.

PubMed

Stuart-Harris, R

1995-09-01

The Sacred Heart Hospice, Sydney, was founded in 1890 and is the largest inpatient palliative-care facility in Australia. Patients with advanced cancer form the predominant patient group, although patients with HIV/AIDS account for approximately 20% of admissions. A community-outreach service, established in 1983, cares for more patients at home than in the Hospice. Recently the Hospice has participated in a number of clinical trials and intends to become a regional centre for palliative-care research, education and training.

Sex, rebellion and decadence: the scandalous evolutionary history of the human Y chromosome.

PubMed

Navarro-Costa, Paulo

2012-12-01

It can be argued that the Y chromosome brings some of the spirit of rock&roll to our genome. Equal parts degenerate and sex-driven, the Y has boldly rebelled against sexual recombination, one of the sacred pillars of evolution. In evolutionary terms this chromosome also seems to have adopted another of rock&roll's mottos: living fast. Yet, it appears to have refused to die young. In this manuscript the Y chromosome will be analyzed from the intersection between structural, evolutionary and functional biology. Such integrative approach will present the Y as a highly specialized product of a series of remarkable evolutionary processes. These led to the establishment of a sex-specific genomic niche that is maintained by a complex balance between selective pressure and the genetic diversity introduced by intrachromosomal recombination. Central to this equilibrium is the "polish or perish" dilemma faced by the male-specific Y genes: either they are polished by the acquisition of male-related functions or they perish via the accumulation of inactivating mutations. Thus, understanding to what extent the idiosyncrasies of Y recombination may impact this chromosome's role in sex determination and male germline functions should be regarded as essential for added clinical insight into several male infertility phenotypes. This article is part of a Special Issue entitled: Molecular Genetics of Human Reproductive Failure. Copyright © 2012 Elsevier B.V. All rights reserved.

Morality and Intimate Partner Violence: Do Men in Court-Mandated Psychological Treatment Hold a Sacred Moral Vision of the World and Themselves?

PubMed

Vecina, María L; Chacón, José C

2016-01-01

This article examines the characterization of men in a court-mandated treatment for violence against their partners as holding a sacred vision of the 5 moral foundations and of their own morality. This characterization is compatible with the assumption that a sacred moral world is easily threatened by reality and that may be associated to violent defensive actions. The results from latent class analyses reveal (a) a 4-class distribution depending exclusively on the intensity with which all participants (violent and nonviolent) tend to sacralize the actions proposed in the Moral Foundations Sacredness Scale and (b) a greater prevalence of the violent participants among the classes that are more prone to sacralize. They also show that they hold an inflated moral vision of themselves: They think they are much more moral than intelligent than others who have never been charged with criminal behavior (Muhammad Ali effect).

Cost efficient operations: Challenge from NASA administrator and lessons learned from hunting sacred cows

NASA Technical Reports Server (NTRS)

Hornstein, Rhoda Shaller; Casasanta, Ralph; Hei, Donald J., Jr.; Hawkins, Frederick J.; Burke, Eugene S., Jr.; Todd, Jacqueline E.; Bell, Jerome A.; Miller, Raymond E.; Willoughby, John K.; Gardner, Jo Anne

1996-01-01

The conclusions and recommendations that resulted from NASA's Hunting Sacred Cows Workshop are summarized, where a sacred cow is a belief or assumption that is so well established that it appears to be unreasonably immune to criticism. A link was identified between increased complexity and increased costs, especially in relation to automation and autonomy. An identical link was identified for outsourcing and commercialization. The work of NASA's Cost Less team is reviewed. The following conclusions were stated by the Cost Less team and considered at the workshop: the way Nasa conducts business must change; NASA makes its best contributions to the public areas not addressed by other government organizations; the management tool used for the last 30 years is no longer suitable; the most important work on any program or project is carried out before the development or operations stages; automation should only be used to achieve autonomy if the reasons for automation are well understood, and NASA's most critical resources are its personnel.

First observations of tracking clouds using scanning ARM cloud radars

DOE PAGES

Borque, Paloma; Giangrande, Scott; Kollias, Pavlos

2014-12-01

Tracking clouds using scanning cloud radars can help to document the temporal evolution of cloud properties well before large drop formation (‘‘first echo’’). These measurements complement cloud and precipitation tracking using geostationary satellites and weather radars. Here, two-dimensional (2-D) Along-Wind Range Height Indicator (AW-RHI) observations of a population of shallow cumuli (with and without precipitation) from the 35-GHz scanning ARM cloud radar (SACR) at the DOE Atmospheric Radiation Measurements (ARM) program Southern Great Plains (SGP) site are presented. Observations from the ARM SGP network of scanning precipitation radars are used to provide the larger scale context of the cloud fieldmore » and to highlight the advantages of the SACR to detect the numerous, small, non-precipitating cloud elements. A new Cloud Identification and Tracking Algorithm (CITA) is developed to track cloud elements. In CITA, a cloud element is identified as a region having a contiguous set of pixels exceeding a preset reflectivity and size threshold. The high temporal resolution of the SACR 2-D observations (30 sec) allows for an area superposition criteria algorithm to match cloud elements at consecutive times. Following CITA, the temporal evolution of cloud element properties (number, size, and maximum reflectivity) is presented. The vast majority of the designated elements during this cumulus event were short-lived non-precipitating clouds having an apparent life cycle shorter than 15 minutes. The advantages and disadvantages of cloud tracking using an SACR are discussed.« less

First observations of tracking clouds using scanning ARM cloud radars

DOE Office of Scientific and Technical Information (OSTI.GOV)

Borque, Paloma; Giangrande, Scott; Kollias, Pavlos

Tracking clouds using scanning cloud radars can help to document the temporal evolution of cloud properties well before large drop formation (‘‘first echo’’). These measurements complement cloud and precipitation tracking using geostationary satellites and weather radars. Here, two-dimensional (2-D) Along-Wind Range Height Indicator (AW-RHI) observations of a population of shallow cumuli (with and without precipitation) from the 35-GHz scanning ARM cloud radar (SACR) at the DOE Atmospheric Radiation Measurements (ARM) program Southern Great Plains (SGP) site are presented. Observations from the ARM SGP network of scanning precipitation radars are used to provide the larger scale context of the cloud fieldmore » and to highlight the advantages of the SACR to detect the numerous, small, non-precipitating cloud elements. A new Cloud Identification and Tracking Algorithm (CITA) is developed to track cloud elements. In CITA, a cloud element is identified as a region having a contiguous set of pixels exceeding a preset reflectivity and size threshold. The high temporal resolution of the SACR 2-D observations (30 sec) allows for an area superposition criteria algorithm to match cloud elements at consecutive times. Following CITA, the temporal evolution of cloud element properties (number, size, and maximum reflectivity) is presented. The vast majority of the designated elements during this cumulus event were short-lived non-precipitating clouds having an apparent life cycle shorter than 15 minutes. The advantages and disadvantages of cloud tracking using an SACR are discussed.« less

Astronomy in the Service of Christianity

NASA Astrophysics Data System (ADS)

McCluskey, Stephen C.

Medieval European scholars drew on ancient traditions of astronomical knowledge to develop astronomical practices that served the needs of religious institutions by defining the sacred time and sacred space of religious ritual. Techniques employing the luni-solar calendar to determine the date of Easter, observations of the stars and Sun to determine the time of prayer, and orienting churches astronomically to face the symbolically important direction, east, were widely practiced. These varieties of religious astronomy were employed by persons of varying levels of education, working within a variety of contexts.

Neuroscience, evolution and the sapient paradox: the factuality of value and of the sacred.

PubMed

Renfrew, Colin

2008-06-12

The human genome, and hence the human brain at birth, may not have changed greatly over the past 60000 years. Yet many of the major behavioural changes that we associate with most human societies are very much more recent, some appearing with the sedentary revolution of some 10000 years ago. Among these are activities implying the emergence of powerful concepts of value and of the sacred. What then are the neuronal mechanisms that may underlie these consistent, significant (and emergent) patterns of behaviour?

Fault-Related Sanctuaries

NASA Astrophysics Data System (ADS)

Piccardi, L.

2001-12-01

Beyond the study of historical surface faulting events, this work investigates the possibility, in specific cases, of identifying pre-historical events whose memory survives in myths and legends. The myths of many famous sacred places of the ancient world contain relevant telluric references: "sacred" earthquakes, openings to the Underworld and/or chthonic dragons. Given the strong correspondence with local geological evidence, these myths may be considered as describing natural phenomena. It has been possible in this way to shed light on the geologic origin of famous myths (Piccardi, 1999, 2000 and 2001). Interdisciplinary researches reveal that the origin of several ancient sanctuaries may be linked in particular to peculiar geological phenomena observed on local active faults (like ground shaking and coseismic surface ruptures, gas and flames emissions, strong underground rumours). In many of these sanctuaries the sacred area is laid directly above the active fault. In a few cases, faulting has affected also the archaeological relics, right through the main temple (e.g. Delphi, Cnidus, Hierapolis of Phrygia). As such, the arrangement of the cult site and content of relative myths suggest that specific points along the trace of active faults have been noticed in the past and worshiped as special `sacred' places, most likely interpreted as Hades' Doors. The mythological stratification of most of these sanctuaries dates back to prehistory, and points to a common derivation from the cult of the Mother Goddess (the Lady of the Doors), which was largely widespread since at least 25000 BC. The cult itself was later reconverted into various different divinities, while the `sacred doors' of the Great Goddess and/or the dragons (offspring of Mother Earth and generally regarded as Keepers of the Doors) persisted in more recent mythologies. Piccardi L., 1999: The "Footprints" of the Archangel: Evidence of Early-Medieval Surface Faulting at Monte Sant'Angelo (Gargano, Italy). European Union of Geophysics Congress, Strasbourg, March 1999. Piccardi L., 2000: Active faulting at Delphi (Greece): seismotectonic remarks and a hypothesis for the geological environment of a myth. Geology, 28, 651-654. Piccardi L., 2001: Seismotectonic Origin of the Monster of Loch Ness. Earth System Processes, Joint Meeting of G.S.A. and G.S.L., Edinburgh, June 2001.

Protecting the sacred and expressions of rituality: examining the relationship between extrinsic dimensions of religiosity and unhealthy guilt.

PubMed

Maltby, John

2005-03-01

The aim of the present study was to examine the relationship between extrinsic religiosity and unhealthy guilt by testing two specific hypotheses. Using multidimensional measures of religious orientation and guilt, among 344 (169 male and 175 female) adults, and consistent with predictions; extrinsic-personal religiosity was found to be related to trait and state guilt, and extrinsic-social religiosity was found to be related to moral standards guilt. The present findings suggest evidence for a present conceptualization of the relationship between extrinsic religiosity and unhealthy guilt as the result of internal and external conflicts. The findings suggest that, when looking at maladaptive guilt among religious clients in clinical, therapeutic or counselling settings, it may be crucial to distinguish between dimensions of extrinsic religiosity and unhealthy guilt.

Compassionate love as a mechanism linking sacred qualities of marriage to older couples' marital satisfaction.

PubMed

Sabey, Allen K; Rauer, Amy J; Jensen, Jakob F

2014-10-01

Previous work has underscored the robust links between sanctification of marriage and marital outcomes, and recent developments in the literature suggest that compassionate love, which is important for intimate relationships, may act as a mediator of that relationship. Accordingly, the current study used actor-partner interdependence models to examine the relationship between a spiritual cognition (i.e., perceived sacred qualities of marriage) and marital satisfaction, and to determine whether that relationship is mediated by compassionate love, in a sample of older married couples (N = 64). Results revealed that wives' greater sacred qualities of marriage were significantly and positively linked to marital satisfaction on the part of both spouses, and that these links were partially mediated by couples' reports of compassionate love. These findings highlight the importance of moving beyond simply establishing the existence of the link between global markers of involvement of religion and marriage to understanding how specific spiritual cognitions may foster better relationship quality, especially among older couples. (PsycINFO Database Record (c) 2014 APA, all rights reserved).

Assessing the Relationship Between Religious Involvement and Health Behaviors.

PubMed

Krause, Neal; Hill, Peter C; Emmons, Robert; Pargament, Kenneth I; Ironson, Gail

2017-04-01

A growing body of research suggests that people who are more deeply involved in religion may be more likely to adopt beneficial health behaviors. However, religion is a complex phenomenon, and as a result, religion may affect health behaviors in a number of ways. The purpose of the current study was to see whether a sacred view of the body (i.e., belief that the body is the temple of God) is associated with better health behavior. It was proposed that the relationship between a sacred body view and health behavior will emerge only among study participants who have a stronger sense of religiously oriented control (i.e., stronger God-mediated control beliefs). Five positive health behaviors were evaluated: more frequent strenuous exercise, more frequent moderate exercise, more frequent consumption of fruits and vegetables, higher quality sleep, and the adoption of healthy lifestyles. Data from a recent nationwide sample reveal that a sacred body view is associated with each health behavior, but only among study participants who have a strong religiously oriented sense of control.

Neocolonialism and Contested Spiritual Landscapes in Modern American Astronomy

NASA Astrophysics Data System (ADS)

Swanner, L.

2017-12-01

In the second half of the twentieth century, Native American and Native Hawaiian activists clashed with the American astronomy community over telescope construction on sacred mountains. Multimillion dollar observatory projects planned for the Native Hawaiian sacred peak of Maunakea and the Native American sacred mountains of Kitt Peak and Mt. Graham in Arizona were stalled or abandoned following dramatic protests and legal disputes at each observatory site. Situating these controversies within the history of emerging Native rights movements in the United States, I argue that cultural gaps between pro- and anti-observatory groups are an artifact of what I shall call "neocolonialist science." Neocolonialist science, the domination and exploitation of Native lands by an occupying force for the purpose of practicing science, is also defined by the failure to acknowledge the impact of past and present conquests of Native land and cultural oppression. Despite astronomers' well-meaning attempts to demonstrate cultural sensitivity, the perception of telescopes as instruments of conquest has haunted each new observatory project. While astronomers typically see little connection between colonialism and the pursuit of knowledge, Native activists often see little distinction. Retained in inter-generational memory through oral tradition, the wounds of colonization remain fresh, and construction of telescopes on Native lands is often perceived as the latest attack on culture and sovereignty. These telescope controversies reveal that Big Science is surprisingly vulnerable to grassroots opposition, since religious claims on the mountain summits have severely restricted scientific development. To narrow the ideological divide between scientific and spiritual understandings of land use, I conclude that the future of science on sacred lands critically depends on acknowledging the colonialist past.

Aboriginal astronomical traditions from Ooldea, South Australia. Part 1: Nyeeruna and 'The Orion Story'

NASA Astrophysics Data System (ADS)

Leaman, Trevor M.; Hamacher, Duane W.

2014-07-01

Whilst camped at Ooldea, South Australia, between 1919 and 1935, the amateur anthropologist Daisy Bates CBE recorded the daily lives, lore and oral traditions of the Aboriginal people of the Great Victoria Desert region surrounding Ooldea. Among her archived notes are stories regarding the Aboriginal astronomical traditions of this region. One story in particular, involving the stars making up the modern western constellations of Orion and Taurus, and thus referred to here as 'The Orion Story', stands out for its level of detail and possible references to transient astronomical phenomena. Here, we critically analyse several important elements of 'The Orion Story', including its relationship to an important secret-sacred male initiation rite. This paper is the first in a series attempting to reconstruct a more complete picture of the sky knowledge and star lore of the Aboriginal people of the Great Victoria Desert.

Sacred Practices and Family Processes in a Jewish Context: Shabbat as the Weekly Family Ritual Par Excellence.

PubMed

Marks, Loren D; Hatch, Trevan G; Dollahite, David C

2018-06-01

The present article provides a deep and more focused look at the utility, meaning, processes, and power involved in a specific, family-level, sacred practice or ritual from Judaism: Shabbat (Sabbath). Content analysis of in-depth interviews with 30 diverse, marriage-based Jewish families living in the United States (N = 77 individuals) yielded three emergent themes: (a) "Shabbat brings us closer together"; (b) How Shabbat brings the family together; and (c) The Power of Blessing the Children. These themes will be discussed respectively, along with related verbatim data from participants' in-depth qualitative interviews. © 2017 Family Process Institute.

Creating sacred scenarios: opportunities for new rituals and sacred aging.

PubMed

Address, Richard

2005-01-01

Population studies within all communities have confirmed the rise of what has been referred to as a revolution in longevity. With the first wave of the baby boom generation about to join the existing over sixty-five generations, new life stages and experiences are being created in ways that will challenge religious communities. An important aspect of this revolution will be the opportunity to create new religious rituals that will respond to and reflect these new life stages and experiences. This growing multi-generational cohort will increasingly seek that their religious communities respond to their changing life experiences in ways that infuse their lives with meaning.

Sacred rivers: their spiritual significance in Hindu religion.

PubMed

Agoramoorthy, Govindasamy

2015-06-01

The ancient civilizations in India, China, Egypt and Mesopotamia have flourished due to large rivers that provided water for agriculture over millennia. Egypt was able to grow well because of the Nile. Similarly, Mesopotamia had two rivers namely the Tigris and the Euphrates. Likewise, India and China have several great rivers that continue to support the agrarian culture. This article discusses the sacred significance of rivers in the ancient and contemporary Indian culture with examples from popular Hindu scriptures. It also presents the ancient model of an eco-friendly check dam and its modern application with potential to mitigate future water-related problems across the drylands of India and elsewhere.

MENOMINEE PERSPECTIVES ON COMMERCIAL AND SACRED TOBACCO USE

PubMed Central

Rouse Arndt, Leah M.; Caskey, Mark; Fossum, Jodi; Schmitt, Natasha; Davis, Amileah R.; Smith, Stevens S.; Kenote, Benjamin; Strickland, Rick; Waukau, Jerry

2015-01-01

The Menominee Indian Tribe of Wisconsin has the highest smoking rate in the state. To address the resultant health disparities, the tribe conducted a qualitative pilot project to examine tobacco use. The findings indicated mainstream models of addiction did not capture the tribe’s context well; the Indigenist Stress-Coping Model was most applicable. Participants suggested that Menominee-centric ways of knowing related to commercial and sacred tobacco use should be included in all levels of prevention as a key strategy. Recommendations include primary prevention targeted specifi ally to youth, pregnant women, and adults who care for children, as well as access to commercial tobacco products. PMID:24352817

Chromosome Nomenclature and Cytological Characterization of Sacred Lotus.

PubMed

Meng, Zhuang; Hu, Xiaoxu; Zhang, Zhiliang; Li, Zhanjie; Lin, Qingfang; Yang, Mei; Yang, Pingfang; Ming, Ray; Yu, Qingyi; Wang, Kai

2017-01-01

Sacred lotus is a basal eudicot plant that has been cultivated in Asia for over 7,000 years for its agricultural, ornamental, religious, and medicinal importance. A notable characteristic of lotus is the seed longevity. Extensive endeavors have been devoted to dissect its genome assembly, including the variety China Antique, which germinated from a 1,300-year-old seed. Here, cytogenetic markers representing the 10 largest megascaffolds, which constitute approximately 70% of the lotus genome assembly, were developed. These 10 megascaffolds were then anchored to the corresponding lotus chromosomes by fluorescence in situ hybridization using these cytogenetic markers, and a set of chromosome-specific cytogenetic markers that could unambiguously identify each of the 8 chromosomes was generated. Karyotyping was conducted, and a nomenclature based on chromosomal length was established for the 8 chromosomes of China Antique. Comparative karyotyping revealed relatively conserved chromosomal structures between China Antique and 3 modern cultivars. Interestingly, significant variations in the copy number of 45S rDNA were detected between China Antique and modern cultivars. Our results provide a comprehensive view on the chromosomal structure of sacred lotus and will facilitate further studies and the genome assembly of lotus. © 2018 S. Karger AG, Basel.

The Sacred Mountain of Varallo in Italy: seismic risk assessment by acoustic emission and structural numerical models.

PubMed

Carpinteri, Alberto; Lacidogna, Giuseppe; Invernizzi, Stefano; Accornero, Federico

2013-01-01

We examine an application of Acoustic Emission (AE) technique for a probabilistic analysis in time and space of earthquakes, in order to preserve the valuable Italian Renaissance Architectural Complex named "The Sacred Mountain of Varallo." Among the forty-five chapels of the Renaissance Complex, the structure of the Chapel XVII is of particular concern due to its uncertain structural condition and due to the level of stress caused by the regional seismicity. Therefore, lifetime assessment, taking into account the evolution of damage phenomena, is necessary to preserve the reliability and safety of this masterpiece of cultural heritage. A continuous AE monitoring was performed to assess the structural behavior of the Chapel. During the monitoring period, a correlation between peaks of AE activity in the masonry of the "Sacred Mountain of Varallo" and regional seismicity was found. Although the two phenomena take place on very different scales, the AE in materials and the earthquakes in Earth's crust, belong to the same class of invariance. In addition, an accurate finite element model, performed with DIANA finite element code, is presented to describe the dynamic behavior of Chapel XVII structure, confirming visual and instrumental inspections of regional seismic effects.

Valuation of environmental quality and eco-cultural attributes in Northwestern Idaho: Native Americans are more concerned than Caucasians

DOE Office of Scientific and Technical Information (OSTI.GOV)

Burger, Joanna, E-mail: burger@biology.rutgers.edu; Environmental and Occupational Health Sciences Institute, Rutgers University, Piscataway, NJ 08854-8082

Valuation of features of habitats and ecosystems usually encompasses the goods and services that ecosystems provide, but rarely also examine how people value ecological resources in terms of eco-cultural and sacred activities. The social, sacred, and cultural aspects of ecosystems are particularly important to Native Americans, but western science has rarely examined the importance of eco-cultural attributes quantitatively. In this paper I explore differences in ecosystem evaluations, and compare the perceptions and evaluations of places people go for consumptive and non-consumptive resource use with evaluations of the same qualities for religious and sacred places. Qualities of ecosystems included goods (abundantmore » fish and crabs, butterflies and flowers, clean water), services (complexity of nature, lack of radionuclides that present a health risk), and eco-cultural attributes (appears unspoiled, scenic horizons, noise-free). Native Americans and Caucasians were interviewed at a Pow Wow at Post Falls, Idaho, which is in the region with the Department of Energy's Hanford Site, known for its storage of radioactive wastes and contamination. A higher percentage of Native American subjects engaged in consumptive and religious activities than did Caucasians. Native Americans engaged in higher rates of many activities than did Caucasians, including commune with nature, pray or meditate, fish or hunt, collect herbs, and conduct vision quests or other ceremonies. For nearly all attributes, there was no difference in the relative ratings given by Native Americans for characteristics of sites used for consumption/non-consumptive activities compared to religious/sacred places. However, Caucasians rated nearly all attributes lower for religious/sacred places than they did for places where they engaged in consumptive or non-consumptive activities. Native Americans were less concerned with distance from home for consumptive/non-consumptive activities, compared to religious activities. - Research Highlights: {yields} A higher percentage of Native Americans engaged in consumptive and religious activities than did Caucasians interviewed. {yields} Caucasians rated environmental attributes as more important for consumptive and non-consumptive activities than they did for places where they engaged in religious/cultural ones. {yields} Native Americans rated environmental attributes as equally important regardless of the activities performed. {yields} Eco-cultural attributes (such as 'appears unspoiled') were rated as high as ecosystem services (e.g. unpolluted water).« less

Heavy metal levels in Nucella lapillus (gastropoda: prosobranchia) from sites with normal and penis-bearing females from New England

DOE Office of Scientific and Technical Information (OSTI.GOV)

Miller, E.R. III; Pondick, J.S.

1984-11-01

Pseudohermaphroditism, as manifested by reproductively normal females possessing non-functioning penises, has been reported for more than thirty species of dioecious neogastropods. This anomaly was shown to be unrelated to age or parasitism, but the geographic distribution of this phenomenon indicated that it was environmentally induced rather than genetically controlled. In a survey of N. lapillus populations along the New England Coast, Pondick found abnormal females at sites directly under the influence of industrial discharges, sewage effluent, or vessel-related activities. Histological sections revealed the presence of a penial duct. The purpose of this study was to determine if there were differencesmore » in metal levels in the snail populations studied by Pondick, with particular attention to metals associated with boating activity.« less

Ecology of the gastrointestinal parasites of Colobus vellerosus at Boabeng-Fiema, Ghana: possible anthropozoonotic transmission.

PubMed

Teichroeb, Julie A; Kutz, Susan J; Parkar, Unaiza; Thompson, R C Andrew; Sicotte, Pascale

2009-11-01

Parasite richness and prevalence in wild animals can be used as indicators of population and ecosystem health. In this study, the gastrointestinal parasites of ursine colobus monkeys (Colobus vellerosus) at the Boabeng-Fiema Monkey Sanctuary (BFMS), Ghana, were investigated. BFMS is a sacred grove where monkeys and humans have long lived in relatively peaceful proximity. Fecal samples (n = 109) were collected opportunistically from >27 adult and subadult males in six bisexual groups and one all-male band from July 2004 to August 2005. Using fecal floatation, we detected three protozoans (two Entamoeba sp., Isospora sp.), five nematodes (Ascaris sp., Enterobius sp., Trichuris sp., two strongyle sp.), and one digenean trematode. Using fluorescein labeled antibodies, we detected an additional protozoan (Giardia sp.), and with PCR techniques, we characterized this as G. duodenalis Assemblage B and also identified a protistan (Blastocystis sp., subtype 2). The most prevalent parasite species were G. duodenalis and Trichuris sp. Parasites were more prevalent in the long wet season than the long dry. Parasite prevalence did not vary by age, and average parasite richness did not differ by rank for males whose status remained unchanged. However, males that changed rank tended to show higher average parasite richness when they were lower ranked. Individuals that spent more time near human settlements had a higher prevalence of Isospora sp. that morphologically resembled the human species I. belli. The presence of this parasite and G. duodenalis Assemblage B indicates possible anthropozoonotic and/or zoonotic transmission between humans and colobus monkeys at this site.

Spot protein-creatinine ratio and spot albumin-creatinine ratio in the assessment of pre-eclampsia: a diagnostic accuracy study with decision-analytic model-based economic evaluation and acceptability analysis.

PubMed

Waugh, Jason; Hooper, Richard; Lamb, Edmund; Robson, Stephen; Shennan, Andrew; Milne, Fiona; Price, Christopher; Thangaratinam, Shakila; Berdunov, Vladislav; Bingham, Jenn

2017-10-01

The National Institute for Health and Care Excellence (NICE) guidelines highlighted the need for 'large, high-quality prospective studies comparing the various methods of measuring proteinuria in women with new-onset hypertensive disorders during pregnancy'. The primary objective was to evaluate quantitative assessments of spot protein-creatinine ratio (SPCR) and spot albumin-creatinine ratio (SACR) in predicting severe pre-eclampsia (PE) compared with 24-hour urine protein measurement. The secondary objectives were to investigate interlaboratory assay variation, to evaluate SPCR and SACR thresholds in predicting adverse maternal and fetal outcomes and to assess the cost-effectiveness of these models. This was a prospective diagnostic accuracy cohort study, with decision-analytic modelling and a cost-effectiveness analysis. The setting was 36 obstetric units in England, UK. Pregnant women (aged ≥ 16 years), who were at > 20 weeks' gestation with confirmed gestational hypertension and trace or more proteinuria on an automated dipstick urinalysis. Women provided a spot urine sample for protein analysis (the recruitment sample) and were asked to collect a 24-hour urine sample, which was stored for secondary analysis. A further spot sample of urine was taken immediately before delivery. Outcome data were collected from hospital records. There were four index tests on a spot sample of urine: (1) SPCR test (conducted at the local laboratory); (2) SPCR test [conducted at the central laboratory using the benzethonium chloride (BZC) assay]; (3) SPCR test [conducted at the central laboratory using the pyrogallol red (PGR) assay]; and (4) SACR test (conducted at the central laboratory using an automated chemistry analyser). The comparator tests on 24-hour urine collection were a central test using the BZC assay and a central test using the PGR assay. The primary reference standard was the NICE definition of severe PE. Secondary reference standards were a clinician diagnosis of severe PE, which is defined as treatment with magnesium sulphate or with severe PE protocol; adverse perinatal outcome; one or more of perinatal or infant mortality, bronchopulmonary dysplasia, necrotising enterocolitis or grade III/IV intraventricular haemorrhage; and economic cost and outcomes. Health service data on service use and costs followed published economic models. In total, 959 women were available for primary analysis and 417 of them had severe PE. The diagnostic accuracy of the four assays on spot urine samples against the reference standards was similar. The three SPCR tests had sensitivities in excess of 90% at prespecified thresholds, with poor specificities and negative likelihood ratios of ≥ 0.1. The SACR test had a significantly higher sensitivity of 99% (confidence interval 98% to 100%) and lower specificity. Receiver operating characteristic (ROC) curves were similar (area under ROC curve between 0.87 and 0.89); the area under the central laboratory's SACR curve was significantly higher ( p  = 0.004). The central laboratory's SACR test was the most cost-effective option, generating an additional 0.03 quality-adjusted life-years at an additional cost of £45.07 compared with the local laboratory's SPCR test. The probabilistic analysis showed it to have a 100% probability of being cost-effective at the standard willingness-to-pay threshold recommended by NICE. Implementation of NICE guidelines has led to an increased intervention rate in the study population that affected recruitment rates and led to revised sample size calculations. Evidence from this clinical study does not support the recommendation of 24-hour urine sample collection in hypertensive pregnant women. The SACR test had better diagnostic performance when predicting severe pre-eclampsia. All four tests could potentially be used as rule-out tests for the NICE definition of severe PE. Testing SACR at a threshold of 8 mg/mmol should be studied as a 'rule-out' test of proteinuria. Current Controlled Trials ISRCTN82607486. This project was funded by the National Institute Health Research (NIHR) Health Technology Assessment programme and will be published in full in Health Technology Assessment ; Vol. 21, No. 61. See the NIHR Journals Library website for further project information.

Tuskegee as Sacred Rhetoric: Focal Point for the Emergent Field of African American Religion and Health.

PubMed

Laws, Terri

2018-02-01

Scholars in African American religion engage the Tuskegee Syphilis Study as the focal point of the African American experience in institutional medicine. Seeking a way forward from this history and its intentional evil, the author proposes to position Tuskegee as a form of Lynch's culturally contextual sacred rhetoric to make use of its metaphoric value in the emerging field of African American religion and health. In this broader meaning-making frame, Tuskegee serves as a reminder that African American religious sensibility has long been an agential resource that counters abuse of the Black body. It also acknowledges the complex decisions facing African American clinical trial participants.

Finding the Sacred Direction: Medieval Books on the Qibla

NASA Astrophysics Data System (ADS)

Rius, M.

2009-08-01

Medieval Islamic scholars wrote a great number of books on the qibla, the Sacred Direction. These books had a huge readership and provided instructions for finding the direction of Mecca by either exact or approximate means. In principle, the qibla was a purely religious subject, but in practice its determination required the use of astronomy as an applied science. As so often, religion and politics had many points of contact and, in this case, it was generally political considerations that prevailed. Finally, the analysis of nautical charts can offer new perspectives. As yet, modern scholarship has not established the link between this area of study and the classical literature on this subject.

DOE Office of Scientific and Technical Information (OSTI.GOV)

Sinnecker, G.H.G; Hiort, O.; Kruse, K.

Conversion of testosterone (T) to dihydrotestosterone (DHT) in genital tissue is catalysed by the enzyme 5{alpha}-reductase 2, which is encoded by the SRD5A2 gene. The potent androgen DHT is required for full masculinization of the external genitalia. Mutations of the SRD5A2 gene inhibit enzyme activity, diminish DHT formation, and hence cause masculinization defects of varying degree. The classical syndrome, formerly described as pseudovaginal perineoscrotal hypospadias, is characterized by a predominantly female phenotype at birth and significant virilization without gynecomastia at puberty. We investigated nine patients with steroid 5{alpha}-reductase 2 deficiency (SRD). T/DHT-ratios were highly increased in the classical syndrome, butmore » variable in the less severe affected patients. Mutations in the SRD5A2 gene had been characterized using PCR-SSCP analysis and direct DNA sequencing. A small deletion was encountered in two patients, while all other patients had single base mutations which result in amino acid substitutions. We conclude that phenotypes may vary widely in patients with SRD5A2 gene mutations spanning the whole range from completely female to normal male without distinctive clinical signs of the disease. Hence, steroid 5{alpha}-reductase deficiency should be considered not only in sex reversed patients with female or ambiguous phenotypes, but also in those with mild symptoms of undermasculinization as encountered in patients with hypospadias and/or micropenis. A classification based on the severity of the masculinization defect may be used for correlation of phenotypes with enzyme activities and genotypes, and for comparisons of phenotypes between different patients as the basis for clinical decisions to be made in patients with pseudohermaphroditism due to steroid 5{alpha}-reductase 2 deficiency. 22 refs., 2 figs., 2 tabs.« less

Murine Denys-Drash syndrome: evidence of podocyte de-differentiation and systemic mediation of glomerulosclerosis.

PubMed

Patek, Charles E; Fleming, Stewart; Miles, Colin G; Bellamy, Christopher O; Ladomery, Michael; Spraggon, Lee; Mullins, John; Hastie, Nicholas D; Hooper, Martin L

2003-09-15

Denys-Drash syndrome (DDS) is caused by dominant mutations of the Wilms' tumour suppressor gene, WT1, and characterized by a nephropathy involving diffuse mesangial sclerosis, male pseudohermaphroditism and/or Wilms' tumourigenesis. Previously, we reported that heterozygosity for the Wt1tmT396 mutation induces DDS in heterozygous and chimeric (Wt1tmT396/+<-->+/+) mice. In the present study, the fate of Wt1 mutant cells in chimeric kidneys was assessed by in situ marker analysis, and immunocytochemistry was used to re-examine the claim that glomerulosclerosis (GS) is caused by loss of WT1 and persistent Pax-2 expression by podocytes. Wt1 mutant cells colonized glomeruli efficiently, including podocytes, but some sclerotic glomeruli contained no detectable Wt1 mutant cells. The development of GS was preceded by widespread loss of ZO-1 signal in podocytes (even in kidneys where <5% of glomeruli contained Wt1 mutant podocytes), increased intra-renal renin expression, and de novo podocyte TGF-beta1 expression, but not podocyte Pax-2 expression or loss of WT1, synaptopodin, alpha-actinin-4 or nephrin expression. However, podocytes in partially sclerotic glomeruli that still expressed WT1 at high levels showed reduced vimentin expression, cell cycle re-entry, and re-expressed desmin, cytokeratin and Pax-2. The results suggest that: (i) GS is not due to loss of WT1 expression by podocytes; (ii) podocyte Pax-2 expression reflects re-expression rather than persistent expression, and is the consequence of GS; (iii) GS is mediated systemically and the mechanism involves activation of the renin-angiotensin system; and (iv) podocytes undergo typical maturational changes but subsequently de-differentiate and revert to an immature phenotype during disease progression.

The Sacred Mountain of Varallo in Italy: Seismic Risk Assessment by Acoustic Emission and Structural Numerical Models

PubMed Central

Carpinteri, Alberto; Invernizzi, Stefano; Accornero, Federico

2013-01-01

We examine an application of Acoustic Emission (AE) technique for a probabilistic analysis in time and space of earthquakes, in order to preserve the valuable Italian Renaissance Architectural Complex named “The Sacred Mountain of Varallo.” Among the forty-five chapels of the Renaissance Complex, the structure of the Chapel XVII is of particular concern due to its uncertain structural condition and due to the level of stress caused by the regional seismicity. Therefore, lifetime assessment, taking into account the evolution of damage phenomena, is necessary to preserve the reliability and safety of this masterpiece of cultural heritage. A continuous AE monitoring was performed to assess the structural behavior of the Chapel. During the monitoring period, a correlation between peaks of AE activity in the masonry of the “Sacred Mountain of Varallo” and regional seismicity was found. Although the two phenomena take place on very different scales, the AE in materials and the earthquakes in Earth's crust, belong to the same class of invariance. In addition, an accurate finite element model, performed with DIANA finite element code, is presented to describe the dynamic behavior of Chapel XVII structure, confirming visual and instrumental inspections of regional seismic effects. PMID:24381511

"It Felt Like Violence": Indigenous Knowledge Traditions and the Postcolonial Ethics of Academic Inquiry and Community Engagement.

PubMed

Gone, Joseph P

2017-12-01

In a 2014 presentation at an academic conference featuring an American Indian community audience, I critically engaged the assumptions and commitments of Indigenous Research Methodologies. These methodologies have been described as approaches and procedures for conducting research that stem from long-subjugated Indigenous epistemologies (or "ways of knowing"). In my presentation, I described a Crow Indian religious tradition known as a skull medicine as an example of an indigenous way of knowing, referring to a historical photograph of a skull medicine bundle depicted on an accompanying slide. This occasioned consternation among many in attendance, some of whom later asserted that it was unethical for me to have presented this information because of Indigenous cultural proscriptions against publicizing sacred knowledge and photographing sacred objects. This ethical challenge depends on enduring religious sensibilities in Northern Plains Indian communities, as embedded within a postcolonial political critique concerning the accession of sacred objects by Euro-American collectors during the early 20th century. I complicate these ethical claims by considering competing goods that are valued by community psychologists, ultimately acknowledging that the associated ethical challenge resists resolution in terms that would be acceptable to diverse constituencies. © Society for Community Research and Action 2017.

[A Chinese Philosophical Foundation for the Sacred Mission of Nurses: The Ways of Heaven and Life are Correlated].

PubMed

Lee, Mei-Hsiu

2016-08-01

Clinical nursing practice uses professional nursing techniques, empathy, and moral judgment to help relieve the pain of patients who are suffering physically or mentally from trauma or illness. Thus, nursing involves sacred tasks. According to Confucian reasoning, morality is expressed through everyday actions. Providing care to patients arouses concern and sympathy in the caregiver, which induces him or her to fully apply professional knowledge to this task. This conduct demonstrates the moral conscience of nurses. The Chinese adage "Tian-tao hsing-ming hsiang kuan tung" (the way of heaven and life are correlated), attributed to Northern Song dynasty scholar Zhang Tsai, aptly explains the sacred mission of the nursing profession. Zhang held that all humans are born with a conscience that is given by heaven. However, human senses and desires may suppress this conscience. As Zhang Tsai suggested, the conscience must be cultivated in order to be manifested. The increase in recent years of international academic discussion / research related to the value and meaning of nursing and of exploration into how to promote the moral competence of nurses, not only provide support to Zhang's argument that "tian-tao" and "hsing-ming" are correlated but also provide positive momentum toward enhancing the self-worth of nurses and enabling patients to receive better care.

Native Geosciences: Pathways to Traditional Knowledge in Modern Research and Education

NASA Astrophysics Data System (ADS)

Bolman, J. R.

2010-12-01

Native people have lived for millennia in distinct and unique ways in our natural sacred homelands and environments. Tribal cultures are the expression of deep understandings of geosciences shared through oral histories, language, traditional practices and ceremonies. Today, Native people as all people are living in a definite time of change. The developing awareness of "change" brings forth an immense opportunity to expand, elevate and incorporate Traditional Native geosciences knowledge into modern research and education to expand understandings for all learners. At the center of "change" is the need to balance the needs of the people with the needs of the environment. Native traditions and our inherent understanding of what is "sacred above is sacred below" is the foundation for a multi-faceted approach for increasing the representation of Natives in geosciences. The approach is centered on the incorporation of traditional knowledge into modern research/education. The approach is also a pathway to assist in Tribal language revitalization, connection of oral histories and ceremonies to place and building an intergenerational teaching/learning community. Humboldt State University, Sinte Gleska University and Tribes in Northern California (Hoopa, Yurok, & Karuk) and Great Plains (Lakota) Tribes have nurtured Native geosciences learning and research communities connected to Tribal Sacred Sites and natural resources. Native geoscience learning is centered on the themes of earth, wind, fire and water and the Native application of remote sensing technologies. Tribal Elders and Native geoscientists work collaboratively providing Native families in-field experiential intergenerational learning opportunities which invite participants to immerse themselves spiritually, intellectually, physically and emotionally in the experiences. Through this immersion and experience Native students and families strengthen the circle of our future Tribal communities and a return to traditional ways of supporting the development of our "story" or purpose for being. The opportunities include residential summer field experiences, interdisciplinary curriculums and development of Tribally-driven Native research/education experiences.

Ancient Greek Calendars

NASA Astrophysics Data System (ADS)

Hannah, Robert

Greek festival calendars were in origin lunar, eventually being aligned with the sun through various lunisolar intercalary cycles. Each city-state had its own calendar, whose month names have some, little, or no similarity with those of other city-states. These names often reflect gods or festivals held in their honor in a given month, so there is an explicitly sacred character to the calendar. New Year's Day could also differ from one state to another, but generally began with the sighting of the first new moon after one of the four tropical points. Even the introduction of the Roman Julian calendar brought little uniformity to the eastern Greek calendars. The calendar is one of the elements which can assist in understanding the siting of Greek sacred structures.

ACHP | News

Science.gov Websites

role," said Secretary of the Interior Ken Salazar. "Inter-agency cooperation fosters our . It requires participating agencies to determine inter-agency measures to protect sacred sites. It

A Spiritually Based Group Intervention for Combat Veterans With Posttraumatic Stress Disorder

PubMed Central

Bormann, Jill E.; Thorp, Steven; Wetherell, Julie L.; Golshan, Shahrokh

2014-01-01

Purpose To assess the feasibility, effect sizes, and satisfaction of mantram repetition—the spiritual practice of repeating a sacred word/phrase throughout the day—for managing symptoms of posttraumatic stress disorder (PTSD) in veterans. Design A two group (intervention vs. control) by two time (pre- and postintervention) experimental design was used. Methods Veterans were randomly assigned to intervention (n = 14) or delayed-treatment control (n = 15). Measures were PTSD symptoms, psychological distress, quality of life, and patient satisfaction. Effect sizes were calculated using Cohen’s d. Findings Thirty-three male veterans were enrolled, and 29 (88%) completed the study. Large effect sizes were found for reducing PTSD symptom severity (d = −.72), psychological distress (d = −.73) and increasing quality of life (d = .70). Conclusions A spiritual program was found to be feasible for veterans with PTSD. They reported moderate to high satisfaction. Effect sizes show promise for symptom improvement but more research is needed. PMID:18356284

Sacred spaces in public places: religious and spiritual plurality in health care.

PubMed

Reimer-Kirkham, Sheryl; Sharma, Sonya; Pesut, Barb; Sawatzky, Richard; Meyerhoff, Heather; Cochrane, Marie

2012-09-01

Several intriguing developments mark the role and expression of religion and spirituality in society in recent years. In what were deemed secular societies, flows of increased sacralization (variously referred to as 'new', 'alternative', 'emergent' and 'progressive' spiritualities) and resurgent globalizing religions (sometimes with fundamentalist expressions) are resulting in unprecedented plurality. These shifts are occurring in conjunction with increasing ethnic diversity associated with global migration, as well as other axes of difference within contemporary society. Democratic secular nations such as Canada are challenged to achieve social cohesion in the face of growing religious, spiritual and ethnic diversity. These challenges are evident in the high-paced, demanding arena of Health care. Here, religious and spiritual plurality enter in, sometimes resulting in conflict between medical services and patients' beliefs, other times provoking uncertainties on the part of healthcare professionals about what to do with their own religiously or spiritually grounded values and beliefs. In this paper, we present selected findings from a 3-year study that examined the negotiation of religious and spiritual pluralism in Health care. Our focus is on the themes of 'sacred' and 'place', exploring how the sacred - that which is attributed as special and set apart as it pertains to the divine, transcendence, God or higher power - takes form in social and material spaces in hospitals. © 2011 Blackwell Publishing Ltd.

Religion and Lunar Exploration

NASA Astrophysics Data System (ADS)

Pop, V.

1969: The Eagle lands on the Moon. A moment that would not only mark the highest scientific achievement of all times, but would also have significant religious impli- cations. While the island of Bali lodges a protest at the United Nations against the US for desecrating a sacred place, Hopi Indians celebrate the fulfilment of an ancient prophecy that would reveal the "truth of the Sacred Ways". The plaque fastened to the Eagle - "We Came in Peace for All Mankind" would have contained the words "under God" as directed by the US president, if not for an assistant administrator at NASA that did not want to offend any religion. In the same time, Buzz Aldrin takes the Holy Communion on the Moon, and a Bible is left there by another Apollo mission - not long after the crew of Apollo 8 reads a passage from Genesis while circling the Moon. 1998: Navajo Indians lodge a protest with NASA for placing human ashes aboard the Lunar Prospector, as the Moon is a sacred place in their religion. Past, present and fu- ture exploration of the Moon has significant religious and spiritual implications that, while not widely known, are nonetheless important. Is lunar exploration a divine duty, or a sacrilege? This article will feature and thoroughly analyse the examples quoted above, as well as other facts, as for instance the plans of establishing lunar cemeteries - welcomed by some religions, and opposed by others.

25 CFR 262.2 - Definitions.

Code of Federal Regulations, 2010 CFR

2010-04-01

... contain such remains. (b) Sacred objects means specific ceremonial objects that are needed by traditional Indian religious leaders for the practice of traditional Indian religions by their present day adherents...

43 CFR 10.17 - Dispute resolution.

Code of Federal Regulations, 2010 CFR

2010-10-01

... organizations with respect to the repatriation and disposition of human remains, funerary objects, sacred objects, or objects of cultural patrimony is encouraged to do so through informal negotiations to achieve...

The Sufi, his headdress and its significance.

PubMed

Mahdihassan, S

1990-01-01

Etymologically Sufi, as an Arabic word, means woolen-clad. This is unsuitable in designating a devotee who tries to have union with God. When the word is taken to Chinese it means (my) master-and-father, my Guru. There are at least nine more words used in addressing the Sufi or speaking of him, all of Chinese origin. This leaves no word specially used for the sufi which is not derived from Chinese. Next comes a rite special to the sufis, it is whirling-dancing. It has no precedence in traditional Islam. On the contrary "Dancing in ancient China was a powerful means of seeking divine will, and producing ecstasy for calling down spirits from the invisible word." Thus sufism would be an adaptation from Chinese Shamanism. The headdress, rather than the dress covering the body, is special to the sufis; it is a long hat made to resemble the male generative organ. In ancient times this organ was sanctified and, as sacred object, its emblem formed the headdress of male and female deities. Even sages were buried with emblem of the male organ on their heads. The earlier form of Hindu Trinity was called Trai-Linga-Ishwara, where Linga literally means the male organ but semantically connotes creative power. To understand creation man had projected Birth as Creation when the male organ of reproduction was sublimated as power of creation. The prehistoric word was Chhiu, meaning phallus. This was pronounced as Shiu or Shew and later became Shiva, who was Phallus-god. In Greece Hermes was Phallus-god. With Shiva there was the Trinity Trai-Linga-Ishwara; Hermes was correspondingly called Tris-Majestis. The headdress, originally formed to resemble the male organ of reproduction underwent modifications. It grew in length while the top, from being round became flat. In this form it could be used without a cloth wrapped round to support it on the head. This was again unique and used only by the Sufis. Its past took it to the emblem of male generative organ but in all stages represented creative power.

3. Historic American Buildings Survey William C. Everhart, Photographer October ...

Library of Congress Historic Buildings Survey, Historic Engineering Record, Historic Landscapes Survey

3. Historic American Buildings Survey William C. Everhart, Photographer October 1958 FRONT and EAST SIDE ELEVATIONS - Sacred Heart Mission, Interstate 90 & Interchange 39, Cataldo, Shoshone County, ID

6. Historic American Buildings Survey William C. Everhart, Photographer October ...

Library of Congress Historic Buildings Survey, Historic Engineering Record, Historic Landscapes Survey

6. Historic American Buildings Survey William C. Everhart, Photographer October 1958 FRONT and WEST SIDE ELEVATIONS - Sacred Heart Mission, Interstate 90 & Interchange 39, Cataldo, Shoshone County, ID

Not a Sacred Text, or Educational Journalism.

ERIC Educational Resources Information Center

Bellos, Susan

1992-01-01

The "hot potato technique" (HPT) is described as an effective way to engage high school English-language students in class discussions. HPT involves using newspapers and magazines to stimulate participation. (LB)

5. Historic American Buildings Survey Paul J. F. Schumacher, Photographer ...

Library of Congress Historic Buildings Survey, Historic Engineering Record, Historic Landscapes Survey

5. Historic American Buildings Survey Paul J. F. Schumacher, Photographer September 1957 FRONT and WEST SIDE ELEVATIONS - Sacred Heart Mission, Interstate 90 & Interchange 39, Cataldo, Shoshone County, ID

Traditional medicine applied by the Saraguro yachakkuna: a preliminary approach to the use of sacred and psychoactive plant species in the southern region of Ecuador

PubMed Central

2014-01-01

Background During the colonial period, the indigenous saraguros maintained their traditions, knowledge, and practices to restore and preserve the health of their members. Unfortunately, many of their practices and medicinal resources have not been documented. In this study, we sought to document the traditional healers’ (yachakkuna saraguros) knowledge about medicinal and psychoactive plants used in the mesas and in magical-religious rituals. The study was conducted under a technical and scientific cooperation agreement between the Universidad Técnica Particular de Loja (UTPL), the Dirección Provincial de Salud de Loja (DPSL), and the Saraguro Healers Council (Consejo de Sanadores de Saraguro). Methods For the present study, the DPSL and Saraguro Healers Council selected the 10 yachakkuna most recognized for their knowledge and their use of sacred and psychoactive species. Ten interviews with the selected yachakkuna were conducted between 2010 and 2011 to ascertain how the Saraguro traditional healing system is structured and to obtain a record of the sacred and medicinal plant species used to treat supernatural diseases and for psychoactive purposes. Results The present study describes the traditional health system in the Saraguro indigenous community located in southern Ecuador. It also describes the main empirical methods used to diagnose diseases: direct physical examination of the patient, observation of the patient’s urine, documentation of the patient’s pulse, limpia, palpation and visionary methods, including supernatural diseases (susto, vaho de agua, mal aire, mal hecho, shuka) and reports of the use of sacred and medicinal psychoactive plants, such as the San Pedro cactus (Echinopsis pachanoi), wandug (Brugmansia spp.), and tobacco (Nicotiana spp.). This study also describes the rituals (limpia, soplada) employed by the Saraguro yachakkuna to treat supernatural diseases. Finally, we report on the main plants used during limpia in the Saraguro community. Conclusion The current traditional health system in the Saraguro community is the cultural expression of the Saraguros’ presence as an Andean group in southern Ecuador: it represents their character as indigenous group, their ability to survive as a community despite strong external pressure, and the desire to maintain their ancient healing heritage. PMID:24565054

Traditional medicine applied by the Saraguro yachakkuna: a preliminary approach to the use of sacred and psychoactive plant species in the southern region of Ecuador.

PubMed

Armijos, Chabaco; Cota, Iuliana; González, Silvia

2014-02-24

During the colonial period, the indigenous saraguros maintained their traditions, knowledge, and practices to restore and preserve the health of their members. Unfortunately, many of their practices and medicinal resources have not been documented. In this study, we sought to document the traditional healers' (yachakkuna saraguros) knowledge about medicinal and psychoactive plants used in the mesas and in magical-religious rituals. The study was conducted under a technical and scientific cooperation agreement between the Universidad Técnica Particular de Loja (UTPL), the Dirección Provincial de Salud de Loja (DPSL), and the Saraguro Healers Council (Consejo de Sanadores de Saraguro). For the present study, the DPSL and Saraguro Healers Council selected the 10 yachakkuna most recognized for their knowledge and their use of sacred and psychoactive species. Ten interviews with the selected yachakkuna were conducted between 2010 and 2011 to ascertain how the Saraguro traditional healing system is structured and to obtain a record of the sacred and medicinal plant species used to treat supernatural diseases and for psychoactive purposes. The present study describes the traditional health system in the Saraguro indigenous community located in southern Ecuador. It also describes the main empirical methods used to diagnose diseases: direct physical examination of the patient, observation of the patient's urine, documentation of the patient's pulse, limpia, palpation and visionary methods, including supernatural diseases (susto, vaho de agua, mal aire, mal hecho, shuka) and reports of the use of sacred and medicinal psychoactive plants, such as the San Pedro cactus (Echinopsis pachanoi), wandug (Brugmansia spp.), and tobacco (Nicotiana spp.). This study also describes the rituals (limpia, soplada) employed by the Saraguro yachakkuna to treat supernatural diseases. Finally, we report on the main plants used during limpia in the Saraguro community. The current traditional health system in the Saraguro community is the cultural expression of the Saraguros' presence as an Andean group in southern Ecuador: it represents their character as indigenous group, their ability to survive as a community despite strong external pressure, and the desire to maintain their ancient healing heritage.

AMF3 CloudSat Overpasses Field Campaign Report

DOE Office of Scientific and Technical Information (OSTI.GOV)

Matrosov, Sergey; Hardin, Joseph; De Boer, Gijs

Synergy between ground-based and satellite radar observations of clouds and precipitation is important for refining the algorithms to retrieve hydrometeor microphysical parameters, improvements in the retrieval accuracy, and better understanding the advantages and limitations of different retrieval approaches. The new dual-frequency (Ka- and W-band, 35 GHz and 94 GHz) fully polarimetric scanning U.S. Department of Energy (DOE) Atmospheric Radiation Measurement (ARM) Research Facility cloud radars (SACRs-2) are advanced sensors aimed to significantly enhance remote sensing capabilities (Kollias et al. 2016). One of these radars was deployed as part of the third ARM Mobile Facility (AMF3) at Oliktok Point, Alaska (70.495omore » N, 149.886oW). The National Aeronautics and Space Administration (NASA) CloudSat satellite, which is part of the polar-orbiting A-train satellite constellation, passes over the vicinity of the AMF3 location (typically within 0-7 km depending on a particular overpass) on a descending orbit every 16 days at approximately 13:21 UTC. The nadir pointing W-band CloudSat cloud profiling radar (CPR) provides vertical profiles of reflectivity that are then used for retrievals of hydrometeor parameters (Tanelli et al. 2008). The main objective of the AMF3 CloudSat overpasses intensive operating period (IOP) campaign was to collect approximately collocated in space and time radar data from the SACR-2 and the CloudSat CPR measurements for subsequent joint analysis of radar variables and microphysical retrievals of cloud and precipitation parameters. Providing the reference for the SACR-2 absolute calibration from the well-calibrated CloudSat CPR was another objective of this IOP. The IOP objectives were achieved by conducting seven special SACR-2 scans during the 10.5-min period centered at the exact time of the CloudSat overpass over the AMF3 (~1321 UTC) on six dates of the CloudSat overpasses during the three-month period allocated to this IOP. These six days were March 5 and 21, April 6 and 22, and May 8 and 24.« less

8. Historic American Buildings Survey John N. DeHaas, Jr., Photographer ...

Library of Congress Historic Buildings Survey, Historic Engineering Record, Historic Landscapes Survey

8. Historic American Buildings Survey John N. DeHaas, Jr., Photographer August 1963 EAST ELEVATION (Looking Northward) - Sacred Heart Mission, Interstate 90 & Interchange 39, Cataldo, Shoshone County, ID

76 FR 8479 - National Forest System Land Management Planning

Federal Register 2010, 2011, 2012, 2013, 2014

2011-02-14

... such as new media and has engaged in efforts to involve diverse groups and interests. The development... out native knowledge, including information about land ethics, cultural issues, and sacred and...

76 FR 47538 - Sacred Sites; Executive Order 13007

Federal Register 2010, 2011, 2012, 2013, 2014

2011-08-05

... is available for review and comment at http://www.fs.fed.us/spf/tribalrelations/sacredsites . DATES.... The draft report, and other associated information, is available at: http://www.fs.fed.us/spf...

25 CFR 262.5 - Application for permits.

Code of Federal Regulations, 2010 CFR

2010-04-01

... either state that no religious or cultural site will be harmed or destroyed by the proposed work or... similar condition: “Human remains of Indians, funerary objects, sacred objects, and objects of cultural...

25 CFR 170.121 - What is a cultural access road?

Code of Federal Regulations, 2014 CFR

2014-04-01

... example: (1) Sacred and medicinal sites; (2) Gathering medicines or materials such as grasses for basket weaving; or (3) Other traditional activities, including, but not limited to, subsistence hunting, fishing...

25 CFR 170.121 - What is a cultural access road?

Code of Federal Regulations, 2011 CFR

2011-04-01

... example: (1) Sacred and medicinal sites; (2) Gathering medicines or materials such as grasses for basket weaving; or (3) Other traditional activities, including, but not limited to, subsistence hunting, fishing...

25 CFR 170.121 - What is a cultural access road?

Code of Federal Regulations, 2013 CFR

2013-04-01

... example: (1) Sacred and medicinal sites; (2) Gathering medicines or materials such as grasses for basket weaving; or (3) Other traditional activities, including, but not limited to, subsistence hunting, fishing...

25 CFR 170.121 - What is a cultural access road?

Code of Federal Regulations, 2012 CFR

2012-04-01

... example: (1) Sacred and medicinal sites; (2) Gathering medicines or materials such as grasses for basket weaving; or (3) Other traditional activities, including, but not limited to, subsistence hunting, fishing...

2. Historic American Buildings Survey William C. Everhart, Photographer October ...

Library of Congress Historic Buildings Survey, Historic Engineering Record, Historic Landscapes Survey

2. Historic American Buildings Survey William C. Everhart, Photographer October 1958 VIEW FROM THE NORTHEAST (Residence of Caretaker at Left) - Sacred Heart Mission, Interstate 90 & Interchange 39, Cataldo, Shoshone County, ID

4. DETAIL VIEW OF EAST (FRONT) ELEVATION, WITH SCALE, SHOWING ...

Library of Congress Historic Buildings Survey, Historic Engineering Record, Historic Landscapes Survey

4. DETAIL VIEW OF EAST (FRONT) ELEVATION, WITH SCALE, SHOWING ENTRY, WALL FINISH, VARIOUS WINDOWS AND CORNICE - Sacred Heart Church at Whitemarsh, 16101 Annapolis Road, Bowie, Prince George's County, MD

3. Historic American Buildings Survey, Bill Engdahl for HedrichBlessing, Photographers, ...

Library of Congress Historic Buildings Survey, Historic Engineering Record, Historic Landscapes Survey

3. Historic American Buildings Survey, Bill Engdahl for Hedrich-Blessing, Photographers, February, 1979 NORTHEAST (FRONT) ELEVATION. - Sacred Heart Roman Catholic Church, East Sixth & East Elizabeth Streets, Brownsville, Cameron County, TX

9. Historic American Buildings Survey John N. DeHaas, Jr., Photographer ...

Library of Congress Historic Buildings Survey, Historic Engineering Record, Historic Landscapes Survey

9. Historic American Buildings Survey John N. DeHaas, Jr., Photographer August 1963 VIEW OF HAND CARVED CEILING PANEL - Sacred Heart Mission, Interstate 90 & Interchange 39, Cataldo, Shoshone County, ID

78. Historic American Buildings Survey, Donald W. Dickensheets, Photographer. March ...

Library of Congress Historic Buildings Survey, Historic Engineering Record, Historic Landscapes Survey

78. Historic American Buildings Survey, Donald W. Dickensheets, Photographer. March 29, 1940. ST. JOSEPH, SACRED HEART. (SOUTH ELEVATION). WEST TRANSEPT - San Xavier del Bac Mission, Mission Road, Tucson, Pima County, AZ

10. Historic American Buildings Survey John N. DeHaas, Jr., Photographer ...

Library of Congress Historic Buildings Survey, Historic Engineering Record, Historic Landscapes Survey

10. Historic American Buildings Survey John N. DeHaas, Jr., Photographer August 1963 VIEW OF HAND CARVED CEILING PANEL - Sacred Heart Mission, Interstate 90 & Interchange 39, Cataldo, Shoshone County, ID

History of Tree Growth Declines Recorded in Old Trees at Two Sacred Sites in Northern China

PubMed Central

Li, Yan; Zhang, Qi-Bin

2017-01-01

Old forests are an important component in sacred sites, yet they are at risk of growth decline from ongoing global warming and increased human activities. Growth decline, characterized by chronic loss of tree vigor, is not a recent phenomenon. Knowledge of past occurrence of declines is useful for preparing conservation plans because it helps understand if present day forests are outside the natural range of variation in tree health. We report a dendroecological study of growth decline events in the past two centuries at two sacred sites, Hengshan and Wutaishan, in Shanxi province of northern China. Tree rings collected at both sites show distinct periods of declining growth evident as narrow rings. These occurred in the 1830s in both sites, in the 1920s in Wutaishan and in the 2000s in Hengshan. By comparing the pattern of grow declines at the two sites, we hypothesize that resistance of tree growth to external disturbances is forest size dependent, and increased human activity might be a factor additional to climatic droughts in causing the recent strong growth decline at Hengshan Park. Despite these past declines, the forests at both sites have high resilience to disturbances as evidenced by the ability of trees to recover their growth rates to levels comparable to the pre-decline period. Managers should consider reducing fragmentation and restoring natural habitat of old forests, especially in areas on dry sites. PMID:29163557

History of Tree Growth Declines Recorded in Old Trees at Two Sacred Sites in Northern China.

PubMed

Li, Yan; Zhang, Qi-Bin

2017-01-01

Old forests are an important component in sacred sites, yet they are at risk of growth decline from ongoing global warming and increased human activities. Growth decline, characterized by chronic loss of tree vigor, is not a recent phenomenon. Knowledge of past occurrence of declines is useful for preparing conservation plans because it helps understand if present day forests are outside the natural range of variation in tree health. We report a dendroecological study of growth decline events in the past two centuries at two sacred sites, Hengshan and Wutaishan, in Shanxi province of northern China. Tree rings collected at both sites show distinct periods of declining growth evident as narrow rings. These occurred in the 1830s in both sites, in the 1920s in Wutaishan and in the 2000s in Hengshan. By comparing the pattern of grow declines at the two sites, we hypothesize that resistance of tree growth to external disturbances is forest size dependent, and increased human activity might be a factor additional to climatic droughts in causing the recent strong growth decline at Hengshan Park. Despite these past declines, the forests at both sites have high resilience to disturbances as evidenced by the ability of trees to recover their growth rates to levels comparable to the pre-decline period. Managers should consider reducing fragmentation and restoring natural habitat of old forests, especially in areas on dry sites.

Spiritual stress and coping model of divorce: a longitudinal study.

PubMed

Krumrei, Elizabeth J; Mahoney, Annette; Pargament, Kenneth I

2011-12-01

This study represents the first longitudinal effort to use a spiritual stress and coping model to predict adults' psychosocial adjustment following divorce. A community sample of 89 participants completed measures at the time of their divorce and 1 year later. Though the sample endorsed slightly lower levels of religiosity than the general U.S. population, most reported spiritual appraisals and positive and negative religious coping tied to divorce. Hierarchical regression analyses controlling general religiousness and nonreligious forms of coping indicated that (a) appraising divorce as a sacred loss or desecration at the time it occurred predicted more depressive symptoms and dysfunctional conflict tactics with the ex-spouse 1 year later; (b) positive religious coping reported about the year following divorce predicted greater posttraumatic growth 1 year after divorce; and (c) negative religious coping reported about the year following divorce predicted more depressive symptoms 1 year after the divorce. Bootstrapping mediation analyses indicated that negative religious coping fully mediated links between appraising the divorce as a sacred loss or desecration at the time it occurred and depressive symptoms 1 year later. In addition, moderation analyses revealed that negative religious coping is more strongly associated with depressive symptoms among those who form high versus low appraisals of their divorce as a sacred loss or desecration. These findings are relevant to divorce education and intervention provided by professionals in legal, family, mental health, and clerical roles. Implications are discussed for clinical and counseling psychology and religious communities.

13. Historic American Buildings Survey John N. DeHaas, Jr., Photographer ...

Library of Congress Historic Buildings Survey, Historic Engineering Record, Historic Landscapes Survey

13. Historic American Buildings Survey John N. DeHaas, Jr., Photographer August 1963 COLUMN DETAILS AT APSE AND SIDE ALTAR - Sacred Heart Mission, Interstate 90 & Interchange 39, Cataldo, Shoshone County, ID

8. Historic American Buildings Survey, Bill Engdahl for HedrichBlessing, Photographers, ...

Library of Congress Historic Buildings Survey, Historic Engineering Record, Historic Landscapes Survey

8. Historic American Buildings Survey, Bill Engdahl for Hedrich-Blessing, Photographers, February, 1979 INTERIOR SACRISTY DOOR TRIM. - Sacred Heart Roman Catholic Church, East Sixth & East Elizabeth Streets, Brownsville, Cameron County, TX

7. Historic American Buildings Survey, Bill Engdahl for HedrichBlessing, Photographers, ...

Library of Congress Historic Buildings Survey, Historic Engineering Record, Historic Landscapes Survey

7. Historic American Buildings Survey, Bill Engdahl for Hedrich-Blessing, Photographers, February, 1979 INTERIOR VIEW TOWARD CROSSING. - Sacred Heart Roman Catholic Church, East Sixth & East Elizabeth Streets, Brownsville, Cameron County, TX

5. Historic American Buildings Survey, Bill Engdahl for HedrichBlessing, Photographers, ...

Library of Congress Historic Buildings Survey, Historic Engineering Record, Historic Landscapes Survey

5. Historic American Buildings Survey, Bill Engdahl for Hedrich-Blessing, Photographers, February, 1979 ENTRANCE AND CHOIR-LOFT WINDOW. - Sacred Heart Roman Catholic Church, East Sixth & East Elizabeth Streets, Brownsville, Cameron County, TX

1. Historic American Buildings Survey, Bill Engdahl for HedrichBlessing, Photographers, ...

Library of Congress Historic Buildings Survey, Historic Engineering Record, Historic Landscapes Survey

1. Historic American Buildings Survey, Bill Engdahl for Hedrich-Blessing, Photographers, February, 1979 DISTANT VIEW FROM EAST. - Sacred Heart Roman Catholic Church, East Sixth & East Elizabeth Streets, Brownsville, Cameron County, TX

"Sacred Cows Make the Best Hamburger"

ERIC Educational Resources Information Center

Barger, Rita H.; McCoy, Ann C.

2009-01-01

This article describes the authors' attempts to make a college mathematics class more hands-on and interactive. The authors challenge other college mathematics instructors to try similar approaches to enhance the learning and understanding of their students.

Transgender Surgery in Denmark From 1994 to 2015: 20-Year Follow-Up Study.

PubMed

Aydin, Dogu; Buk, Liv Johanne; Partoft, Søren; Bonde, Christian; Thomsen, Michael Vestergaard; Tos, Tina

2016-04-01

Gender dysphoria is a mismatch between a person's biological sex and gender identity. The best treatment is believed to be hormonal therapy and gender-confirming surgery that will transition the individual toward the desired gender. Treatment in Denmark is covered by public health care, and gender-confirming surgery in Denmark is centralized at a single-center with few specialized plastic surgeons conducting top surgery (mastectomy or breast augmentation) and bottom surgery (vaginoplasty or phalloplasty and metoidioplasty). To report the first nationwide single-center review on transsexual patients in Denmark undergoing gender-confirming surgery performed by a single surgical team and to assess whether age at time of gender-confirming surgery decreased during a 20-year period. Electronic patient databases were used to identify patients diagnosed with gender identity disorders from January 1994 through March 2015. Patients were excluded from the study if they were pseudohermaphrodites or if their gender was not reported. Gender distribution, age trends, and surgeries performed for Danish patients who underwent gender-confirming surgery. One hundred fifty-eight patients referred for gender-confirming surgery were included. Fifty-five cases (35%) were male-to-female (MtF) and 103 (65%) were female-to-male (FtM). In total, 126 gender-confirming surgeries were performed. For FtM cases, top surgery (mastectomy) was conducted in 62 patients and bottom surgery (phalloplasty and metoidioplasty) was conducted in 17 patients. For MtF cases, 45 underwent bottom surgery (vaginoplasty), 2 of whom received breast augmentation. The FtM:MtF ratio of the referred patients was 1.9:1. The median age at the time of surgery decreased from 40 to 27 years during the 20-year period. Gender-confirming surgery was performed on 65 FtM and 40 MtF cases at our hospital, and 21 transsexuals underwent surgery abroad. Mastectomy was performed in 62 FtM and bottom surgery in 17 FtM cases. Vaginoplasty was performed in 45 MtF and breast augmentation in 2 MtF cases. There was a significant decrease in age at the time of gender-confirming surgery during the course of the study period. Copyright © 2016 International Society for Sexual Medicine. Published by Elsevier Inc. All rights reserved.

Science as Play

ERIC Educational Resources Information Center

Raymo, Chester

1973-01-01

Analyzes the nature and characteristics of the scientific endeavor to compare with that of children's play. Describes science as a form of religious sacred play which creates a world of make-believe that one may enter if one chooses to play. (CC)

Place Names in Foreign Language Teaching

ERIC Educational Resources Information Center

Schmidt, Hugo

1978-01-01

Students find place names--and their origins--interesting. A number of German examples are given, ranging from the Familiar Koeln (Colonia) and Koblenz (Confluentes) to the less familiar Wien ( Celtic vindos, "white water") and Weimar (wihmari, sacred swamp). (WGA)

Science in the Service of Religion: The Case of Islam.

ERIC Educational Resources Information Center

King, David A.

1990-01-01

Described is how scholars of medieval Islam used simple and adequate methods for regulating the calendar and prayer-times and for finding the sacred direction. Other applications of science to daily life are provided. (KR)

2. Historic American Buildings Survey, Bill Engdahl for HedrichBlessing, Photographers, ...

Library of Congress Historic Buildings Survey, Historic Engineering Record, Historic Landscapes Survey

2. Historic American Buildings Survey, Bill Engdahl for Hedrich-Blessing, Photographers, February, 1979 VIEW OF LEFT FLANK AND FRONT ELEVATION. - Sacred Heart Roman Catholic Church, East Sixth & East Elizabeth Streets, Brownsville, Cameron County, TX

6. Historic American Buildings Survey, Bill Engdahl for HedrichBlessing, Photographers, ...

Library of Congress Historic Buildings Survey, Historic Engineering Record, Historic Landscapes Survey

6. Historic American Buildings Survey, Bill Engdahl for Hedrich-Blessing, Photographers, February, 1979 INTERIOR VIEW TOWARD CHOIR AND ENTRANCE DOORS. - Sacred Heart Roman Catholic Church, East Sixth & East Elizabeth Streets, Brownsville, Cameron County, TX

4. Historic American Buildings Survey, Bill Engdahl for HedrichBlessing, Photographers, ...

Library of Congress Historic Buildings Survey, Historic Engineering Record, Historic Landscapes Survey

4. Historic American Buildings Survey, Bill Engdahl for Hedrich-Blessing, Photographers, February, 1979 VIEW FROM SOUTHWEST SIDE AND REAR ELEVATIONS. - Sacred Heart Roman Catholic Church, East Sixth & East Elizabeth Streets, Brownsville, Cameron County, TX

79. VIEW OF NORTH SIDE OF GREENE STREET LOOKING EAST ...

Library of Congress Historic Buildings Survey, Historic Engineering Record, Historic Landscapes Survey

79. VIEW OF NORTH SIDE OF GREENE STREET LOOKING EAST FROM SIDEWALK IN FRONT OF SACRED HEART CHURCH - Greene Street Historic District, Greene Street, Gordon Highway to Augusta Canal Bridge, Augusta, Richmond County, GA

78. VIEW OF NORTH SIDE OF GREENE STREET LOOKING WEST ...

Library of Congress Historic Buildings Survey, Historic Engineering Record, Historic Landscapes Survey

78. VIEW OF NORTH SIDE OF GREENE STREET LOOKING WEST FROM SIDEWALK IN FRONT OF SACRED HEART CHURCH - Greene Street Historic District, Greene Street, Gordon Highway to Augusta Canal Bridge, Augusta, Richmond County, GA

Regulating reprogenetics: strategic sacralisation and semantic massage.

PubMed

Mackenzie, Robin

2007-12-01

This paper forms part of the feminist critique of the regulatory consequences of biomedicine's systematic exclusion of the role of women's bodies in the development of reprogenetic technologies. I suggest that strategic use of notions of the sacred to decontextualise and delimit disagreement fosters this marginalisation. Here conceptions of the sacred and sacralisation afford a means by which pragmatic consensus over regulation may be achieved, through the deployment of a bricolage of dense images associated with cultural loyalties to solidify support or exclude contradictory elements. Hence an explicit renegotiation of the symbolic order structuring salient debates is necessary to disrupt and enrich the entrenched and exclusionary dominant discourse over reprogenetic regulation. I draw upon previous analyses of strategic rhetoric associated with the regulation of infertility treatment and embryo research in the United Kingdom, the cultural anthropology of biomedicine and feminist ethnographies of reprogenetics to illustrate these claims.

The neuroimaging of sacred values.

PubMed

Vilarroya, Oscar; Hilferty, Joseph

2013-09-01

Sacred (or protected) values (SVs) constitute core beliefs that define primary reference groups. There is significant research on SVs at a behavioral level, but their neural underpinnings are just beginning to be discovered. In this paper, we highlight the current state of neuroimaging research concerning SVs. Given that SVs are considered to be strongly motivated by moral principles, we first provide an outline of the neural circuits that have been found to be involved in moral cognition. We then review various neuroimaging studies that have explored the notion of SVs. Specifically, we concentrate on neuroimaging studies dealing with intergroup bias and those that focus on social norms, since these are two basic dimensions of SVs that have been studied with neuroimaging techniques. Finally, we review two studies that have directly addressed SVs with neuroimaging techniques, and we offer suggestions for further avenues of study. © 2013 New York Academy of Sciences.

Surfing into spirituality and a new, aquatic nature religion.

PubMed

Taylor, Bron

2007-01-01

"Soul surfers" consider surfing to be a profoundly meaningful practice that brings physical, psychological, and spiritual benefits. They generally agree on where surfing initially developed, that it assumed a religious character, was suppressed for religious reasons, has been undergoing a revival, and enjoins reverence for and protection of nature. This subset of the global surfing community should be understood as a new religious movement-a globalizing, hybridized, and increasingly influential example of what I call aquatic nature religion. For these individuals, surfing is a religious form in which a specific sensual practice constitutes its sacred center, and the corresponding experiences are constructed in a way that leads to a belief in nature as powerful, transformative, healing, and sacred. I advance this argument by analyzing these experiences, as well as the myths, rites, symbols, terminology, technology, material culture, and ethical mores that are found within surfing subcultures.

Nineteenth-century urbanization as sacred process: insights from German Strasbourg.

PubMed

Steinhoff, Anthony J

2011-01-01

This article examines a crucial site for modernity’s encounter with religion during the long nineteenth century, albeit one largely ignored both by religious and urban historians: the modern big city. Drawing on evidence from Strasbourg, which joined the ranks of Germany’s big cities soon after the Franco-Prussian War, it points out first, that urbanization had a significant urban dimension. It altered the absolute and relative size of the city’s faith communities, affected the confessional composition of urban neighborhoods, and prompted faith communities to mark additional parts of the urban landscape as sacred. Second, while urban growth—both demographic and physical—frequently challenged traditional understandings of religious community, it also facilitated the construction of new understandings of piety and community, especially via voluntary organizations and the religious media. Thereby, urbanization emerged as a key force behind sacralization in city and countryside as the nineteenth century ended and the twentieth began.

Environmental sacredness and health in Palau.

PubMed

Kuartei, Steven

2005-03-01

The migration from Africa to the Pacific would take many millennia with ever changing environment conditions including the physical, social, spiritual and economics. Evolutionary metamorphosis from Neanderthals to Homo sapiens, through the Stone Age and Ice Age, the journey continued in sacred milieu that would protect this predestined journey out of the Garden of Eden. On the arrival to the final destination, a sacred gift called Uab (Palau), life would be guided with sacredness of the land, the sea, the skies and operational structures of a society that would survive through the test of time and conditions. This paper will examine how such sacredness is violated and how that has led to the erosion, exploitation and prostitution of the environment or lukel a klengar (nest of life). It will explore what it would take to reclaim some of the sacredness lost. The premise is that sacredness of Palau (Chedolel Belau) lost would mean a society lost.

PACAF commander to senators: Homeland defense 'sacred responsibility' >

Science.gov Websites

the CMSAF The Book Speeches Archive Former AF Top 3 Viewpoints and Speeches Air Force Warrior Games Games Portraits in Courage Portraits In Courage Vol. I Portraits In Courage Vol. II Portraits In Courage

77 FR 50157 - Agency Information Collection Activities: 30-Day Notice of Intention To Request Clearance of...

Federal Register 2010, 2011, 2012, 2013, 2014

2012-08-20

... CONTACT: Sherry Hutt, Manager, National NAGPRA Program, National Park Service, 1201 Eye Street NW., 8th..., sacred objects and objects of cultural patrimony. Museums identify NAGPRA protected items in the...

36 CFR 294.41 - Definitions.

Code of Federal Regulations, 2014 CFR

2014-07-01

... fires; or (ii) Landscape patterns; and (4) Vegetation attributes have been significantly altered from... semi-primitive motorized classes of dispersed recreation; (6) Reference landscapes; (7) Natural-appearing landscapes with high scenic quality; (8) Traditional cultural properties and sacred sites; and (9...

36 CFR 294.41 - Definitions.

Code of Federal Regulations, 2013 CFR

2013-07-01

... fires; or (ii) Landscape patterns; and (4) Vegetation attributes have been significantly altered from... semi-primitive motorized classes of dispersed recreation; (6) Reference landscapes; (7) Natural-appearing landscapes with high scenic quality; (8) Traditional cultural properties and sacred sites; and (9...

Holy smoke: tobacco use among native american tribes in North America.

PubMed

Godlaski, Theodore M

2013-01-01

The use of tobacco by Native Americans in North America seems to have ancient origins and significant spiritual meaning. This article reviews archeological and anthropological data about the use of tobacco and its sacred significance.

78 FR 64594 - Final Federal Agency Actions on Proposed Highway in North Carolina

Federal Register 2010, 2011, 2012, 2013, 2014

2013-10-29

...)(1)]; American Indian Religious Freedom Act [42 U.S.C. 1996]; Farmland Protection Policy Act (FPPA... Populations; E.O. 11593 Protection and Enhancement of Cultural Resources; E.O. 13007 Indian Sacred Sites; E.O...

Teaching Mathematics: Challenging the Sacred Cow of Mathematical Certainty.

ERIC Educational Resources Information Center

Borba, Marcelo C.

1992-01-01

Challenges the concept of mathematical certainty and questions whether it is a useful concept for elementary and secondary mathematics curriculum. Encourages teachers to bring this issue into the classroom and ask students to think about it critically. (HB)

15. GENERAL INTERIOR VIEW LOOKING EAST TOWARDS GALLERY AND FRONT ...

Library of Congress Historic Buildings Survey, Historic Engineering Record, Historic Landscapes Survey

15. GENERAL INTERIOR VIEW LOOKING EAST TOWARDS GALLERY AND FRONT ENTRY (NOTE DOORWAY TO BELL TOWER AT TOP AND CONFESSIONAL BOOTHS TO LEFT REAR) - Sacred Heart Church at Whitemarsh, 16101 Annapolis Road, Bowie, Prince George's County, MD

9. Historic American Buildings Survey, Bill Engdahl for HedrichBlessing, Photographers, ...

Library of Congress Historic Buildings Survey, Historic Engineering Record, Historic Landscapes Survey

9. Historic American Buildings Survey, Bill Engdahl for Hedrich-Blessing, Photographers, February, 1979 TYPICAL SMALL STAINED-GLASS WINDOW IN THE APSE. - Sacred Heart Roman Catholic Church, East Sixth & East Elizabeth Streets, Brownsville, Cameron County, TX

77 FR 46106 - Tribal Listening Sessions on Sacred Sites on Federal Lands

Federal Register 2010, 2011, 2012, 2013, 2014

2012-08-02

....m.-4 p.m..... Mystic Lake Casino Hotel, 2400 Mystic Lake Boulevard, Prior Lake, MN 55372, (952) 445- 9000. August 24, 2012 9 a.m.-12 p.m.... Mohegan Sun Casino, 1 Mohegan Sun Boulevard, Uncasville...

Ancestral Genres of Mathematical Graphs

ERIC Educational Resources Information Center

Gerofsky, Susan

2011-01-01

Drawing from sources in gesture studies, cognitive science, the anthropology of religion and art/architecture history, this article explores cultural, bodily and cosmological resonances carried (unintentionally) by mathematical graphs on Cartesian coordinates. Concepts of asymmetric bodily spaces, grids, orthogonality, mapping and sacred spaces…

78 FR 66419 - Notice of Final Federal Agency Actions on Proposed Highway in Pennsylvania

Federal Register 2010, 2011, 2012, 2013, 2014

2013-11-05

.... 2000(d)-2000(d)(1)]; American Indian Religious Freedom Act [42 U.S.C. 1996]; Farmland Protection Policy... Indian Sacred Sites; E.O. 13287 Preserve America; E.O. 13175 Consultation and Coordination with Indian...

78 FR 59085 - Notice of Final Federal Agency Action on Proposed Highway in California

Federal Register 2010, 2011, 2012, 2013, 2014

2013-09-25

.... 2000(d)-2000(d)(1)]; American Indian Religious Freedom Act [42 U.S.C. 1996]; Farmland Protection Policy... of Cultural Resources; E.O. 13007 Indian Sacred Sites; E.O. 13287 Preserve America; E.O. 13175...

76 FR 16470 - Notice of Final Federal Agency Actions on Proposed Highway in Wisconsin

Federal Register 2010, 2011, 2012, 2013, 2014

2011-03-23

... and Economic: Civil Rights Act of 1964 [42 U.S.C. 2000(d) et seq.]; American Indian Religious Freedom... Income Populations; E.O. 11593 Protection and Enhancement of Cultural Resources; E.O. 13007 Indian Sacred...

43 CFR 10.9 - Inventories.

Code of Federal Regulations, 2010 CFR

2010-10-01

... REPATRIATION REGULATIONS Human Remains, Funerary Objects, Sacred Objects, or Objects of Cultural Patrimony in... religious leaders: (A) From whose tribal lands the human remains and associated funerary objects originated... traditional religious leaders representing Indian tribes or Native Hawaiian organizations that are, or are...

76 FR 53706 - Notice of Final Federal Agency Actions on Proposed Highway in Washington

Federal Register 2010, 2011, 2012, 2013, 2014

2011-08-29

...)]; American Indian Religious Freedom Act [42 U.S.C. 1996]. 7. Wetlands and Water Resources: Clean Water Act... Resources; E.O. 13007 Indian Sacred Sites; E.O. 13287 Preserve America; E.O. 13175 Consultation and...

77 FR 24255 - Notice of Final Federal Agency Actions on Proposed Highways in Colorado

Federal Register 2010, 2011, 2012, 2013, 2014

2012-04-23

...)-2000(d)(1)]; American Indian Religious Freedom Act [42 U.S.C. 1996]; Farmland Protection Policy Act [7... Cultural Resources; E.O. 13007 Indian Sacred Sites; E.O. 13287 Preserve America; E.O. 13175 Consultation...

Dream Incubation: A Reconstruction of Ritual in Contemporary Form

ERIC Educational Resources Information Center

Reed, Henry

1976-01-01

Dream incubation is the ritual of going to sleep in a sacred place in anticipation of receiving a helpful dream from a divine benefactor. Drawing upon a variety of contemporary psychotherapeutic principles and procedures, author constructed an experimental ritual of incubation. (Editor)

75 FR 43611 - Notice of Final Federal Agency Actions on Proposed Highway in Washington

Federal Register 2010, 2011, 2012, 2013, 2014

2010-07-26

... Economic: Civil Rights Act of 1964 (42 U.S.C. 2000(d)-2000(d)(1)); American Indian Religious Freedom Act... Protection and Enhancement of Cultural Resources; E.O. 13007 Indian Sacred Sites; E.O. 13287 Preserve America...

Religion as a Site of Language Contact.

ERIC Educational Resources Information Center

Spolsky, Bernard

2003-01-01

Provides an overview of early work on the translation of sacred texts into various languages. Reviews the language use patterns and practices historically characteristic of different religious traditions, including Buddhism, Christianity, Hinduism, Islam, Judaism, and Quakerism. Describes linguistic effects of missionary activity in several…

76 FR 65776 - Notice of Final Federal Agency Actions on Proposed Highway Project in Wisconsin

Federal Register 2010, 2011, 2012, 2013, 2014

2011-10-24

... and Economic: Civil Rights Act of 1964 [42 U.S.C. 2000(d) et. seq.]; American Indian Religious Freedom... Resources; E.O. 13007 Indian Sacred Sites; E.O. 13287 Preserve America; E.O. 13175 Consultation and...

77 FR 55896 - Notice of Final Federal Agency Actions on Loop 1 in Texas

Federal Register 2010, 2011, 2012, 2013, 2014

2012-09-11

... Indian Religious Freedom Act [42 U.S.C. 1996]; Farmland Protection Policy Act (FPPA) [7 U.S.C. 4201- 4209... Protection and Enhancement of Cultural Resources; E.O. 13007 Indian Sacred Sites; E.O. 13287 Preserve America...

77 FR 26601 - Notice of Final Federal Agency Actions on Proposed Highway in Connecticut

Federal Register 2010, 2011, 2012, 2013, 2014

2012-05-04

... Indian Religious Freedom Act [42 U.S.C. 1996]; Farmland Protection Policy Act (FPPA) [7 U.S.C. 4201-4209... Protection and Enhancement of Cultural Resources; E.O. 13007 Indian Sacred Sites; E.O. 13287 Preserve America...

76 FR 80447 - Notice of Final Federal Agency Actions on Proposed Highways in Montana

Federal Register 2010, 2011, 2012, 2013, 2014

2011-12-23

.... Social and Economic: Civil Rights Act of 1964 [42 U.S.C. 2000(d)-2000(d)(1)]; American Indian Religious... Resources; E.O. 13007 Indian Sacred Sites; E.O. 13287 Preserve America; E.O. 13175 Consultation and...

Adapting Music for the Ninth Grade Mixed Chorus.

ERIC Educational Resources Information Center

McIntosh, Kathleen

1980-01-01

The author discusses how the ninth grader's vocal development, personality development and musical preferences create unique problems in selecting music for ninth grade choirs. Suggestions are made for adapting published choral music. A list of sacred, secular and Christmas music is included. (KC)

Effect of detention basin release rates on flood flows - Application of a model to the Blackberry Creek Watershed in Kane County, Illinois

USGS Publications Warehouse

Soong, David T.; Murphy, Elizabeth A.; Straub, Timothy D.

2009-01-01

The effects of stormwater detention basins with specified release rates are examined on the watershed scale with a Hydrological Simulation Program - FORTRAN (HSPF) continuous-simulation model. Modeling procedures for specifying release rates from detention basins with orifice and weir discharge configurations are discussed in this report. To facilitate future detention modeling as a tool for watershed management, a chart relating watershed impervious area to detention volume is presented. The report also presents a case study of the Blackberry Creek watershed in Kane County, Ill., a rapidly urbanizing area seeking to avoid future flood damages from increased urbanization, to illustrate the effects of various detention basin release rates on flood peaks and volumes and flood frequencies. The case study compares flows simulated with a 1996 land-use HSPF model to those simulated with four different 2020 projected land-use HSPF model scenarios - no detention, and detention basins with release rates of 0.08, 0.10, and 0.12 cubic feet per second per acre (ft3/s-acre), respectively. Results of the simulations for 15 locations, which included the downstream ends of all tributaries and various locations along the main stem, showed that a release rate of 0.10 ft3/s-acre, in general, can maintain postdevelopment 100-year peak-flood discharge at a similar magnitude to that of 1996 land-use conditions. Although the release rate is designed to reduce the 100-year peak flow, reduction of the 2-year peak flow is also achieved for a smaller proportion of the peak. Results also showed that the 0.10 ft3/s-acre release rate was less effective in watersheds with relatively high percentages of preexisting (1996) development than in watersheds with less preexisting development.

Keep It Sacred | National Native Network

Science.gov Websites

Detection Health Care Coverage Get Involved Resources NNN Webinar Archive Newsletter Archive Podcasts Cancer Guide Tribal Public Health Data Toolkits Smoke-Free Policy Toolkit Success Stories Resource Library Colorectal Cancer Diabetes Fact Sheets & Contact General Health Problems & Cancers General State

Native American Women: Living with Landscape.

ERIC Educational Resources Information Center

Bales, Rebecca

1997-01-01

Discusses the role of Native American women in the spiritual and cultural life of American Indians. Native American spirituality is deeply connected to the land through daily use, ritual, and respect for sacred space. Often Native American women act as conduits and keepers of this knowledge. (MJP)

Native American Religious Freedom and Federal Land Management.

ERIC Educational Resources Information Center

Dahl, Eric William

1990-01-01

Explains the importance of specific locations to the performance of ceremonies and rituals in traditional Native American religions. Discusses recent court decisions in favor of federal land management agencies denying protection to sacred sites because of economic or development considerations. Contains 15 references. (SV)

Mixtec Plant Nomenclature and Classification

ERIC Educational Resources Information Center

de Avila, Alejandro

2010-01-01

"Nuu Savi" ("Sacred Rain's collectivity"), the Mixtec people of southern Mexico, had created some of the most complex polities in the continent at the time of European contact. Five hundred years later, they remain cohesive, culturally distinct communities, as increasing numbers of individuals and families migrate to northern…

Education-Less of It.

ERIC Educational Resources Information Center

Chandler, Tertius

1987-01-01

"Childhood and youth are sacred times when innate curiosity is intense and health and zest tend to be strong. Those years are too important to be frittered away memorizing irrelevant trivia." A shorter school year is advocated and alternative means of learning are seen as plentiful. (Author/MLW)

75 FR 62182 - Notice of Final Federal Agency Actions on Proposed Highway in North Carolina

Federal Register 2010, 2011, 2012, 2013, 2014

2010-10-07

... Indian Religious Freedom Act [42 U.S.C. 1996]; Farmland Protection Policy Act (FPPA) [7 U.S.C. 4201-4209... Populations; E.O. 11593 Protection and Enhancement of Cultural Resources; E.O. 13007 Indian Sacred Sites; E.O...

76 FR 45649 - Notice of Final Federal Agency Actions on I-5: Fern Valley Interchange Project: Jackson County, OR

Federal Register 2010, 2011, 2012, 2013, 2014

2011-07-29

.... 2000(d) et seq.]; American Indian Religious Freedom Act [42 U.S.C. 1996]; Farmland Protection Policy.... 13007 Indian Sacred Sites, E.O. 13287 Preserve America; E.O. 13175 Consultation and Coordination with...

77 FR 66215 - Limitation of Claims Notice for Judicial Review of Actions by FHWA and Other Federal Agencies in...

Federal Register 2010, 2011, 2012, 2013, 2014

2012-11-02

.... 2000(d)-2000(d)(1)]; American Indian Religious Freedom Act [42 U.S.C. 1996]; Farmland Protection Policy... Indian Sacred Sites; E.O. 13287 Preserve America; E.O. 13175 Consultation and Coordination with Indian...

78 FR 64592 - Notice of Final Federal Agency Actions on the Stehekin Valley Road Improvement Project From the...

Federal Register 2010, 2011, 2012, 2013, 2014

2013-10-29

...)-2000(d)(1)]; American Indian Religious Freedom Act [42 U.S.C. 1996]. 7. Wetlands and Water Resources... Resources; E.O. 13007 Indian Sacred Sites, E.O. 13287 Preserve America; E.O. 13175 Consultation and...

76 FR 56493 - Notice of Final Federal Agency Actions on State Loop 375 From Interstate Highway 10 to the...

Federal Register 2010, 2011, 2012, 2013, 2014

2011-09-13

.... 2000(d)-2000(d)(1)]; American Indian Religious Freedom Act [42 U.S.C. 1996]; Farmland Protection Policy... Indian Sacred Sites; E.O. 13287 Preserve America; E.O. 13175 Consultation and Coordination with Indian...

75 FR 75721 - Notice of Final Federal Agency Actions on Proposed Highway in Wisconsin

Federal Register 2010, 2011, 2012, 2013, 2014

2010-12-06

...: Civil Rights Act of 1964 [42 U.S.C. 2000(d) et. seq.]; American Indian Religious Freedom Act [42 U.S.C... Income Populations; E.O. 11593 Protection and Enhancement of Cultural Resources; E.O. 13007 Indian Sacred...

78 FR 21004 - Proposed Memorandum of Understanding (MOU) Revision Assigning Certain Federal Environmental...

Federal Register 2010, 2011, 2012, 2013, 2014

2013-04-08

... 1966, as amended, 16 U.S.C. 469-469(c). 12. American Indian Religious Freedom Act, 42 U.S.C. 1996. 13... Populations; E.O. 11593, Protection and Enhancement of Cultural Resources; E.O. 13007, Indian Sacred Sites; E...

75 FR 28317 - Notice of Final Federal Agency Actions on Proposed Highways in Michigan

Federal Register 2010, 2011, 2012, 2013, 2014

2010-05-20

... 1964 [42 U.S.C 2000(d)-2000(d)(1)]; American Indians Religious Freedom Act [42 U.S.C. 1996]; Farmland... Populations; E.O. 11593, Protection and Enhancement of Cultural Resources; E.O. 13007, Indian Sacred Sites; E...

The Digital Learning Faculty Certificate Program

ERIC Educational Resources Information Center

Ginzburg, Ekaterina; Chepya, Peter; Demers, David

2010-01-01

To assist in the training and professional development of faculty new to teaching online, Sacred Heart University established the Digital Learning Faculty Certificate Program. This 8-week online cohort program provides faculty with best practices for teaching online, including instructional design, effective online communication and appropriate…

The Power of Place on Campus

ERIC Educational Resources Information Center

Broussard, Earl

2009-01-01

Colleges and universities should never underestimate the power of special, transformational, and even sacred spaces on their campuses. Such spaces help create lasting relationships between students and institutions, but too often colleges overlook the influential role that campus landscape can play. Universities are products of history and…

Effects of nail polish on microbial growth of fingernails. Dispelling sacred cows.

PubMed

Baumgardner, C A; Maragos, C S; Walz, J; Larson, E

1993-07-01

Nail polish worn on short, healthy nails does not appear to be associated with increased microbial counts on the fingernails. Additional studies to examine the effect of wearing nail polish on other aspects of hand hygiene may be warranted, however.

Soul sisters: the St. John and Raynard nurses in nineteenth century London.

PubMed

Williamson, L

1996-01-01

This paper uses the archives of the St John's training institution for nurses and the Raynard Mission to determine the extent to which cultural images and specialised space defined and drove the nursing profession in nineteenth and early twentieth century London. Emphasis is placed upon image and rhetoric, both sacred and secular, and the way the two combined to define the 'ideal' Victorian woman and nursing in the nineteenth and early twentieth centuries, and the understanding and treatment of illness. Research to date suggests that through a process of rationalisation of biblical and socio-cultural rhetoric, a specialisation of space, symbolic and literal, abstract and real was created; this enabled women to work in a gendered enclave, the organisational structure and rhetoric of which paralleled that of nunneries or convents. And even as the 'secular' became dominant in medical attitudes and treatment, the 'sacred'aspect of nursing and the emphasis placed upon it as being a vocation remained strong.

From the numinous to the sacred.

PubMed

MacKenna, Christopher

2009-04-01

Jung took the idea of the 'numinous' from Rudolf Otto's book Das Heilige (E.T. The Idea of the Holy) and made it central to his understanding of religion. However, as Lucy Huskinson has recently pointed out, this involves a misreading of Otto's work in which we have to look beyond the numinous (which is the non-rational factor in religion) towards the 'holy' which, like a symbol, holds the rational and non-rational aspects of religious experience together in a personally transformative way. This understanding of the spiritual and psychological journey is supported by case material in which a numinous experience, arising in the context of intensive analytical psychotherapy, proved to be but the first step in a process which led, through a period of mourning, towards the development of the patient's capacity to symbolize. In the light of this, the author suggests that the sacred is to be found in the capacity for a certain quality of symbolic relatedness--to self and other--which may or may not be attended by numinous experience.

The Martin Buber-Carl Jung disputations: protecting the sacred in the battle for the boundaries of analytical psychology.

PubMed

Stephens, B D

2001-07-01

The Martin Buber-C.G. Jung disputations rather than the Freud-Jung split or Samuels's post-Jungian categories is considered the more significant paradigm for understanding the conflicts erupting within the Jungian community surrounding clinical practice and candidate training. Looking through the lens of the Freud-Jung split keeps the conflicts focused on the theoretical and technical differences concerning such concepts as object-relations, transference-countertransference, neutrality, clinical boundaries. The Buber-Jung disputations move the discussion into a different and more foundational arena, namely the vertical and horizontal psychological considerations of the experience of the Sacred and how that dimension is supported or thwarted in clinical practice and candidate training by the respective allegiances of the 'warriors' in the 'Holy Wars'. Experiencing the texture of the Buber-Jung disputations as well as grappling with their content suggests that a more dialogical approach to actual clinical material may be a more fruitful way to understand the work of analysis and the business of candidate training.

The Development of the Sacred Landscape of Saqqara in the Old Kingdom

NASA Astrophysics Data System (ADS)

Magli, Giulio

2015-05-01

Saqqara is one of the most important Necropolis in Egypt. In the course of the third millennium BC many Pharaohs choose Saqqara for their tombs. As a consequence the landscape constantly grew with the addition of new monuments, from the mastaba tombs of the first dynasty to the last pyramid of the Old Kingdom, that of Pepi II. The monuments were constructed respecting a series of topographical constraints which are not due to the morphology of the area but rather reflect symbolic - dynastic or astronomical - motivations. The analysis of these connections gives a better understanding of the choices made by the kings' architects in order to keep Maat - order - in the development of the site. Further, the way in which the sacred landscape came to be structured at the end of the Old Kingdom allows us to formulate a proposal for the possible location of the unique pyramid of the sixth dynasty which is still to be found: that of Userkare.

Did Secret, Sacred Science: ``Kokopelli/Pamola,'' Motivate the Tarratines' Assassination of the Penobscots' Bashaba ca 1615, and Does ``Orono'' Yield Direct Physics Insights?

NASA Astrophysics Data System (ADS)

Ataide, Italani; de Souza, Beatriz; Pawa Matagamon, Sagamo

2007-04-01

``Tarratine'' may share cognate phonetics with Tatoosh, (Makah, Pacific NE), Tuitan, Totonac, (coastal ``neighbors'' of the Aztec), Teedyuscung/Tatiuskundt, (Penn.), Teotihuacan, Tomtomhegan, (``ME'' ca 1781-2), Titikaka/Titicaca, and Tantaquidgeon, (Conn.); the military action that led to the assassination of the Penobscots' Bashaba has explanatory roots tying it to the last raid involving `Indian' military action of the Revolutionary War. ``Turf'' rights influenced conflict imperatives. Preserved linguistic roots have it best: Ñari Huallac, coupled with Arizona, Allagash, Allahpatah, and Orono/Orinoco, indicate traditionalists' information, by recognizing Kokopelli/Pamola/Pele/electromagnetics/EMF, says how nature behaves. Penobscots and modern Peruvian descendants of the Incas have it right: the concealed ``Serpent God'' of their EMF alter ego(s), says their science, (applied physics) is sacred because it ``predicts'' nature, even tinnitus, via ``Rawandagon''! To cite this abstract, use the following reference: http://meetings.aps.org/link/BAPS.2007.NES07.C2.8

Pyramid Lake Renewable Energy Project

DOE Office of Scientific and Technical Information (OSTI.GOV)

John Jackson

2008-03-14

The Pyramid Lake Paiute Tribe is a federally recognized Tribe residing on the Pyramid Lake Reservation in western Nevada. The funding for this project was used to identify blind geothermal systems disconnected from geothermal sacred sites and develop a Tribal energy corporation for evaluating potential economic development for profit.

78 FR 4293 - Religious Freedom Day, 2013

Federal Register 2010, 2011, 2012, 2013, 2014

2013-01-22

... brighter horizons; protesters who fought for abolition, women's suffrage, and civil rights. Each generation... America A Proclamation Foremost among the rights Americans hold sacred is the freedom to worship as we choose. Today, we celebrate one of our Nation's first laws to protect that right-- the Virginia Statute...

Interrogating Our Practices of Integrating Spirituality into Workplace Education

ERIC Educational Resources Information Center

English, Leona M.; Fenwick, Tara J.; Parsons, Jim

2005-01-01

Workplace education's interest in spirituality is examined, with an emphasis placed on why this interest might be increasing and what challenges it presents. This article interrogates commonplace strategies to integrate spirituality in workplace education,--providing holistic education, creating sacred spaces and mentoring--questions each approach…

World Religions, Women and Education.

ERIC Educational Resources Information Center

King, Ursula

1987-01-01

Examines religious traditions--Hinduism, Buddhism, Judaism, Islam, and Western Christianity--to see how women were taught and what knowledge was transmitted to them. Notes that women have always had some access to religious knowledge in informal ways but were excluded from formal education once sacred knowledge became transmitted in an…

77 FR 34456 - Notice of Final Federal Agency Actions on the Newberg Dundee Bypass Project Project: Yamhill and...

Federal Register 2010, 2011, 2012, 2013, 2014

2012-06-11

... Economic: Title VI of the Civil Rights Act of 1964 [42 U.S.C. 2000(d) et seq.]; American Indian Religious... and Enhancement of Cultural Resources; E.O. 13007 Indian Sacred Sites; E.O. 13175 Consultation and...

Teaching Religion and Material Culture

ERIC Educational Resources Information Center

Carp, Richard M.

2007-01-01

Because religions discipline and interpret bodies; create and define sacred spaces; generate, adore and study images in all media; regulate the intake of food; structure temporal experience; and in general interpenetrate and are permeated by the cultural landscapes in which they exist, religious studies must engage material religion and religious…

78 FR 64593 - Notice of Final Federal Agency Actions on US 26: MP 49.20-MP 57.45 Project: Clackamas County, OR

Federal Register 2010, 2011, 2012, 2013, 2014

2013-10-29

...)(1)]; American Indian Religious Freedom Act [42 U.S.C. 1996]; Farmland Protection Policy Act (FPPA... Resources; E.O. 13007 Indian Sacred Sites, E.O. 13287 Preserve America; E.O. 13175 Consultation and...

Sanctification, Stress, and Marital Quality

ERIC Educational Resources Information Center

Ellison, Christopher G.; Henderson, Andrea K.; Glenn, Norval D.; Harkrider, Kristine E.

2011-01-01

This article contributes to recent work investigating the role of religious sanctification, that is, the process via which one's spouse or marital relationship is perceived as having divine character or sacred significance. We outline a series of theoretical arguments linking marital sanctification with specific aspects of marital quality. A…

78 FR 77477 - Notice of Statute of Limitations on Claims; Notice of Final Federal Agency Action on the...

Federal Register 2010, 2011, 2012, 2013, 2014

2013-12-23

... Religious Freedom Act (42 U.S.C. 1996); Farmland Protection Policy Act (7 U.S.C. 4201-4209); the Uniform... Indian Sacred Sites; E.O. 13287 Preserve America; E.O. 13175 Consultation and Coordination with Indian...

75 FR 60164 - Notice of Final Federal Agency Actions on Proposed Shared-Use Path in New York State

Federal Register 2010, 2011, 2012, 2013, 2014

2010-09-29

.... Social and Economic: Civil Rights Act of 1964 [42 U.S.C. 2000(d)-2000(d)(1)]; American Indian Religious... and Enhancement of Cultural Resources; E.O. 13007 Indian Sacred Sites; E.O. 13287 Preserve America; E...

77 FR 26355 - Notice of Final Federal Agency Actions on Avenida Rio Salado/Broadway Road

Federal Register 2010, 2011, 2012, 2013, 2014

2012-05-03

...: Civil Rights Act of 1964 [42 U.S.C. 2000(d)-2000(d)(1)]; American Indian Religious Freedom Act [42 U.S.C... of Cultural Resources; E.O. 13007 Indian Sacred Sites; E.O. 13287 Preserve America; E.O. 13175...

36 CFR 79.10 - Use of collections.

Code of Federal Regulations, 2010 CFR

2010-07-01

... scientific, educational and religious uses, subject to such terms and conditions as are necessary to protect and preserve the condition, research potential, religious or sacred importance, and uniqueness of the.... (c) Religious uses. Religious remains in a collection shall be made available to persons for use in...

75 FR 59325 - Notice of Final Federal Agency Actions on Proposed Highway in North Carolina

Federal Register 2010, 2011, 2012, 2013, 2014

2010-09-27

...: Civil Rights Act of 1964 [42 U.S.C. 2000(d)-2000(d)(1)]; American Indian Religious Freedom Act [42 U.S.C... of Cultural Resources; E.O. 13007 Indian Sacred Sites; E.O. 13287 Preserve America; E.O. 13175...

43 CFR 10.11 - Disposition of culturally unidentifiable human remains.

Code of Federal Regulations, 2010 CFR

2010-10-01

... AMERICAN GRAVES PROTECTION AND REPATRIATION REGULATIONS Human Remains, Funerary Objects, Sacred Objects, or... religious leaders of all Indian tribes and Native Hawaiian organizations: (i) From whose tribal lands, at... objects; (ii) The names and appropriate methods to contact any traditional religious leaders who should be...

Calling in Work: Secular or Sacred?

ERIC Educational Resources Information Center

Steger, Michael F.; Pickering, N. K.; Shin, J. Y.; Dik, B. J.

2010-01-01

Recent scholarship indicates that people who view their work as a calling are more satisfied with their work and their lives. Historically, calling has been regarded as a religious experience, although modern researchers frequently have adopted a more expansive and secular conceptualization of calling, emphasizing meaning and personal fulfillment…

75 FR 25309 - Notice of Final Federal Agency Actions on Proposed Expanded Intermodal Freight Terminal in Michigan

Federal Register 2010, 2011, 2012, 2013, 2014

2010-05-07

... 1964 [42 U.S.C. 2000(d)-2000(d)(1)]; American Indians Religious Freedom Act [42 U.S.C. 1996]; Farmland...; E.O. 11593, Protection and Enhancement of Cultural Resources; E.O. 13007, Indian Sacred Sites; E.O...

77 FR 531 - Notice of Limitation on Claims Against a Proposed Transportation Project

Federal Register 2010, 2011, 2012, 2013, 2014

2012-01-05

...: Civil Rights Act of 1964 [42 U.S.C. 2000(d)-2000(d)(1)); American Indian Religious Freedom Act [42 U.S.C... Populations; E.O. 11593 Protection and Enhancement of Cultural Resources; E.O. 13007 Indian Sacred Sites; E.O...

wsacrvpthrc.a1

DOE Data Explorer

Gaustad, Krista; Hardin, Joseph

2015-12-14

The wsacr PCM process executed by the sacr3 binary reads in wsacr.00 data and produces CF/Radial compliant NetCDF files for each of the radar operational scanning modes. This incorporates raw data from the radar, as well as scientifically important base derived parameters that affect interpretation of the data.

wsacrppivh.a1

DOE Data Explorer

Gaustad, Krista; Hardin, Joseph

2015-07-22

The wsacr PCM process executed by the sacr3 binary reads in wsacr.00 data and produces CF/Radial compliant NetCDF files for each of the radar operational scanning modes. This incorporates raw data from the radar, as well as scientifically important base derived parameters that affect interpretation of the data.

wsacrzrhiv.a1

DOE Data Explorer

Gaustad, Krista; Hardin, Joseph

2015-07-22

The wsacr PCM process executed by the sacr3 binary reads in wsacr.00 data and produces CF/Radial compliant NetCDF files for each of the radar operational scanning modes. This incorporates raw data from the radar, as well as scientifically important base derived parameters that affect interpretation of the data.

kasacrvpthrc.a1

DOE Data Explorer

Gaustad, Krista; Hardin, Joseph

2015-07-22

The kasacr PCM process executed by the sacr3 binary reads in kasacr.00 data and produces CF/Radial compliant NetCDF files for each of the radar operational scanning modes. This incorporates raw data from the radar, as well as scientifically important base derived parameters that affect interpretation of the data.

God, Faith, and Management Education.

ERIC Educational Resources Information Center

Marcic, Dorothy

2000-01-01

Three models were used to interpret sacred texts from major religions in terms of spiritual values in organizations: Marcic's Five Dimensions of Work, Hatcher's Spiritual Growth Framework, and Fowler's stages of spiritual development. All three helped students understand the connections between the world of work and the spirit. (SK)

The Age of Irregular Warfare: So What?

DTIC Science & Technology

2010-01-01

Lynne Rienner, 2002), and Michael Vlahos , Fighting Identity: Sacred War and World Change (Westport, CT: Praeger Security Interna- tional, 2009). 7...the forms that warfare will take.” 8 I agree with Michael Vlahos that we poten- tially make matters worse by using the image of a triangle to depict

Signing Apes and Evolving Linguistics.

ERIC Educational Resources Information Center

Stokoe, William C.

Linguistics retains from its antecedents, philology and the study of sacred writings, some of their apologetic and theological bias. Thus it has not been able to face squarely the question how linguistic function may have evolved from animal communication. Chimpanzees' use of signs from American Sign Language forces re-examination of language…

Trends & Issues in Elementary Language Arts, 2000 Edition.

ERIC Educational Resources Information Center

Graham, Bonny, Ed.

This publication contains journal essays and book chapters (from publications of the National Council of Teachers of English) which address trends and issues in elementary language arts education. The following articles appear in the publication's first section, "Writing and a Move to New Literacies": (1) "Sacred Cows: Questioning…

Cartographic Methods for Determining the Qibla

ERIC Educational Resources Information Center

Kimerling, A. Jon

2002-01-01

Islam is an important topic in human and regional geography instruction, and major textbooks include maps showing Islam's core and rapid expansion diffusion, along with the number of pilgrims to Mecca from different countries. Determining the qibla, the sacred direction for daily prayer, and the distance to Mecca are additional topics that link…

Quetzalcoatl and the Golden Age of Mesoamerica.

ERIC Educational Resources Information Center

Ramirez-Heil, Celia

1978-01-01

Quetzalcoatl was both man and god, myth and true history, and was worshipped through centuries in temples in the great sacred cities of Teotihuacan, Tollan, and Chichen Itza. The White god, ruler of the Toltec golden age, who sailed toward the east promising to return, remains a mystery. (Author/NQ)

Reuniting Virtue and Knowledge

ERIC Educational Resources Information Center

Culham, Tom

2015-01-01

Einstein held that intuition is more important than rational inquiry as a source of discovery. Further, he explicitly and implicitly linked the heart, the sacred, devotion and intuitive knowledge. The raison d'être of universities is the advance of knowledge; however, they have primarily focused on developing student's skills in working with…

Crossing Pedagogical Borders in the Yucatan Peninsula

ERIC Educational Resources Information Center

Willhauck, Susan

2009-01-01

A challenging intercultural teaching experience provided an opportunity for engaging embodied pedagogies that facilitated border crossings of language, age, gender, and experience. Influenced by the work of Augusto Boal, the author describes how improvisation, role-play, music, and drawing led seminary students in Mexico into sacred time and space…

Playing My Heart Out: Original Play as Adventure.

ERIC Educational Resources Information Center

Donaldson, O. Fred

1999-01-01

"Original" play denotes play that is pre-cultural--before conceptualizations and learned responses. Four anecdotes about play with an infant with Down's syndrome, a child with leukemia, a lioness, and a dying woman illustrate the connections between beings and between the ordinary and the sacred during trusting, fearless, playful encounters. (SV)

World Religions: A Curriculum Guide.

ERIC Educational Resources Information Center

Dilzer, Robert J., Jr.; And Others

This curriculum guide is for a semester length elective course on the world's major religions designed to be used at the 10th grade level in the Newtown Public Schools, Newton, Connecticut. It reviews each religion's origins, historical developments, sacred literature, beliefs, values, and practices while emphasizing the impact of religion on…

Literature of the Indian Subcontinent.

ERIC Educational Resources Information Center

Dimock, Edward C., Jr.

Indian literature is intimately bound up with the Indian religious system. The earliest sacred writings are the Vedas. In addition to being poetry on nature, and later on, ritual formulae for controlling the universe, the Vedas have philosophical speculation. A large part of classical Indian literature consists of writing commentaries on…

Replication, randomization, and treatment design concepts for on-farm research

USDA-ARS?s Scientific Manuscript database

For most agronomists, randomization and replication are fundamental concepts that have a nearly sacred or spiritual status. They are an integral part of nearly all of our field-based activities. Some on-farm research falls into this category, simply because it is driven and designed by researchers w...

Teaching Science Is a Sacred Act

ERIC Educational Resources Information Center

Madden, Lauren

2018-01-01

Science, as enterprise and epistemology, has been politicized. This essay recounts one science teacher educator's perspective and experience on this politicization of science and describes the necessity for preservice and practicing teachers to understand the nature and process of science. The role of teachers in advocating for science is clearly…

The Indigenous World, 1996-97 = El Mundo Indigena, 1996-97.

ERIC Educational Resources Information Center

Erni, Christian, Ed.

This annual publication (published separately in English and Spanish) examines political, legal, social, and educational issues concerning indigenous peoples around the world during 1996-97. Part I highlights news events and ongoing situations in specific countries. In North America, these include threats of proposed oil drilling on sacred sites…

Comfort Ye My People: Chaplains, Spiritual Care, and Operational Stress Injury

DTIC Science & Technology

2011-04-30

differently, offering "both ·a degree of predictability and an element of surprise.ඉ In the Hebrew Scriptures we read of Jacob who wrestles through...by the use of spiritual practices such as: prayer, meditation, Yoga, Bible reading, reading of other sacred Scripture, a twelve-step program

From sacred cows to sacrificial lambs: implementing agricultural phosphorus science and management to combat eutrophication

USDA-ARS?s Scientific Manuscript database

Experience with implementing agricultural phosphorus (P) strategies highlights successes and uncertainty over outcomes. We examine case studies from the USA, UK, and Sweden to examine P management under voluntary, litigated and regulatory settings. In the USA, voluntary strategies to curtail P loadi...

Cultural Narratives: Developing a Three-Dimensional Learning Community through Braided Understanding

ERIC Educational Resources Information Center

Heck, Marsha L.

2004-01-01

Paula Underwood's "Learning Stories" braid together body, mind, and spirit to enable understanding that does not easily unravel. They tell of relationships among individual and community learning that parallel other ancient and contemporary ideas about learning in caring communities. Underwood's tradition considers learning sacred; everyone's…

The Publishing Professional: Composition's "Tyrannizing Image."

ERIC Educational Resources Information Center

Vandenberg, Peter

This paper attempts to explain the relationship between publication and professionalism in the culture of the American research university. To act, order, and believe in relation to the dominant image in contemporary composition studies is to understand published, professional discourse as the sacred well of the culture. The published discourse of…

A Renewed Approach to Undergraduate Worship Leader Education

ERIC Educational Resources Information Center

Hendricks, Allen Sherman

2012-01-01

The church music degree program at Charleston Southern University, based on a European traditional/classical sacred music degree model, has been attracting fewer and fewer students. The last two students pursuing this degree were graduated in May, 2011. Prior to their graduation, the administration encouraged the music department to investigate…

Make Your School Measurably and Visually Catholic.

ERIC Educational Resources Information Center

DeLong, Allen

2002-01-01

Offers suggestions for ways in which Catholic educators can set priorities for developing religious education programs. Recommends visual symbols of Catholicism in each classroom, required prayer, a sacred place on campus, spiritual retreats for students, and reaching out to students. Also suggests that students be required to invest hours in…

"Somehow, I Don't Think 'They' Were Expecting 'Us'": The Changing Religious Landscapes for Universities

ERIC Educational Resources Information Center

Cooper Nelson, Janet M.

2013-01-01

The sacred contours of the nation's colleges and universities changed dramatically since their founding--new human architecture and vocabulary compelled radical reformation of curriculum, policy, and accommodation. But institutional histories and culture remain eloquent and powerful. New competences in religious literacy and convictional identity…

78 FR 42151 - Notice of Final Federal Agency Actions on the Goethals Bridge Replacement Project in New York and...

Federal Register 2010, 2011, 2012, 2013, 2014

2013-07-15

... Indian Religious Freedom Act [42 U.S.C. 1996]; Farmland Protection Policy Act (FPPA) [7 U.S.C. 4201-4209... and Enhancement of Cultural Resources; E.O. 13007 Indian Sacred Sites; E.O. 13287 Preserve America; E...

78 FR 54947 - Notice of Final Federal Agency Actions on Proposed US 1 Improvements-Rockingham, Richmond County, NC

Federal Register 2010, 2011, 2012, 2013, 2014

2013-09-06

...: Civil Rights Act of 1964 [42 U.S.C. 2000(d)-2000(d)(1)]; American Indian Religious Freedom Act [42 U.S.C... Populations; E.O. 11593 Protection and Enhancement of Cultural Resources; E.O. 13007 Indian Sacred Sites; E.O...

36 CFR 79.11 - Conduct of inspections and inventories.

Code of Federal Regulations, 2010 CFR

2010-07-01

... jurisdiction over the lands; and (iii) When the collection contains religious remains, the Indian tribal elders, religious leaders, and other officials representing the Indian tribe or other group for which the remains have religious or sacred importance. (c) Consistent with paragraph (a) of this section, the Federal...

75 FR 3839 - Martin Luther King, Jr., Federal Holiday, 2010

Federal Register 2010, 2011, 2012, 2013, 2014

2010-01-22

... Part III The President Proclamation 8473--Martin Luther King, Jr., Federal Holiday, 2010 Proclamation 8474--Religious Freedom Day, 2010 Notice of January 20, 2010--Continuation of the National... only by the power of his words, which still call on us to perfect those sacred ideals enshrined in our...

43 CFR 10.11 - Disposition of culturally unidentifiable human remains.

Code of Federal Regulations, 2013 CFR

2013-10-01

... human remains. 10.11 Section 10.11 Public Lands: Interior Office of the Secretary of the Interior NATIVE AMERICAN GRAVES PROTECTION AND REPATRIATION REGULATIONS Human Remains, Funerary Objects, Sacred Objects, or... unidentifiable human remains. (a) General. This section implements section 8(c)(5) of the Act and applies to...

43 CFR 10.11 - Disposition of culturally unidentifiable human remains.

Code of Federal Regulations, 2014 CFR

2014-10-01

... human remains. 10.11 Section 10.11 Public Lands: Interior Office of the Secretary of the Interior NATIVE AMERICAN GRAVES PROTECTION AND REPATRIATION REGULATIONS Human Remains, Funerary Objects, Sacred Objects, or... unidentifiable human remains. (a) General. This section implements section 8(c)(5) of the Act and applies to...

43 CFR 10.11 - Disposition of culturally unidentifiable human remains.

Code of Federal Regulations, 2012 CFR

2012-10-01

... human remains. 10.11 Section 10.11 Public Lands: Interior Office of the Secretary of the Interior NATIVE AMERICAN GRAVES PROTECTION AND REPATRIATION REGULATIONS Human Remains, Funerary Objects, Sacred Objects, or... unidentifiable human remains. (a) General. This section implements section 8(c)(5) of the Act and applies to...

A Code of Ethics for Democratic Leadership

ERIC Educational Resources Information Center

Molina, Ricardo; Klinker, JoAnn Franklin

2012-01-01

Democratic leadership rests on sacred values, awareness, judgement, motivation and courage. Four turning points in a 38-year school administrator's career revealed decision-making in problematic moments stemmed from values in a personal and professional code of ethics. Reflection on practice and theory added vocabulary and understanding to make…

Where Can You Buy a River?

ERIC Educational Resources Information Center

Coon-Come, Matthew

1991-01-01

Since 1975, Quebec hydroelectric projects have had negative impacts on the Cree hunting way of life and sacred sites, caused mercury contamination, and disrupted natural cycles of water and wildlife. Supported by contracts with New York State, new massive projects will destroy the six largest rivers in northwestern Quebec. (SV)

Small School Ritual and Parent Involvement.

ERIC Educational Resources Information Center

Bushnell, Mary

This paper examines the ritual socialization of parents into a school community. Rituals may be mundane or sacred and typically involve actions that have transformative potential. In the context of groups, rituals may serve the purposes of identifying and constructing group identity, maintaining cohesion, and constructing and communicating values.…

Sacred and the Profane in Advertising Art.

ERIC Educational Resources Information Center

Zuk, Bill; Dalton, Robert

This paper examines the arguments for and against inclusion of advertising art in art education programs, and presents a case for the educational benefits of critically examining advertising art based on museum masterpieces. A search for examples of fine art masterpieces used in advertising art examined which masterpieces are commonly used in…

World Vision: The Lummi Nation Thinks--And Acts--Globally.

ERIC Educational Resources Information Center

Casey, Carolyn

1993-01-01

Describes the leadership of the Lummi Nation, on the coast of Washington State, in environmental protection efforts worldwide. Highlights the role of two of their leaders, Kurt Russo and Jewell Praying Wolf James, in the tribe's efforts to protect the rainforests, tribal sacred lands, and local waterways. (MAB)

Pythagoras' Canvas

ERIC Educational Resources Information Center

Musto, Garrod

2009-01-01

This article seeks to provide an insight into little known numerical methods for deriving meaning from ancient sacred texts to give an understanding of some of the symbolism contained in the wonderful artwork and sculptures of Venetian artist Tobia Rava. The author describes how he used Rava's artwork to inspire a multi-faceted mathematics…

Higher Education and the New Society

ERIC Educational Resources Information Center

Keller, George

2008-01-01

While he celebrated higher education as the engine of progress in every aspect of American life, George Keller also challenged academia's sacred cows and entrenched practices with provocative ideas designed to induce "creative discomfort." Completed shortly before his death in 2007, "Higher Education and the New Society" caps the career of one of…

Sacred Cows

ERIC Educational Resources Information Center

Ollerton, Mike

2009-01-01

Over the past three years this author has spent a good deal of time in primary classrooms, working with teachers on problem solving approaches to the teaching and learning of mathematics. He has also worked part-time on an initial teacher training course and an NCETM/Yorkshire Forward funded project entitled "Inspiring Mathematics Champions". Thus…

Traditional Use and Avoidance of Foods of Animal Origin: A Culture Historical View

ERIC Educational Resources Information Center

Simoons, Frederick J.

1978-01-01

This article discusses pork avoidance in the Near East, the sacred cow concept of Hinduism, the use of horsemeat in Western Europe, the rejection of fish as human food in Africa and Asia, and the use of milk and dairy products. (Author/BB)

Collaborations beyond the Cave: A Consideration of the Sacred in the Creation of Collaborative Library Spaces

ERIC Educational Resources Information Center

Turner, Ralph Lamar

2013-01-01

This article examines the tensions and risks inherent in implementing new technologies and collaborative spaces while maintaining the library's critical role as a "civic temple" and knowledge center that inspires and facilitates contemplation and deep thought. New technologies present "disruptive" challenges, having already…

Flavor Crystals as Brain Food: Unplug TV Commercials in School.

ERIC Educational Resources Information Center

Fox, Roy F.

1997-01-01

Classic propaganda techniques (repetition, testimonials, transfers of one quality to another, and painstaking imagery) work best in "closed" environments--exactly the situation advertisers have in Channel-One classrooms. Private, vulnerable, and sacred, the human psyche is not a commodity to be sold. Yet, such commerce will continue…

Mechanistic and "natural" body metaphors and their effects on attitudes to hormonal contraception.

PubMed

Walker, Susan

2012-01-01

A small, self-selected convenience sample of male and female contraceptive users in the United Kingdom (n = 34) were interviewed between 2006 and 2008 concerning their feelings about the body and their contraceptive attitudes and experiences. The interviewees were a sub-sample of respondents (n = 188) who completed a paper-based questionnaire on similar topics, who were recruited through a poster placed in a family planning clinic, web-based advertisements on workplace and university websites, and through direct approaches to social groups. The bodily metaphors used when discussing contraception were analyzed using an interpretative phenomenological analytical approach facilitated by Atlas.ti software. The dominant bodily metaphor was mechanistic (i.e.,"body as machine"). A subordinate but influential bodily metaphor was the "natural" body, which had connotations of connection to nature and a quasi-sacred bodily order. Interviewees drew upon this "natural" metaphorical image in the context of discussing their anxieties about hormonal contraception. Drawing upon a "natural," non-mechanistic body image in the context of contraceptive decision-making contributed to reluctance to use a hormonal form of contraception. This research suggests that clinicians could improve communication and advice about contraception by recognizing that some users may draw upon non-mechanistic body imagery.

Modes of Greetings in Nepali.

ERIC Educational Resources Information Center

Giri, Ram Ashish

The greeting systems in Nepali are derived from the Hindu ethos and religious culture, and can be traced back to Hindu sacred writing. However, as tied to conventions as they are, these systems are also the product of an interplay of socio-cultural factors. A study found that despite exposure to education and Western culture, Nepali modes of…

Proceed with Caution: Using Native American Folktales in the Classroom

ERIC Educational Resources Information Center

Reese, Debbie

2007-01-01

Traditional stories include myths, legends, and folktales rooted in the oral storytelling traditions of a given people. Through story, people pass their religious beliefs, customs, history, lifestyle, language, values, and the places they hold sacred from one generation to the next. As such, stories and their telling are more than simple…

Mozart and Today's Student Musician

ERIC Educational Resources Information Center

Knopper, Rob

2010-01-01

Wolfgang Amadeus Mozart (1756-1791) was the ultimate child prodigy. It is said that Mozart, after attending a service at the Vatican, wrote down an entire sacred piece of music after one hearing. There are countless examples of the amazing feats that Mozart accomplished through his childhood, not to mention his huge compositional output through…

Mozart and Today's Student Musician

ERIC Educational Resources Information Center

Knopper, Rob

2011-01-01

Wolfgang Amadeus Mozart (1756-1791) was the ultimate child prodigy. It is said that Mozart, after attending a service at the Vatican, wrote down an entire sacred piece of music after one hearing. There are countless examples of the amazing feats that Mozart accomplished through his childhood, not to mention his huge compositional output through…

Mozart and Today's Student Musician

ERIC Educational Resources Information Center

Knopper, Rob

2006-01-01

Wolfgang Amadeus Mozart (1756-1791) is the ultimate child prodigy. It is said that Mozart, after attending a service at the Vatican, wrote down an entire sacred piece of music after one hearing. There are countless examples of the amazing feats that Mozart accomplished through his childhood, not to mention his huge compositional output throughout…

David Noble's Battle to Defend the 'Sacred Space' of the Classroom.

ERIC Educational Resources Information Center

Young, Jeffrey R.

2000-01-01

Reports on the crusade of David F. Noble, a history professor at York University (Ontario), against distance education, which he sees as the latest episode in the saga of the corporatization of American higher education. Notes Noble's views on the relationship between politics and technology, intellectual property issues of courseware, and the…

Mixed Methodology Approaches to Exploring Spiritual Transformation

ERIC Educational Resources Information Center

Mehl-Madrona, Lewis; Mainguy, Barbara; Valenti, Michael Pickren

2013-01-01

Research suggests that spiritual transformation, a change in the way a person considers the sacred, can change medical outcome (Pargament, 2006). Psychometric studies have failed to identify specific factors, but qualitative reports detail an experience that can be reliably shown to have an impact. We report on the development of a rubric for…

Liberty, Power, and the American Constitutional Heritage.

ERIC Educational Resources Information Center

Madison, James H.

The principles, values, and issues of our constitutional heritage that should be emphasized in citizenship education are based on the concepts of liberty and power. The Constitution is not a sacred icon formulated by immortals, but rather a changing and controversial framework guided by a diverse group of practical politicians, sensitive to their…

Sacred and Profane American History: Does It Exist in Textbooks?

ERIC Educational Resources Information Center

Henry, Michael

2011-01-01

Tony Waters, a sociologist at California State University, Chico, has raised an interesting issue about the intellectual conflict some of his students experienced when they arrived on campus and enrolled in American history classes. He reported students were perplexed to find there were two kinds of American history--the version they learned in…

Beloved Women: Nurturing the Sacred Fire of Leadership from an American Indian Perspective

ERIC Educational Resources Information Center

Portman, Tarrell Awe Agahe; Garrett, Michael Tlanusta

2005-01-01

American Indian women have been consistently involved in leadership throughout indigenous history. Their leadership provides a strong, nurturing influence passed down from generation to generation. In the U.S. society, this type of leadership style is recognized among contemporary authors of leadership manuals as relational and is attributed to…

77 FR 47052 - El Paso Natural Gas Company; Notice of Intent To Prepare an Environmental Impact Statement for...

Federal Register 2010, 2011, 2012, 2013, 2014

2012-08-07

... planned Project under these general headings: Geology and soils; Water resources, fisheries, and wetlands... restore native grassland; Visual impacts in consideration of Native American sacred sites; The creation of...; environmental and public interest groups; Native American Tribes; other interested parties; and local libraries...

Southern Clerics and the Passing of Lee: Mythic Rhetoric and the Construction of a Sacred Symbol.

ERIC Educational Resources Information Center

Fulmer, Hal W.

1990-01-01

Examines the symbolic content of eulogies delivered by Southern clergymen following the 1870 death of Confederate General Robert E. Lee. Explores the clergy's discussions of Lee's immortality and the redemptive power of audience unity which were foundations for later mythic discourse on the general's life. (SG)

Beyond the Boundaries of the Sacred Garden: Children and the Internet

ERIC Educational Resources Information Center

Quigley, Marian; Blashki, Kathy

2003-01-01

Concern about children and the Internet is the latest in a ritual cycle of moral panics surrounding new technologies. Such panics often focus on children and are related to adult anxieties surrounding the transgression of boundaries including those between adult/child, private/public, and work/leisure. They are also founded on technological…

Maintaining a Sacred Trust: A School District's Responsibility

ERIC Educational Resources Information Center

Ruder, Robert

2011-01-01

Rich with the histories of families and steeped in traditions, schools often embrace all that is good within a community. In fact, the school is often where families, students, and staff choose to memorialize the achievements, contributions, and sacrifices of those who learned or worked within the school's classrooms and corridors. A school's…

Surrounded by Beauty: Arts of Native America.

ERIC Educational Resources Information Center

2002

Native American languages have no equivalent for the word "art." Yet the objects Native Americans have used and still use suggest that they are a highly spiritual people who create objects of extraordinary beauty. In Native American thought, there is no distinction between what is beautiful or functional, and what is sacred or secular.…

Strengthening Traditions and Embracing a Commercial Tobacco-Free Campus

ERIC Educational Resources Information Center

Bosma, Linda M.; Hanson, Matt

2017-01-01

Leech Lake Tribal College (LLTC) officially implemented its commercial tobacco-free campus policy at the beginning of the 2014-2015 school year, prohibiting commercial tobacco use anywhere on campus while supporting and encouraging sacred uses of tobacco. LLTC worked on its policy formation for several years; college leaders made the decision to…

Bibles, Other Scriptures, Liturgies, and Hymnals in Special Media.

ERIC Educational Resources Information Center

Library of Congress, Washington, DC. National Library Service for the Blind and Physically Handicapped.

This document lists the sacred texts of many world religions, in a variety of languages, translations, and versions, that are available in special media. The information provided for the materials includes source, medium, availability, and title. Priority was given to citing complete works; portions are listed only if they are unique in…

Compensating Scientism through "The Black Hole."

ERIC Educational Resources Information Center

Roth, Lane

The focal image of the film "The Black Hole" functions as a visual metaphor for the sacred, order, unity, and eternal time. The black hole is a symbol that unites the antinomic pairs of conscious/unconscious, water/fire, immersion/emersion, death/rebirth, and hell/heaven. The black hole is further associated with the quest for…

3 CFR 8926 - Proclamation 8926 of January 16, 2013. Religious Freedom Day, 2013

Code of Federal Regulations, 2014 CFR

2014-01-01

... for abolition, women's suffrage, and civil rights. Each generation has seen people of different faiths... Proclamation Foremost among the rights Americans hold sacred is the freedom to worship as we choose. Today, we celebrate one of our Nation's first laws to protect that right—the Virginia Statute for Religious Freedom...

Education in Nonviolence: Levinas' Talmudic Readings and the Study of Sacred Texts

ERIC Educational Resources Information Center

Alexander, Hanan

2014-01-01

The essay offers a Jewish account of education in nonviolence by examining the first of Emmanuel Levinas' Talmudic readings "Toward the Other." I begin by exploring Levinas' unique philosophy of religious education, which nurtures responsibility for the other, as part of an alternative to enlightenment-orientated modern Jewish…

Reconciling the Civic, the Sacred, and the Just in Critical-Pragmatic Education

ERIC Educational Resources Information Center

Miedema, Siebren; Bertram-Troost, Gerdien

2014-01-01

In this article the authors outline a core concern regarding the importance of intertwining the three forms of education: citizenship education, worldview education, and human rights education. Secondly, they take a transformative view within a critical-pragmatic pedagogy with the aim of strengthening the potential for social engagement,…

Christian Privilege: Breaking a Sacred Taboo.

ERIC Educational Resources Information Center

Schlosser, Lewis Z.

2003-01-01

The author discusses the concept of privilege in terms of the benefits enjoyed by Whites and men. This article presents a new theoretical perspective focusing on religious privilege and includes a list of privileges that are enjoyed by members of the dominant religious group (i.e., Christians) in the United States. (Contains 17 references.)…

Genetics and Faith: Religious Enchantment through Creative Engagement with Molecular Biology

ERIC Educational Resources Information Center

Jenkins, Kathleen E.

2007-01-01

In this article I develop heuristic types for understanding how the U.S. evangelical Christian subculture engages the newer science of molecular biology as it works to legitimate and enchant religious worldview: 1.) "symbolic engagement," employing genes and DNA as sacred icon; 2.) "disputatious engagement," debating genetic essentialism and…

PLA ground forces and the challenge of a rising China.

DTIC Science & Technology

2016-05-26

menaces on the mainland, most notably in the ethnically and religiously distinct regions of Tibet and Xinjiang, persist as well.37 On its periphery...from splitting the country” to a “ sacred responsibility,” the PRC’s broader outlook has required the military to adjust its strategic gaze in a similar

Comparative Sacred Texts and Interactive Interpretation: Another Alternative to the "World Religions" Class

ERIC Educational Resources Information Center

Patton, Laurie L.; Robbins, Vernon K.; Newby, Gordon D.

2009-01-01

In this article we argue for an introductory course in the study of religion that proceeds through interactive interpretation as a responsible form of comparison. Interactive interpretation proceeds provisionally, and encourages students to formulate new questions of the materials instead of making final categories about the materials. We use…

76 FR 14050 - Notice of Intent To Repatriate a Cultural Item: U.S. Department of the Interior, Bureau of Indian...

Federal Register 2010, 2011, 2012, 2013, 2014

2011-03-15

... State Museum, University of Arizona, Tucson, AZ, that meets the definition of sacred object and object... information provided by traditional Navajo religious practitioners regarding the use and origin of the object... religious practitioners, jish have occasionally been placed in previously existing archeological contexts...

Divorce and the Divine: The Role of Spirituality in Adjustment to Divorce

ERIC Educational Resources Information Center

Krumrei, Elizabeth J.; Mahoney, Annette; Pargament, Kenneth I.

2009-01-01

This study examined the role of three spiritual responses to divorce for psychological adjustment: appraising the event as a sacred loss/desecration, engaging in adaptive spiritual coping, and experiencing spiritual struggles. A sample of 100 adults (55% female) was recruited through public divorce records. Most appraised their divorce as a sacred…

75 FR 23801 - Notice of Intent to Repatriate Cultural Items: Rochester Museum & Science Center, Rochester, NY

Federal Register 2010, 2011, 2012, 2013, 2014

2010-05-04

... Museum & Science Center, Rochester, NY, that meet the definitions of ``sacred objects'' and ``objects of... center of the Seneca religious fire. This was agreed upon by representatives from the Seneca Nation of.... Tonawanda Seneca Nation traditional religious leaders have identified these medicine faces as being needed...

Protecting Sacred Sites on Public Land: Religion and Alliances in the Mato Tipila-Devils Tower Litigation

ERIC Educational Resources Information Center

Freedman, Eric

2007-01-01

This article traces the Devils Tower litigation in the context of the "Bear Lodge" alliance's theoretical underpinnings, particularly the interrelationship among culture, geographic place, and religion, as well as the institutional mechanisms that regulate litigation alliances in the U.S. judicial system. It discusses principal factors…

Educational Implications of Michael Fishbane's "Sacred Attunement: A Jewish Theology"

ERIC Educational Resources Information Center

Marom, Daniel

2008-01-01

This article posits Michael Fishbane's Judaic scholarship as a prime resource for Jewish education. The link between the two fields can be made through a translation of the theological underpinnings of Fishbane's insights into Judaism to educational purposes and practices. Initial work with Jewish educators on establishing this link encouraged…

Trait Sources of Spirituality Scale: Assessing Trait Spirituality More Inclusively

ERIC Educational Resources Information Center

Westbrook, Charles J.; Davis, Don E.; McElroy, Stacey E.; Brubaker, Kacy; Choe, Elise; Karaga, Sara; Dooley, Matt; O'Bryant, Brittany L.; Van Tongeren, Daryl R.; Hook, Joshua

2018-01-01

We develop the Trait Sources of Spirituality Scale (TSSS), which assesses experiences of closeness to the sacred, within and outside a religious tradition. After using factor analysis to finalize the scale, we examine evidence of construct validity, including latent profile analysis that reveals 5 patterns of how spirituality is experienced.

Sacred Dreams: Women and the Superintendency, by Cryss Brunner [Book Review].

ERIC Educational Resources Information Center

Pounder, Diana G.

2000-01-01

Cryss Brunner's edited volume is a well-organized review of gender issues in school administration. It offers clues about administrative roles and concepts integral to the field and furthers understanding of women's administrative experiences. The studies lay an excellent foundation for further empirical investigations into causes of women's…

ACHP | The Protection of Indian Sacred Sites

Science.gov Websites

signatories issued an action plan for implementation of the MOU and in March 2014, issued a progress report , Action Plan, Progress Report, and other information may be accessed by clicking the links below: 2016 Action Plan ACHP News Announcement Department of the Interior Press Release DOI/Forest Service Updates

Natural enemies: people-wildlife conflicts in anthropological perspective

Treesearch

John Schelhas

2004-01-01

Human relationships with wildlife are complex and multifaceted. It is not uncommon for conservationists, in an effort to raise awareness and build support for biodiversity conservation, to focus on the positive side of human relations with wildlife such as the role of wild species in controlling pests and pollinating crops, sacred and totemic associations, and...

Pathfinder, v6 n4 Jul/Aug 2008. Our Compact with the Warfighter -- Maintaining a Sacred Trust

DTIC Science & Technology

2008-08-01

NAME(S) AND ADDRESS(ES) National Geospatial-Intelligence Agency,Office of Corporate Communications,4600 Sangamore Road ,Bethesda,MD, 20816 -5003 8...Office of Corporate Communications 4600 Sangamore Road, Mail Stop D-54 Bethesda, MD 20816 -5003 Telephone: (301) 227-7388, DSN 287-7388 E-mail

Creating Sacred Experiences for Children as Pathways to Healing, Growth and Transformation

ERIC Educational Resources Information Center

Bhagwan, Raisuyah

2009-01-01

Spiritual well-being forms an important dimension of children's lives globally. They are vulnerable to a range of difficulties as they grow and develop. Recently there has been a strong awareness that spirituality not only enables their healing but is critical to spiritual transformation. This paper briefly explores children's spirituality and…

43 CFR 10.10 - Repatriation.

Code of Federal Regulations, 2010 CFR

2010-10-01

... 43 Public Lands: Interior 1 2010-10-01 2010-10-01 false Repatriation. 10.10 Section 10.10 Public... Museums and Federal Collections § 10.10 Repatriation. (a) Unassociated funerary objects, sacred objects... are met: (i) The object meets the definitions established in § 10.2 (d)(2)(ii), (d)(3), or (d)(4); and...

Traversing Bloom's Taxonomy in an Introductory Scripture Course

ERIC Educational Resources Information Center

Bruehler, Bart B.

2018-01-01

Many courses in higher education rely on the hierarchical organization of Bloom's taxonomy to categorize and sequence learning. Introductory courses on scripture often emphasize remembering content and background as a basis for applying the sacred text to one's life. However, a review of the literature demonstrates little support for the widely…

Education as Text: The Varieties of Educational Hiddenness.

ERIC Educational Resources Information Center

Gordon, David

1988-01-01

Using the ideas of Paul Ricoeur and Clifford Geertz, this article develops the notion of education as a "text" and analyzes the "hidden curriculum" of that text as it is read by all members of the society. The hypothesis is proposed that education becomes a text about society's myths and sacred beliefs. (TE)

More than One Mask: The Context of NAGPRA for Museums and Tribes

ERIC Educational Resources Information Center

Luby, Edward M.; Nelson, Melissa K.

2008-01-01

The Native American Graves Protection and Repatriation Act (NAGPRA) has fundamentally changed the relationship between museums and tribal peoples. Since 1990, thousands of human remains and funerary objects and hundreds of sacred objects and objects of cultural patrimony have been repatriated to tribes. Human remains and funerary objects have been…

Community-Based Participatory Research to Improve Preconception Health among Northern Plains American Indian Adolescent Women

ERIC Educational Resources Information Center

Richards, Jennifer; Mousseau, Alicia

2012-01-01

Background: Sacred Beginnings is a community-based participatory research project that examines the effectiveness of a culturally appropriate preconception health educational intervention developed by tribal community members and elders. The primary goal is to increase knowledge of preconception health and its benefits among adolescent females and…

78 FR 22282 - Notice of Intent To Repatriate a Cultural Item: U.S. Department of the Interior, National Park...

Federal Register 2010, 2011, 2012, 2013, 2014

2013-04-15

... item described above. The medicine bundle is needed by Mr. Whitedirt to continue traditional ceremonies... of the Northern Cheyenne Tribe. The sacred object is a medicine bundle containing multiple objects... the Northern Cheyenne traditional kinship system and common law system of descendance. Determinations...

Wisdomkeepers: Meetings with Native American Spiritual Elders.

ERIC Educational Resources Information Center

Arden, Harvey; Wall, Steve

This book documents meetings with Native American elders who shared their tribal stories of origin, sacred traditions, social life and customs, and traditional wisdom. The idea for the book began when a Cherokee medicine man requested that his tribal knowledge be documented for future generations. For the past 10 years, the spiritual elders of…

Egypt's War for Peace

ERIC Educational Resources Information Center

Tuttle, Ian

2008-01-01

Civilization's fountainhead, the Middle East, lies at the root of millenia of conflict. However, in no time more than its own has this discord been more clearly asseverated. By the end of the nineteenth century, a maelstrom of ideologies and territorial claims to sacred land had become a volatile mixture; the infusion of Jewish Zionism into…

A resolution commemorating the 150th anniversary of the arrival of the Sisters of the Sacred Hearts in Hawai'i.

THOMAS, 111th Congress

Sen. Inouye, Daniel K. [D-HI

2009-05-04

Senate - 05/04/2009 Submitted in the Senate, considered, and agreed to without amendment and with a preamble by Unanimous Consent. (All Actions) Tracker: This bill has the status Agreed to in SenateHere are the steps for Status of Legislation:

2009 CCCC Chair's Address: The Wonder of Writing

ERIC Educational Resources Information Center

Bazerman, Charles

2010-01-01

This article presents a written version of the address the author gave at the Conference on College Composition and Communication (CCCC) meeting in San Francisco on March 12, 2009. In this address, the author talks about the wonder of writing and discusses how writing has been considered sacred. Reading and writing are associated with inwardness…

The Sixth Canon of Sacred Rhetoric: Inspiration in Nineteenth-Century Homiletic Theory.

ERIC Educational Resources Information Center

Hirst, Russel

1995-01-01

Examines the subject of divine inspiration as it appears in the inventional theories of three prominent 19th-century homileticians: Austin Phelps, William Shedd, and George Hervey. Considers some of the general features of the age-old opposition between extemporaneous, "spirit-filled" preaching and premeditated, scripted preaching. (TB)

Bringing Good Things to Life

ERIC Educational Resources Information Center

Morrison, Ira L.

2017-01-01

This article describes the expansion of the main campus of the Sacred Heart University (SHU) (Connecticut), with the recent purchase of 66-acres of space (former G.E. headquarters site). SHU named this new space their West Campus and it will used to house their School of Computing, (computer engineering, computer gaming and cybersecurity) and new…

Sharing the Sacred Fire: Integrating Educational Technology without Annihilating Nature

ERIC Educational Resources Information Center

Burniske, R. W.

2005-01-01

The use of networked technology for the explicit purpose of integrating school curricula often carries the implicit aim of introducing students to the concept of globalization. As a result, the conscientious educator confronts a number of troublesome, ethical questions while serving as an agent for integration. For example, is it possible to…

A Call to (Link) Arms

ERIC Educational Resources Information Center

Gee, E. Gordon

2009-01-01

The transformative effect of higher education--to change individual lives and remedy global problems of all kinds--is without question and it is shared equally among individuals. Public or private, two-year, four-year, research, and liberal arts--each of the institutions has a sacred responsibility to educate the next generation of citizens and to…

Defense.gov Special Report: Veterans Day 2013

Science.gov Websites

Department of Defense Submit Search Veterans Day 2013 - Honoring our Nation's Veterans November 11, 2013 News Veterans Day at Arlington National Cemetery, calling the holiday a reminder of the nation's "sacred piece titled "Joining Forces with you on Veterans Day," First Lady Michelle Obama and Dr. Jill

Understanding the dynamics in distribution of invasive alien plant species under predicted climate change in Western Himalaya

PubMed Central

Chitale, Vishwas; Rijal, Srijana Joshi; Bisht, Neha; Shrestha, Bharat Babu

2018-01-01

Invasive alien plant species (IAPS) can pose severe threats to biodiversity and stability of native ecosystems, therefore, predicting the distribution of the IAPS plays a crucial role in effective planning and management of ecosystems. In the present study, we use Maximum Entropy (MaxEnt) modelling approach to predict the potential of distribution of eleven IAPS under future climatic conditions under RCP 2.6 and RCP 8.5 in part of Kailash sacred landscape region in Western Himalaya. Based on the model predictions, distribution of most of these invasive plants is expected to expand under future climatic scenarios, which might pose a serious threat to the native ecosystems through competition for resources in the study area. Native scrublands and subtropical needle-leaved forests will be the most affected ecosystems by the expansion of these IAPS. The present study is first of its kind in the Kailash Sacred Landscape in the field of invasive plants and the predictions of potential distribution under future climatic conditions from our study could help decision makers in planning and managing these forest ecosystems effectively. PMID:29664961

Understanding the dynamics in distribution of invasive alien plant species under predicted climate change in Western Himalaya.

PubMed

Thapa, Sunil; Chitale, Vishwas; Rijal, Srijana Joshi; Bisht, Neha; Shrestha, Bharat Babu

2018-01-01

Invasive alien plant species (IAPS) can pose severe threats to biodiversity and stability of native ecosystems, therefore, predicting the distribution of the IAPS plays a crucial role in effective planning and management of ecosystems. In the present study, we use Maximum Entropy (MaxEnt) modelling approach to predict the potential of distribution of eleven IAPS under future climatic conditions under RCP 2.6 and RCP 8.5 in part of Kailash sacred landscape region in Western Himalaya. Based on the model predictions, distribution of most of these invasive plants is expected to expand under future climatic scenarios, which might pose a serious threat to the native ecosystems through competition for resources in the study area. Native scrublands and subtropical needle-leaved forests will be the most affected ecosystems by the expansion of these IAPS. The present study is first of its kind in the Kailash Sacred Landscape in the field of invasive plants and the predictions of potential distribution under future climatic conditions from our study could help decision makers in planning and managing these forest ecosystems effectively.

The Effects of Sacred Value Networks Within an Evolutionary, Adversarial Game

NASA Astrophysics Data System (ADS)

McCalla, Scott G.; Short, Martin B.; Brantingham, P. Jeffrey

2013-05-01

The effects of personal relationships and shared ideologies on levels of crime and the formation of criminal coalitions are studied within the context of an adversarial, evolutionary game first introduced in Short et al. (Phys. Rev. E 82:066114, 2010). Here, we interpret these relationships as connections on a graph of N players. These connections are then used in a variety of ways to define each player's "sacred value network"—groups of individuals that are subject to special consideration or treatment by that player. We explore the effects on the dynamics of the system that these networks introduce, through various forms of protection from both victimization and punishment. Under local protection, these networks introduce a new fixed point within the game dynamics, which we find through a continuum approximation of the discrete game. Under more complicated, extended protection, we numerically observe the emergence of criminal coalitions, or "gangs". We also find that a high-crime steady state is much more frequent in the context of extended protection networks, in both the case of Erdős-Rényi and small world random graphs.

Sacred hills of Imerina and the voyage of Ficus lutea Vahl (Amontana) in Madagascar

NASA Astrophysics Data System (ADS)

Aumeeruddy-Thomas, Yildiz; Rafidison, Verohanitra Miarivelomalala; Kjellberg, Finn; Hossaert-McKey, Martine

2018-07-01

Humans have favored the presence of Ficus species within anthropogenic landscapes and near human settlements throughout the planet due to a number of beliefs and for practical purposes. An intimate or mutualistic relationship between Ficus spp and human societies has been suggested but explanations about the motivations of these proximities between humans and Ficus remain very fragmentary. The case study presented in this paper, which was conducted in the sacred hills located in the surroundings of an urban area, Antananarivo, capital city of Madagascar, inhabited by the Merina, aims at finding some answers to the following two questions. To what extent are Ficus species integrated into the ecologies of human groups, understood here as interactions between humans (social, political and economic dimensions)? 2) Do humans introduce Ficus species into new habitats, potentially offering new ecological opportunities? This study builds on initial work conducted in Madagascar in the region of Fianarantsoa in Betsileo rural communities. Results shown in this paper suggest that: 1) the kings of Imerina, the region located in the north-eastern part of the High Plateau of Madagascar, have planted Ficus species abundantly, especially Ficus lutea Vahl and Ficus. polita Vahl, to claim ownership upon new territories of the Imerina and symbolically establish their political hegemony. Marriages with women from non-Merina cultural groups, such as the Sakalava inhabiting the Western Coast, and the use of Ficus species as symbols of power has contributed, with other activities, to the unification process of Madagascar; 2) The ecological distribution of F. lutea has been substantially manipulated by people from Imerina by planting this species quite abundantly in the sacred hills surrounding Antananarivo, an area where this species is at its ecological limit of distribution and also in faraway places such as the Western coast where the tree is not naturally distributed.

Linking species richness curves from non-contiguous sampling to contiguous-nested SAR: An empirical study

NASA Astrophysics Data System (ADS)

Lazarina, Maria; Kallimanis, Athanasios S.; Pantis, John D.; Sgardelis, Stefanos P.

2014-11-01

The species-area relationship (SAR) is one of the few generalizations in ecology. However, many different relationships are denoted as SARs. Here, we empirically evaluated the differences between SARs derived from nested-contiguous and non-contiguous sampling designs, using plants, birds and butterflies datasets from Great Britain, Greece, Massachusetts, New York and San Diego. The shape of SAR depends on the sampling scheme, but there is little empirical documentation on the magnitude of the deviation between different types of SARs and the factors affecting it. We implemented a strictly nested sampling design to construct nested-contiguous SAR (SACR), and systematic nested but non-contiguous, and random designs to construct non-contiguous species richness curves (SASRs for systematic and SACs for random designs) per dataset. The SACR lay below any SASR and most of the SACs. The deviation between them was related to the exponent f of the power law relationship between sampled area and extent. The lower the exponent f, the higher was the deviation between the curves. We linked SACR to SASR and SAC through the concept of "effective" area (Ae), i.e. the nested-contiguous area containing equal number of species with the accumulated sampled area (AS) of a non-contiguous sampling. The relationship between effective and sampled area was modeled as log(Ae) = klog(AS). A Generalized Linear Model was used to estimate the values of k from sampling design and dataset properties. The parameter k increased with the average distance between samples and with beta diversity, while k decreased with f. For both systematic and random sampling, the model performed well in predicting effective area in both the training set and in the test set which was totally independent from the training one. Through effective area, we can link different types of species richness curves based on sampling design properties, sampling effort, spatial scale and beta diversity patterns.

Native Geosciences: Strengthening the Future Through Tribal Traditions

NASA Astrophysics Data System (ADS)

Bolman, J. R.; Quigley, I.; Douville, V.; Hollow Horn Bear, D.

2008-12-01

Native people have lived for millennia in distinct and unique ways in our natural sacred homelands and environments. Tribal cultures are the expression of deep understandings of geosciences shared through oral histories, language and ceremonies. Today, Native people as all people are living in a definite time of change. The developing awareness of "change" brings forth an immense opportunity to expand and elevate Native geosciences knowledge, specifically in the areas of earth, wind, fire and water. At the center of "change" is the need to balance the needs of the people with the needs of the environment. Native tradition and our inherent understanding of what is "sacred above is sacred below" is the foundation for an emerging multi-faceted approach to increasing the representation of Natives in geosciences. The approach is also a pathway to assist in Tribal language revitalization, connection of oral histories and ceremonies as well as building an intergenerational teaching/learning community. Humboldt State University, Sinte Gleska University and South Dakota School of Mines and Technology in partnership with Northern California (Hoopa, Yurok, & Karuk) and Great Plains (Lakota) Tribes have nurtured Native geosciences learning communities connected to Tribal Sacred Sites and natural resources. These sites include the Black Hills (Mato Paha, Mato Tiplia, Hinhan Kaga Paha, Mako Sica etc.), Klamath River (Ishkêesh), and Hoopa Valley (Natinixwe). Native geosciences learning is centered on the themes of earth, wind, fire and water and Native application of remote sensing technologies. Tribal Elders and Native geoscientists work collaboratively providing Native families in-field experiential intergenerational learning opportunities which invite participants to immerse themselves spiritually, intellectually, physically and emotionally in the experiences. Through this immersion and experience Native students and families strengthen the circle of our future Tribal communities and a return to traditional ways of supporting the development of our "story" or purpose for being. The opportunities include residential summer field experiences, interdisciplinary curriculums and development of Tribally-driven Native research experiences. The National Science Foundation, University of North Dakota's Northern Great Plains Center for People and the Environment, Upper Midwest Aerospace Consortium (UMAC), and Tribes have provided funding to support the development of Native geosciences. The presentation will focus on current projects: NSF OEDG "He Sapa Bloketu Woecun; Geosciences at the Heart of Everything That Is", NSF S-STEM "Scientific Leadership Scholars" and the NSF BPC "Coalition of American Indians in Computing". The expressed goal of future initiatives is to connect Tribal communities across the Midwest and West in developing a Native Geosciences Pathway. This pathway supports the identification and support of Tribal students with an interest or "story" connected to geosciences ensuring a future Native geosciences workforce.

Connections '99. Proceedings of a Faculty Conference (5th, Victoria, British Columbia, Canada, May 1999).

ERIC Educational Resources Information Center

Gibbons, Sandra L., Ed.; Liedtke, Werner W., Ed.

This proceedings contains 13 papers from the 1999 annual conference of the Faculty of Education, University of Victoria (British Columbia). The papers are: (1) "Sacred and the Profane in Advertising Art" (Bill Zuk, Robert Dalton); (2) "Finding the Fund$ in Fun Run: Evaluating the Effectiveness and Efficiency of Physical Activity…

Reclaiming a Sacred Cosmology: Seyyed Hossein Nasr, the Perennial Philosophy, and Sustainability Education

ERIC Educational Resources Information Center

Beringer, Almut

2006-01-01

The question posed by the "Canadian Journal of Environmental Education" volume 11, "where is the place for religion in environmental education?" is rephrased in this essay to become, "where is the place for a religious view of the order of nature in environmental education?" Relying on the writings of Seyyed Hossein…

Mending the Sacred Hoop: Identity Enactment and the Occupation of Wounded Knee

ERIC Educational Resources Information Center

Lindsley, Sheryl L.; Braithwaite, Charles A.; Ahlberg, Kristin L.

2002-01-01

The occupation of Wounded Knee, South Dakota, in 1973 by the leaders of the American Indian Movement (AIM) represented a culmination of frustration felt by Native Americans. The news media mocked the occupation and minimized the seriousness of the event. However, the historical significance of the Native American occupation of Wounded Knee, as…

Teaching and Practicing Transformational Politics.

ERIC Educational Resources Information Center

Abalos, David T.

This conference paper asserts that there are four faces to the stories of people's lives: (1) a personal face; (2) a political face; (3) a historical face; and (4) a sacred face. The study explains how each of these faces interacts in society and is used to analyze and to teach multicultural literary works as archetypal stories from the…

HIPAA's Role in E-Mail Communications between Doctors and Patients: Privacy, Security, and Implications of the Bill

ERIC Educational Resources Information Center

Stephens, James H.; Parrillo, Anthony V.

2011-01-01

The confidentiality of a patient's information has been sacred since the days of Hippocrates, the Father of Medicine. Today, however, merely taking an oath to respect a patient's privacy has been overshadowed by regulations governing how certain healthcare establishments handle an individual's health information on the web. Consequently, if a…

Looking Past the Spin: Teach for America

ERIC Educational Resources Information Center

Miner, Barbara

2010-01-01

Teach for America (TFA) is perceived as a major player in the education wars over the future of public schools, and a key ally of those who disparage teacher unions and schools of education, and who are enamored of entrepreneurial reforms that bolster the privatization of a once-sacred public responsibility. But what exactly is TFA's role in these…

Embracing the sacred: an indigenous framework for tomorrow's sustainability science

Treesearch

Kekuhi Kealiikanakaoleohaililani; Christian P. Giardina

2016-01-01

Mahalo (thank you) for reading our paper. What you will find is an attempt to synthesize and compare the strengths and weaknesses of Indigenous and Western perspectives on sustainability and a proposed path leading to the integration of these two perspectives into a sustainability framework that considers resources as much more than commodities. We enter into this...

Of Time and the Media: Issues of Temporality in Communication Research.

ERIC Educational Resources Information Center

Ritchie, L. David

The role of temporality as a cognitive and cultural factor in communication processes has been largely neglected in communication research. However, it is possible to examine the representation of time on three levels: allocation of events or actions to categories (as in sacred time versus profane time), temporal orientation, and the content of…

Sacred Shock: Student Actors on Anti-Bullying Improvisation and Impact of Self-Rehearsal

ERIC Educational Resources Information Center

Gilman, Sharlene Elinor

2017-01-01

This article describes responses of a group of adolescent student actors and actor alumni involved in anti-bullying skits arising from a critical case study of the Tolerance Troupe from a small rural and suburban borough in Pennsylvania. Seventeen active members and 19 actor alumni participated in semi-structured interviews focusing on what the…

School Ritual as Performance: A Reconstruction of Durkheim's and Turner's Uses of Ritual.

ERIC Educational Resources Information Center

Quantz, Richard A.

1999-01-01

Addresses the assumption that ritual performances are not as important in modern, secular, bureaucratic schools as they were in communal, sacred, tribal societies, reviving a concept forged in structuralism and redefining it as a performative text, thus taking advantage of certain poststructural insights while maintaining much of the power of its…

Protecting the Sacred Water Bundle: Education about Fracking at Turtle Mountain Community College

ERIC Educational Resources Information Center

Blue, Stacie

2017-01-01

Leaving the plains of North Dakota and entering the hills known as the Turtle Mountains, the Turtle Mountain Band of Chippewa Indians (TMBCI) reservation is found. Located on the TMBCI reservation, Turtle mountain Community College (TMCC) has provided opportunities for all interested parties to learn about fracking and why the tribe banned it.…

"Inequality" by Christopher Jencks: Four Critical Reactions. IRCD Bulletin, Volume 9, Number 1, January 1973.

ERIC Educational Resources Information Center

Gordon, Edmund W., Ed.

The publication of "Inequality" by Christopher Jencks last fall occasioned a storm of controversy, especially among those in education. The findings of the Harvard professor rejected a sacred cow--that there is any correlation between one's education and income. Meeting at Teachers College, Columbia University recently for the expressed purpose of…

Religious identity, beliefs, and views about climate change

Treesearch

Sonya Sachdeva

2016-01-01

People can take extraordinary measures to protect that which they view as sacred. They may refuse financial gain, engage in bloody, inter-generational conflicts, mount hunger strikes and even sacrifice their lives. These behaviors have led researchers to propose that religious values shape our identities and give purpose to our lives in a way that secular incentives...

Islamic Pedagogy and Embodiment: An Anthropological Study of a British Madrasah

ERIC Educational Resources Information Center

Hardaker, Glenn; Sabki, Aishah Ahmad

2015-01-01

This anthropological study of a higher education British Madrasah was undertaken to increase our awareness of the spectrum of sensory experiences that shape Islamic pedagogy. We started our anthropological study from an Islamic premise of the inseparable nature of knowledge and the sacred. Pedagogy is defined as not a matter of simple methods and…

Education, Politics and Religion: Reconciling the Civil and the Sacred in Education

ERIC Educational Resources Information Center

Arthur, James; Gearon, Liam; Sears, Alan

2010-01-01

In recent years a number of popular books have savaged religion arguing it is a dangerous delusion that poisons human societies and relationships. This is but the most recent manifestation of a secularising agenda that has been sweeping contemporary democratic societies since the Enlightenment. This book pushes back against that agenda, examining…

Templo Mayor, Tenochtitlan - Calendar and Astronomy

NASA Astrophysics Data System (ADS)

Galindo Trejo, Jesús

The Templo Mayor of Tenochtitlan was the principal symbol of political power and religious control of the Mexicas. Its orientation was chosen according to ancestral calendrical traditions that considered the Mesoamerican calendar as a sacred concern. The solar alignments incorporated into this emblematic building symbolized moments that divided the solar year according to basic properties of the Mesoamerican calendar.

Islamization or Secularization? Educational Reform and the Search for Peace in the Southern Philippines

ERIC Educational Resources Information Center

Milligan, Jeffrey Ayala

2004-01-01

Since 2001 many observers of education in the Muslim world have expressed concerns about the radicalizing influence of madrasahs. These critiques often assume that the ichotomization of sacred and secular common to civic society in the West is a necessary ingredient of any educational reforms designed to prevent the spread of religious extremism…

Between "Veritas" and "Communitas": Epistemic Switching in the Reading of Academic and Sacred History

ERIC Educational Resources Information Center

Gottlieb, Eli; Wineburg, Sam

2012-01-01

We compared how 8 religious believers (historians and clergy) and 8 skeptics (historians and scientists) read a series of documents on 2 topics: the Biblical Exodus and the origins of the first (American) Thanksgiving. Readings by religiously committed historians differed from those of their non-religious peers. Navigating between the competing…

Public Support for Faith-Based Correctional Programs: Should Sacred Places Serve Civic Purposes?

ERIC Educational Resources Information Center

Cullen, Francis T.; Pealer, Jennifer A.; Santana, Shannon A.; Fisher, Bonnie S.; Applegate, Brandon K.; Blevins, Kristie R.

2007-01-01

In light of President Bush's enthusiastic support and numerous initiatives, there is a growing call to fund "faith-based" social service programs, including those focused on juvenile and adult offenders. These programs are controversial because they seek to reconfigure the line separating church and state. Based on a national 2001 survey of 327…

Islamist Extremism in East Africa

DTIC Science & Technology

2016-08-01

traditional African beliefs, including attributing spiri- tual significance to sacred objects. Despite these dif- ferences, religious communities in the...an open dialogue on the tenets of Islam (see box). Growing intolerance has fostered greater religious polarization. Over time, these tensions have...escalation is not inevitable, however. The region has a long tradition of inter- religious harmony. Nonetheless, experience demonstrates that Islamist

College Teaching on Sacred Ground: Judeo-Christian Influences on Black Women Faculty Pedagogy

ERIC Educational Resources Information Center

Edwards, Kirsten T.

2017-01-01

This study examines the perceptions and ideals of Black women faculty in the US who self-identify as possessing strong faith commitments within a Judeo-Christian denomination. The study considers the influence religio-spirituality has on their perceptions of pedagogy and student engagement. There are four major findings that emerged in this study,…

76 FR 28065 - Notice of Intent To Repatriate a Cultural Item: Montana Historical Society, Helena, MT

Federal Register 2010, 2011, 2012, 2013, 2014

2011-05-13

... Montana Historical Society, Helena, MT, that meets the definition of a sacred object under 25 U.S.C. 3001... donated it to the Society's collections in 1900. Consultation with Blackfeet tribal and religious leaders... religious society, and it is required for the practice of a traditional religion by contemporary adherents...